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الِهِ وَٱصْحَابِهِ الطَّيِّبِيْنَ الطَّاهِرِيْنَ وَعَلَى انْبَاعِهِمْ حَمَلَةِ الدِيْنِ الْمَتِيْنِ\nقمّت","40535377bb",[7423,7442,7540,7670,7736,7802,7881,7969,8089,8196,8275,8531,8679],{"number":7424,"title":7425,"sections":7426,"id":7441},null,"Front Matter",[7427],{"number":7424,"title":7428,"kind":7429,"paragraphs":7430,"id":7440},"Introduction","section",[7431,7432,7433,7434,7435,7436,7437,7438,7439],"AUTHOR’S FOREWORD","We glorify Allah Ta’ala and send blessings and salutations of peace on our noble Nabi ⟦AR:a0⟧ and his Sahaabah ⟦AR:a1⟧ and those who follow him in upholding the cause of Deen. It was in the year 1353 A.H. (1934) that an eminent Sheikh, who is my mentor and for whom I have every respect, asked me to compile a book containing stories of the Sahaabah ⟦AR:a2⟧ of Nabi ⟦AR:a3⟧, with special mention of the belief and Practices of the women and children of his time. The main idea of this request was that Muslim mothers, while going to bed at night, instead of telling stories and fables to their children, may narrate to them the real and true incidents of the golden age of Islam that would create an Islamic spirit of love and esteem in them for the Sahaabah ⟦AR:a4⟧ and thereby strengthen their ‘Imaan’. The proposed book will be a useful substitute for the current story books. It became essential for me to fulfil the desire of my Sheikh, for, besides being under moral debt and obligation to him for his immense beneficence, I consider the good will of such pious people to be the source of success in this world and the Hereafter. I knew my shortcomings and difficulties and, therefore, had been postponing the carrying out of this work for four years, when in Safar 1357 A.H., it so happened that I was advised by the doctors to suspend my regular responsibility of teaching for some time. I decided to utilize this period of rest for complying with the long-standing desire of the Sheikh, with the belief that even if my attempt did not meet up to his expectation, it would anyhow be a pleasant engagement for me and in addition bring me spiritual blessings. It is an admitted fact that the stories of the pious people deserve to be studied rather deeply, in order to derive proper benefit from them. This is more important in case of the Sahaabah ⟦AR:a5⟧, who were chosen by Allah Ta’ala for the company of His beloved and our dear Nabi⟦AR:a6⟧. Their stories not only help to strengthen our Imaan and make us practice on Deen but also cause Allah Ta’ala’s blessings and mercy to descend on the readers.","Junaid Baghdaadi (rahmatullahi alayh), a head of the Soofis, once said: “Stories of the pious and saintly people are Allah Ta’ala's special ways, which strengthen the hearts of those who strive in His Path.” Somebody inquired of Junaid (rahmatullahi alayh) if he could mention something in support of his statement. He replied: “Yes; Allah Ta’ala has said in His Book:","⟦AR:a7⟧","“And we narrate to you (O Muhammad ⟦AR:a8⟧) all the stories of the Rasools so that your heart may be strengthened (consoled) by them. In these (stories) the truth has come to you as well as advice and a reminder for the Mu’mineen.” (Surah Hood - Aayah 120)","One cannot lay too much stress on the point that whether these be the sayings of Nabi ⟦AR:a9⟧ or the stories of other pious people, or the books on Islamic practices, or the advices and written discourses (majlis) of the Auliyaa. It is not enough to go through them once only, but they have to be studied over and over again in order to derive proper benefit from them. Abu Sulaymaan Daaraani (rahmatullahi alayh), a famous saint, writes: “I attended a discourse (majlis) by a Sheikh at his residence. It had some effect on me, but only till the time that I rose from the meeting. I went to his audience for the second time to listen to his advices, and this time the effect remained with me till I reached my home. When I visited him for the third time, the effect of his advices stayed with me even after reaching home. Then I broke the shackles that had kept me away from Allah Ta’ala, and set out on His path to seek His pleasure.” The case with Deeni books is similar; a quick reading hardly produces the desired effect; rather a frequent and thorough study of these books is therefore necessary. For the convenience of the readers, and to create more interest in them, I have divided this book into the following twelve chapters together with an important note in conclusion.","faced with difficulty.","Ta’ala.","Important note in conclusion – The Virtues and Privileges of the Sahaabah ⟦AR:a12⟧.","cfront\u002Fs1","cfront",{"number":5,"title":7443,"sections":7444,"id":7539},"TO TOLERATE HARDSHIPS & NOT TO GIVE UP DEEN WHEN FACED WITH DIFFICULTY",[7445,7449,7461,7468,7477,7485,7496,7502,7508,7519,7529],{"number":7424,"title":7428,"kind":7429,"paragraphs":7446,"id":7448},[7447],"It is really very hard for the Muslims of today to imagine and much less to bear or even attempt to bear the hardships that were experienced by Nabi ⟦AR:a13⟧ and his Sahaabah ⟦AR:a14⟧ in the path of Allah Ta’ala. Books of history are full of stories of their sufferings. It is a pity that our attitude is so indifferent and our knowledge so poor with regard to those events. I open this chapter with a story about Nabi ⟦AR:a15⟧ himself whose name is sure to attract the blessings of Allah Ta’ala.","c1\u002Fs1",{"number":7450,"title":7451,"kind":7452,"paragraphs":7453,"id":7460},"1","NABI ⟦AR:a16⟧ GOES TO TAA’IF","story",[7454,7455,7456,7457,7458,7459],"For nine years, since Allah Ta’ala selected him for His mission, Nabi ⟦AR:a17⟧ had been preaching the message of Allah Ta’ala in Makkah and making all out efforts to guide and reform his people. Besides a few people, who had accepted Islam, or who helped him though not accepting Islam, all the rest in Makkah opposed him and went all out to persecute and ridicule him and his followers. His uncle Abu Taalib was one of those good-hearted people who helped him although he did not accept Islam. The following year on the death of Abu Taalib, the kuffaar increased their oppression (causing problems) without anyone to support and protect Nabi ⟦AR:a18⟧.","At Taa’if, the second biggest town of Arabia, there lived a clan called Banu Saqeef which was strong in number. Nabi ⟦AR:a19⟧ went to Taa’if hoping to win them over to Islam. Taa’if would then be a safe place for the Muslims where the Quraish would not be able to harm them and also be a base for the propagation of Islam. When he reached Taa’if, Nabi ⟦AR:a20⟧ visited the three chiefs of the clan separately, and gave them the message of Allah Ta’ala, and asked each of them to help him in his mission. Instead of accepting his message, they refused to even listen to him. Inspite of the famous hospitality of the Arabs, each of them treated him very badly and rudely. They told him that they did not like him to be in their town. Nabi ⟦AR:a21⟧ had expected a friendly treatment and kind words from them as they were the leaders of their clans. But one of them mockingly said: “Hey, Allah Ta’ala has made you a Nabi!” The other teased him: “Could Allah not find anyone else besides you to make him His Nabi?” The third one mockingly said: “I do not want to talk to you, because if you are really a Nabi, then to oppose you is to invite trouble, and if you only pretend to be one, then why should I talk with a person pretending to be a Nabi?” Nabi ⟦AR:a22⟧, who was very patient, did not give up after meeting the chiefs and tried to speak to the common people in the town, but nobody would listen to him and they instead asked him to leave their town and go wherever he liked. When he realised that his efforts were in vain, he decided to leave the town. But they did not allow him to leave in peace and sent the street hooligans after him to tease him and throw stones at him. He was hit with stones so much that his whole body was covered with blood and his shoes were stuck to his feet. He left the town in this terrible condition. When he was far out of the town and safe from the people, he made dua to Allah Ta’ala, asking for forgiveness.","⟦AR:a23⟧","“O Allah, I complain to You alone that I am weak, that I do not have any resources and that I do not hold any significance in the eyes of the people. O, Most Merciful of all those who show mercy, You are the Rabb (master) of the weak, and You are my own Rabb (master). To whom are You going to entrust me? To a stranger who would look at me harshly or to an enemy, to whom You have given control over my affairs? If You are not angry with me, then I do not care for anything except that I should enjoy Your protection. I seek shelter in Your light (noor), which removes all sorts of darkness’s and controls the affairs of this world and the hereafter. May it never be that You become angry with me or You are displeased with me. I must please You until You are happy with me. There is neither strength (to refrain from evil) nor any power (to do any good) except with You.”","The heavens were moved by His dua and Jibraa-eel ⟦AR:a25⟧ came before Nabi ⟦AR:a26⟧, greeted him with Assalamu Alaykum and said: “Allah Ta’ala knows all that has happened between you and these people. He has sent the angel in charge of the mountains to do whatever you decide.” Saying this, Jibraa-eel ⟦AR:a27⟧ brought the angel before Nabi ⟦AR:a28⟧. The angel greeted Nabi ⟦AR:a29⟧ with Assalamu Alaykum and said: “O, Nabi of Allah, I am at your service. If you wish, I can cause the mountains on both sides of this town to collide with each other, so that all the people would be crushed to death, or you may suggest any other type of punishment for them.” The merciful Nabi ⟦AR:a30⟧ said: “Even if these people do not accept Islam, I do hope from Allah Ta’ala that there will be people from among their children who would worship Allah Ta’ala and serve His Deen.”","Look at the behaviour of our noble Nabi ⟦AR:a31⟧, whom we say we follow. We get so irritated over a little trouble or some bad words from somebody that we keep on harming him and taking revenge throughout our lives in every possible way. Is this good behaviour for one who claims to follow Nabi ⟦AR:a32⟧? Look, even after so much suffering at Taa’if, he does not curse the people of Taa’if nor take any revenge, even when he had the opportunity to do so.","c1\u002Fs2",{"number":7462,"title":7463,"kind":7452,"paragraphs":7464,"id":7467},"2","MARTYRDOM OF HADHRAT ANAS BIN NADHR ⟦AR:a33⟧",[7465,7466],"Hadhrat Anas bin Nadhr ⟦AR:a34⟧ was one of the Sahaabah ⟦AR:a35⟧ who could not take part in the Battle of Badr. He regretted to have missed the honour of participating in the first battle of Islam. He waited for a chance so that he could compensate for Badr. He did not have to wait long as the battle of Uhud took place the next year. He joined the army with much eagerness. Although they were less in number and the Muslims were gaining the upper hand, some people made a mistake and the Muslims had to suffer a temporary loss. Nabi ⟦AR:a36⟧ had sent a group of fifty archers (men with bows and arrows) to guard a road behind the mountain against the enemy troops who were mounted on animals. They had firm instructions not to move from their places until they received further orders from Nabi ⟦AR:a37⟧. When they saw the Muslims winning and the enemy escaping, they left their places thinking that the battle was over and it was time to join in the chase and share the booty. The leader tried his best to stop them from leaving by reminding them of Nabi’s ⟦AR:a38⟧ command and begged them to stay on, but only ten people listened to him, arguing that the order given by Nabi ⟦AR:a39⟧ was only while they were actually fighting. The mounted troops of the enemy then noticed the unguarded road in the back, and attacked the Muslims from behind who were busy with sharing the booty. It was at this time that Hadhrat Anas ⟦AR:a40⟧ saw Hadhrat Sa’ad bin Mu’aaz ⟦AR:a41⟧ passing in front of him. He shouted to him: “O, Sa’ad! Where are you going? By Allah! I smell the sweet smell of Jannah coming from Mount Uhud.” Saying this, he ran into the middle of the enemy and fought fiercely till he attained martyrdom.","After the battle, it was found that his body had been wounded so much that only his sister could identify him and that too only from his fingertips. More than eighty wounds which were inflicted by arrows and swords were counted on his body. Those who strive in the path of Allah Ta’ala with sincerity and love, taste the pleasures of Jannah even in this world and so did Anas ⟦AR:a42⟧ smell the sweet smell of Jannah.","c1\u002Fs3",{"number":7469,"title":7470,"kind":7452,"paragraphs":7471,"id":7476},"3","THE TRUCE OF HUDEYBIAH AND THE INCIDENT OF HADHRAT ABU JANDAL ⟦AR:a43⟧ AND HADHRAT ABU BASEER",[7472,7473,7474,7475],"⟦AR:a44⟧","In the sixth year of the Hijrah, Nabi ⟦AR:a45⟧ and 1400 of his Sahaabah ⟦AR:a46⟧ left for Makkah to perform Umrah. The Quraish heard of the news and decided to stop him coming into Makkah even for Umrah, so he had to camp at Hudaybiyyah. However, the Sahaabah ⟦AR:a47⟧ were determined to enter even if it involved an open fight. Despite the eagerness of Sahaabah ⟦AR:a48⟧ to fight, Nabi ⟦AR:a49⟧ did not agree and, he entered into an agreement with the Quraish, accepting all their conditions. This one-sided and seemingly unfair agreement was very difficult on the Sahaabah ⟦AR:a50⟧, but their love for Nabi ⟦AR:a51⟧ made them accept his decision and even the most brave man like Umar ⟦AR:a52⟧ had no choice but to accept the decision. According to one of the points of the agreement, converts to Islam must be returned to the Quraish, but those who left the Muslims to join the Quraish will not be returned to the Muslims. Hadhrat Abu Jandal ⟦AR:a53⟧, a Muslim in Makkah, was suffering great persecution at the hands of the Quraish. They always kept him in chains. On hearing about the arrival of Nabi ⟦AR:a54⟧ in Hudaybiyyah, he somehow escaped and managed to reach the Muslim camp at a time when the agreement was about to be signed. His father Suhail (at that time a non-Muslim), was the messenger of the Quraish in the discussions for the agreement. He slapped Hadhrat Abu Jandal ⟦AR:a55⟧ on his face and insisted on taking him back to Makkah. Nabi ⟦AR:a56⟧ said that, since the agreement had not yet been signed, Abu Jandal ⟦AR:a57⟧ should not be returned. However, Suhail would not listen to anyone and was not prepared to leave his son with the Muslims even at the request of Nabi ⟦AR:a58⟧ and would have even cancelled the agreement. Abu Jandal ⟦AR:a59⟧, describing his hardships, complained at the top of his voice but much to the shock of the Sahaabah ⟦AR:a60⟧, Nabi ⟦AR:a61⟧ agreed to his return. However he asked him to be patient saying: “Oh! Abu Jandal ⟦AR:a62⟧, do not be distressed, Allah Ta’ala will soon open a way for you.”","After the agreement was signed and Nabi ⟦AR:a63⟧ had returned to Madinah, another Makkan Muslim Hadhrat Abu Baseer ⟦AR:a64⟧ escaped to Madinah and asked Nabi’s ⟦AR:a65⟧ for protection. Nabi ⟦AR:a66⟧ refused to listen to him and according to the agreement, handed him over to the two persons who had been sent by the Quraish to fetch him. However, he advised him as he had advised Hadhrat Abu Jandal ⟦AR:a67⟧ to be patient and to hope for the help of Allah Ta’ala. When Hadhrat Abu Baseer ⟦AR:a68⟧ and his two guards were on their way back to Makkah, Hadhrat Abu Baseer ⟦AR:a69⟧ said to one of them: “Friend, your sword is extremely fine.” The man was flattered and took it out from its sheath and said: “Yes it is really very fine, and I have tried it on so many people. You can have a look at it.” He quite foolishly gave the sword to Abu Baseer ⟦AR:a70⟧, who immediately used it on its owner and killed him. The other man ran off and reached Madinah to report to Nabi ⟦AR:a71⟧. In the meantime Abu Baseer ⟦AR:a72⟧ also arrived. He said to Nabi ⟦AR:a73⟧: “Oh, Nabi of Allah, you returned me once as you had to abide by the agreement. I was not obliged to the agreement and I managed to escape from them with this trick, as I was afraid they would force me to leave Islam.” Nabi ⟦AR:a74⟧ said: “You are a trouble-maker. I wish you could be helped.” Hadhrat Abu Baseer ⟦AR:a75⟧ understood from this that he would be returned to the Quraish again when they asked for him. Therefore, he left Madinah and escaped to a place in the desert on the sea shore. Abu Jandal ⟦AR:a76⟧ also managed to escape and joined him there. More Muslims of Makkah followed and in a few days quite a large group of Muslims gathered in the desert. They had to suffer in the desert, where there were no people or vegetation. However, because they had not signed any agreement, they troubled the Quraish by attacking their caravans passing that way. This forced the Quraish to come to Nabi ⟦AR:a77⟧ and request him to call the Muslims in the desert to Madinah.","Then they will also follow the agreement like the other Muslims and the caravans could pass in safety. It is said that Hadhrat Abu Baseer ⟦AR:a78⟧ was on his deathbed when the letter sent by Nabi ⟦AR:a79⟧ asking him to return to Madinah reached him. He died while holding Nabi’s ⟦AR:a80⟧ letter in his hand. No power on earth can make a person give up his Imaan, as long as it is true Imaan. Allah Ta’ala has promised to help those who are genuine Muslims.","c1\u002Fs4",{"number":7478,"title":7479,"kind":7452,"paragraphs":7480,"id":7484},"4","HADHRAT BILAL ⟦AR:a81⟧ AND HIS SUFFERINGS",[7481,7482,7483],"Hadhrat Bilal ⟦AR:a82⟧, who was the muazzin of Nabi’s ⟦AR:a83⟧ Masjid, is one of the most famous of the Sahaabah ⟦AR:a84⟧. He was an Abyssinian slave belonging to a kaafir in Makkah. His master, Umayyah bin Khalaf, who was the worst enemy of Islam, did not like him accepting Islam and, therefore, punished him severely. He would make him lie down on the burning sand at midday and place a heavy stone on his chest, so that he could not even move. He would then say to him: “Leave Islam or burn and die.” Even then, Bilal ⟦AR:a85⟧ would shout out: “Ahad” - The One (Allah), “Ahad” - The One (Allah). He was whipped at night causing many cuts on his body. He was then forced to lie on the burning ground during the day to make him either leave Islam or to die a slow death from the wounds. Abu Jahl, Umayyah and others, would take turns in punishing Hadhrat Bilal ⟦AR:a86⟧ and would get tired competing with one another in causing more and more painful punishment, but Hadhrat Bilal ⟦AR:a87⟧ never gave up. At last Hadhrat Abu Bakr ⟦AR:a88⟧ bought him and he became a free Muslim.","While Islam taught the oneness ofour creator Allah Ta’ala, the idol worshipers of Makkah believed in many gods, therefore Hadhrat Bilal ⟦AR:a89⟧ repeated: “Ahad (The One), Ahad (The One).”","This shows his love for Allah Ta’ala, Who was so dear to him, that no amount of punishment could stop him from repeating His pure name. It is said that the street children of Makkah would drag him in the streets, while he would continue saying: “Ahad! Ahad!” Look how Allah Ta’ala rewarded his steadfastness. He had the honour to become the muazzin of Nabi ⟦AR:a90⟧. He was always to remain with him to call out the Azaan for his Salaah at home and also while travelling. After the death of Nabi ⟦AR:a91⟧, it became very hard for him to stay in Madinah as he would miss Nabi ⟦AR:a92⟧ at every step and in every corner. He, therefore, left Madinah, and decided to pass the rest of his life in the path of Allah Ta’ala. Once he saw Nabi ⟦AR:a93⟧ in his dream saying to him: “O, Bilal! How is it that you never visit me?” As soon as he got up, he left for Madinah. On reaching Madinah, Hadhrat Hasan ⟦AR:a94⟧ and Hadhrat Husain ⟦AR:a95⟧, the grandsons of Nabi ⟦AR:a96⟧, asked him to call out the Azaan. He could not refuse them, for they were very dear to him. As soon as the Azaan was called out, the people of Madinah cried openly remembering the happy old days of Nabi ⟦AR:a97⟧. Even the women came out of their houses weeping. After a few days Hadhrat Bilal ⟦AR:a98⟧ left Madinah and passed away in Damascus in the year 20 A.H.","c1\u002Fs5",{"number":7486,"title":7487,"kind":7452,"paragraphs":7488,"id":7495},"5","HADHRAT ABU ZARR GHIFAARI ⟦AR:a99⟧ ACCEPTS ISLAM",[7489,7490,7491,7492,7493,7494],"Hadhrat Abu Zarr Ghiffaari ⟦AR:a100⟧ is very famous among the Sahaabah ⟦AR:a101⟧ for his piety and knowledge. Hadhrat Ali ⟦AR:a102⟧ used to say: “Abu Zarr ⟦AR:a103⟧ has such knowledge that other people cannot cope to learn.” When he first heard about Nabi ⟦AR:a104⟧, he sent his brother to go to Makkah and find out whether he was really a Nabi. After making enquiries his brother returned and told him that he found Muhammad ⟦AR:a105⟧ to be a man of good habits and excellent behaviour and that his wonderful message was neither poetry nor magic. This report did not satisfy him. He, therefore, decided to go to Makkah and find out the truth for himself. When he reached Makkah, he went straight to the Haram. He did not know Nabi ⟦AR:a106⟧, and he did not know who to ask about him considering the fearful conditions prevailing at that time in Makkah. When it became dark, Hadhrat Ali ⟦AR:a107⟧ noticed him and could not ignore him as he was a stranger. Looking after and caring for the travellers, the poor and the strangers was a habit of Sahaabah ⟦AR:a108⟧. He therefore took him to his house without asking him why he had come to Makkah and Abu Zarr ⟦AR:a109⟧ also did not tell Ali ⟦AR:a110⟧ the purpose of his visit. The next day, he again went to the Haram and stayed there till the night without being able to learn who Nabi ⟦AR:a111⟧ was. In fact, everybody knew that Nabi ⟦AR:a112⟧ and his Sahaabah ⟦AR:a113⟧ were being punished in Makkah and Abu Zarr ⟦AR:a114⟧ knew it was dangerous to ask about Nabi ⟦AR:a115⟧. Hadhrat Ali ⟦AR:a116⟧ again took him home for the night and once again did not ask him why he had come to Makkah. However, on the third night, after Hadhrat Ali ⟦AR:a117⟧ had entertained him, he asked him: “Brother, what brings you to this town?” Before replying, Hadhrat Abu Zarr ⟦AR:a118⟧ asked Hadhrat Ali ⟦AR:a119⟧ to promise that he would speak the truth. He then asked him about Nabi Muhammad ⟦AR:a120⟧. Hadhrat Ali ⟦AR:a121⟧ replied: “He is certainly the Nabi of Allah Ta’ala. You come with me tomorrow and I shall take you to him, but you have to be very careful, in case the people come to know that you are with me, and you could get into trouble. If I see some trouble on the way, I shall move to the side pretending to adjust my shoes, and you may carry on without stopping so that the people may not think that we are together.” The next day, he followed Hadhrat Ali ⟦AR:a122⟧, who took him to Nabi ⟦AR:a123⟧. In the very first meeting he accepted Islam. Fearing that the Quraish might harm him, Nabi ⟦AR:a124⟧ asked him to keep his conversion to Islam a secret. He also asked him to go back home to his clan and return when the Muslims had become much stronger.","Hadhrat Abu Zarr ⟦AR:a125⟧ replied: “O, Nabi of Allah! I take an oath in the name of Allah, I must go and recite the Kalimah in the middle of these kuffaar.” True to his word, he went straight to the Haram Shareef and right in the centre of the crowd, at the top of his voice, he recited the Shahaadah:","⟦AR:a126⟧","“I bear witness that there is no deity except Allah, and I bear witness that Muhammad (⟦AR:a127⟧) is the Nabi of Allah.”","People attacked him from all sides and would have beaten him to death if Abbaas ⟦AR:a128⟧,⟦AR:a129⟧(the uncle of Nabi ⟦AR:a130⟧, who had not yet accepted Islam), had not protected him and saved him from death. Abbaas ⟦AR:a131⟧ said to the mob: “Do you know who he is? He belongs to the Ghiffaar clan, who live on the way of our caravans to Syria. If he is killed, they will attack us and we shall not be able to do business with that country.” This stopped them and they left him alone. Hadhrat Abu Zarr ⟦AR:a132⟧ repeated the Shahaadah the next day and would have surely been beaten to death by the crowd had not Abbaas ⟦AR:a133⟧ once again saved him for the second time.","The action of Hadhrat Abu Zarr ⟦AR:a134⟧ was due to his extreme love for shouting out the Kalimah among the kuffaar. The advice of Nabi ⟦AR:a135⟧ of stopping him was due to the love in his heart for Hadhrat Abu Zarr ⟦AR:a136⟧. Nabi ⟦AR:a137⟧ did not want him to be put to hardships by the Kuffaar which may be too much for him. There is absolutely no disobedience in this story. Since Nabi ⟦AR:a138⟧ himself was going through all sorts of hardships in spreading the message of Islam. Abu Zarr ⟦AR:a139⟧ also thought it better to follow his example rather than to avoid danger. It was this quality of Sahaabah ⟦AR:a140⟧ that took them very far in their Dunya and in their Deen. When a person had recited the Kalimah and entered the Deen of Islam, no power on earth could turn him back and no oppression or cruelty could stop him from Tabligh.","c1\u002Fs6",{"number":7497,"title":7498,"kind":7452,"paragraphs":7499,"id":7501},"6","THE DIFFICULTIES FACED BY HADHRAT KHABBAAB IBNUL ARAT ⟦AR:a141⟧",[7500],"Hadhrat Khabbaab ⟦AR:a142⟧ is also one of those blessed persons who offered themselves for sacrifice and suffering for the sake of Allah Ta’ala. He was the sixth or seventh person to accept Islam and therefore suffered long. He was made to put on steel armour and lie in the sun to sweat and suffer. Very often he was made to lie flat on the burning sand, which caused the flesh on his back to melt. He was the slave of a woman. When she came to know that he was visiting Nabi ⟦AR:a143⟧, she used to burn his head with a hot iron rod. Hadhrat 'Umar ⟦AR:a144⟧, once asked Hadhrat Khabbaab ⟦AR:a145⟧ about his sufferings after accepting Islam. He showed him his back. Hadhrat ‘Umar ⟦AR:a146⟧ said, “I have never seen such a back before.” He said, “My body was dragged over heaps of burning charcoal and the blood and fat coming out of my back put out the fire.” It is said that, when Islam spread and the Muslims conquered all the surrounding lands, he used to weep and say: “Allah Ta’ala seems to be rewarding us in this world for all our sufferings and perhaps no reward would be left for us in the Hereafter.” Hadhrat Khabbaab ⟦AR:a147⟧ says: “Nabi ⟦AR:a148⟧ once read a very long rakaat while performing Salaah. When the Sahaabah ⟦AR:a149⟧ mentioned it to him, he said, ‘This was a Salaah of desiring from Allah Ta’ala and humility. I asked three favours from Allah Ta’ala. I begged Him: O Allah! Do not let my Ummat die by famine; do not let my Ummat be destroyed by an enemy overpowering them; and do not let my Ummat fight amongst themselves.’ Allah Ta’ala accepted the first two duas, but not the third one.” Hadhrat Khabbaab ⟦AR:a150⟧ passed away in 37 A.H. He was the first of the Sahaabah ⟦AR:a151⟧ to be buried at Koofah. Hadhrat Ali ⟦AR:a152⟧, once passing his grave, said: “May Allah Ta’ala bless and show mercy on Hadhrat Khabbaab ⟦AR:a153⟧. He accepted Islam happily. He made hijrat with great pleasure in the path of Allah Ta’ala, and spent his whole life in struggling and suffering for Islam. Blessed is the person who remembers the day of Qiyaamah, prepares for his questioning, remains satisfied with very little of this world and is able to please Allah Ta’ala.” To be able to please Allah Ta’ala, was really the Sahaabah ⟦AR:a154⟧ greatest achievement, for this was the only purpose of their life.","c1\u002Fs7",{"number":7503,"title":7504,"kind":7452,"paragraphs":7505,"id":7507},"7","HADHRAT AMMAAR ⟦AR:a155⟧ AND HIS PARENTS",[7506],"Hadhrat Ammaar ⟦AR:a156⟧ and his parents were also severely punished. They were tortured on the burning hot sands of Makkah. While passing by them, Nabi ⟦AR:a157⟧ would ask them to be patient, giving them good news about Jannah. Ammaar's ⟦AR:a158⟧ father, Yaasir ⟦AR:a159⟧, died after suffering at the hands of the kuffaar. His mother Sumayya ⟦AR:a160⟧ was killed by Abu Jahl, who put his spear through the most private part of her body, causing her death. She had refused to leave Islam in spite of suffering terrible torture in her old age. The blessed lady was the first person to become a shaheed (to die in the path of Allah Ta’ala). The first Masjid in Islam was built by Ammaar ⟦AR:a161⟧.When Nabi ⟦AR:a162⟧ moved to Madinah, Ammaar ⟦AR:a163⟧ built a room for him where he could sit, take a rest in the afternoon and read his Salaah under its roof. He first collected the stones and then built the Masjid in Quba. He fought against the enemies of Islam very bravely. Once when he was fighting in a battle he happily said: “I am going to meet my friends very soon. I am going to meet Muhammad ⟦AR:a164⟧ and his Sahaabah ⟦AR:a165⟧.”He then asked for water. He was given some milk. He took it and said: “I heard Nabi ⟦AR:a166⟧ saying to me, ‘Milk shall be the last drink of your life’.” He then fought till he was made shaheed. He was about ninety-four years old at that time.","c1\u002Fs8",{"number":7509,"title":7510,"kind":7452,"paragraphs":7511,"id":7518},"8","HADHRAT SUHAIB ⟦AR:a167⟧ ACCEPTS ISLAM",[7512,7513,7514,7515,7516,7517],"Hadhrat Suhaib ⟦AR:a168⟧ and Hadhrat Ammaar ⟦AR:a169⟧ became Muslims at the same time. Nabi ⟦AR:a170⟧ was staying at Arqam's ⟦AR:a171⟧ place, when they both came separately with the same intention of accepting Islam and met each other at the door of the house. Like other poor Muslims of that time, Suhaib ⟦AR:a172⟧ also suffered a lot at the hands of the Kuffaar. At last he decided to emigrate to Madinah. The Quraish would not tolerate this, and soon after he left, a group went after him to bring him back to Makkah. As they came near, he shouted to them: “You know that I am better with the bow and arrow than all of you. As long as I have a single arrow left with me, you will not be able to catch me, and when I finish all my arrows, I shall fight you with my sword, as long as it is in my hand. If you like, you can take my money and my two women slaves which I have left in Makkah, instead ofme.” When they agreed, he told them where to find his money, and they allowed him to go to Madinah. At this, Allah Ta’ala sent down the following Aayat of the Qur-aan to Nabi ⟦AR:a173⟧:","⟦AR:a174⟧","“And from the people is he who would sell himself, seeking the pleasure of Allah Ta’ala, and Allah Ta’ala is most Compassionate (Kind) towards His bondsmen.” (Surah Baqarah - Aayah 207)","Nabi ⟦AR:a175⟧ was at that time at Quba. When he saw Hadhrat Suhaib ⟦AR:a176⟧ coming, he remarked: “A good bargain, Suhaib!”","Suhaib ⟦AR:a177⟧ says: “Nabi ⟦AR:a178⟧ was eating dates at that time. I also joined him in eating. One of my eyes was sore. He said, ‘Suhaib! You are eating dates when your eye is sore’. ‘But I am taking them by the side of the other eye, which is not sore, O, Nabi of Allah,’ I replied. Nabi ⟦AR:a179⟧ was amused with my reply.”","Hadhrat Suhaib ⟦AR:a180⟧ was very generous and freely spent his money on others. ‘Umar ⟦AR:a181⟧ once told him that he was over-generous. He replied: “But I spend only where it is right.” When Hadhrat ‘Umar ⟦AR:a182⟧ was about to die, he wanted Suhaib ⟦AR:a183⟧ to perform his janaazah salaah.","c1\u002Fs9",{"number":7520,"title":7521,"kind":7452,"paragraphs":7522,"id":7528},"9","HADHRAT ‘UMAR ⟦AR:a184⟧ ACCEPTS ISLAM",[7523,7524,7525,7526,7527],"Hadhrat ‘Umar ⟦AR:a185⟧, of whom all the Muslims are proud and the disbelievers still fear, was very strong in opposing Nabi ⟦AR:a186⟧ and famous for persecuting the Muslims before he accepted Islam. One day, in a meeting, the Quraish asked for someone to volunteer to kill Nabi ⟦AR:a187⟧. ‘Umar ⟦AR:a188⟧ offered himself for this job, at which everybody said: “Surely you can do it, ‘Umar!” With a sword hanging from his neck, he left immediately to carry out this evil deed. On his way he met Sa'ad bin Abi Waqqaas ⟦AR:a189⟧ of the Zuhrah clan. “Where are you going, ‘Umar?” asked Sa’ad ⟦AR:a190⟧. Umar ⟦AR:a191⟧ replied: “I am going to kill Muhammad.” Sa’ad ⟦AR:a192⟧ warned ‘Umar ⟦AR:a193⟧: “But don’t you see that Banu Haashim, Banu Zuhrah and Banu Abdi Munaaf will kill you in revenge?” ‘Umar ⟦AR:a194⟧ gets upset with the warning and replies: “It seems that you have also accepted Islam. Let me kill you first.” ‘Umar ⟦AR:a195⟧ pulled out his sword. Sa’ad ⟦AR:a196⟧, declaring his conversion to Islam, also took out his sword. They were about to start a fight when Sa’ad ⟦AR:a197⟧ said to him: “You better first put your own house in order. Your sister and your brother-in-law have accepted Islam.” Hearing this, ‘Umar ⟦AR:a198⟧ became very angry and immediately went to his sister's house. The door was locked from inside and both husband and wife were learning the Qur-aan from Hadhrat Khabbaab ⟦AR:a199⟧. ‘Umar ⟦AR:a200⟧ knocked at the door and shouted for his sister to open it. When Hadhrat Khabbaab ⟦AR:a201⟧ heard the voice of ‘Umar ⟦AR:a202⟧, he hid himself in a room, forgetting to take the pages of the Noble Qur-aan with him. When his sister opened the door, ‘Umar ⟦AR:a203⟧ hit her on the head, saying: “O, enemy of yourself, have you also left your religion?” Her head began to bleed. ‘Umar ⟦AR:a204⟧ then went inside and asked, “What were you doing and who was the stranger I heard from outside?” His brother-in-law replied, “We were talking to each other.” ‘Umar ⟦AR:a205⟧asked him, “Have you also left the religion of your forefathers and become a Muslim?” His brother-in-law replied, “But what if the new religion is the better and the true one?” ‘Umar ⟦AR:a206⟧ became furious and jumped on him, pulling his beard and beating him up terribly. When his sister tried to stop him, he smacked her face so violently, that it bled profusely. She was, after all, 'Umar's sister. She burst out: “‘Umar! You are hitting us only because we have become Muslims. Listen! We are ready to die as Muslims. You can do whatever you like.” When ‘Umar ⟦AR:a207⟧ had cooled down and felt ashamed over his sister's bleeding, he saw the pages of the Qur-aan left behind by Hadhrat Khabbaab ⟦AR:a208⟧. He said, “Alright show me, what these are?” “No,” said his sister, “you are dirty and no dirty person can touch the Qur-aan.” He asked again, but his sister was not prepared to allow him to touch the Qur-aan unless he washed his body. ‘Umar ⟦AR:a209⟧ at last agreed. He washed his body and then began to read the Qur-aan. It was Surah “Taaha”. He started from the beginning of the Surah, and he was a completely changed man when he came to the aayat:","⟦AR:a210⟧","“Verily I am Allah. There is none worthy of worship besides Me, so worship me and establish Salaah for My remembrance.” (Surah Taahaa - Aayah 14)","He said: “Alright, take me to Muhammad ⟦AR:a211⟧.” On hearing this, Hadhrat Khabbaab ⟦AR:a212⟧ came out from inside and said: “O, ‘Umar! Good news for you. Yesterday (on Thursday night) Nabi ⟦AR:a213⟧ made dua to Allah Ta’ala, ‘O Allah, strengthen Islam with either ‘Umar or Abu Jahl, whomsoever You like.’ It seems that his dua has been answered in your favour.” ‘Umar⟦AR:a214⟧ then went to Nabi ⟦AR:a215⟧ and accepted Islam on Friday morning. Although ‘Umar’s ⟦AR:a216⟧conversion to Islam was terrible news for the Quraish, the Muslims were still few in number and the whole country was against them. The kuffaar increased their efforts to completely wipe out the Muslims and Islam. With Umar ⟦AR:a217⟧ now on their side, the Muslims started to perform their Salaah openly in the Haram.","Hadhrat Abdullah bin Mas’ood ⟦AR:a218⟧ says: “‘Umar’s ⟦AR:a219⟧ Islam was a big victory, his hijrat to Madinah a very great help, and his becoming the Khalifah, a great blessing for the Muslims.”","c1\u002Fs10",{"number":7530,"title":7531,"kind":7452,"paragraphs":7532,"id":7538},"10","ESCAPING TO ABYSSINIA AND BEING BOYCOTTED IN THE VALLEY OF ABU TAALIB",[7533,7534,7535,7536,7537],"The problems and sufferings of the Muslims were increasing all the time. Nabi ⟦AR:a220⟧ at last allowed them to emigrate to some other place. Abyssinia at that time was ruled by a Christian King (who later on accepted Islam), who was very merciful and just. In Rajab, in the fifth year of Nubuwwat, the first group of Muslims emigrated to Abyssinia. This group had about twelve men and five women. The Quraish chased after them to catch them, but their boats had already left the shore. When they reached Abyssinia, they heard the false news that the whole tribe of the Quraish had accepted Islam. They were very happy to hear this news and returned to their country. When they reached Makkah, they learnt that the news was false and the problems were going on as before. Some of them decided to return to Abyssinia but the rest entered Makkah, under the protection of a few noble people. This is known as the first migration (Hijrat) to Abyssinia. Later on, a bigger group of eighty-three men and eighteen women emigrated to Abyssinia. This is called the second migration to Abyssinia. Some Sahaabah ⟦AR:a221⟧ took part in both the migrations. The Quraish did not like the migrations, and the thought of peace enjoyed by the Muhaajireen gave them no rest. They sent a group to Abyssinia with beautiful presents for the king, his chiefs and the priests. The group first met the chiefs and the priests, and by giving them the presents, they won their hearts. They then came to the king’s palace and bowed down in front of him. After presenting the gifts, they said: “O, king! A few lads of our people have left their religion, and have joined an absolutely new religion, which is opposed to our as well as your religion. They have come to settle in your country. The people of Makkah, their parents and families have sent us to take them back to their country. We request you to hand them over to us.”","The king replied: “Without proper investigation, we cannot hand them over to you. Let us call them and hear what they have to say. If what you are saying is true, that they have forsaken their religion, then we will happily hand them over to you.\" Thereafter, the king called the Muslims to his court. At first, they were very worried and did not know what to do, but Allah Ta’ala gave them courage, and they decided to go and speak the truth before the king. When they came before him, they greeted him with ‘Salaam’. Someone objected that according to the rules of the land, they had not bowed down before the king. They explained: “Our Nabi ⟦AR:a222⟧ has forbidden us from prostrating before anyone except Allah Ta’ala.” The king then asked them to explain the charges brought against them. ⟦AR:a223⟧ Hadhrat Ja'far ⟦AR:a224⟧ stood up and said: “O, king! We were an ignorant nation. We neither knew Allah Ta’ala nor His Ambiyaa ⟦AR:a225⟧.⟦AR:a226⟧We worshipped stones. We used to eat dead meat and did all sorts of terrible and disgraceful things. We did not fulfil the rights of our relatives. The strong among us would oppress the weak. At last, Allah Ta’ala sent a Nabi ⟦AR:a227⟧ to guide and reform us. His noble lineage, beautiful character, sincerity of his mission and pure life is well known to us. He invited us to worship Allah Ta’ala, and encouraged us to give up idol and stone worship. He commanded us with good behaviour, and stopped us from shameless things. He taught us to tell the truth, to return the trust (amaanah), to take care of our families and to do good to our neighbours. He taught us to read Salaah, to Fast, to pay Zakaat, to have good behaviour; and to avoid all evil, bad behaviour and killing. He stopped us from adultery, rude behaviour, telling of lies, stealing the wealth of an orphan, falsely accusing anyone, and all other evil things. He taught us the Qur-aan, the wonderful book of Allah Ta’ala. We believed in him, followed him and practised on his teachings. Then, our people began to harm and torture us, thinking that we might give up our Islam and go back to idol-worship. However, when their cruelties became too much, we escaped to your country with the permission of our Nabi ⟦AR:a228⟧.” The king said: “Let us hear something of the Qur-aan that your Nabi ⟦AR:a229⟧ has taught you.”","Hadhrat Ja'far ⟦AR:a230⟧ recited a few Aayaat from the beginning of ‘Surah Maryam’, which touched the hearts of the king and the priests so much so that tears flowed down their cheeks and wet their beards. The king remarked: “By Allah, these words and the words revealed to Moosa ⟦AR:a231⟧ are the rays of one and the same light.” He then told the Quraish delegation that he would not hand over the Muslims to them. The Kuffaar, disappointed and disgraced, had a meeting. One of them said: “I have a plan that is sure to make the king angry with the Muslims.” Although the others did not agree, yet he would not listen to them. The next day, they told the king that the Muslims do not believe in Hadhrat 'Isa ⟦AR:a232⟧ and in his religion. The Muslims were again called to the court. They were much more worried this time. When the king asked about their belief in Hadhrat ‘Isa ⟦AR:a233⟧, they said: “We believe in what Allah Ta’ala has sent down about him to our Nabi ⟦AR:a234⟧, that is he is a servant and Nabi of Allah Ta’ala and is the word of Allah Ta’ala, which He gave to the virgin and pure Maryam ⟦AR:a235⟧.”","Negus (the king) said: “Hadhrat ‘Isa ⟦AR:a236⟧ himself does not say anything more than that.” The priests then began to protest, but the king would not listen to them. He returned the presents to the Kuffaar and told the Muslims: “Go and live in peace. If anybody ill-treats you, he will have to answer to me.” The king’s decision was announced all over. This gave the Muslims some respect in the country, and the Quraish delegation had to return in failure. This failure of the Quraish in Abyssinia, and the victory of the Muslims over them, caused an increase in the frustration of the Kuffaar. Hadhrat ‘Umar’s ⟦AR:a237⟧accepting Islam made them even more furious. They became more and more angry, until their anger reached such a point that a large number of the Quraish chiefs planned to kill Muhammad ⟦AR:a238⟧. But this was not so easy because Banu Haashim, the family of Nabi ⟦AR:a239⟧, were strong in number and still stronger in position. Although all of them were not Muslims, yet even the non-Muslims among them would not agree to, nor tolerate the murder of Nabi ⟦AR:a240⟧. Therefore, the Quraish decided to completely boycott the Banu Haashim family. Their chiefs wrote a document saying that none of them or their families would mix with or buy from or sell to those who sided with the Banu Haashim, unless and until they hand over Muhammad ⟦AR:a241⟧ for the death penalty. All of them signed this document on the 1st Muharram in the seventh year of Nubuwwat and the document was hung up in the Ka'bah in order to give it full importance. For three long years, Nabi ⟦AR:a242⟧ and all his family were shut up in the valley, which was a small section in one of the valleys that ran down to Makkah. For three long years nobody could see them nor have any contact with them. They could not buy anything in Makkah or from anyone else coming from outside. Any person found outside this valley, was beaten mercilessly and if he asked for anything it was refused. Soon their food stock was reduced to a bare minimum and they were rationed. Their women, and more especially their children and babies would cry with hunger. This was harder on them than their own starvation. During the last part of this period, their only food was the little food that the husbands of the Banu Haashim women married into other families managed to smuggle into the valley in the darkness of night. At last after three years, by the Grace of Allah Ta’ala, the document was eaten up by white ants and the boycott ended. We cannot even imagine the sufferings that they had to go through. During this period, the Sahaabah ⟦AR:a243⟧ not only remained firm on their Imaan, but also kept busy in spreading the light of Islam amongst themselves. Look! How much the Sahaabah ⟦AR:a244⟧ have suffered in the path of Allah Ta’ala for the cause of Islam. We claim to follow their footsteps and dream of being like them, but how much have we suffered for Islam? What sacrifice have we made for the sake of Allah Ta’ala? Success is always according to the sacrifice. We wish to live in luxury and comfort, and are racing with the non-Muslims in enjoying the good things of this world, forgetting the Aakhirat, and then at the same time we expect to receive the same help from Allah Ta’ala which the Sahaabah ⟦AR:a245⟧ received. We cannot bluff anybody but ourselves by behaving like this. A poet has said,","“O Traveller, I am afraid that you will not reach the Ka'bah because the road that you are following leads (in the opposite direction) to Turkey.”","c1\u002Fs11","c1",{"number":7541,"title":7542,"sections":7543,"id":7669},2,"THE FEAR OF ALLAH TA’ALA",[7544,7548,7560,7566,7574,7585,7591,7600,7605,7614,7631,7636,7642,7649],{"number":7424,"title":7428,"kind":7429,"paragraphs":7545,"id":7547},[7546],"Together with the amazing level of sacrifice, the Sahaabah ⟦AR:a246⟧ also had a genuine and deep fear of Allah Ta’ala in their hearts. I wish that the Muslims of today could have a speck of that fear of Allah Ta’ala. Here are a few stories about the fear of Allah Ta’ala in the lives of Sahaabah ⟦AR:a247⟧.","c2\u002Fs1",{"number":7450,"title":7549,"kind":7452,"paragraphs":7550,"id":7559},"NABI’S ⟦AR:a248⟧ WORRY AT THE TIME OF A STORM",[7551,7552,7553,7554,7555,7556,7557,7558],"Hadhrat Aa’ishah ⟦AR:a249⟧ says that whenever a strong wind started to blow, bringing with it thick clouds, then Nabi’s ⟦AR:a250⟧ face would change colour with the fear of Allah Ta’ala. He would become restless and would go in and out with worry, and would recite the following dua:","⟦AR:a251⟧","“O my Allah! I ask of You the good out of this wind, the good out of that which is in this wind, and the good out of that which is the outcome of this wind. I seek protection in You from the evil of this wind, from the evil out of that which is in this wind, and from the evil out of that which is the outcome of this wind.”","She says: “And then when it began to rain, signs of happiness appeared on his face. I said to him once, ‘O Nabi of Allah, when clouds appear everybody is happy because it will rain, but why is it that I see you so worried at that time?’ He replied, ‘O, ‘Aa’ishah! How can I feel safe that this wind does not warn of the anger of Allah Ta’ala? The people of A’ad were punished with the wind. They were happy when they saw the thick clouds (gathering), believing that they had brought rain; but actually those clouds brought no rain but total destruction to the people of 'Aad.’” Nabi ⟦AR:a252⟧ was obviously talking about the following Aayaat of the Qur-aan:","⟦AR:a253⟧","“Then, when they saw it (the punishment) as a cloud coming toward their valleys, they said: ‘This is a cloud that will bringing us rain.’ Rather, it was that very thing (punishment) which you sought to hasten, a fierce wind bearing a painful punishment, it demolished everything (in its path) by the command of its Rabb and it transpired that only their homes could be seen. Thus did We punish the sinful nation.” (Surah A’hqaaf - Aayah 24-25)","Look at the fear of Allah Ta’ala in the heart of a person who is the best of all creation. In spite of a clear Aayat in the Qur-aan1 that Allah Ta’ala would not punish the people so long as Nabi ⟦AR:a254⟧ was with them he has so much fear of Allah Ta’ala in him, that a strong wind reminds him of the punishment given to the people in the past. Now let us look into our own hearts for a moment. Although we are full of sins, yet earthquakes, lightning, etc., do not cause any fear of Allah Ta’ala in our hearts and, instead of making Istighfaar or Salaah at such times, we only get busy in silly inquiries.","1 Surah Anfaal – Aayah 33","c2\u002Fs2",{"number":7462,"title":7561,"kind":7452,"paragraphs":7562,"id":7565},"WHAT HADHRAT ANAS ⟦AR:a255⟧ USED TO DO AT THE TIME OF A STORM",[7563,7564],"Hadhrat Nadhr-bin-Abdullah ⟦AR:a256⟧ says: “One day while Hadhrat Anas ⟦AR:a257⟧ was alive, it became very dark during the day time. I went to him and asked, ‘Did you ever see such a thing in the time of Nabi ⟦AR:a258⟧?’ He replied, ‘I seek refuge in Allah Ta’ala! In those days, if the breeze grew a little stronger than normal, we would rush towards the Masjid, fearing the coming of the Last Day.’” Hadhrat Abu Darda ⟦AR:a259⟧ says: “Whenever there was a storm, Nabi ⟦AR:a260⟧ would get worried and go to the Masjid.”","Nowadays, even at the time of the worst of problems, who thinks of going to the Masjid? Leave aside the common people, even those who regard themselves as good and practicing Muslims, do not practice this Sunnat.","c2\u002Fs3",{"number":7469,"title":7567,"kind":7452,"paragraphs":7568,"id":7573},"WHAT NABI ⟦AR:a261⟧ DID AT THE TIME OF A SOLAR ECLIPSE (SUN BEING BLOCKED BY THE MOON)",[7569,7570,7571,7572],"The sun was once in eclipse in Nabi’s ⟦AR:a262⟧ time. The Sahaabah ⟦AR:a263⟧ left their jobs. Even the young boys practicing with their bow and arrows rushed towards the Masjid to know what Nabi ⟦AR:a264⟧ would do at that time. Nabi ⟦AR:a265⟧ started Salaah of two rakaat, which were so long that some people fainted and fell down. He wept in his Salaah and said: “O Allah! You have said that You will not punish them as long as I am with them and so long as they seek Your forgiveness.” This refers to an Aayat in the Qur-aan wherein Allah Ta’ala says:","⟦AR:a266⟧","“But Allah Ta’ala would not punish them while You are with them, nor will He punish them while they seek forgiveness.” (Surah Anfaal - Aayah 33)","He then addressed the people saying: “You should rush for Salaah whenever you find the Sun or the Moon in eclipse. If you know the signs of the Last Day as I do, then surely you would weep more and laugh less. In all such occasions, read Salaah; make dua to Allah Ta’ala and give sadaqah (charity) to the poor.”","c2\u002Fs4",{"number":7478,"title":7575,"kind":7452,"paragraphs":7576,"id":7584},"NABI ⟦AR:a267⟧ CRYING THE WHOLE NIGHT",[7577,7578,7579,7580,7581,7582,7583],"Once Nabi ⟦AR:a268⟧ kept crying the whole night, again and again repeating the following aayat:","⟦AR:a269⟧","“If You punish them, they are Your slaves; and if You forgive them, You only are the Mighty, the Wise.” (Surah Maai’dah - Aayah 118)","It is said about Imaam Abu Haneefah (rahmatullahi alayh) that he also once wept the whole night, reciting the following aayat of the Qur-aan in Tahajjud:","⟦AR:a270⟧","“Separate yourselves on this day, O sinful people.” (Surah Yaaseen - Aayah 59)","This aayat means that on the Day of Qiyaamah, the sinful people will be asked to separate themselves from the good people, and will not be allowed to mix with them as they were doing in the world. Why should the people, with fear of Allah Ta’ala in their hearts, not weep in anxiety regarding to which class they will belong to on that Day?","c2\u002Fs5",{"number":7486,"title":7586,"kind":7452,"paragraphs":7587,"id":7590},"HADHRAT ABU BAKR ⟦AR:a271⟧ AND THE FEAR OF ALLAH TA’ALA",[7588,7589],"According to our belief, Hadhrat Abu Bakr ⟦AR:a272⟧ is the highest person after the Ambiyaa ⟦AR:a273⟧. Nabi ⟦AR:a274⟧ himself gave him the good news of his being the head of a group of people in Jannah.","Nabi ⟦AR:a275⟧ once said: “Abu Bakr's ⟦AR:a276⟧ name shall be called out from all the gates of Jannah, and he will be the first of my followers to enter it.” With all these virtues, Hadhrat Abu Bakr ⟦AR:a277⟧ used to say: “I wish I was a tree that would be cut and finished off.” Sometimes he would say: “I wish I was a blade of grass, whose life ended with the grazing of an animal.” He also said: “I wish I was a strand of hair on the body of a Mu'min.” Once he went to a garden, where he saw a bird singing. He sighed deeply and said: “O, Bird! How lucky you are! You eat, you drink and fly under the shade of the trees, and you fear no questioning on the Day of Qiyaamah. I wish I was just like you.” Hadhrat Rabi’ah Aslami ⟦AR:a278⟧ says: “I once had an argument with Hadhrat Abu Bakr ⟦AR:a279⟧ and he said a word that I did not like. He realised it immediately and said to me; ‘Brother, please say that word back to me.’ I refused to do so. He insisted, and even spoke of telling Nabi ⟦AR:a280⟧ about it, but I did not agree to say that word. He got up and left me. A few people of my family said, ‘Look! How strange! The person does wrong to you and on top of that, he wants to complain to Nabi ⟦AR:a281⟧.’ I said, ‘Do you know who he is. He is Hadhrat Abu Bakr ⟦AR:a282⟧. To displease him is to displease Nabi ⟦AR:a283⟧ and to displease Nabi ⟦AR:a284⟧ is to displease Allah Ta’ala, and if Allah Ta’ala is displeased then who can save Rabi’ah from destruction?’ I went to Nabi ⟦AR:a285⟧ and mentioned the whole story to him. He said, ‘You were quite right in refusing to say that word. But you could have said this much in reply: O, Abu Bakr, may Allah Ta’ala forgive you!’” Look at the fear of Allah Ta’ala in Hadhrat Abu Bakr ⟦AR:a286⟧. He wants to clear his books in this world. As soon as he spoke something slightly wrong to a person, he regrets it and asks that person to say that word back to him. He even threatens to have the problem solved by taking it to Nabi ⟦AR:a287⟧. We are in the habit of saying bad words to others, but we do not fear the consequences or the reckoning in the Aakhirat.","c2\u002Fs6",{"number":7497,"title":7592,"kind":7452,"paragraphs":7593,"id":7599},"HADHRAT UMAR ⟦AR:a288⟧ AND THE FEAR OF ALLAH TA’ALA",[7594,7595,7596,7597,7598],"Hadhrat Umar ⟦AR:a289⟧ would often hold a straw (piece of dry grass) in his hand and say: “I wish I were a straw like this.” Sometimes he would say: “I wish my mother had not given birth to me.” Once he was busy with some important work when a person came to him and complained about a small problem and requested him to solve it. Hadhrat ‘Umar ⟦AR:a290⟧ lashed him across his shoulders, saying: “When I sit for that job, you do not come to me, but when I am busy in other important work you come with your complaints and disturb me.” The person walked away. Hadhrat ‘Umar ⟦AR:a291⟧ sent for him and handing his whip over to him, said: “You lash me now to even things up.” The person said: “I forgive you for the sake of Allah Ta’ala.” Hadhrat ‘Umar ⟦AR:a292⟧ went home, read two rakaats Salaah in repentance and scolded himself, saying: “O, Umar! You were low but Allah Ta’ala raised you. You were lost but Allah Ta’ala guided you. You were an ordinary person but Allah Ta’ala honoured you and made you rule over the people. Now one of them comes and asks you for help in the wrong done to him, and you beat him. What answer will you give before Allah Ta’ala?” He kept on scolding himself for a very long time. Once, when Hadhrat Umar ⟦AR:a293⟧ was going towards Harrah (a suburb of Madinah) with his slave Aslam, he saw a fire in the desert. He said: “There seems to be a camp. Perhaps, it is a caravan that could not enter the town because it was too dark. Let’s go and look after them and arrange for their protection during the night.” When he reached there, he found a woman and some children. The children were crying. The woman had a pot of water over the fire. Hadhrat ‘Umar ⟦AR:a294⟧ greeted her with salaam and with her permission, went near her. ‘Umar ⟦AR:a295⟧ asked: “Why are these children crying?” The woman replied: “Because they are hungry.” ‘Umar ⟦AR:a296⟧ again asked: “What is in the pot?” The woman replied: “Only water, to calm the children, so that they may go to sleep thinking that food is being prepared for them. Ah! On the Day of Qiyaamah, Allah Ta’ala will judge between Umar ⟦AR:a297⟧ and me, for not taking care of me when I am in difficulty.”","‘Umar ⟦AR:a298⟧, (weeping), said: “May Allah Ta’ala have mercy on you! How can ‘Umar know of your problem?” The Woman replied: “When he is our Amir, he must keep himself informed about us.” Hadhrat ‘Umar ⟦AR:a299⟧ returned to the town and immediately went to Baitul-Maal to fill a sack with flour, dates, fat and clothes, and also took some money. When the sack was ready, he said to his slave Aslam: “Put this sack on my back, Aslam.” Aslam said: “No please, Amirul-Mu’mineen! I shall carry this sack.” Hadhrat ‘Umar ⟦AR:a300⟧ refused to listen to Aslam, even when he tried to force him, and said: “What! Will you carry my load on the Day of Qiyaamah? I must carry this bag, because I will be questioned about this woman in the Aakhirat.” Aslam unhappily placed the bag on Hadhrat Umar’s ⟦AR:a301⟧ back and he carried it quickly right to the woman’s tent. Aslam followed him. He put a little flour and some dates and fat in the pot and began to stir. He blew (with his mouth) into the fire to light it. Aslam says: “I saw the smoke passing through his thick beard.” After some time, the food was ready. He himself served it to the family. After they had eaten to their full, he gave them the little that was left for their next meal. The children were very happy after their meal and began to play about happily. The woman felt very grateful and said: “May Allah Ta’ala reward you for your kindness! In fact you deserve to take the place of the Khalifah instead of ‘Umar.” ‘Umar ⟦AR:a302⟧ said: “When you come to see the Khalifah, you will find me there.” He sat for a while at a place close by and kept on watching the children. He then returned to Madinah. On his way back, he said to Aslam: “Aslam, Do you know why I sat there? I had seen them crying out of hunger; I liked to see them laughing and happy for some time.” It is said that Hadhrat ‘Umar ⟦AR:a303⟧ used to recite Surah Kahf, Surah Thaahaa and other such Surahs when leading the Fajr Salaah and would weep so much, that his crying could be heard a few rows back. Once he was reading Surah Yusuf in Fajr, when he came to the Aayat:","⟦AR:a304⟧","“I only complain of my problems and grief to Allah Ta’ala,” (Surah Yoosuf - Aayah 86)","He wept so much, that he could not recite any further. In Tahajjud Salaah, he would sometimes fall to the ground because of his excessive weeping. Such was the fear of Allah Ta’ala in Hadhrat ‘Umar ⟦AR:a305⟧, whose name struck terror in the hearts of the strongest kings of his time. Even today, the people are filled with awe (fear) when they read about him. Is there any person in power today who is prepared to show such kindness to the people he is in charge of?","c2\u002Fs7",{"number":7503,"title":7601,"kind":7452,"paragraphs":7602,"id":7604},"A WARNING BY HADHRAT ABDULLAH BIN ABBAAS ⟦AR:a306⟧",[7603],"Wahab bin Munabbah (rahmatullahi alayh) says: “Abdullah bin Abbaas ⟦AR:a307⟧ became blind in his old age. I once led him to the Haram Shareef in Makkah, where he heard a group of people arguing. He asked me to lead him to them. He greeted them with ‘Assalaamu Alaikum.’ They asked him to sit down, but he refused and said: ‘May I tell you about people who hold a high position in the sight of Allah Ta’ala? They are those whom His fear has caused them to be silent, even though they are able to speak. In fact they are able to speak very well and have a good understanding. The zikr of Allah Ta’ala has over-powered them and they do not speak much. They only do good actions. Why are you not like these people?’ After this scolding, I never even saw a group of two people in the Haram.” It is said that Hadhrat Ibn Abbaas ⟦AR:a308⟧ used to weep so much with Allah Ta’ala’s fear that the tears flowing down his cheeks had left marks on them. In this story, Hadhrat Abdullah bin Abbaas ⟦AR:a309⟧ has shown a very easy way to do good actions. This is, to think about the greatness of Allah Ta’ala. If this is done, it becomes very easy to do all other good actions with full sincerity. Is it so difficult to spend a few minutes, out of the twenty four hours of a day, to think about the greatness of Allah Ta’ala?","c2\u002Fs8",{"number":7509,"title":7606,"kind":7452,"paragraphs":7607,"id":7613},"NABI’S ⟦AR:a310⟧ PASSING NEAR THE RUINS (BROKEN BUILDINGS) OF SAMOOD DURING THE TABUK JOURNEY",[7608,7609,7610,7611,7612],"The Tabuk journey is one of the major battles of Nabi ⟦AR:a311⟧ and the last one in which he took part in. When he heard that the Caesar (king of Rome) had gathered a large army to wipe out Islam and was on his way (through Syria) to Madinah, he decided to lead the Sahaabah ⟦AR:a312⟧ to stop him on his way. On Thursday, the 5th Rajab, 9 A.H., the Muslims marched out of Madinah. As the weather was hot and the fighting was expected to be very tough, Nabi ⟦AR:a313⟧ made a clear announcement that the Muslims should gather in strength and prepare fully to face the Roman army. He also encouraged them to spend towards the equipment of the army. It was at this time that Hadhrat Abu Bakr ⟦AR:a314⟧ gave all his wealth and belongings. When he was asked by Nabi ⟦AR:a315⟧ as to what he had left for his family, he replied: “I have left Allah Ta’ala and His Nabi ⟦AR:a316⟧ for them.”","Hadhrat ‘Umar ⟦AR:a317⟧ gave half of his belongings and Hadhrat ‘Usmaan ⟦AR:a318⟧ gave enough for the equipment of one-third of the army. Although everyone gave more than what he could afford, the equipment was still short. Ten people had to share a camel which they rode in turns. This is why this battle is known as, “The campaign of hardship.” The journey was long and the weather hot and dry. The orchards were full of ripe dates (the main food of Madinah) and it was just the time for harvesting, when all of a sudden the Sahaabah ⟦AR:a319⟧ were asked to go for this battle. It was really a severe test of their Imaan. They imagined the long and difficult journey ahead, the boiling heat, the strong enemy, and to top it all, losing the entire year’s crop of dates, but they could not even dream of missing this battle because of the deep fear of Allah Ta’ala in their hearts. Except for the women, children (who were excused), those who were excused to stay behind by Nabi ⟦AR:a320⟧ himself and the munaafiqeen, nearly everybody else joined the army. Also amongst those who were left behind were people who did not have any animal to ride on, nor could Nabi ⟦AR:a321⟧ provide them with any. It is about them that Allah Ta’ala says in his Qur-aan:","⟦AR:a322⟧","“They turned back with eyes flowing with tears in sorrow that they could not find something to spend.” (Surah Taubah - Aayah 92)","From the true believers, there were three who had stayed behind without any excuse. Their story will be presented later. On their way to Syria, when the Muslims reached the area of the nation of Samood, Nabi ⟦AR:a323⟧ covered his face with his upper garment and quickened the speed of his camel. He also instructed the Sahaabah ⟦AR:a324⟧ to do the same, since that was the place of destruction of the nation of Samood. They were told to pass there weeping and fearing that Allah Ta’ala punishes them as he had punished the people of Samood. The dearest and the most beloved Nabi of Allah ⟦AR:a325⟧ and his Sahaabah ⟦AR:a326⟧ pass by the area of the punished people in fear and tears, before they are also punished. On the other hand today, if any place is struck with an earthquake, it becomes a place of sightseeing for us and, if we see any ruins, our eyes remain dry and our hearts unaffected. What a change of attitude!","c2\u002Fs9",{"number":7520,"title":7615,"kind":7452,"paragraphs":7616,"id":7630},"HADHRAT KA’AB ⟦AR:a327⟧ DOES NOT JOIN THE BATTLE OF TABUK",[7617,7618,7619,7620,7621,7622,7623,7624,7625,7626,7627,7628,7629],"Amongst the Munaafiqeen (hypocrites who pretend to be Muslims) who did not join in The Battle of Tabuk, there were more than eighty people from the Ansaar and another eighty from the desert Arabs and a large number from the outskirts. They themselves did not go and they encouraged others not to go as well. They said,","⟦AR:a328⟧","“Don’t go out in the heat.” (Surah Taubah - Aayah 81)","Allah Ta’ala’s reply to this was:","⟦AR:a329⟧","“Say, the fire of Jahannam is much hotter.” (Surah Taubah - Aayah 81)","From amongst the Sahaabah ⟦AR:a330⟧, there were only three people who failed to join Nabi ⟦AR:a331⟧. They were Muraarah bin Rabi, Hilaal bin Umayyah and Ka’ab bin Maalik ⟦AR:a332⟧. Muraarah ⟦AR:a333⟧ had orchards full of dates. He decided to stay behind saying: “I have taken part in all the battles so far. What can happen if I miss this one?” He feared losing his crop of dates and this stopped him from going out. Later when he realised his mistake, he gave away the whole crop with the garden in charity. Hadhrat Hilaal’s ⟦AR:a334⟧ case was different. Some of his family who had been away for a long time, had just returned to Madinah. It was for the sake of their company that he did not join the Battle. He had also taken part in all the battles before and thought (like Muraarah ⟦AR:a335⟧) that it would not matter if he missed just this one battle. When he came to know of the seriousness of his mistake, he made up his mind not to speak to all those relatives who had been the cause of this mistake. Hadhrat Ka’ab ⟦AR:a336⟧ himself explains his story as follows: He says, “I had never been as rich as I was at the time of Tabuk. I had two camels of my own which I never owned before. It was a habit of Nabi ⟦AR:a337⟧ that he never disclosed the destination of his expeditions, but he would keep enquiring about the conditions of other places. But this time because Tabuk was very far, the weather extremely hot and the very strong enemy, he had announced his destination, so that thorough and complete preparations could be made. The number of Muslims was so large that it was difficult to write down their names, so much so, that those who were absent would not even be noticed in the large crowd. The gardens of Madinah were full of fruit. I intended every morning to prepare for the journey, but somehow or the other, the days passed by and I had not even started. I knew that I had all that I needed and that I could be ready whenever I wanted.","I had still not yet decided when I learnt that Nabi ⟦AR:a338⟧ had already left with the Sahaabah⟦AR:a339⟧. I still knew in my mind that I could take a day or two to get ready and catch up with them. This delay continued till the time of Nabi’s⟦AR:a340⟧ arrival in Tabuk. I then tried to get ready but again, somehow or the other, I did not do so. Now, when I came to look at the people left behind, I realised that there was no one in Madinah except those who were known to be Munaafiqeen or had been specially allowed to stay behind for certain valid reasons. On reaching Tabuk, Nabi ⟦AR:a341⟧ asked: ‘How is it that I do not see Ka’ab?’ Somebody said, ‘O, Nabi of Allah: His wealth has caused him to stay behind.’ Hadhrat Muaaz ⟦AR:a342⟧ quickly said, ‘No, this is wrong. As far as our knowledge goes, he is a true Muslim.’ However, Nabi ⟦AR:a343⟧ kept quiet.”","Hadhrat Ka’ab ⟦AR:a344⟧ says: “After a few days I heard the news of Nabi’s ⟦AR:a345⟧ return. I was full of grief and sadness. Good excuses, one after the other, entered my mind and I was sure that I could escape Nabi’s ⟦AR:a346⟧ anger with one of them for the time being, and later on ask for Allah Ta’ala’s forgiveness. I also asked the wise men of my family for advice. However, when I came to know that Nabi ⟦AR:a347⟧ had returned, I was certain that nothing but the truth would save me. So I decided to speak the truth. It was the noble habit of Nabi ⟦AR:a348⟧ that whenever he returned from a journey, he would first go to the Masjid and perform two rakaat ‘Tahiyyatul Masjid’ and then stay there for a while to meet visitors. As he sat in the Masjid, the Munaafiqeen came and gave their excuses taking oaths as to why they did not join him in the battle. He accepted their excuses leaving the matter to Allah Ta’ala. Just then I came and greeted him with salaam. He turned his face away with a sarcastic smile. I begged him with the words: ‘O, Nabi of Allah! You turn your face away from me. By Allah! Neither am I a Munaafiq, nor do I have the least doubt on my Imaan.’ He asked me to come near and I did so. He then asked me: ‘What stopped you from coming with me? Did you not purchase the two camels?’ I replied: ‘O, Nabi of Allah, if I was talking to a worldly man, then I am sure that I would escape his anger by making good excuses, because Allah Ta’ala has gifted me with the ability to speak very well. But in your case, I am sure that if I speak lies, Allah Ta’ala would be angry with me. I also know that if I displease you by speaking the truth, then Allah Ta’ala would very soon remove your displeasure. I will therefore speak the truth. By Allah, I had no excuse at all. I had never been as rich as I was at that time.’ Nabi ⟦AR:a349⟧ said: ‘He is speaking the truth.’ He then told me: ‘You go away; Allah Ta’ala will decide your matter.’ When I left the Masjid, many people from my family scolded me saying, ‘Never before had you done any wrong. If, after making some good excuse, you had asked Nabi ⟦AR:a350⟧ to make dua for you, then surely his dua would have been enough for you.’ I asked them if there were any more people like me. They told me that there were two other people: Hilaal bin Umayyah ⟦AR:a351⟧ and Muraarah bin Rabi ⟦AR:a352⟧, who also had spoken the truth like me and received the same reply from Nabi ⟦AR:a353⟧. I knew that both of them were very good Muslims and had taken part in the Battle of Badr. Nabi ⟦AR:a354⟧ instructed that no one should speak to the three of us.” Hadhrat Ka'ab ⟦AR:a355⟧ continues: “Because of the instructions of Nabi ⟦AR:a356⟧, the Sahaabah ⟦AR:a357⟧ completely ignored us. Nobody was prepared to mix with or even speak to us. It seemed as if I was living in a strange land. My own birth-place looked like a strange land and my best friends behaved like strangers towards me.","⟦AR:a358⟧","‘Until the earth narrowed for them despite its vastness’ (Surah Taubah - Aayah 118)","The thing that worried me most was that, if I died in this condition, Nabi ⟦AR:a359⟧ would not lead my Janaazah Salaah and if Nabi ⟦AR:a360⟧ passed away in the meantime, I would be doomed forever, with no one to talk to and with no one to make dua at my funeral. The other two friends of mine stayed in their houses. I was the most daring of the three. I would go to the market and join the Jamaat for Salaah, but nobody would talk to me. I would come to Nabi ⟦AR:a361⟧ and say, ‘Assalaamu Alaikum’ and would watch eagerly to see if his lips moved in reply. After Fardh, I used to complete the Salaah standing close to him, and I would look at him from the corner of my eye to see if he ever looked at me. I noticed that when I was busy in Salaah he did look at me, but when I had finished, he would turn his face away from me.” Hadhrat Ka'ab ⟦AR:a362⟧ continues: “When this social boycott became too difficult for me to bear, I one day climbed up the wall of my dear cousin, Qataadah ⟦AR:a363⟧, and greeted him with ‘Assalaamu Alaikum’. He did not return my salaam. I told him, ‘For the sake of Allah Ta’ala, do answer my question. Don’t you know that I love Allah Ta’ala and His Nabi ⟦AR:a364⟧?’ He kept quiet. I repeated my question, but again he would not speak. When I asked for the third time, he simply said, Allah Ta’ala and His Nabi ⟦AR:a365⟧ know best.’ At this, tears flowed out of my eyes and he left me alone. Once, whilst passing through a street of Madinah, I noticed a Coptic Christian, who had come from Syria to sell grain, asking about Ka’ab bin Maalik. When the people pointed me out to him, he gave me a letter from the Christian King of Ghassaan. It read: ‘We have come to know that your master has ill-treated you. Allah Ta’ala will not keep you in disgrace. You should come to us. We shall help you.’ When I read this letter, I said: ‘Inna-lillahi-wa-Inna-ilaihi-raaji-oon’ (To Allah we belong and to Him is our return and said); ‘So my situation is so bad that even the Kuffaar are trying to make me leave Islam.’ I could not imagine anything worse than that. I threw the letter into the fire and then went to Nabi ⟦AR:a366⟧ and said: ‘O, Nabi of Allah! Your treatment towards me has lowered me so much that even the Kuffaar are trying to convert me.’ When forty days had passed in this condition, a messenger of Nabi ⟦AR:a367⟧ brought me this command: ‘Be separated from your wife,’ I asked him, ‘Must I divorce her?’ He replied: ‘No, only be separated.’ A similar message was delivered to my other two friends as well. I therefore told my wife: ‘Go to your parents and wait till Allah Ta’ala decides my case.’ Hadhrat Hilaal’s ⟦AR:a368⟧ wife went to Nabi ⟦AR:a369⟧ and said; ‘O, Nabi of Allah! Hilaal ⟦AR:a370⟧ is an old man and there is nobody else to look after him. If I go away from him, he will die. If it is not very serious, kindly allow me to look after him.’ Nabi ⟦AR:a371⟧ replied; ‘You may do so provided that you do not fulfil his conjugal rights.’ She remarked! ‘O,","Nabi of Allah: He has no urge for such a thing; since the day his ordeal has started, he has been spending his entire time weeping.’” Hadhrat Ka’ab ⟦AR:a372⟧ says: “It was suggested to me that I should also ask Nabi ⟦AR:a373⟧ for permission to keep my wife with me, but I said; ‘Hilaal is old, while I am young. I do not know what reply I will get and besides, I have no courage to ask him.’ Another ten days had passed and now our test had lasted a full fifty days. On the morning of the fiftieth day, I had performed my Fajr Salaah and was sitting on the roof of my house full of grief. The earth had closed upon me and life had become miserable for me. I heard an announcer from over the top of mount Sala, ‘Good news to you, O, Ka’ab.’ The moment I heard this, I fell on the ground in sajdah and tears of joy rolled down my cheeks, as I understood that our test was now over. In fact, after the Salaah that morning, Nabi ⟦AR:a374⟧ had announced Allah Ta’ala’s forgiveness for all three of us. A person ran up to the top of the mountain and announced the forgiveness in a loud voice and this was the announcement that had reached me. Thereafter, a rider came galloping to deliver the same happy news to me. I gave away the clothes that I was wearing as a gift to the person who brought the good news to me. I swear by Allah Ta’ala, that I had no other clothes at that time. I dressed up by borrowing clothes from some friend and went to Nabi ⟦AR:a375⟧. As I entered the Masjid, the people around Nabi ⟦AR:a376⟧ ran to congratulate me. Hadhrat Abu Talha ⟦AR:a377⟧ was the first to reach me. He shook my hand with such warmth that I shall never forget. Thereafter I made salaam to Nabi ⟦AR:a378⟧. I found his face shining like the full moon. This was normal whenever he was very happy. I told him, ‘O, Nabi of Allah! I wish to give away in charity all that I own as thanks for the acceptance of my Taubah.’ He said: ‘This will be too much for you. Keep some with you.’ I agreed and kept some behind with me. I agreed to keep my share of the booty that fell in our hands in the Khaiber campaign.” Hadhrat Ka’ab ⟦AR:a379⟧ says: “It is the truth that had saved me. I am determined to speak nothing but the truth in future.” This story explains the following beautiful qualities of the Muslims of that time:","c2\u002Fs10",{"number":7450,"title":7632,"kind":7452,"paragraphs":7633,"id":7635},"The importance of going out in the path of Allah Ta’ala. Even those who had taken part in every battle had to face the anger of Nabi",[7634],"⟦AR:a380⟧ when they failed to listen to Allah Ta’ala’s call, even though it was for the first time in their lives. Their love and obedience to Nabi ⟦AR:a381⟧. For full fifty days all 2. the Muslims, including their nearest and dearest ones, would not speak to these three people because of the order Nabi ⟦AR:a382⟧. The three persons were themselves most steadfast through the entire ordeal imposed on them. Their strong faith (Imaan). Hadhrat Ka’ab ⟦AR:a383⟧ was very worried 3. when he received the letter from the Christian King, asking him to defy Nabi ⟦AR:a384⟧. His words and his action at that time are a proof of the strong Imaan in his heart. Let us search our hearts and see how devoted we are to our deen of Islam. Leave alone Zakaat and Hajj, which involve sacrifice and money, how many of us are particular about Salaah which is the most important pillar of Islam after Imaan?","c2\u002Fs11",{"number":7530,"title":7637,"kind":7452,"paragraphs":7638,"id":7641},"NABI’S ⟦AR:a385⟧ WARNING ON THE SAHAABAH’S ⟦AR:a386⟧ LAUGHING",[7639,7640],"Once, when Nabi ⟦AR:a387⟧ came to the Masjid for Salaah, he noticed some people laughing and giggling. He said: “If you remembered your death, I would not see you like this. Think of your death often. Not a single day passes when the Qabr (grave) does not call out: ‘I am a place of loneliness; I am a place of dust; I am a place of worms.’ When a Muslim is placed in the Qabr (grave), it says; ‘Welcome to you. It is good of you to have come into me. Of all the people walking on the earth, I liked you the best. Now that you have come into me, you will see how I treat you.’ The grave then expands as far as the eye can see. A door from Jannah is then opened for him in the Qabr (grave), and through this door he gets the fresh and sweet air of Jannah.","But when an evil man is placed in the Qabr (grave) it says; ‘No welcome for you. Your coming into me is very bad for you. Of all the people walking on the earth, I hated you the most. Now that you have come to me, you will see how I treat you!’ The Qabr (grave) then closes upon him so much that his ribs of one side go into the ribs of the other side. As many as seventy snakes are then set upon him to keep biting him till the Day of Qiyaamah. These snakes are so poisonous that if one of them spits its poison upon the earth, not a single blade of grass would ever grow again.” After this, Nabi ⟦AR:a388⟧ said: “The grave is either a garden of Jannah or a pit of Jahannam.” ‘The fear of Allah Ta’ala’ is a very basic and important aspect of a Muslim’s life. Nabi ⟦AR:a389⟧ asked us to remember death often and to always keep the fear of Allah Ta’ala in our hearts.","c2\u002Fs12",{"number":7643,"title":7644,"kind":7452,"paragraphs":7645,"id":7648},"11","HADHRAT HANZALAH’S ⟦AR:a390⟧ FEAR OF NIFAAQ (HYPOCRISY)",[7646,7647],"Hadhrat Hanzalah ⟦AR:a391⟧ says: “We were once with Nabi ⟦AR:a392⟧ when he delivered a khutbah. Our hearts became soft, our eyes were flowing with tears, and we realised where we stood. Thereafter, I left Nabi ⟦AR:a393⟧ and returned home. I sat with my wife and children and joked with them, and suddenly realised that the effect of Nabi’s ⟦AR:a394⟧ advices had completely vanished from my heart.","I thought to myself that I was not what I had been, and I told myself; ‘O, Hanzalah! You are a Munaafiq (hypocrite - one who claims to be a Muslim but hides disbelief in his heart)’. I was extremely worried and I left my house repeating these words in sorrow, ‘Hanzalah has become a Munaafiq’. I saw Hadhrat Abu Bakr ⟦AR:a395⟧ coming towards me and I told him; ‘Hanzalah has become a Munaafiq.’ He said; ‘Subhaanallah! What are you saying? Hanzalah can never be a Munaafiq!’” I explained to him: “When we are with Nabi ⟦AR:a396⟧ and listen to his talks about Jannah and Jahannam, we feel as if both are in front of us, but when we return home and are busy at home, we forget all about the Aakhirah. Hadhrat Abu Bakr ⟦AR:a397⟧ said: “My case is exactly the same.” We both went to Nabi ⟦AR:a398⟧ and I said; “I have turned Munaafiq, O Nabi of Allah!” He asked what I meant, and I repeated what I had said to Hadhrat Abu Bakr ⟦AR:a399⟧. Thereupon Nabi ⟦AR:a400⟧ said: “By him who controls my life, If you could stay at home like how you are when you are with me, then the Malaa’ikah would greet you whilst you are walking and in your beds. But, O, Hanzlah! This is almost impossible. This is almost impossible.” We have to look after our homes and jobs, and therefore we cannot be thinking about the Aakhirah twenty-four hours of the day. According to what has been said by Nabi ⟦AR:a401⟧, to always think about the Aakhirah is almost impossible and it should not be expected by all. Only the Malaa’ikah remain like that at all times. In the case of men, the state of their mind changes with conditions and environments. But we can see from this story how concerned the Sahaabah ⟦AR:a402⟧ were about the condition of their Imaan. Hanzalah ⟦AR:a403⟧ suspects Nifaq in himself when he feels that the condition of his mind at home is not the same as it is when he is with Nabi ⟦AR:a404⟧.","c2\u002Fs13",{"number":7650,"title":7651,"kind":7452,"paragraphs":7652,"id":7668},"12","A FEW STORIES ABOUT THE FEAR OF ALLAH TA’ALA",[7653,7654,7655,7656,7657,7658,7659,7660,7661,7662,7663,7664,7665,7666,7667],"It is very difficult to write all that is said in the Qur-aan and the Hadith about the importance of the fear of Allah Ta’ala. However, remember that the fear of Allah Ta’ala is very important for progressing in our Deen. Nabi ⟦AR:a405⟧ has said: “The fear of Allah Ta’ala is the root of all wisdom.” Hadhrat Ibn ‘Umar ⟦AR:a406⟧ used to weep so much with the fear of Allah Ta’ala that he lost his eyesight. He told somebody: “You wonder at my weeping. Even the sun weeps with the fear of Allah Ta’ala.” On another occasion, he said: “Even the moon weeps with His fear.” Nabi ⟦AR:a407⟧ once passed by a Sahaabi ⟦AR:a408⟧ who was reading the Qur-aan, when he came to the Aayat:","⟦AR:a409⟧","“And when the skies will split and become rosy (red) like hide (leather),” (Surah Rahmaan - Aayah 37)","The hair of his body stood on end, and he was nearly choked, because of crying so much. He would cry and say: “Alas, what will happen to me on the day when even the Heavens will split? Woe to me!” Nabi ⟦AR:a410⟧ told him: “Your crying has made even the Malaa’ikah weep.” Once an Ansaari Sahaabi ⟦AR:a411⟧ sat and wept after Tahajjud, saying: “I cry to Allah Ta’ala for protection from the fire of Jahannam.” Nabi ⟦AR:a412⟧ told him: “You have made the Malaa’ikah weep today.” Hadhrat Abdullah bin Rawahah ⟦AR:a413⟧ was once weeping. His wife also began to weep on seeing him crying. He asked her: “Why are you weeping?” She replied: “Whatever makes you weep makes me weep too.” He said: “The idea that I have to cross the bridge of Siraat across Jahannam makes me weep. I don’t know whether I shall be able to cross over or fall into Jahannam.” Zurarah bin Aufa ⟦AR:a414⟧ was leading the Salaah in a Masjid when he read the Aayat:","⟦AR:a415⟧","“When the trumpet is blown, surely that day will be a day of difficulty!” (Surah Muddatthir Aayah 8-9)","He fell down and passed away. Thereafter, people carried his body to his house. Khulaid was reading his Salaah. During his Qiraat, he reached the Aayat:","⟦AR:a416⟧","“Every person will taste of death” (Surah Aale I’mraan - Aayah 185)","He began to repeat it again and again. He heard a voice from a corner of the room saying: “How often are you going to repeat this Aayat? Your recitation has already caused the death of four Jinns.” It is said about another Shaikh that (while reading the Qur-aan) when he reached the Aayat:","⟦AR:a417⟧","“Then they will be returned to Allah, their true Master, Lo! Judgement is (exclusively) His?” (Surah An’aam - Aayah 62)","He gave out a cry, shivered and breathed his last. There are many stories of this type. Fudhail (rahmatullahi alayh), a famous Shaikh, says: “The fear of Allah Ta’ala leads to everything that is good.” Shibli (rahmatullahi alayh), another Shaikh of high position, says: “Whenever I have felt Allah’s fear in me, I have found a fresh door of knowledge and wisdom opened for me.” In a Hadith, it is said: “Allah Ta’ala says; ‘I do not give two fears to my slave. If he does not fear me in this world, I shall give him fear in the next, and if he fears me in this world I shall save him from all fears in the Hereafter.’” Nabi ⟦AR:a418⟧ said: “All things fear a person who fears Allah Ta’ala, while everything is a source of fear to him who fears somebody besides Allah Ta’ala.” Yahya bin Ma'az (rahmatullahi alayh) says: “If a man fears Jahannam as much as he is afraid of poverty then he may enter into Jannah.” Abu Sulaymaan Daaraani (rahmatullahi alayh) says: “There is nothing but destruction for a heart that is empty of the fear of Allah Ta’ala.” Nabi ⟦AR:a419⟧ says: “The face that gets wet with the smallest drop of tear because of the fear of Allah Ta’ala is safe from entering into the fire of Jahannam.” He also said: “When a Muslim shivers with the fear of Allah Ta’ala, his sins fall away from him like leaves falling off a tree.”","Nabi ⟦AR:a420⟧ has said: “A person weeping with the fear of Allah Ta’ala cannot go to Jahannam until milk goes back into the udders, (which is impossible).” Hadhrat Uqbah bin Aamir ⟦AR:a421⟧ once asked Nabi ⟦AR:a422⟧,“What is the way for salvation (i.e. being saved from the fire of Jahannam)?”He replied: “Guard your tongue, stay indoors and cry over your sins.” Hadhrat Aa’ishah ⟦AR:a423⟧ once asked Nabi ⟦AR:a424⟧: “Is there anybody from your followers who will go to Jannah without reckoning?” “Yes,” replied Nabi ⟦AR:a425⟧, “The person who often cries over his sins.” There is another Hadith, in which my dear Master, Hadhrat Muhammad ⟦AR:a426⟧ has said: “No drop is more dear to Allah Ta’ala than two drops; a drop of tear shed in the fear of Allah Ta’ala, and a drop of blood shed in the path of Allah Ta’ala.” It is said in a Hadith that seven people would be under the shade of the Arsh on the day of Qiyaamah. One of them would be the person who remembered Allah Ta’ala when he was all alone, and tears flowed from his eyes with the fear of Allah Ta’ala and in repentance for his sins. Hadhrat Abu Bakr ⟦AR:a427⟧ says: “One who can weep should do so, and one who cannot should make the face of a weeping person.” It is said that when Muhammad bin Munkadir (rahmatullahi alayh) wept, he wiped his tears over his face and beard saying: “I have heard that the fire of Jahannam does not touch the place touched by these tears.” Saabit Bunaani (rahmatullahi alayh) was suffering from a disease of the eyes. His doctor said told him: “Your eyes would be all right, if you do not weep in future.” He replied: “What is the good of an eye if it cannot shed tears.” Yazid bin Maisarah (rahmatullahi alayh) says: “There can be seven reasons for weeping viz., extreme joy, madness, extreme pain, horror, pretending, being drunk and the fear of Allah Ta’ala. A single tear shed in the fear of Allah Ta’ala (is enough to put out oceans of fire (of Jahannam).” Hadhrat Ka’ab Ahbaar ⟦AR:a428⟧ says: “By Him who holds my life in His (hands), I love to weep for the fear of Allah Ta’ala, with tears flowing down my cheeks, rather than spending a mountain of gold in charity.”","There are many other sayings of the Auliyaa and other pious people which prove that weeping, because of the fear of Allah Ta’ala and also over one's sins, is very effective and beneficial in attaining piety. However, we should not lose hope in Allah Ta’ala. His Mercy is unlimited. Hadhrat ‘Umar ⟦AR:a429⟧ says: “If it were to be announced on the Day of Qiyaamah that all shall go to Jahannam except one person, my belief in the Mercy of Allah Ta’ala would make me hope that I may be that chosen one. Again, if it were to be announced on that day that all shall go to Jannah except one person, then my sins would make me fear that I may be that one.” It is, therefore, necessary that we should have both fear and hope together in our hearts, especially when the time of death is close, we should have more hope than fear. Nabi ⟦AR:a430⟧ says: “None of you should die, except with a strong hope in the Mercy of Allah Ta’ala.” When Imaam Ahmad bin Hambal (rahmatullahi alayh) was about to pass away, he sent for his son and asked him to read to him the Ahaadith that shows hope in Allah Ta’ala and His Mercy.","c2\u002Fs14","c2",{"number":7671,"title":7672,"sections":7673,"id":7735},3,"STAYING AWAY FROM LUXURIES",[7674,7679,7684,7689,7694,7700,7709,7714,7719,7724,7729],{"number":7424,"title":7428,"kind":7429,"paragraphs":7675,"id":7678},[7676,7677],"There is such a wealth of Ahaadith about this aspect of the life of Nabi ⟦AR:a431⟧ that, it is really difficult to choose a few examples. He said:","“Abstinence (staying away from luxuries) is an asset of a believer.”","c3\u002Fs1",{"number":7450,"title":7680,"kind":7452,"paragraphs":7681,"id":7683},"NABI ⟦AR:a432⟧ DOES NOT LIKE GOLD",[7682],"Rasulullah ⟦AR:a433⟧ has said: “My Allah wanted to turn the mountains of Makkah into gold for me, but my dua to Him was; ‘O, Allah! I like to eat one day and feel hungry the next, so that I will make dua to You and remember You when I am hungry and be grateful and thankful to You and praise You when my hunger is gone!’” We claim to follow Nabi ⟦AR:a434⟧ and are proud of being his followers. Isn’t it very important for us to follow him in practice also?","c3\u002Fs2",{"number":7462,"title":7685,"kind":7452,"paragraphs":7686,"id":7688},"NABI’S ⟦AR:a435⟧ LIFE OF SIMPLICITY (STAYING AWAY FROM LUXURIES)",[7687],"Once, Nabi ⟦AR:a436⟧ decided to stay away from his wives for one month as he was unhappy with them about something. For that one month he lived in a separate room upstairs in his house. A rumour began spreading among the Sahaabah ⟦AR:a437⟧ that Nabi ⟦AR:a438⟧ had divorced his wives. When Hadhrat ‘Umar ⟦AR:a439⟧ heard of this, he came running to the Masjid and found the Sahaabah ⟦AR:a440⟧ sitting in groups, very worried of Nabi’s ⟦AR:a441⟧ suffering. He went to his daughter Hafsah ⟦AR:a442⟧, who was a wife of Nabi ⟦AR:a443⟧, and found her weeping in her room. He told her: “Why are you weeping now? Have I not warned you not to do anything that will make Nabi ⟦AR:a444⟧ angry?” He returned to the Masjid and found some of the Sahaabah ⟦AR:a445⟧ sitting near the mimbar (pulpit) and weeping. He sat there for some time, but could not sit for long because of his concern. He went towards the room where Nabi⟦AR:a446⟧ was staying. He found Rabah ⟦AR:a447⟧, a slave, sitting on the steps. He asked him to go and ask Nabi⟦AR:a448⟧ if he would allow Hadhrat ‘Umar ⟦AR:a449⟧ to see him. Rabah went inside and came back to tell him that Nabi ⟦AR:a450⟧ remained silent and said nothing. Hadhrat ‘Umar ⟦AR:a451⟧ returned to the Masjid and sat near the mimbar. The worry in his heart would not allow him any rest, and he asked Rabah ⟦AR:a452⟧ to ask Nabi⟦AR:a453⟧ for a second time. Nabi ⟦AR:a454⟧ did not give any answer this time too. After sitting near the mimbar again, Hadhrat ‘Umar ⟦AR:a455⟧ asked for the third time for permission to see Nabi ⟦AR:a456⟧. This time, permission was given. When he was taken inside, he saw Nabi ⟦AR:a457⟧ lying on a date leaf mat. The pattern of the mat could easily be seen on his handsome body. His pillow was a leather bag filled with the bark of the date tree. Hadhrat ‘Umar ⟦AR:a458⟧ says: “I greeted him with Assalaamu Alaykum and asked: ‘Have you divorced your wives, O, Nabi of Allah?’ He answered that he had not done so. Hearing this, I began to say a joke or two; ‘O, Nabi of Allah! We the Quraish have always controlled our women, but the Ansaar of Madinah are controlled by their women. Our women have also got influenced by the women over here.’ I said a few more things which made him smile. I noticed that his room had only three pieces of skin and a handful of barley lying in a corner. I looked about, but I failed to find anything else. I began to weep. He asked; ‘Why are you weeping?’ I replied: ‘O Nabi of Allah! Why should I not weep? I can see the marks of the mat on your body, and I have also noticed all your belongings that you have in this room. O, Nabi of Allah! Make dua that Allah Ta’ala grants us more provisions also. The Persians and the Romans who have no Imaan and do not worship Allah Ta’ala but worship their kings, Caesar and Chosroes, live in gardens with streams but you as the Nabi and accepted slave of Allah Ta’ala live in such poverty!’ Nabi ⟦AR:a459⟧ was resting against his pillow, but when he heard me talk like this, he sat up and said; ‘O, ‘Umar! Are you still in doubt? Ease and comfort in the Aakhirah is much better than ease and comfort in this world. The kuffaar are enjoying their share of the good things in this world, but we have all wonderful things waiting for us in the next.’ I begged him: ‘O Nabi of Allah! Ask forgiveness for me. I was really in the wrong.’” Look at the few possessions of the beloved Nabi of Allah Ta’ala. See how he scolds Hadhrat ‘Umar ⟦AR:a460⟧ when he asks him to make dua for some things of comfort in this world. Somebody asked Aa’ishah ⟦AR:a461⟧ about the bedding of Nabi ⟦AR:a462⟧ in her house. She said: “It was just a skin filled with the bark of a date tree.” Hafsah ⟦AR:a463⟧ was asked the same question. She said: “His bedding was a piece of thick cloth, which I double folded under him. Once I folded it four times to make it softer. The next morning he asked me: ‘What did you spread under me last night?’ I replied: ‘The same cloth, but I folded it four times instead of two.’ He said: ‘Keep it as it was before. The extra softness makes it difficult to get up for Tahajjud.’” Now let us look around and see the furniture of our bedrooms. We, who live in so much comfort, instead of being thankful and more obedient to Allah Ta’ala for His gifts, always complain of hard times.","c3\u002Fs3",{"number":7469,"title":7690,"kind":7452,"paragraphs":7691,"id":7693},"HADHRAT ABU HURAYRAH’S ⟦AR:a464⟧ HUNGER",[7692],"Once, Hadhrat Abu Hurayrah ⟦AR:a465⟧, after wiping his nose with a beautiful expensive cloth, told himself: “Look at me! I am cleaning my nose with an expensive cloth today. I remember the time when I used to lie down between the mimbar (pulpit) and the house of Nabi ⟦AR:a466⟧. People thought that I was suffering from fits and put their feet on my neck (to try and make me better). But it was no sickness, instead it was pangs of hunger.” Hadhrat Abu Hurayrah ⟦AR:a467⟧ had to remain hungry for days at a time. Sometimes he used to get so hungry that he would faint and people would think that he was having fits. It seems that in those days they treated fits by placing their foot on the neck of the patient. Hadhrat Abu Hurayrah ⟦AR:a468⟧ is one of those people who suffered from extreme poverty in the early days of Islam. However, he saw better days in his later years. He was very pious and loved performing Nafl Salaah. He had a bag full of date seeds with him. He used these seeds for his Zikr. When the bag was empty, his maid filled it again with date seeds. Somebody was always busy in Salaah in his house during the night. His wife and his servant would take turns with him in performing Salaah.","c3\u002Fs4",{"number":7478,"title":7695,"kind":7452,"paragraphs":7696,"id":7699},"HADHRAT ABU BAKR’S ⟦AR:a469⟧ DAILY ALLOWANCE FROM THE BAIT-UL-MAAL (PUBLIC TREASURY)",[7697,7698],"Hadhrat Abu Bakr ⟦AR:a470⟧ used to buy and sell cloth (material). After the death of Nabi ⟦AR:a471⟧, people selected him as the Khalifah (leader). The next day, with some cloth in his arms, he was going to the market as usual when Hadhrat ‘Umar ⟦AR:a472⟧ met him on the way. ‘Umar ⟦AR:a473⟧ asked: “Where are you going to, Abu Bakr?” Abu Bakr ⟦AR:a474⟧ replied: “To the market.” ‘Umar ⟦AR:a475⟧ asked: “If you get busy with your business, who will do the job of the Khalifah?” Abu Bakr ⟦AR:a476⟧ asked: “How am I supposed to feed my family?” ‘Umar ⟦AR:a477⟧ suggested: “Let us go to Hadhrat Abu ‘Ubaidah ⟦AR:a478⟧ (who was in charge of the Baitul Maal) to fix a wage for you from the Baitul Maal.” They both went to Hadhrat Abu ‘Ubaidah ⟦AR:a479⟧ who fixed a small amount as wages for Abu Bakr ⟦AR:a480⟧. He fixed for Abu Bakr an allowance equal to what was usually paid to an average Muhaajir. Once, Hadhrat Abu Bakr’s ⟦AR:a481⟧ wife told him: “I would like to eat a sweet dish.”","Hadhrat Abu Bakr ⟦AR:a482⟧ replied: “I have no money to arrange for the dish.” His wife said: “If you allow me, I shall try to save something daily from our spending, which will one day be enough to buy the ingredients for the sweet dish.” He agreed and a little money was saved in many days. When his wife brought him the money to buy the sweet dish, he said: “It seems that we have received so much more than what we need.” He returned the savings to the Baitul Maal and from then on got his wages cut down by the amount saved by his wife. Hadhrat Aa’ishah ⟦AR:a483⟧ says: “When Hadhrat Abu Bakr ⟦AR:a484⟧ was chosen as the Khalifah, he told the people: ‘You know that I am a businessman. Now that I have to spend all my time looking after the country, my wages shall, therefore, be paid from the ‘Baitul Maal’.” Hadhrat Aa’ishah ⟦AR:a485⟧ says: “At the time of his death, Hadhrat Abu Bakr ⟦AR:a486⟧ instructed me to hand over, to the next Khalifah, all that was given to him from the Baitul Maal for his household needs.” It is said that Hadhrat Abu Bakr ⟦AR:a487⟧ left no cash after him. Hadhrat Anas ⟦AR:a488⟧ says: “Hadhrat Abu Bakr ⟦AR:a489⟧ left behind a she camel used for providing milk, a bowl and a servant.” Some say that he also left a bedding. When all these were given to Hadhrat ‘Umar ⟦AR:a490⟧, he remarked: “May Allah Ta’ala show mercy to Hadhrat Abu Bakr ⟦AR:a491⟧! He has set an example for us which is very hard to follow.”","c3\u002Fs5",{"number":7486,"title":7701,"kind":7452,"paragraphs":7702,"id":7708},"HADHRAT ‘UMAR’S ⟦AR:a492⟧ DAILY ALLOWANCE FROM THE BAIT-UL-MAAL (PUBLIC TREASURY)",[7703,7704,7705,7706,7707],"Hadhrat ‘Umar ⟦AR:a493⟧ also used to do business. When he was made the Khalifah after Hadhrat Abu Bakr ⟦AR:a494⟧, he gathered the people and told them: “I earned my money doing business. As you people have now made me the Khalifah, I cannot continue with my business. How will I live?”","Different amounts of money from the Baitul-Maal were suggested by different people. Hadhrat Ali ⟦AR:a495⟧ did not speak. ‘Umar ⟦AR:a496⟧ asked him: “O Ali, what is your suggestion?” He replied: “I suggest that you should take an average amount that may be enough for your family.” Hadhrat Umar ⟦AR:a497⟧ accepted his suggestion and a moderate amount was fixed as his daily wage. Later on, some people including Hadhrat Ali ⟦AR:a498⟧, Hadhrat Usmaan ⟦AR:a499⟧, Hadhrat Zubair ⟦AR:a500⟧ and Hadhrat Talhah ⟦AR:a501⟧ once felt that Hadhrat ‘Umar’s ⟦AR:a502⟧ wages should be increased, as it was not enough for him, but nobody dared to suggest that to Hadhrat ‘Umar ⟦AR:a503⟧.","Some people came to his daughter, Ummul-Mu’mineen Hadhrat Hafsah ⟦AR:a504⟧, and asked her to find out Hadhrat ‘Umar’s ⟦AR:a505⟧ reaction to the suggestion without mentioning their names to him. When Hadhrat Hafsah ⟦AR:a506⟧ talked about it to Hadhrat ‘Umar ⟦AR:a507⟧, he became angry and said: “Who are the people making this suggestion?” Hadhrat Hafsah ⟦AR:a508⟧ said: “First let me know your opinion.” Hadhrat‘Umar ⟦AR:a509⟧ replied: “If I knew them, I would slap them on their faces. Hafsah! Just tell me what was Nabi’s ⟦AR:a510⟧ best clothing in your house?” Hadhrat Hafsah ⟦AR:a511⟧ replied: “It was a pair of reddish brown clothes, which Nabi ⟦AR:a512⟧ wore on Friday or while receiving some prominent people.” Hadhrat ‘Umar ⟦AR:a513⟧ asked: “What was the best food that Nabi ⟦AR:a514⟧ ate at your house?”","Hadhrat Hafsah ⟦AR:a515⟧ replied: “The only food we used to eat was simple barley bread. One day I spread the remains of an empty butter tin on a piece of bread which he ate with enjoyment and offered it to others as well.” Hadhrat ‘Umar ⟦AR:a516⟧ asked: “What was the best bedding that Nabi ⟦AR:a517⟧ ever used in your house?”","Hadhrat Hafsah ⟦AR:a518⟧ replied: “It was a piece of thick cloth. In summer it was spread in four layers, and the winter in two layers, half of which he spread underneath and with the other half he covered himself.” Hadhrat ‘Umar ⟦AR:a519⟧ advising Hadhrat Hafsah ⟦AR:a520⟧ said: “Hafsah! Go and tell these people that Nabi ⟦AR:a521⟧ has set an example for us which I must follow. My example and that of my other two friends viz., Nabi ⟦AR:a522⟧ and Hadhrat Abu Bakr ⟦AR:a523⟧ is like that of three men travelling on the same road. The first man started with a provision and reached the goal. The second followed the first and joined him. Now the third is on his way. If he follows their way, he will also join them; otherwise he can never reach them.” Such is the life of the person who was feared by the kings of the world. What a simple life he lived! Once, while reading the Khutbah, it was noticed that his lower clothing had as many as twelve patches, including one of leather. Once he came late for his Jumu’ah salaah and told the people: “Excuse me, people! I got late because I was washing my clothes and had no other clothes to put on.” Once he was having his meal when ‘Utbah bin Abi Farqad ⟦AR:a524⟧ asked permission to see him. He allowed him in and invited him to share the food with him. ‘Utbah ⟦AR:a525⟧ started eating, but the bread was so rough that he could not swallow it. ‘Utbah bin Abi Farqad ⟦AR:a526⟧ asked: “Why don't you use fine flour for your bread, ‘Umar?” Hadhrat ‘Umar ⟦AR:a527⟧ asked: “Can every Muslim afford fine flour for his bread?” ‘Utbah ⟦AR:a528⟧ replied, “No. Everybody cannot afford it.” Hadhrat ‘Umar ⟦AR:a529⟧ said, “Alas! You wish to fulfil all my pleasures while I am in this world.” There are thousands of such stories about the noble Sahaabah ⟦AR:a530⟧. Everybody should not try to copy them, for we are not as strong as they were and that is why the Sufi Sheikhs of our time do not ask us to do those things which tire the body too much, as the people are already weak. We should however keep the life of the Sahaabah ⟦AR:a531⟧ as an example before us, so that we may at least give up some of our luxuries and lead a simpler life. With the Sahaabah’s ⟦AR:a532⟧ lives as an example, we can at least feel ashamed when competing with one another in running after the luxuries of this world.","c3\u002Fs6",{"number":7497,"title":7710,"kind":7452,"paragraphs":7711,"id":7713},"HADHRAT BILAL’S ⟦AR:a533⟧ STORY ABOUT NABI ⟦AR:a534⟧",[7712],"Someone asked Hadhrat Bilal ⟦AR:a535⟧ how Nabi ⟦AR:a536⟧ met his expenses. Hadhrat Bilal ⟦AR:a537⟧ replied: “He never kept back anything for later. Whenever a poor person, whether hungry or naked came to him, he would send him over to me and I would then arrange for his needs by borrowing money from somebody. This is what usually happened. Once a Mushrik came to me and said: ‘Look here! I have a lot of extra money. Don’t borrow money from anybody else. Whenever you need it, come straight to me.’ I said: ‘This is really fine.’ I began to borrow money from him to meet the needs of Nabi⟦AR:a538⟧. One day, after I had made wudhu and was about to call the Azaan, the same Mushrik came with some people and shouted, ‘O, Negro!’ When I went to him, he began to abuse me, using filthy language and said: ‘How many days are left of this month?’ I said: ‘It is about to finish.’ He said most rudely: ‘Look here! There are only four days left of this month. If you fail to clear up your debts by the end of the month, I shall take you as my slave for my money and then you will be grazing sheep as you had been doing before.’ After saying this he went away. I remained very sad and full of grief throughout the day. After Isha Salaah, when Nabi ⟦AR:a539⟧ was alone, I went and told him the story, saying: ‘O, Nabi of Allah! You have nothing with you, nor can I arrange any money from somewhere so quickly. I am afraid the Mushrik will disgrace me. I therefore intend to keep away until such time that you get enough money to clear the debts.’ I went home, took my sword, shield and shoes and waited for the morning to leave for some other place. Just before dawn, somebody came to me and said. ‘Hurry up! Nabi ⟦AR:a540⟧ wants to see you.’ I hurried to the Masjid and found four loaded camels sitting near Nabi ⟦AR:a541⟧. He said: ‘Good news, Bilal. Allah Ta’ala has made arrangements for clearing your debts. Take these camels with their load. The Chief of Fidak has sent them as a gift to me.’ I thanked Allah Ta’ala and took the camels and cleared up all the debts. In the meantime, Nabi ⟦AR:a542⟧ kept sitting in the Masjid. When I returned, I said: ‘Alhamdulillah! All the debts are now clear, O, Nabi of Allah.’ He asked: ‘Is there anything left from the gift?’ I said, ‘Yes, something is still left.’ He said, ‘Go and spend that as well. I shall not go home until the whole lot is spent.’ Nabi ⟦AR:a543⟧ kept sitting in the Masjid all day long. After Isha Salaah he asked again if everything had been spent. I said: ‘Something is still left unspent. A few of the poor have not come as yet.’ He slept in the Masjid that night. The next day after Isha Salaah he again called me and asked: ‘Bilal! Is everything finished now?’ I said: ‘Yes, Allah Ta’ala has blessed you with peace. Everything is now spent and gone.’ Nabi ⟦AR:a544⟧ began to praise Allah Ta’ala over this news, for he did not like death to come to him while any of the riches were with him. He then went home and met his family.\" Pious people do not like to keep any wealth with them. How could Nabi ⟦AR:a545⟧, being the leader of the pious, like to keep anything with him? It is said of Maulana Abdur Rahim (May Allah have mercy on him), who was a Saint of our time, immediately spent all that he received as gifts from the people and he did not keep anything for himself. A few days before his death, he gave all his clothes to one of his attendants and said: “If I need to wear any clothes in my life, I shall borrow them from you.” I also know about my late father; whenever he had any money left after Maghrib, would give it to one of his creditors,(someone that he was owing money to) as he was several thousand rupees in debt and would say: “I would not like to keep this trouble with me for the night.”","c3\u002Fs7",{"number":7503,"title":7715,"kind":7452,"paragraphs":7716,"id":7718},"ANOTHER STORY OF HADHRAT ABU HURAYRAH’S ⟦AR:a546⟧ HUNGER",[7717],"Hadhrat Abu Hurayrah ⟦AR:a547⟧ says: “I wish you had seen some of us living on a starvation diet for many days, so much so that we could not even stand straight. Because of hunger, I would lie on my stomach and press my stomach against the ground or keep a stone tied to my stomach. Once, I intentionally sat waiting for some known person to pass that way. As Hadhrat Abu Bakr ⟦AR:a548⟧ came along, I began to talk to him, intending to continue the talk until we reach his home, where I expected him to invite me to share his meals, as was his habit. But his answer was short, and my plan did not work. The same thing happened with Hadhrat Umar ⟦AR:a549⟧, when he passed that way. Next to pass that way was Nabi ⟦AR:a550⟧ himself. A smile spread over his face when he saw me, for he at once knew why I was sitting there. ‘Come with me, Abu Hurayrah,’ he said, and I went with him to his house. He took me in and a bowl of milk was brought before him. He asked, ‘Who brought this milk?’ and was told that somebody had sent it as a present. He asked me to go and invite all the Suffah friends. The Suffah people were treated as everyone’s guests by all the Muslims. They were such people who had neither family nor home of their own and no means of livelihood. Their number changed all the time, but at that particular time, they were seventy in total. Nabi ⟦AR:a551⟧ would send them in groups of two or four to the well-to-do Sahaabah ⟦AR:a552⟧ as guests. He himself would give them all that came to him as ‘Sadaqah’, and would also share the gifts with them.” Hadhrat Abu Hurayrah ⟦AR:a553⟧ says: “When Nabi ⟦AR:a554⟧ asked me to invite all these people, I became disappointed because the milk was so little that it was not even enough for one person. I knew that Nabi ⟦AR:a555⟧ would ask me to serve the milk to the others first and a server is always the last, and usually gets the least. Anyway, out I went, and fetched all of them. Nabi ⟦AR:a556⟧ told me: ‘Abu Hurayrah, serve the milk to them.’ I took the bowl to each person until he drank to his fill and returned the bowl to me, till all of them were served. Nabi ⟦AR:a557⟧ then held the bowl in his own hand, smiled at me, and said; ‘Only the two of us are left now!’ ‘Yes,’ I replied. ‘He then requested me to drink.’ I took it and drank. He encouraged me to have more, and I drank to my fill, till I said that I had no space for any more. He then took the bowl, and drank the remaining milk.”","c3\u002Fs8",{"number":7509,"title":7720,"kind":7452,"paragraphs":7721,"id":7723},"NABI’S ⟦AR:a558⟧ OPINION ABOUT TWO PEOPLE",[7722],"Some people were sitting with Nabi ⟦AR:a559⟧ when a person passed by. Nabi ⟦AR:a560⟧ asked the people: “What do you think of this person?” They replied: “O Nabi of Allah! He comes from a good family. By Allah, he is such that if he wants to marry a woman of the most well-known family, she will agree to marry him. If he advises someone, they will listen to him.” Nabi ⟦AR:a561⟧ remained silent. A little later, another person happened to pass that way and Nabi ⟦AR:a562⟧ asked the same question to his Sahaabah ⟦AR:a563⟧ about that person also. They replied: “O, Nabi of Allah! He is a very poor Muslim. If he wants to marry someone, nobody will marry him. If he makes a suggestion, it will not be accepted. If he talks, few people would listen to him.” Nabi ⟦AR:a564⟧ then said: “This second person is better than a whole lot of such persons as the first.” Belonging to a good family means nothing to Allah Ta’ala. A poor Muslim, who is not thought of highly and who is not respected much in this world, is much nearer to Allah Ta’ala than hundreds of the so-called important people who, though respected by the worldly people, are far from the path of Allah Ta’ala. It is said in a Hadith: “It will be the end of this world when there will not be a single person remaining to recite the name of Allah Ta’ala. It is by the pure name of Allah Ta’ala that this universe is running.”","c3\u002Fs9",{"number":7520,"title":7725,"kind":7452,"paragraphs":7726,"id":7728},"POVERTY IS FOR THOSE WHO LOVE NABI ⟦AR:a565⟧",[7727],"A person came to Nabi ⟦AR:a566⟧ and said: “O Nabi of Allah! I love you very much.” Nabi ⟦AR:a567⟧ replied: “Think properly before you say this.” The person said: “I have already thought about it. I love you very much, O, Nabi of Allah.” Nabi ⟦AR:a568⟧ again replied: “Think once again before you say such a thing.” The person again said: “I still love you very much, O, Nabi of Allah.” Nabi ⟦AR:a569⟧ then said: “Well, if you are true in what you say, then be prepared for difficulties and hard times coming to you from all sides, because it follows all those who love me as quickly as water flows downstream.” That is why we find the Sahaabah ⟦AR:a570⟧ mostly living a life of poverty. Similarly, the famous Muhaddithin, Sufis and Ulama lived in poverty throughout their lives.","c3\u002Fs10",{"number":7530,"title":7730,"kind":7452,"paragraphs":7731,"id":7734},"THE STORY OF THE AL-AMBAR FISH",[7732,7733],"Nabi ⟦AR:a571⟧ sent an army of three hundred men towards the sea-shore in 8 A.H. The leader was Hadhrat Abu Ubaidah ⟦AR:a572⟧. He gave them a bag full of dates as their food. They had been out for fifteen days when they ran short of food. In order to provide the men with food, Hadhrat Qais ⟦AR:a573⟧ began buying three camels daily from his own men to feed them, promising to pay them after returning to Madinah. The Amir (leader) stopped him from doing that because they needed the camels for riding. He collected the dates that had been left with each person and stored them in a bag. He would give one date to each man as his daily share. When Hadhrat Jaabir ⟦AR:a574⟧ later on mentioned this story to the people, someone asked him: “How did you manage to live on one date only for the whole day?” He replied: “When all the dates were finished, we wished even for that one date. We were facing starvation. We soaked dry tree-leaves with water and ate them.”","When they reached this stage, Allah Ta’ala had mercy on them, for He always brings ease after every hardship, provided it is borne patiently. A big fish known as ‘Ambar’ was thrown out of the sea for them. The fish was so big that they ate from it for eighteen days. They also filled their bags with the leftover, which lasted them right up to Madinah. When this story was told to Nabi ⟦AR:a575⟧, he said: “The fish was arranged for you by Allah Ta’ala.” Difficulties and hardships in this world will come to the people of Allah Ta’ala. Nabi ⟦AR:a576⟧ says: “The hardest tests in this world are for the Ambiyaa ⟦AR:a577⟧, then for those who are next to them, and then for those who are the best from the rest.” The test of a person depends on his nearness to Allah Ta’ala. He always makes things easy through His kindness after each test. Look at how much the Sahaabah ⟦AR:a578⟧ have suffered in the path of Allah Ta’ala. They had to live on leaves of trees, starve and even lose their lives because of our true Deen, which now we fail to preserve.","c3\u002Fs11","c3",{"number":11,"title":7737,"sections":7738,"id":7801},"PIETY AND FEAR OF ALLAH TA’ALA",[7739,7743,7749,7754,7760,7765,7770,7775,7780,7790,7796],{"number":7424,"title":7428,"kind":7429,"paragraphs":7740,"id":7742},[7741],"The habits and character of the Sahaabah ⟦AR:a579⟧ are worth following because they were the people specially chosen by Allah Ta’ala to be the friends of His beloved Nabi ⟦AR:a580⟧. Nabi ⟦AR:a581⟧ says: “I have been sent in the best period of human history.” The time of Nabi ⟦AR:a582⟧ was itself a blessed period and his companions were really the best of all people.","c4\u002Fs1",{"number":7450,"title":7744,"kind":7452,"paragraphs":7745,"id":7748},"NABI ⟦AR:a583⟧ ACCEPTS A WOMAN’S INVITATION",[7746,7747],"Nabi ⟦AR:a584⟧ was once returning from a funeral, when a woman invited him to have some food at her house. He went in with some of his Sahaabah ⟦AR:a585⟧. When the food was served, it was noticed that Nabi ⟦AR:a586⟧ was trying to chew a morsel, but it would simply not go down his throat. He said: “It seems that the animal has been slaughtered without the permission of its owner.” The woman said: “O, Nabi of Allah! I had asked a man to buy a goat for me from the market, but he could not get one. My neighbour had recently also bought a goat, so I sent the man there with some money to buy the goat from him. My neighbour was out and his wife sold the goat to my man.” Nabi ⟦AR:a587⟧ asked her to go and serve the meat to the prisoners.","It has been seen in the lives of many pious Muslims that doubtful food would simply not go down their throats, so this is not such a surprising thing in the case of Nabi ⟦AR:a588⟧, who is the most pious of all people.","c4\u002Fs2",{"number":7462,"title":7750,"kind":7452,"paragraphs":7751,"id":7753},"NABI ⟦AR:a589⟧ DOES NOT SLEEP FOR THE WHOLE NIGHT",[7752],"Once, Nabi ⟦AR:a590⟧ could not sleep at night. He was turning from side to side. His wife asked him: “O Nabi of Allah! Why can’t you get sleep?” He answered: “A date was lying about. I picked it up and ate it so that it does not go to waste. Now I am worried that it might be from Sadaqah (charity).” Most probably the date belonged to Nabi⟦AR:a591⟧ himself, but because people sent him their Sadaqah as well (for distribution), he could not sleep with the worry that it might be from Sadaqah. This shows the perfect honesty of Nabi⟦AR:a592⟧ that he could not sleep because of a doubt in his mind. How is it that those who claim themselves to be the slaves of that very master ⟦AR:a593⟧, but indulge in usury, corruption, theft, plunder and every other type of ‘haraam’ business without the least conscience?","c4\u002Fs3",{"number":7469,"title":7755,"kind":7452,"paragraphs":7756,"id":7759},"HADHRAT ABU BAKR ⟦AR:a594⟧ AND A FORTUNE-TELLER’S FOOD",[7757,7758],"Hadhrat Abu Bakr ⟦AR:a595⟧ had a slave who used to give him some of his daily wages as the master’s share. Once he brought him some food and Hadhrat Abu Bakr ⟦AR:a596⟧ took a morsel from it. Then the slave said: “You always ask about the things that I bring to you, but today you have not done so.” He replied: “I was feeling so hungry that I did not do that. Tell me how did you get this food?” The slave said: “Before I accepted Islam, I practiced fortune-telling. During those days I met some people for whom I practiced some of my magic. They promised to pay me for that later on. I saw those people today, while they were busy in a wedding, and they gave me this food.”","Hadhrat Abu Bakr ⟦AR:a597⟧said: “Ah! You would have surely killed me?” He then tried to vomit the morsel he had swallowed, but could not do so, as his stomach had been quite empty. Somebody suggested to him to drink water to his fill and then try to vomit the morsel. He sent for a cup of water and kept on drinking water and forcing it out, until the morsel was vomited out. Somebody said: “May Allah Ta’ala have mercy on you! You put yourself to so much trouble for one single morsel.” To this he replied: “I would have forced it out even if I had to lose my life. I have heard Nabi ⟦AR:a598⟧ saying, ‘The flesh that is fed by haraam food, will end up in the fire of Jahannam.’ I therefore hurried to vomit this morsel, in case any part of my body should receive nourishment from it.” Many stories like this have been reported about Hadhrat Abu Bakr ⟦AR:a599⟧. He was very particular and would not taste anything unless he was perfectly sure about it. Even the slightest doubt about it being halaal would make him vomit what he had eaten.","c4\u002Fs4",{"number":7478,"title":7761,"kind":7452,"paragraphs":7762,"id":7764},"HADHRAT UMAR ⟦AR:a600⟧ VOMITS THE MILK OF SADAQAH",[7763],"A person once brought some milk for Hadhrat Umar ⟦AR:a601⟧. When he drank it, he saw that it tasted funny and asked the person where he got the milk from. The person replied: “The camels given in Sadaqah were grazing in the desert, and the person looking after them gave me this milk from those camels.” Hadhrat Umar ⟦AR:a602⟧ put his hand in his throat and vomited all the milk that he had drank. These Allah-fearing people not only totally stayed away from haraam food, but would also avoid eating any doubtful food. They would not dare eat anything that was haraam, which is so common these days.","c4\u002Fs5",{"number":7486,"title":7766,"kind":7452,"paragraphs":7767,"id":7769},"HADHRAT ABU BAKR ⟦AR:a603⟧ GIVES HIS GARDEN TO BAIT-UL-MAAL",[7768],"Ibn-Seereen writes: “When Hadhrat Abu Bakr ⟦AR:a604⟧ was about to pass away, he told his daughter Hadhrat Aa’ishah ⟦AR:a605⟧, ‘I did not like to take anything from the Bait-ul-Maal, but Hadhrat ‘Umar ⟦AR:a606⟧insisted on it, to relieve me of my business and to allow me to spend all my time on the duties of the Khilaafat and I was left no choice. Now give that garden of mine to the next Khalifah, in exchange of what I have received from the Bait-ul-maal.’” When Hadhrat Abu Bakr ⟦AR:a607⟧ passed away, Aa’ishah ⟦AR:a608⟧ asked Hadhrat ‘Umar ⟦AR:a609⟧ to take that garden, as instructed by her late father. Hadhrat ‘Umar ⟦AR:a610⟧said: “May Allah Ta’ala bless your father! He has left no chance for anybody to open his lips against him.” Hadhrat Abu Bakr ⟦AR:a611⟧ received his allowance (wages) from the Bait-ul-Maal in the interest of all the Muslims, and that too at the request of the most important Sahaabi ⟦AR:a612⟧. The amount taken was almost the minimum possible, and hardly enough for him, as we have already seen in the story (in the last chapter) about his wife’s not able to cook one sweet dish during the whole month. In spite of all this, he was so particular that he gave his garden to the Bait-ul-Maal in exchange for what he had received from the public funds.","c4\u002Fs6",{"number":7497,"title":7771,"kind":7452,"paragraphs":7772,"id":7774},"THE STORY OF ALI BIN MA’BAD (RAHMATULLAHI ALAYH)",[7773],"Ali bin Ma’bad (rahmatullahi alayh) was a Muhaddith. He says: “I was living in a rented house. Once I wrote something which I wanted to dry up quickly. The house walls were made of mud and I wanted to scrape a little mud from there to dry up the ink, but I thought: ‘This house is not mine, and I cannot scrape the walls without the owner’s permission.’ After a moment I thought: ‘After all what difference does it make? It is only a very little mud that I am using.’ So, I scraped a little mud from a wall and used it. That night, while asleep, I saw a person in my dream, scolding me: ‘Maybe tomorrow, on the Day of Qiyaamah, you may regret that saying of yours; It is only a very little mud that I am using.’” Piety in different people is of different levels. The high rank of the Muhaddith demanded that he should have been particular even about a small amount of mud; though for a common man it was something within permissible limits.","c4\u002Fs7",{"number":7503,"title":7776,"kind":7452,"paragraphs":7777,"id":7779},"HADHRAT ALI ⟦AR:a613⟧ PASSES BY A GRAVE",[7778],"Hadhrat Kumail ⟦AR:a614⟧ says: “Once, I was with Hadhrat Ali ⟦AR:a615⟧ on a journey. When we reached a lonely place; he came to a grave and said: ‘O you people of the graves! O you who live amongst ruins! O you who live alone in the wilderness! How is it with you in the other world? How has it gone with you there?’ He continued: 'The news from our side is that all the wealth and riches you left behind, has long been distributed. Your children are orphans and your widows have long since remarried. Now let us hear about you.’ He then turned to me and said: ‘O Kumail! If they could speak, they would have told us that the best provision for the Hereafter is Taqwa.’Tears flowed out of his eyes, as he added: ‘O Kumail! The grave is a container of the deeds; but one realises it only after death.’” Our good or bad actions are stored in our graves. It is said in a Hadith that every person meets his good deeds in the grave in the form of a good friend who befriends and consoles him there. But his bad deeds come to him in ugly shapes and with bad smells, which add to his suffering. In another Hadith it is said: “Three things go with a person to his grave, namely: His wealth (as was the habit of the early Arabs of the time), his relatives and his deeds. His wealth and his relatives turn back after his burial, but his actions go in and stay with him in the grave.” Once, Nabi ⟦AR:a616⟧ asked the Sahaabah ⟦AR:a617⟧: “Do you know how your relatives, your wealth, and your deeds are related to you?” The Sahaabah ⟦AR:a618⟧ wanted to know about it. He replied: “It is like a person who has three brothers. When he is about to die, he calls one of his brothers and asks him: ‘Brother! You know my problem? How can you help me?' The brother replies: ‘I shall call the doctor, nurse you and look after you. When you pass away, I shall bathe you, enshroud you in kaffan and carry you to the grave. Then I shall make Dua for you after you are buried.’ This brother is his closest family.” He puts the same question to the second brother, who replies like this: “I shall remain with you as long as you are alive. As soon as you are dead then I shall go to someone else.” This brother is his worldly wealth. He then asks the third brother in the same way, who replies: “I shall not leave you even in your grave and I shall come with you into that place of total loneliness. When your deeds are weighed on the scale, I shall immediately put my weight to the scale of your good deeds and weigh it down.” This brother represents his good deeds. “Now, tell me which of the brothers was most useful to the person?” The Sahaabah ⟦AR:a619⟧ replied: “O, Nabi of Allah! The last brother is really the most useful to him. There is no doubt about it. The other two brothers were of no use.”","c4\u002Fs8",{"number":7509,"title":7781,"kind":7452,"paragraphs":7782,"id":7789},"NABI ⟦AR:a620⟧ SPEAKS ABOUT HARAAM FOOD",[7783,7784,7785,7786,7787,7788],"Nabi ⟦AR:a621⟧ once said; “Because Allah Ta’ala Himself has no faults, He, therefore, blesses only pure things. He instructed the Muslims, as He had instructed His Ambiyaa ⟦AR:a622⟧. He says in the Noble Qur-aan:","⟦AR:a623⟧","“O Ambiyaa! Eat of the pure things and do good actions. I am definitely aware of what you do.” (Surah Mu’minoon - Aayah 51)","⟦AR:a624⟧","“O You who believe! Eat of the pure things which we have given you.” (Surah Baqarah - Aayah 172)","Then Nabi ⟦AR:a625⟧ spoke about a person who is a traveller with untidy hair and dusty clothes. He raises his hands towards the skies and calls out: “O, Allah! O, Allah!” but his food, drink and clothing are all haraam. So, Allah Ta’ala would never listen to him and would not answer his duas, even though outwardly he seems to be worthy of help. People wonder why the duas of the Muslims are not always answered by Allah Ta’ala. The reason is easy to understand from the above Hadith. Allah Ta’ala does sometimes accept the dua of even a Kaafir (and also the dua of a sinful Muslim). It is the dua of a pious person that is always answered. That is the reason why people ask the pious people to make dua for them. Therefore, those who wish to have their duas accepted must stay away from haraam. No wise person would take a chance of his duas being rejected.","c4\u002Fs9",{"number":7520,"title":7791,"kind":7452,"paragraphs":7792,"id":7795},"HADHRAT ‘UMAR ⟦AR:a626⟧ DOES NOT LIKE HIS WIFE TO WEIGH MUSK",[7793,7794],"Hadhrat ‘Umar ⟦AR:a627⟧ once received some musk from Bahrain. He said: “I want someone to weigh it, so that it may be equally distributed among the Muslims.” His wife said: “I shall weigh it.\" Hadhrat ‘Umar ⟦AR:a628⟧ kept quiet. A little later he again asked for someone to weigh the musk and again his wife offered to do so. He kept quiet this time too. When she repeated her offer for the third time, he said: “I do not like you touching the musk with your hands (while weighing it) and rubbing those hands on your body afterwards, as that little extra would be more than my rightful share.” Any other person weighing the musk would, have had the same advantage, but Hadhrat ‘Umar ⟦AR:a629⟧ did not like this little extra for any member of his own family. Look at how particular he was so that no one could point a finger at him. A similar story is related about Hadhrat ‘Umar bin Abdul Aziz (rahmatullahi alayh) (who is known as the second ‘Umar). While he was Khalifah, musk belonging to the Baitul-Maal was being weighed. He closed his own nostrils, saying: “The use of musk is to smell it.”","This was how particular the Sahaabah ⟦AR:a630⟧, their followers and our elders in Islam were.","c4\u002Fs10",{"number":7530,"title":7797,"kind":7452,"paragraphs":7798,"id":7800},"HADHRAT ‘UMAR-BIN-ABDUL AZIZ (RAHMATULLAHI ALAYH) REMOVES A GOVERNOR",[7799],"Hadhrat ‘Umar-bin-Abdul Aziz (rahmatullahi alayh) appointed a person as the governor of a province. Somebody said that this person had been the governor of Hajjaaj-bin-Yusuf (a very big oppressor) also. Hadhrat ‘Umar bin Abdul Aziz (rahmatullahi alayh) immediately removed that person. The man said: “I had been with Hajjaaj only for a very short time.” The Khalifah said: “His company for a day or even less is enough to regard a man unfit for public service.” “A man is known by the company he keeps.” The company of pious people leaves a mark of piety on the character of a person and, likewise, evil company has its evil effect. That is why keeping company of bad people is always discouraged. Even the company of animals is not without its own effect. Nabi ⟦AR:a631⟧ said: “Pride and arrogance are to be found in those who own camels and horses, while softness and humility are found in those who look after sheep and goats.” Nabi ⟦AR:a632⟧ said, “A person who joins a pious man is like one who sits with a musk-seller. Although he does not receive any musk, the lovely smell would still be enjoyed by him. But bad company is like a fire; a man sitting near it cannot escape the smoke and the fumes, even though a spark does not fall on him.”","c4\u002Fs11","c4",{"number":7803,"title":7804,"sections":7805,"id":7880},5,"BEING CAREFUL ABOUT SALAAH",[7806,7810,7815,7824,7832,7840,7845,7851,7856,7868,7875],{"number":7424,"title":7428,"kind":7429,"paragraphs":7807,"id":7809},[7808],"Salaah is the most important type of all ibaadaat. In fact, it is the first thing we will be questioned about on the Day of Qiyaamah. Nabi ⟦AR:a633⟧ said: “Salaah is the only line separating the difference between Kufr and Islam.” There are many other Ahaadith about Salaah, which I have collected in another book.","c5\u002Fs1",{"number":7450,"title":7811,"kind":7452,"paragraphs":7812,"id":7814},"REWARDS OF NAFL (OPTIONAL) SALAAH",[7813],"Nabi ⟦AR:a634⟧ said that Allah Ta’ala told him: “My anger comes on a person who dislikes My friends, and only those are blessed with My love who always perform their Fardh actions. A person keeps on coming closer to Me through nafl, till I choose him as ‘My beloved’. I then become his ear with which he listens, his eye with which he looks, his hands with which he holds, and his feet with which he walks (i.e. his listening, looking, holding and walking are according to My wishes and commands, and he would never even dream of using any part of his body in any action against My commands). If such a person asks for anything, I give it to him and if he asks for My protection, I will protect him.” Those people are really blessed who, after reading their Fardh, are in the habit of reading Nafl also. May Allah Ta’ala give me and all my friends the strength to earn this blessing.","c5\u002Fs2",{"number":7462,"title":7816,"kind":7452,"paragraphs":7817,"id":7823},"NABI ⟦AR:a635⟧ SPENDS THE WHOLE NIGHT IN SALAAH",[7818,7819,7820,7821,7822],"Someone asked Aa’ishah ⟦AR:a636⟧: “Tell me something special about Nabi ⟦AR:a637⟧.”","She answered: “There was nothing which was not special about him. Everything he did was wonderful. One night he came and lay down next to me. After sometime, he got up saying, ‘Now let me pray to my Allah.’ He then stood up in Salaah with such humility and sincerity that tears rolled down his cheeks, onto his beard and on his chest. He then went into Ruku and Sajdah, and his tears flowed down as fast as before and after lifting his head from Sajdah, he continued weeping in this way till Hadhrat Bilal ⟦AR:a638⟧ called out the azaan of Fajr Salaah.” I begged him: “O, Nabi of Allah! You are sinless, because Allah Ta’ala has forgiven each and every sin of yours committed in the past and which may happen in the future and still you cry so much.” Nabi ⟦AR:a639⟧ replied: “Why should I not be a grateful slave of Allah Ta’ala?” He then said, “Why should I not pray like this when Allah Ta’ala has today revealed to me these Aayaat?”","⟦AR:a640⟧","“Certainly in the creation of the Heavens and the Earth, and in the changing of the night and the day, are signs (of His Power) for the people of understanding. They are those who remember Allah, standing, sitting and lying down. ” (Surah Aale I’mraan - Aayah 190-191)","It has been mentioned in many Ahaadith that Nabi’s⟦AR:a641⟧ feet would get swollen because of his very long rakaats in Salaah. People told him: “O, Nabi of Allah! You are sinless and you still exert yourself so much!” He would reply: “Should I not be a grateful slave of my Allah Ta’ala, then?”","c5\u002Fs3",{"number":7469,"title":7825,"kind":7452,"paragraphs":7826,"id":7831},"NABI’S ⟦AR:a642⟧ READING OF THE QUR-AAN IN SALAAH",[7827,7828,7829,7830],"Hadhrat ‘Auf ⟦AR:a643⟧says: “I was once with Nabi ⟦AR:a644⟧. He brushed his teeth with a Miswaak, performed his Wudhu and stood up for Salaah. I also joined him. He read surah ‘Baqarah’ in his first rakaat; he would ask for mercy when he read any ayat praising the grace of Allah Ta’ala, and would make dua for forgiveness when reading any aayah about His anger. He took as much time in Ruku and Sajdah each as he had taken in Qiyaam. In Ruku he read:","⟦AR:a645⟧","‘Glory to Allah! The possessor of majesty, sovereignty and magnificence.’","He read the next three Surahs in the remaining three rakaats and each rakaat was about as long as the first one.” Hadhrat Huzayfah ⟦AR:a646⟧ has also narrated a similar story about his Salaah with Nabi ⟦AR:a647⟧. The Qiraat (reading) of the Qur-aan by Nabi ⟦AR:a648⟧ in four rakaats comes to more than one-fifth of the Qur-aan and Nabi ⟦AR:a649⟧read the Qur-aan with proper Tajweed. He would also make dua and ask forgiveness after some of the Aayaat. His Ruku and Sajdah would also last as long as his Qiyaam (standing). We can therefore have an idea of how much time he must have taken to read his Salaah. This can only be possible when Salaah brings inner satisfaction and spiritual enjoyment. That is why Nabi ⟦AR:a650⟧ had often been heard saying: \"The comfort of my eyes is in Salaah.\"","c5\u002Fs4",{"number":7478,"title":7833,"kind":7452,"paragraphs":7834,"id":7839},"SALAAH OF A FEW WELL-KNOWN SAHAABAH ⟦AR:a651⟧",[7835,7836,7837,7838],"Hadhrat Mujahid ⟦AR:a652⟧, describing the Salaat of Hadhrat Abu Bakr ⟦AR:a653⟧ and Hadhrat Abdullah bin Zubair ⟦AR:a654⟧says: “They used to stand in salaah without moving at all as though they were pieces of wood stuck in the ground.”","Ulama agree that Hadhrat Abdullah bin Zubair ⟦AR:a655⟧ learnt to read his Salaah from Hadhrat Abu Bakr ⟦AR:a656⟧, who learnt it direct from Nabi ⟦AR:a657⟧.","Hadhrat Abdullah bin Zubair ⟦AR:a658⟧ remained in Sajdah for so long and stood so still that birds would come and sit on his back. He would sometimes remain in Sajdah or Ruku all night long. Once, someone attacked him. An object came and hit the wall of the Masjid where he was reading his Salaah. A piece of stone flew from the wall and passed in between his beard and throat. He neither shortened his Salaah nor did it worry him in the least bit. Once, he read his Salaah while his son Haashim slept near him. A snake fell from the ceiling and coiled around the child. The child woke up screaming. All the people of the house gathered around him. They killed the snake after a lot of struggle. In the meanwhile Abdullah Ibn Zubair ⟦AR:a659⟧, calmly and quietly, remained busy in his Salaah. When he had completed his Salaah, he asked his wife: “What was the noise that I heard during my Salaah?” His wife said: “May Allah Ta’ala have mercy on you! The child’s life was in danger and you did not even notice it.” He replied: “If I turned my attention to anything else, what would have happened to my Salaah?” Towards the end of his Khilaafat, Hadhrat ‘Umar ⟦AR:a660⟧ was stabbed and the same wound caused his death. He bled quite a bit and remained unconscious for long periods, but when he was told of the time of Salaah, he would immediately read it in that very condition and say: “There is no place in Islam for the person who leaves out his Salaah.” Hadhrat Usmaan ⟦AR:a661⟧ would remain in Salaah all night long, finishing the whole Qur-aan in one rakaat. It is reported that Hadhrat Ali ⟦AR:a662⟧ would turn pale and tremble at the time of Salaat. Somebody asked him the reason, and he said: “It is the time to discharge that trust which Allah Ta’ala offered to the Heavens and the Earth and the hills, but they shrank from bearing it, and I have taken responsibility for it.\" Somebody asked Khalaf bin Ayyub ⟦AR:a663⟧: “Don’t the flies annoy you in your Salaah?”","He replied: “Even the thieves patiently tolerate the hiding given by the police and afterwards boast about it. Why should I be disturbed by mere flies when standing in the presence of my Allah?” When Muslim bin Yasaar ⟦AR:a664⟧ stood up for Salaah, he told his family members: “You may keep on talking; I will not hear what you say.” Once he was reading his Salaah in the Jaami’ Masjid of Basrah. A part of the Masjid wall fell down with a crash and everybody ran for safety, but he did not even hear the noise. Somebody asked Haatim Asam ⟦AR:a665⟧ as to how he performed his Salaah. He replied: “When the time for Salaah comes, I perform Wudhu and go to the place where I have to read my Salaah. I sit down for some time till all the parts of my body are relaxed. I then stand up for Salaah, imagining the Ka'bah in front of me, my feet on the Bridge of Siraat, with Jannah to my right and Jahannam to my left and Izraa-eel ⟦AR:a666⟧ (angel of death) close behind me thinking that it may be my last Salaah. I then read my Salaah with full sincerity and love. I then finish my Salaah between fear and hope of it being accepted.","c5\u002Fs5",{"number":7486,"title":7841,"kind":7452,"paragraphs":7842,"id":7844},"SALAAH OF TWO SAHAABAH (A MUHAAJIR AND AN ANSAARI) ⟦AR:a667⟧ WHO WERE STANDING GUARD AT NIGHT",[7843],"While returning from a battle, Nabi ⟦AR:a668⟧ stopped for the night at a place. He asked: “Who would keep watch over the camp tonight?” Hadhrat Ammaar bin Yaasir ⟦AR:a669⟧ and Hadhrat Abbaad bin Bishr ⟦AR:a670⟧ offered to guard. Both of them were instructed to watch from a hill-top for any night attack by the enemy. Abbaad ⟦AR:a671⟧ told Ammaar ⟦AR:a672⟧: “Let us keep watch and sleep by taking turns. In the first half of the night I shall keep watch, while you go to sleep. In the next half, you may keep watch while I go to sleep.” Hadhrat Ammaar ⟦AR:a673⟧ agreed and went to sleep and Hadhrat Abbaad ⟦AR:a674⟧ started his Salaah. An enemy saw him in the dark from a distance and shot an arrow at him. Seeing that he did not move, he shot another and still another arrow at him. Hadhrat Abbaad ⟦AR:a675⟧ pulled out and threw away each arrow as it hit him and at last awakened his friend. The enemy ran away when he saw them both together, fearing that there may be many more of them. Hadhrat Ammaar ⟦AR:a676⟧ noticed Hadhrat Abbaad ⟦AR:a677⟧ bleeding from three places. He said: “Subhaanallah! Why did you not wake me up earlier?” Hadhrat Abbaad ⟦AR:a678⟧ replied: “I had started reciting Surah Kahf in my Salaah. I did not like to shorten it, but when I was shot by the third arrow, I was very worried that if I die, there may be danger to Nabi ⟦AR:a679⟧. I therefore finished the Salaah and awakened you. If Nabi ⟦AR:a680⟧ was not in danger, I would have definitely finished the Surah, even if I had been killed.” Look at the love of the Sahaabah ⟦AR:a681⟧ for Salaah. One arrow after another pierces the body of Hadhrat Abbaad ⟦AR:a682⟧ and he is bleeding heavily, but is not prepared to stop reading the Qur-aan in his Salaah. On the other hand, the bite of a wasp or even of a mosquito is enough to distract us from our Salaah. According to the Hanafiyyah school of jurisprudence, wudhu breaks with bleeding, while according to the Shafi'iyyah it does not. It is just possible that Abbaad ⟦AR:a683⟧ might be having the view of the Shafi'iyyah or that this mas’alah might not have been discussed till then.","c5\u002Fs6",{"number":7497,"title":7846,"kind":7452,"paragraphs":7847,"id":7850},"HADHRAT ABU TALHA ⟦AR:a684⟧ AND HIS SALAAH",[7848,7849],"Hadhrat Abu Talha ⟦AR:a685⟧ was once reading his Salaah in his garden. His attention went towards a bird that flew about, but could not find a way out of the thick branches and leaves. For a short moment, he followed the bird with his eyes and forgot the number of rakaats. Upon this mistake, he became very sad. He immediately went to Nabi ⟦AR:a686⟧ and said: “O Nabi of Allah, this garden of mine has disturbed me in my Salaah. I give it away for the sake of Allah Ta’ala. Kindly use it as you wish.” Once in the time of Hadhrat Usmaan ⟦AR:a687⟧, one of the Ansaar was reading his Salaah in his garden. The branches of the trees which were full and heavy with ripe juicy dates caught his eyes and he felt pleased with it. This made him forget the number of rakaats in his Salaah. He was so much saddened that he decided to give away the garden that had distracted him from his Salaah.","He came to Hadhrat Usmaan ⟦AR:a688⟧ and gave the garden to him for using in the path of Allah Ta’ala. Hadhrat Usmaan ⟦AR:a689⟧ had the garden sold for fifty thousand dirhams and spent the money on the poor. This shows the value the Sahaabah ⟦AR:a690⟧ had for their Imaan. Hadhrat Abu Talha ⟦AR:a691⟧ was prepared to give away his orchard worth fifty thousand dirhams because it had interfered with his Salaah. According to Shah Waliullah, the Sufis choose obedience to Allah Ta’ala over anything that distracts from it.","c5\u002Fs7",{"number":7503,"title":7852,"kind":7452,"paragraphs":7853,"id":7855},"HADHRAT IBN ABBAAS ⟦AR:a692⟧ AND HIS SALAAH",[7854],"Hadhrat Abdullah bin Abbaas ⟦AR:a693⟧ suffered from cataract (a type of disease) of the eye. A doctor told him: “Treatment is possible, but you have to be careful. You cannot make sajda on the ground for five days. However, you can use a wooden desk for performing Sajdah.” He said: “This cannot be so. I would not say a single rakaat like that. I have heard Nabi ⟦AR:a694⟧ saying, ‘A person who intentionally leaves out a single Salaah, shall have to face Allah Ta’ala’s anger on the Day of Qiyaamah.’” It is actually permissible to perform Salaah in the way advised by the doctors. Yet, due to his love for Salaah and complete fear for Nabi’s ⟦AR:a695⟧ warning, Hadhrat Abdullah bin Abbaas ⟦AR:a696⟧ was ready to lose his eyesight rather than allow the slightest change in the Salaah as performed by Nabi ⟦AR:a697⟧ himself. In fact, the Sahaabah ⟦AR:a698⟧ would sacrifice the whole world for their Salaah. We may call them fanatics, but the decision in the Hereafter would prove that they were those persons who really feared and loved their Creator above everything else in this world.","c5\u002Fs8",{"number":7509,"title":7857,"kind":7452,"paragraphs":7858,"id":7867},"SAHAABAH ⟦AR:a699⟧ STOPPING BUSINESS AT THE TIME OF SALAAH",[7859,7860,7861,7862,7863,7864,7865,7866],"Hadhrat Abdullah bin ‘Umar ⟦AR:a700⟧ once visited the market place. He noticed that at the time of Salaah, everybody closed his shop and went to the Masjid.","He said: “These are people about whom Allah Ta’ala has written:","⟦AR:a701⟧","“Men, whom business and selling does not distract them from the zikr of Allah Ta’ala, establishing Salaah and paying of Zakaat. They fear a day when hearts and eyeballs will be overturned. (i.e. The Day of Qiyaamah)” (Surah Noor - Aayah 37)","Hadhrat Ibn Abbaas ⟦AR:a702⟧ says: “These people were very busy in their business, but when they heard the Azaan, they left everything and rushed towards the Masjid.” He once said: “By Allah, they were such businessmen whose business did not stop them from the remembrance of Allah Ta’ala.” Hadhrat Abdullah bin Masood ⟦AR:a703⟧ was once in the marketplace when Azaan was called out. He noticed everybody leaving his shop as it was, and proceeding to the masjid. He remarked: “These are surely the persons of whom Allah says:","⟦AR:a704⟧","Men, whom business and selling does not distract them from the zikr of Allah Ta’ala, establishing Salaah and paying of Zakaat. (Surah Noor - Aayah 37)","Another Hadith says: “When all the people shall be gathered on the Day of Qiyaamah, it will be asked, ‘Who are those who praised Allah Ta’ala in good and difficult times?’ A group will get up and enter Jannah without any questions. Again it will be asked, ‘Who are those who kept away from their beds and spent their nights in worshipping Allah Ta’ala.’ Another group will get up and enter Jannah without any questions. The Malaaikah will ask yet again, ‘Where are those whom business did not stop from remembering Allah Ta’ala,’ and yet another group will get up and enter Jannah without any questions. After these three groups have gone, questioning would start for the rest of the people.”","c5\u002Fs9",{"number":7520,"title":7869,"kind":7452,"paragraphs":7870,"id":7874},"SHAHAADAT OF HADHRAT KHUBAIB, HADHRAT ZAID AND HADHRAT ‘AASIM ⟦AR:a705⟧",[7871,7872,7873],"The Quraish were very angry at the loss of some of their greatest men in the battle of Uhud. Sulaifah, whose two sons had been killed, had taken a vow that she would drink wine in the skull of Hadhrat ‘Aasim ⟦AR:a706⟧, if she could get hold of his head. Hadhrat ‘Aasim ⟦AR:a707⟧ had killed both her sons. She had announced a prize of one hundred camels for the person who brought Hadhrat ‘Aasim’s ⟦AR:a708⟧ head to her. One hundred camels was a huge reward at that time. Sufyan bin Khalid worked out a plan to get this prize. He sent a few men to Madinah, who pretended to accept Islam. They asked Nabi ⟦AR:a709⟧ to send some Sahaabah ⟦AR:a710⟧ to their locality to preach Islam to the people. They made a special request for Hadhrat ‘Aasim ⟦AR:a711⟧ saying: “Our people are very happy with his method of teaching.” Nabi ⟦AR:a712⟧ sent ten (or six according to another report) of his Sahaabah ⟦AR:a713⟧ to go with them and Hadhrat ‘Asim ⟦AR:a714⟧ was also included. They started very pleasantly from Madinah Munawwarah not knowing that treachery awaited them on the way. They were attacked by more than two hundred of the enemy including one hundred crack selected archers (masters of the bow and arrow). The Sahaabah ⟦AR:a715⟧ climbed up a hill called Fadfad. The enemy called out to them: “We do not want to kill you. We shall only take you to Makkah and sell you to the Quraish.” The Sahaabah ⟦AR:a716⟧ refused this offer and chose to fight to the end. When they ran short of arrows, they attacked the enemy with their spears. Hadhrat ‘Aasim ⟦AR:a717⟧ called out to his companions: “No doubt you have been betrayed by these terrible people, but you should not lose heart because martyrdom is itself what you are hoping for. Allah Ta’ala, the most beloved, is with you and your hoorein (women of Jannah) are waiting for you. With these words, he rushed into the very thick of the enemy and when his spear broke, he fought on with his sword until he fell fighting to the last.","His last dua was: “O Allah! Inform Nabi ⟦AR:a718⟧ about our fate.” Allah Ta’ala, in his compassion, answered his dua by revealing the news to Nabi ⟦AR:a719⟧. Hadhrat ‘Aasim ⟦AR:a720⟧ knew about Sulaifah’s vow to drink wine in his skull, so he also asked Allah Ta’ala: “O, Allah! I have given my life for you, O Allah, save my head from the hands of these kuffaar.” This dua was also accepted. After his death, a swarm of bees or wasps covered his body and stopped the enemy from cutting off his head. They left the body alone intending to do their dirty job during the night when the bees would have gone, but during the night, there was a very heavy rain, which washed away the body. Returning to the fight, when seven out of the ten Sahaabah ⟦AR:a721⟧ were made shaheed and the remaining three, Hadhrat Khubaib ⟦AR:a722⟧, Hadhrat Zaid bin Wathnah ⟦AR:a723⟧ and Hadhrat Abdullah bin Taariq ⟦AR:a724⟧ were still sticking to their position on the hill-top, the enemy again called out to them: “You three should come down from the hill, of course we would not cause any harm to you.” The three trusted them and came down the hill, but the enemy immediately pounced upon them and held them down with the strings of their bows. Upon this, Hadhrat Abdullah bin Taariq ⟦AR:a725⟧ complained: “So this is the very first breach of your promise. I would rather join my martyred brothers than go alive with you.” He then refused to follow them as a prisoner. They tried their best to make him walk, but would not and realising that he would not move an inch from the spot, killed him there and then. The two remaining prisoners were taken by them to Makkah and sold to the Quraish. Safwaan bin Umayyah paid fifty camels for Hadhrat Zaid bin Wathna ⟦AR:a726⟧ to kill him in revenge for the death of his father Umayyah in the battle of ‘Uhud and Hujair bin Abi Ahaab bought Hadhrat Khubaib ⟦AR:a727⟧ for one hundred camels to avenge the death of his father in the same battle. Safwaan gave Hadhrat Zaid ⟦AR:a728⟧ to his slave to be killed outside the boundary of the Haram. A crowd followed them to watch Hadhrat Zaid ⟦AR:a729⟧ meet his end and Abu Sufyan also happened to be one of the spectators. When Zaid ⟦AR:a730⟧ stood ready to meet his death, Abu Sufyaan asked him: “Don't you wish that Muhammad (⟦AR:a731⟧) to be in your place today and you be freed to enjoy life with your family?” Hadhrat Zaid’s ⟦AR:a732⟧ reply amazed them all: “By Allah!\" he said, “The very thought of enjoying life with my family is unbearable to me, even if Nabi ⟦AR:a733⟧ was to suffer a thorn-prick in his foot.” The Quraish simply could not understand this reply, and Abu Sufyan said: “There is absolutely no example, anywhere in the world, for the love that the Sahaabah ⟦AR:a734⟧ of Muhammad (⟦AR:a735⟧) have for him.” Hadhrat Zaid ⟦AR:a736⟧ was then martyred. Hadhrat Khubaib ⟦AR:a737⟧ remained as a prisoner of Hujair for a long time. A woman slave of Hujair (who later on accepted Islam) says: “When Hadhrat Khubaib ⟦AR:a738⟧ was a prisoner with us, I noticed one day that he was eating grapes from a bunch as big as a human head, although it was not the season of grapes in Makkah at that time. When the day for his killing came close, he asked for a razor, which was given to him. Meanwhile a child of the house, while playing, went close to Hadhrat Khubaib ⟦AR:a739⟧. All the people of the house got worried. They thought that there was nothing to stop Hadhrat Khubaib ⟦AR:a740⟧ from killing the child with the razor as he himself was soon to be killed. On seeing their worry, Hadhrat Khubaib ⟦AR:a741⟧ removed their fears by saying: ‘Do you think that I would stoop so low and kill an innocent child? This horrible crime is simply not possible for me.’” When he was brought out to be killed and asked to make his last wish, if any, he requested: “Allow me to read two rakaat of Salaah, for it is time for me to leave the world and meet my Allah.” They let him read his Salaah. After finishing the two rakaat most calmly, he said: “But if you people were thinking that I was afraid of death, I would have read another two rakaats.” He was then tied up. At that time he said: “O, Allah! There is nobody to convey my last Salaam to Nabi ⟦AR:a742⟧.” Allah Ta’ala sent his Salaam to Nabi ⟦AR:a743⟧ through an angel. Nabi ⟦AR:a744⟧ answered: “Waalaykumus salaam! O Khubaib,” and informed the Sahaabah ⟦AR:a745⟧: “Khubaib has been martyred by the Quraish.”","Forty of the Quraysh speared him at one and the same time. One of those teased him: “Say by Allah, if you now wish Muhammad (⟦AR:a746⟧) to be in your place and you be freed.” He replied: “By Allah! the Most Magnificent, I will not tolerate a thorn pricking Nabi ⟦AR:a747⟧ in exchange for my life.” Every word of this story is a lesson for all of us. The devotion and love of the Sahaabah ⟦AR:a748⟧ mentioned here is really something to admire and desire. They would lay down their own lives but would not tolerate even a thorn pricking Nabi ⟦AR:a749⟧. Again, look at Hadhrat Khubaib’s ⟦AR:a750⟧ last wish. He neither remembers his family members nor wishes to see any of them. What he wishes is to send his last Salaam to Nabi ⟦AR:a751⟧ and to say two last rakaats of Salaah.","c5\u002Fs10",{"number":7530,"title":7876,"kind":7452,"paragraphs":7877,"id":7879},"NABI’S ⟦AR:a752⟧ FRIENDS IN JANNAH",[7878],"Rabee’ah ⟦AR:a753⟧ says: “I used to do the khidmat (service) of Nabi ⟦AR:a754⟧ at night. I would keep water, miswaak, musallah (praying mat), etc., ready for his Tahajjud Salaah. Once he was very pleased with me and asked me, ‘What would you wish for the most?’ I replied, ‘O, Nabi of Allah, I wish to be with you in Jannah.’ He asked me if there was anything else I wished for, but I replied, ‘This is the only thing I wish for.’ He then said, ‘All right, you should help me by prostrating (i.e. joining me in performing abundant Salaah).’” Here is a lesson for us. We should not depend on duas only, but should also make an effort. The best of all efforts is Salaah. It would also be wrong to depend only on the duas of the Auliyaa and the pious people. This is a world of cause and effect; and, no doubt, Allah Ta’ala sometimes, in His Wisdom and Might, brings into effect things which are out of the norm, but this happens only on very rare occasions. In this world we make all possible efforts, and do not depend on duas alone nor be satisfied with what we have. So with regards to the Hereafter, we should also try our best to make the required effort, and do not depend on dua only, nor like an irresponsible person leave all to taqdeer (destiny). No doubt, the duas of pious people and lovers of Allah Ta’ala have their effect, but they only go as far as to boost our own sincere efforts, and even Nabi ⟦AR:a755⟧ asked Rabee’ah ⟦AR:a756⟧ to ‘help’ him by prostrating frequently (i.e., saying Salaah in his leisure hours also).","c5\u002Fs11","c5",{"number":7882,"title":7883,"sections":7884,"id":7968},6,"SACRIFICING FOR OTHERS",[7885,7891,7899,7904,7909,7920,7928,7934,7939,7946,7954,7962],{"number":7424,"title":7428,"kind":7429,"paragraphs":7886,"id":7890},[7887,7888,7889],"The Sahaabah ⟦AR:a757⟧ were an example of goodness. They set a standard that sometimes will be hard to follow in our times. We would be lucky if we can get even a part of their character. One of their beautiful qualities was sacrificing for others. Allah Ta’ala mentions this in the Noble Qur-aan.","⟦AR:a758⟧","“They choose others over themselves, even though they themselves are poor.” (Surah Hashr - Aayah 9)","c6\u002Fs1",{"number":7450,"title":7892,"kind":7452,"paragraphs":7893,"id":7898},"FEEDING THE GUEST IN DARKNESS",[7894,7895,7896,7889,7897],"A Sahaabi ⟦AR:a759⟧ came to Nabi ⟦AR:a760⟧ and complained of hunger and suffering. At that time Nabi ⟦AR:a761⟧ had nothing on himself or at his home to feed him. He asked the Sahaabah ⟦AR:a762⟧: “Who will take him home as a guest for me tonight?” One Ansaari Sahaabi ⟦AR:a763⟧ said: “O, Nabi of Allah! I will do that.” The Ansaari Sahaabi ⟦AR:a764⟧ took the person to his house and instructed his wife: “Look, this man is a guest of Nabi ⟦AR:a765⟧. We will feed him as best as we can.”","The wife replied: “By Allah! I have no food in the house, except very little which is just enough for the children.” The Sahaabi ⟦AR:a766⟧ said: “You put the children to sleep without feeding them, while I sit with the guest for the small meal. When we start eating put out the lamp by pretending to set it right, so that the guest will not know that I did not eat.” The plan worked out nicely and the whole family, including the children, stayed hungry so that the guest could eat properly. It was over this incident that Allah Ta’ala sent down the aayah:","⟦AR:a767⟧","There are quite a number of similar stories about the Sahaabah ⟦AR:a768⟧. The next story is one of them.","c6\u002Fs2",{"number":7462,"title":7900,"kind":7452,"paragraphs":7901,"id":7903},"FEEDING A FASTING SAHAABI ⟦AR:a769⟧",[7902],"One of the Sahaabah ⟦AR:a770⟧ was keeping fast after fast, as he could not get anything to eat. Hadhrat Saabit ⟦AR:a771⟧ came to know of this. He told his wife: “I shall bring a guest tonight. When we sit for the meal, put out the lamp, pretending to set it right and you must not eat anything until the guest has finished eating to his fill.” The plan worked out as in the last story. The husband and wife sat with the guest and he never suspected in the least that neither of them had eaten, though their hands and jaws seemed to be moving. When Hadhrat Saabit ⟦AR:a772⟧ went to Nabi ⟦AR:a773⟧ the next morning, he was greeted with the happy news; “O, Saabit! Allah Ta’ala has tremendously liked your action of looking after the guest last night.”","c6\u002Fs3",{"number":7469,"title":7905,"kind":7452,"paragraphs":7906,"id":7908},"OVERPAYING OF ZAKAAT",[7907],"Hadhrat Ubay bin Ka’ab ⟦AR:a774⟧ says: “Nabi ⟦AR:a775⟧ once sent me to collect Zakaat from a locality. I went to a person there and asked about the details of his belongings. A baby camel, one year old, was due from him in Zakaat. When he heard this, he said, ‘Of what use is a one year old baby camel? You can neither milk it, nor ride it. Here is a fine grown up she-camel. You had better take this instead.’ I replied, ‘My job does not allow me to take more than what is actually due from you. Therefore, I cannot accept what you offer. Nabi ⟦AR:a776⟧ is visiting this locality and he will be camping tonight at a place not very far from here. It is better that you go and place your offer before him. If he does not object, I would gladly accept your offer, otherwise you shall have to give me exactly what is due from you.’ The man then took the she-camel to Nabi ⟦AR:a777⟧ and pleaded with him: ‘O Nabi of Allah! Your collector came to receive Zakaat from me. By Allah! I have never had the honour of paying anything to Nabi ⟦AR:a778⟧ or his collector before. I therefore placed before him everything that I owned. He decided that a one year old baby camel was due from me. O Nabi of Allah! This baby camel is of no use. It can neither give milk nor carry a load. I therefore asked him to accept a fine grown up she-camel. Instead, he refused to accept without your permission. I have now come to you with the she-camel.’ Nabi ⟦AR:a779⟧ replied, ‘No doubt only that much is due from you which he has worked out, but if you are willing to give more than that from your own side, it would be accepted.’ I then presented the she-camel to Nabi ⟦AR:a780⟧, which he accepted and made dua of barkat for the man.” Look with what generosity of heart the Sahaabah ⟦AR:a781⟧ gave away their best things for the sake of Allah Ta’ala. On the other hand, we also claim to be the true followers of Islam and those who love Nabi ⟦AR:a782⟧, but leave alone the giving of charity in general to the poor and the needy, we find it hard to pay the actual fardh amount. Zakaat, as a pillar of Islam, is not even known to our rich people. Of the middle classes, those who think themselves to be the pious people of our community, pay their Zakaat in such a way that even what they spend on their own relatives and friends and all other donations which they are forced to give out of necessity, are given with the intention of zakaat.","c6\u002Fs4",{"number":7478,"title":7910,"kind":7452,"paragraphs":7911,"id":7919},"HADHRAT ‘UMAR ⟦AR:a783⟧ TRYING TO COPY HADHRAT ABU BAKR ⟦AR:a784⟧",[7912,7913,7914,7915,7916,7917,7918],"Hadhrat ‘Umar ⟦AR:a785⟧ says: “Once Nabi ⟦AR:a786⟧ asked us to spend in the path of Allah Ta’ala. At that time I had some money. I thought to myself that, every time Hadhrat Abu Bakr ⟦AR:a787⟧ beats me in spending for the sake of Allah Ta’ala. By the grace of Allah Ta’ala I shall beat him today because I have some money. I went home happy with the idea. I divided all my wealth into exactly two equal parts. I left one half for my family and I presented the other half to Nabi ⟦AR:a788⟧. Nabi ⟦AR:a789⟧ asked me: ‘Did you leave anything for your family, ‘Umar?’ ‘Yes, O Nabi of Allah,’ I replied. ‘How much ‘Umar?’ asked Nabi ⟦AR:a790⟧. ‘Exactly one-half,’ I replied.","In the meantime, Hadhrat Abu Bakr ⟦AR:a791⟧ came along with his contribution. He had brought everything that he owned. Nabi ⟦AR:a792⟧ asked Hadhrat Abu Bakr ⟦AR:a793⟧: ‘What did you leave for your family, Abu Bakr?’Hadhrat Abu Bakr ⟦AR:a794⟧ replied: ‘I have left Allah and His Nabi ⟦AR:a795⟧ for them.’” Hadhrat ‘Umar ⟦AR:a796⟧ says that on that day he told himself that he could never compete with Hadhrat Abu Bakr ⟦AR:a797⟧. Allah Ta’ala says in the Noble Qur-aan,","⟦AR:a798⟧","“Compete with one another in good works.” (Surah Maa’idah - Aayah 48)","Such healthy competition in sacrifice is, therefore, quite desirable and welcome. This incident happened at the time of Tabuk, when the Sahaabah ⟦AR:a799⟧, in response to Nabi’s ⟦AR:a800⟧ appeal for help, contributed beyond their means. This has already been mentioned in Chapter two.","⟦AR:a801⟧","May Allah Ta’ala reward them with the best reward on our behalf and on behalf of all the Muslims. Aameen","c6\u002Fs5",{"number":7486,"title":7921,"kind":7452,"paragraphs":7922,"id":7927},"SAHAABAH ⟦AR:a802⟧ DYING THIRSTY FOR OTHERS",[7923,7924,7925,7926],"Hadhrat Abu Jahm bin Huzayfah ⟦AR:a803⟧ says: “During the battle of Yarmuk, I went out to look for my cousin, who was right in the front of the battlefield. I also took some water with me for him. I found him in the middle of the battle, about to pass away. I went forward to help him with the little water I had but, as I reached him, another badly wounded soldier next to him gave a groan. My cousin turned his face and directed me to take the water to that person first. I went to the other person with the water. He was Hishaam bin Abil Aas ⟦AR:a804⟧, but I had just reached him, when I heard the groan of yet another person lying not very far away. Hishaam ⟦AR:a805⟧ pointed me in his direction. Unfortunately, before I could reach him, he had breathed his last. I hurried back to Hishaam ⟦AR:a806⟧ and found him dead as well. I hurried as fast as I could to my cousin and, in the meantime, he had also passed away.","⟦AR:a807⟧","“Surely we belong to Allah Ta’ala and to Him is our return”","Many an incident of such self-denial and heroic sacrifice is recorded in the books of Hadith. This is the last word in self-sacrifice, that each dying person would forego quenching his own thirst in favour of his needy brother. May Allah Ta’ala bless their souls with His choicest favours for their sacrifice for others even at the time of death, when a person has seldom the sense to make a choice.","c6\u002Fs6",{"number":7497,"title":7929,"kind":7452,"paragraphs":7930,"id":7933},"HADHRAT HAMZAH’S ⟦AR:a809⟧ KAFAN (BURIAL CLOTH)",[7931,7932],"Hadhrat Hamzah ⟦AR:a810⟧, who was the dear uncle of Nabi ⟦AR:a811⟧ and one of his earliest supporters, became shaheed in Uhud. The cruel enemy cut off his nose, ears and organs. He was ripped open and his heart, lungs and liver were torn out and the whole body was thoroughly disfigured. While Nabi ⟦AR:a812⟧ was making arrangements for the burial of the dead, he saw the body of Hadhrat Hamzah ⟦AR:a813⟧ and was shocked to find it in that condition. He covered the body with a sheet of cloth. Hadhrat Hamzah’s ⟦AR:a814⟧ sister Safiyyah ⟦AR:a815⟧ also came to see her martyred brother for the last time. Nabi ⟦AR:a816⟧, fearing that the sight might be too much for her to bear, asked her son Hadhrat Zubair ⟦AR:a817⟧ to stop her from seeing the body. She however, said: “Yes, I have heard that they have disfigured my dear brother’s body. It is not too much in the path of Allah Ta’ala and we should accept it. I will bear all this patiently and may Allah Ta’ala in His Grace have mercy on us all.” Hadhrat Zubair ⟦AR:a818⟧ informed Nabi ⟦AR:a819⟧ of his mother’s words. Nabi ⟦AR:a820⟧ gave her permission to see the body. When she saw what they had done to it, she simply said, ‘Inna lillahi wa inna ilaihi raaji-oon’ and made dua for him. In another Hadith, Hadhrat Zubair ⟦AR:a821⟧ himself narrates what happened. He says: “We saw a woman coming to the place where the Shuhadaa of Uhud had been gathered. As she came near to us, I recognised her to be my own mother. I tried to stop her, but she was too strong for me. She pushed me aside, saying, ‘Leave me alone,’ When I told her that Nabi ⟦AR:a822⟧ had stopped her from seeing the body, she immediately stopped and explained, ‘On hearing the news of my brother’s death, I have brought a couple of sheets for his kaffan. Take these sheets and use them.’ When we took the sheets and began covering the body, we noticed the corpse of an Ansaari named Suhail ⟦AR:a823⟧ lying close by in the same condition. We felt ashamed to cover the body of Hadhrat Hamzah ⟦AR:a824⟧ in two sheets, while the body of another Muslim brother lay bare. We, therefore, decided to use one sheet for each of the two bodies. We discovered that one sheet was bigger than the other, so we drew lots and the bigger sheet came to Hadhrat Suhail ⟦AR:a825⟧ and the smaller one to Hadhrat Hamzah ⟦AR:a826⟧. We found that the sheet meant for Hadhrat Hamzah ⟦AR:a827⟧ was too small and would not cover his body. When we covered the head, the feet were exposed and when we pulled it down to cover the feet, the head was exposed. Nabi ⟦AR:a828⟧ said, ‘Cover the head with the sheet and the feet with leaves from the tree.’”","This is how Hadhrat Hamzah ⟦AR:a829⟧, the dear uncle of Nabi ⟦AR:a830⟧, was buried. Look at the spirit of the Sahaabah ⟦AR:a831⟧, who could not tolerate Hadhrat Hamzah ⟦AR:a832⟧ being covered in two sheets and another Muslim brother remaining without a sheet. Although Hadhrat Hamzah ⟦AR:a833⟧ deserved the bigger sheet because of his position, his body was covered with a smaller sheet that had come to him. Can there be a better example of equality and self-sacrifice? Is it not shameful on our part, that we, who call ourselves the followers of these noble people, do not have any of their qualities?","c6\u002Fs7",{"number":7503,"title":7935,"kind":7452,"paragraphs":7936,"id":7938},"THE STORY OF THE GOAT’S HEAD",[7937],"Hadhrat Ibn ‘Umar ⟦AR:a834⟧ says: “One of the Sahaabah ⟦AR:a835⟧ received a goat’s head as a present. He thought of a neighbour who had a bigger family and was more in need of it than himself and presented it to him. This brother, after receiving the present, remembered yet another person who he thought was more deserving than himself and sent the head to him. In this way the goat’s head changed hands seven times and finally came back to the first person. From this story we learn that although the Sahaabah ⟦AR:a836⟧ were poor and needy, they chose others over themselves.","c6\u002Fs8",{"number":7509,"title":7940,"kind":7452,"paragraphs":7941,"id":7945},"THE WIFE OF HADHRAT ‘UMAR ⟦AR:a837⟧ ACTS AS A MIDWIFE (A LADY WHO HELPS DURING CHILDBIRTH)",[7942,7943,7944],"During the time of his Khilaafat, Ameer-ul-Mu’mineen Hadhrat ‘Umar ⟦AR:a838⟧, used to walk around the streets of Madinah during the night to keep watch. One night he noticed a camel-hair tent pitched in an open space. He had never seen this particular tent before. When he came close to the tent, he found a person sitting outside and heard a sort of groan coming from inside the tent. Hadhrat ‘Umar ⟦AR:a839⟧ greeted the stranger with “Assalaam-u-Alaikum” and sat down beside him. Hadhrat ‘Umar ⟦AR:a840⟧ asked him: “From where are you brother?” The person replied: “I am from the desert and a stranger to this place. I have come to request Ameer-ul-Mu’mineen for some help in my need.”","Hadhrat ‘Umar ⟦AR:a841⟧ asked: “Who is groaning like this inside the tent?” The person angrily replied: “Please mind your own business.” Hadhrat ‘Umar ⟦AR:a842⟧ said: “Do tell me please. Maybe I can help you.” The person replied: “If you must know, then inside the tent is my wife groaning with the pains of childbirth.” Hadhrat ‘Umar ⟦AR:a843⟧ asked: “Is there anybody else to help her?” “No one,” replied the person. Hadhrat ‘Umar ⟦AR:a844⟧ got up and hurried to his house. He told his wife Hadhrat Ummu-Kulsum ⟦AR:a845⟧: “Allah Ta’ala has given you a chance to earn a lot of thawaab.” “What is it, O, Ameer-ul-Mu’mineen?” asked his wife. Hadhrat ‘Umar ⟦AR:a846⟧ replied: “Out there, is a poor woman of the desert in child birth, with nobody to help her.” His wife offered herself saying: “I am ready to help her, if it pleases you.” Hadhrat Ummu-Kulsum ⟦AR:a847⟧ was, after all the daughter of Hadhrat Faatimah ⟦AR:a848⟧ and the grand-daughter of Nabi ⟦AR:a849⟧. How could she hesitate to help a desperate sister at the time of need? Hadhrat ‘Umar ⟦AR:a850⟧ told her: “Then you should hurry up. Also take a pan, some butter, food and other things needed during the child birth.” Hadhrat Ummu-Kulsum ⟦AR:a851⟧ did so and left for the place where the tent was pitched. Hadhrat ‘Umar ⟦AR:a852⟧ followed her closely. She entered the tent while Hadhrat ‘Umar ⟦AR:a853⟧ made a fire and began cooking something which those people could eat. After some time, Hadhrat Ummu-Kulsum ⟦AR:a854⟧ called out from inside the tent, “O, Ameer-ul-Mu’mineen, congratulate your friend on the birth of a son.” The person was embarrassed when he heard her saying Ameerul-Mu’mineen’ and realised the high position of the person who had been serving him, but Hadhrat ‘Umar ⟦AR:a855⟧ put him at ease, saying: “That is all right, there is nothing to worry about.”","He then placed the pan near the tent and asked his wife to take it and feed the woman. She fed her and returned the pan. Then Hadhrat ‘Umar ⟦AR:a856⟧ asked the Bedouin to have some food, as he had been awake the whole night. Hadhrat ‘Umar ⟦AR:a857⟧ then returned home with his wife, telling the person, “Come to me tomorrow and I shall see what I can do for you.” Is there any king, or even a small chief, or even an ordinary middle class person of our time, who will take his wife out in the middle of the night, to help a poor strange woman while he himself makes a fire and cooks food? Leave alone the worldly rich people, how many of the pious people would do that? We should realize that unless we really follow in the footsteps of those Allah fearing people, whom we claim to be our role models, we cannot wish for the special blessings that Allah Ta’ala gave them.","c6\u002Fs9",{"number":7520,"title":7947,"kind":7452,"paragraphs":7948,"id":7953},"HADHRAT ABU TALHA ⟦AR:a858⟧ GIVES HIS GARDEN TO ALLAH TA’ALA",[7949,7950,7951,7952],"Hadhrat Anas ⟦AR:a859⟧ says, “Abu Talhah ⟦AR:a860⟧ owned the best gardens in Madinah and they were more in number than those of any other Ansaari. One of his favourite gardens was known by the name of ‘Bi’r Haa’. It was close to Nabi’s ⟦AR:a861⟧ Masjid and the water of its well was sweet and plentiful. Nabi ⟦AR:a862⟧ often visited that garden and drank its water. When Allah Ta’ala sent down the verse,","⟦AR:a863⟧","“You shall never reach righteousness\u002F piety until you spend of that which you love.” (Surah Aale I’mraan - Aayah 92)","Hadhrat Abu Talhah ⟦AR:a864⟧ came to Nabi ⟦AR:a865⟧ and spoke out from his heart, “O, Nabi of Allah! I love Bi’r Haa very much. As Allah Ta’ala wants us to spend that which we love, I give that garden to be spent in the path of Allah Ta’ala as you please.” Nabi ⟦AR:a866⟧ was very pleased and said: “What a fine present (to Allah)! I think it would be best if you share it among your own heirs (close family).”Hadhrat Abu Talhah ⟦AR:a867⟧ did as Nabi ⟦AR:a868⟧ suggested. After reading an Aayat of the Qur-aan or listening to a good bayaan, are we prepared to give away any of our belongings so quickly for the sake of Allah Ta’ala? Even when we wish to give something in charity, we usually do it from our death-beds only, or else when we are so displeased with some of our relatives that we decide to disinherit them. But, at the time of weddings, we are ready to show off and spend thousands even if we have to take a loan on interest.","c6\u002Fs10",{"number":7530,"title":7955,"kind":7452,"paragraphs":7956,"id":7961},"HADHRAT ABU ZARR ⟦AR:a869⟧ SCOLDS HIS SERVANT",[7957,7958,7951,7959,7960],"Hadhrat Abu Zarr ⟦AR:a870⟧ was well known for his piety and simplicity. He kept no money with him and did not like others to hoard it. He was always scolding the rich. Therefore, Hadhrat Usmaan ⟦AR:a871⟧, during his caliphate, advised him to shift to Rabzah (a small village in the desert). He had a few camels to live on and an old servant to look after them. A tribesman from Banu Sulaim once came to him and said: “I wish to stay with you to benefit from your knowledge of Allah Ta’ala’s commandments and Nabi’s ⟦AR:a872⟧ sunnats. I shall also help your servant in looking after the camels.” Hadhrat Abu Zarr ⟦AR:a873⟧ replied: “I cannot keep a person with me who does not listen to me, but if you will always do as I tell you, then you can stay with me, otherwise I wish you good-bye.” The person asked: “In what way would you like me to obey you?” Hadhrat Abu Zarr ⟦AR:a874⟧ replied: “When I ask you to spend from my belongings, you must spend the best of them.” The person says, “I accepted Hadhrat Abu Zarr’s ⟦AR:a875⟧ condition and stayed with him. One day, somebody told him that there were some poor people camping near the spring close-by and were in need of food. He asked me to fetch a camel. I went and intended to choose the best of the lot, as I had promised to do. It was a very kind and obedient animal which was good for riding, so I decided to leave it and chose the second best. After all, it was only going to be slaughtered and eaten and for this it was just as good as the other. The other one was very good for riding and much more useful to Hadhrat Abu Zarr ⟦AR:a876⟧ and his family, while the poor would find this one just as tasty as the other. I, therefore, led the other camel to Hadhrat Abu Zarr ⟦AR:a877⟧. He shouted: ‘So, after all you have broken your promise.’ Knowing well what he meant, I went back and fetched the best camel instead. He requested the people around him, ‘I want two persons to do a job for Allah Ta’ala.’ Two people came forward. He asked them to go and slaughter the camel and distribute the meat equally among the families camping near the water, including his own, saying, ‘My family will also share equally with the rest.’ Those two people carried out his instructions. He then sent for me and asked: ‘Did you intentionally ignore my instructions about spending the best out of my belongings, or did you just happen to forget about it?’ I replied: ‘I did not forget your instructions, but thought it better to keep the good camel for riding, while the other was just as good for eating.’ Abu Zarr ⟦AR:a878⟧ asked: ‘Did you leave it for my personal needs?’ ‘Yes,’ I replied. Then Hadhrat Abu Zarr ⟦AR:a879⟧ advised me: ‘Come; let me tell you about my needs. That is the day when I shall be left alone in the darkness of the grave. Remember, there are three partners in your wealth-: firstly your fate (taqdeer), which does not wait to take away its share, good or bad. It will take away all that it has to take. Secondly, your heirs who are waiting for the day of your death, so that they may take over their share, and thirdly yourself. If you can manage, don’t be the most helpless of the three partners. Take your full share, while you can. Allah Ta’ala says:","⟦AR:a880⟧","I, therefore, think it best to send things which I love in advance (to the Aakhirat), so that they may be kept safely for me over there.’”","The worst loser of the three partners is that man who does not spend his wealth in the path of Allah Ta’ala, and keeps delaying till at last fate (taqdeer) takes it away from him, or he dies and his heirs distribute amongst themselves. Very seldom do heirs give away the wealth, inherited from another person, in the path of Allah Ta’ala so that his soul may benefit by it. Nabi ⟦AR:a881⟧ once said: “Man loves his worldly belongings, hugging them to his soul, and boasting, ‘My wealth, my wealth,’ but in reality only that much of his wealth belongs to him, which he either enjoys in the form of food and clothes or that which he spends in the path of Allah Ta’ala, which will be stored up for him in the hereafter. The remainder of his wealth belongs to others; he is acting only as a guardian.” Once Nabi ⟦AR:a882⟧ asked the Sahaabah ⟦AR:a883⟧, “Which of you would like to see his wealth in the hands of his heirs rather than keeping it himself?” They replied, “Who would like to be such a person, O Nabi of Allah Ta’ala?” Nabi ⟦AR:a884⟧ explained: “Whatever you send in advance by spending it in the path of Allah Ta’ala is yours, and whatever is left behind belongs to your heirs.”","c6\u002Fs11",{"number":7643,"title":7963,"kind":7452,"paragraphs":7964,"id":7967},"THE STORY OF HADHRAT ABDULLAH BIN JA’FAR ⟦AR:a885⟧ AND HADHRAT ABDULLAH BIN ZUBAIR ⟦AR:a886⟧",[7965,7966],"Hadhrat Ja’far Tayyaar ⟦AR:a887⟧ is a cousin of Nabi ⟦AR:a888⟧ and a brother of Hadhrat Ali ⟦AR:a889⟧. His whole family is famous for justice, generosity, bravery and heroism, but Hadhrat Ja’far ⟦AR:a890⟧ had a special love for the poor and often mixed with them. When the Quraish were persecuting the Muslims, he emigrated to Abyssinia with the other Muslims, and was the spokesman who so successfully defended the Muslims in the court of the Negus. This story has already been given in Chapter one. After returning from Abyssinia, he emigrated to Madinah and was martyred in Mootah. When Nabi ⟦AR:a891⟧ heard about his death, he went to his house to comfort the family. He called his sons Abdullah ⟦AR:a892⟧, Aun ⟦AR:a893⟧ and Muhammad ⟦AR:a894⟧, comforted them and blessed them with his duas. All his sons were exactly like their father, but Hadhrat Abdullah ⟦AR:a895⟧ was so generous and big-hearted that people called him “Qutbus Sakhaa” (the chief of the generous). He accepted Islam at the hands of Nabi ⟦AR:a896⟧ when he was just seven years old. Once he asked his uncle Hadhrat Ali ⟦AR:a897⟧ to help someone in his need. The person sent four thousand Dirhams as a present to Hadhrat Abdullah ⟦AR:a898⟧, but he returned the whole lot saying: “We people don’t sell our good deeds.” On another occasion, somebody sent him two thousand Dirhams as a present, all of which he spent in charity immediately. A businessman once brought a large amount of sugar for sale in the market, but unfortunately, there was no demand for sugar just then and this grieved him very much. Hadhrat Abdullah ⟦AR:a899⟧ bought the whole lot and gave it free of charge to the people. He always looked after all the strangers who were stranded in the city during the night. In one battle, Hadrat Zubair ⟦AR:a900⟧ called his son Abdullah ⟦AR:a901⟧ and told him that he had a strong feeling that this was going to be his last battle and that he would pass away in battle. If he did really pass away, then Abdullah ⟦AR:a902⟧ must pay off all his debts. He then told him that if he had any problem in paying the debts, he should ask his ‘Master’ for help. Abdullah ⟦AR:a903⟧ was confused and asked who his ‘Master’ was? Allah Ta’ala, replied Hadrat Zubair ⟦AR:a904⟧.That very same day Hadrat Zubair ⟦AR:a905⟧ passed away. When Abdullah ⟦AR:a906⟧ checked his father’s books, he saw that the debts amounted to over Two million dirhams. Having the reputation of being an honest and trustworthy person, people came to him for the safe keeping of their money. He always addressed them like this: “Dear brothers, I have no vaults for the safe keeping of your monies. I will treat them as loans to me, and you may take them back when you please.” He would then spend the money on the poor and the needy. However, Abdullah ⟦AR:a907⟧ cleared all his father’s debts.","He says: “Whenever I had any difficulty, I would make dua (to Allah Ta’ala) ‘O, Master of Zubair, help me,’ and the difficulty would be removed.” Once he went to Hadhrat Abdullah bin Ja’far ⟦AR:a908⟧ and the following conversation took place. Abdullah bin Zubair ⟦AR:a909⟧: “I find from my father’s accounts that you owe him one million Dirhams.” Abdullah bin Ja’far ⟦AR:a910⟧: “All right. You can have the money whenever you please.” However, after checking the accounts again, he found that it was his mistake, and in fact this amount of money was owed to Hadhrat Abdullah bin Ja’far ⟦AR:a911⟧ by his father. He, therefore, went to him and said: “Forgive me. It was my mistake. In fact my father owed you that amount of money.” Abdullah bin Ja’far ⟦AR:a912⟧: “If that is the case, then I free you of the debt.” Abdullah bin Zubair ⟦AR:a913⟧: “No, I must pay it.” Abdullah bin Ja’far ⟦AR:a914⟧: “All right. You may pay it whenever you can.” Abdullah bin Zubair ⟦AR:a915⟧: “Will you accept a piece of land for the debt?” Abdullah bin Ja’far ⟦AR:a916⟧: “Yes, if that is easier for you.” Abdullah bin Zubair ⟦AR:a917⟧ says, “I gave him a piece of waterless land. He asked his slave to spread his musallah on that land. He then went and read two rakaats of Salaah, spending a long time in sajdah. After finishing the Salaah, he pointed out a certain spot to his slave and ordered him to dig at that spot. After a little digging, water gushed out from there.” The qualities of the Sahaabah ⟦AR:a918⟧ mentioned here was part of their everyday life. In fact, these things were not considered to be anything strange.","c6\u002Fs12","c6",{"number":7970,"title":7971,"sections":7972,"id":8088},7,"BRAVERY AND HEROISM",[7973,7977,7984,7996,8001,8012,8017,8025,8032,8039,8044,8049,8062],{"number":7424,"title":7428,"kind":7429,"paragraphs":7974,"id":7976},[7975],"The Sahaabah ⟦AR:a919⟧ were not afraid of death at all. Therefore, they were fearless and brave. A person who is not afraid of death is ready for anything. They neither had love for wealth nor any fear for the enemy. I wish I could also acquire this quality from the Sahaabah ⟦AR:a920⟧.","c7\u002Fs1",{"number":7450,"title":7978,"kind":7452,"paragraphs":7979,"id":7983},"IBN JAHSH ⟦AR:a921⟧ AND SA’AD ⟦AR:a922⟧ MAKE DUA FOR EACH OTHER",[7980,7981,7982],"One day before the Battle Uhud, Abdullah bin Jahsh ⟦AR:a923⟧ told Sa’ad bin Abi Waqqaas ⟦AR:a924⟧: “O, Sa’ad! Come, let us make dua together. Let each one ask Allah Ta’ala to accept his only wish, whilst the other would say ‘Aameen’ to it. In this way, the duas are more likely to be answered by Allah Ta’ala.” Sa’ad ⟦AR:a925⟧ agreed, and they both went to a corner to make dua. Sa’ad ⟦AR:a926⟧ was first to ask Allah Ta’ala, saying: “O Allah! When the battle starts tomorrow, let me face a very strong and fierce enemy. Let him attack me with all his might and power, and let me fight him with all my strength. Then, O Allah! let me be successful by killing him for your sake, and allow me to have his belongings as booty.” Abdullah ⟦AR:a927⟧ said: “Aameen.”","Then Abdullah ⟦AR:a928⟧ started his dua, saying: “O Allah! let me face one of the toughest fighters from the enemy tomorrow. Let him attack me with full force and let me attack him with my full strength. Then let him overpower and kill me. He may cut my nose and ears from my body. When I appear before you on the Day of Qiyaamah, You may ask me, ‘How did you lose your nose and ears, O, Abdullah!’ and I will say, ‘These were lost in the way of Allah Ta’ala and His Nabi ⟦AR:a929⟧.’ Then You will say, ‘Yes! Surely these were lost in My way.’” Hadhrat Sa’ad ⟦AR:a930⟧ said: “Aameen.” In the battlefield the next day, both of the Sahaabah ⟦AR:a931⟧ saw their duas answered exactly as they had asked. Sa’ad ⟦AR:a932⟧ says: “Abdullah’s ⟦AR:a933⟧ dua was better than mine. In the evening I noticed his ears and nose tied with string.” This story shows the great courage and bravery of Sahaabah ⟦AR:a934⟧, who were anxious to face the brave and the strong from amongst the enemy, and on the other hand it shows their devotion and their love for Allah Ta’ala. Abdullah ⟦AR:a935⟧ wishes Allah Ta’ala to prove on the Day of Qiyaamah that his sacrifice was really for His sake.","⟦AR:a936⟧","c7\u002Fs2",{"number":7462,"title":7985,"kind":7452,"paragraphs":7986,"id":7995},"HADHRAT ALI’S ⟦AR:a939⟧ BRAVERY IN THE BATTLE OF UHUD",[7987,7988,7989,7990,7991,7992,7993,7994],"Not understanding Nabi’s ⟦AR:a940⟧ orders properly changed the victory at Uhud into a loss for a short while, the details of which we have already seen in Chapter one. This was a very hard time for the Muslims. They were caught between two groups of the enemy and many of them were killed. Nabi ⟦AR:a941⟧ himself was surrounded by the enemy, who spread the rumour that he had been killed. Most of the Sahaabah ⟦AR:a942⟧ could not think properly when they heard this rumour and this was the main cause of their confusion.","Hadhrat Ali ⟦AR:a943⟧ says: “We were surrounded by the enemy and I could not see Nabi ⟦AR:a944⟧. I first looked for him among the living and then among the dead, but I could not find him anywhere. I told myself that, ‘It is impossible for him to run away from the battlefield. It seems that Allah Ta’ala is angry with us because of our sins and he has lifted Nabi ⟦AR:a945⟧ to the heavens. There is no way left for me except to jump into the enemy and fight till I am killed.’ I therefore attacked the enemy, clearing them with my sword, till I saw Nabi ⟦AR:a946⟧. I was very happy and was sure that Allah Ta’ala had been protecting him through His Malaa’ikah. I came to him and stood by his side. Meanwhile a group of the enemy tried to attack Nabi ⟦AR:a947⟧. He told me, ‘Ali go and stop them.’ I fought and chased them away by myself, killing quite a few of them. After this, yet another group came to attack him. He again called out, ‘Ali go and stop them.’ I fought with that group also myself till they ran away.” Hadhrat Jibraa-eel ⟦AR:a948⟧ came and praised Hadhrat Ali ⟦AR:a949⟧ for his bravery and his love for Nabi ⟦AR:a950⟧. Nabi ⟦AR:a951⟧ said:","⟦AR:a952⟧","“Ali belongs to me and I belong to him.”","Then, Hadhrat Jibraa-eel ⟦AR:a953⟧ said:","⟦AR:a954⟧","“I belong to you both.”","Look at the bravery of Hadhrat Ali ⟦AR:a955⟧. When he cannot find Nabi ⟦AR:a956⟧, he jumps into the enemy all alone. This shows his genuine love for Nabi ⟦AR:a957⟧.","c7\u002Fs3",{"number":7469,"title":7997,"kind":7452,"paragraphs":7998,"id":8000},"HADHRAT HANZALAH ⟦AR:a958⟧ BECOMES A SHAHEED",[7999],"When the Battle of Uhud started, Hadhrat Hanzalah ⟦AR:a959⟧ had just been married and therefore did not join the battle from the beginning. It is said that he had just left the bed of his wife and had hardly started taking his bath, when he heard somebody announcing about the defeat. He delayed the bath and with sword in hand, rushed towards the battle-field. He jumped into the enemy lines, fighting and going forward into the enemy, until he was killed. The body of the person killed in the path of Allah Ta’ala is not washed, unless a bath has been compulsory on him before his death. The Sahaabah ⟦AR:a960⟧ did not know that he had needed a bath and, therefore, buried him without a bath. Just before his burial, Nabi ⟦AR:a961⟧ said: “I see the Malaaikah washing Hanzalah’s ⟦AR:a962⟧ body.” Hadhrat Abu Sa’eed Sa’adi ⟦AR:a963⟧ says: “After hearing this from Nabi ⟦AR:a964⟧, I went to have a look at Hanzalah’s ⟦AR:a965⟧ face and I noticed drops of water flowing down from his hair.” When Nabi ⟦AR:a966⟧ returned to Madinah, he made enquiries and found out that Hadhrat Hanzalah ⟦AR:a967⟧ had delayed his bath. This again shows the courage of those people. A brave person cannot accept any delay and jumps into the jaws of death. Hadhrat Hanzalah ⟦AR:a968⟧ also could not wait to finish the bath which was compulsory on him.","c7\u002Fs4",{"number":7478,"title":8002,"kind":7452,"paragraphs":8003,"id":8011},"HADHRAT AMR BIN JAMOOH’S ⟦AR:a969⟧ WISH FOR SHAHAADAT (DYING IN THE PATH OF ALLAH TA’ALA)",[8004,8005,8006,8007,8008,8009,8010],"‘Amr bin Jamooh ⟦AR:a970⟧ would limp and walk because he was lame. He had four sons, who often spent time with Nabi ⟦AR:a971⟧ and took part in many battles. On the occasion of Uhud, Amr ⟦AR:a972⟧ also wished to join the battle. People told him: “You have an excuse because you are lame. You don’t have to join the battle.” He replied: “How sad that my sons go to Jannah and I stay behind.” His wife also wanted him to fight and get martyred. To encourage him, she told him: “I do not believe that people have stopped you from going. It seems that you are yourself afraid to go to the battlefield.” Hearing this, Hadhrat ‘Amr ⟦AR:a973⟧ took his weapons and facing the Qiblah, made dua to Allah Ta’ala:","⟦AR:a974⟧","“O, Allah! Do return me to my family.”","He then went to Nabi ⟦AR:a975⟧ and said: “I had always wished for shahadat (martyrdom), but my people have always stopped me from going to the battlefield. O, Nabi of Allah! I cannot wait any more. Please allow me to join the battle. I hope to walk in Jannah with my lame foot.” Nabi ⟦AR:a976⟧ told him: “You have an excuse. There is no harm if you stay behind.” However he still insisted, and at last Nabi ⟦AR:a977⟧ allowed him to fight. Hadhrat Abu Talha ⟦AR:a978⟧ says: “I saw ‘Amr ⟦AR:a979⟧ fighting. He walked proudly and said, ‘By Allah! I am fond of Jannah.’ One of his sons was following him from behind. Both the father and the son fought till they were killed.” After hearing about the death of her husband and son, his wife came with a camel to fetch their bodies. When the bodies were loaded on the camel, it refused to stand up. When it was forced to stand up after a big struggle, it would not go to Madinah and would turn towards Uhud, again and again. When Nabi ⟦AR:a980⟧ was told about this, he said: “The camel has been commanded to do that. Did ‘Amr ⟦AR:a981⟧ say anything at the time of leaving his home?” His wife told Nabi ⟦AR:a982⟧ that whilst facing Qiblah he had made dua to Allah Ta’ala,:","⟦AR:a983⟧","“O Allah! Do not return me to my family”","Nabi ⟦AR:a984⟧ said: “This is why the camel refuses to go towards his home.” Look at Hadhrat ‘Amr’s ⟦AR:a985⟧ wish to die in the path of Allah Ta’ala. It was their love for Allah Ta’ala and his Nabi ⟦AR:a986⟧ that made the Sahaabah ⟦AR:a987⟧ attain such heights. Even after his death, ‘Amr ⟦AR:a988⟧ wanted to remain in the battlefield and therefore the camel refused to take his body back to Madinah.","c7\u002Fs5",{"number":7486,"title":8013,"kind":7452,"paragraphs":8014,"id":8016},"HADHRAT MUS’AB BIN ‘UMAIR ⟦AR:a989⟧ GETS MARTYRED",[8015],"Hadhrat Mus’ab bin ‘Umair ⟦AR:a990⟧ had been brought up with great love and affection by his wealthy parents. Before accepting Islam, he lived in luxury and comfort. It is said that he was the best dressed youth of Makkah. His parents would buy clothes worth two hundred dirhams for him. He accepted Islam in its early days, without informing his parents. When they came to know of it, they tied him up with a rope and forced him to stay at home. He got a chance to escape and emigrated to Abyssinia. After returning from Abyssinia, he again emigrated to Madinah. Thus, a person like him who was brought up in luxury and comfort, was now living a life of poverty and difficulty. Once, Nabi ⟦AR:a991⟧ was sitting with the Sahaabah ⟦AR:a992⟧ when Mus’ab ⟦AR:a993⟧ passed in front of them. He had only one sheet of cloth to cover his body. This sheet had many patches, including one of leather. Nabi ⟦AR:a994⟧ with tears in his eyes mentioned Mus’ab’s ⟦AR:a995⟧ life of luxury before Islam. In the Battle of Uhud, Mus’ab ⟦AR:a996⟧ held the flag of Islam. When the Muslims were temporarily scattered in confusion, he held the flag and stood at his post like a rock. An enemy came and cut his hand with a sword, so that the flag might fall resulting in the defeat of the Muslims. He at once took the flag in the other hand. The enemy then cut the other hand also. He held the flag to his chest with the help of his bleeding arms. The enemy at last stabbed his body with an arrow. He fell down dead and with him fell the flag that he had not allowed to fall while he was alive. Another Muslim ran and took over the flag. At the time of his burial, he had only one sheet of cloth to cover his body. This sheet was too short for his size. When it was pulled to cover the head, the feet would be left open, and when it was pulled to cover the feet, the head would become uncovered. Nabi ⟦AR:a997⟧ said: “Cover his head with the sheet and his feet with ‘Azkhar’ leaves.” Such was the end of the youth who was brought up in luxury and comfort. The person who used to wear clothes worth two hundred dirhams does not have enough clothing to cover his dead body. Look with what bravery he tried to keep up the flag and did not allow it to fall till he was dead. This is the miracle of Imaan. Once Imaan gets into a person, it makes him forget everything else, whether wealth, luxury or life itself.","c7\u002Fs6",{"number":7497,"title":8018,"kind":7452,"paragraphs":8019,"id":8024},"HADHRAT SA’AD’S ⟦AR:a998⟧ MESSAGE TO RUSTAM",[8020,8021,8022,8023],"In the Iraq expedition, Hadhrat ‘Umar ⟦AR:a999⟧ wanted to lead the army himself. There were discussions (mashwara), over several days, separately among the common people and among the leaders, whether Ameer-ul-Muminin should lead the expedition or stay in Madinah so that he could direct the operations and arrange for reinforcements from the headquarters. The common people were in favour of Hadhrat ‘Umar ⟦AR:a1000⟧ leading the expedition, and the leaders in favour of him staying in Madinah. Somebody mentioned the name of Hadhrat Sa’d bin Abi Waqqaas ⟦AR:a1001⟧ as a substitute for Umar ⟦AR:a1002⟧ to command the expedition. Both the groups agreed, and it was decided that Hadhrat Sa’d ⟦AR:a1003⟧ should lead the expedition and Hadhrat ‘Umar ⟦AR:a1004⟧ should stay behind in Madinah. Hadhrat Sa’ad ⟦AR:a1005⟧ was very brave and was one of the heroes of Arabia. Iraq was part of the Persian Empire, and Yazdjard was the emperor at that time. He called one of his best generals named Rustam and ordered him to stop the Muslim army. Rustam did not want to go to battle because of his fear of the Muslims. He asked the emperor again and again to keep him back, saying: “I shall make all the arrangements from here and I shall be of use to you when you will need any advice.” The Emperor did not agree and he had to go to the battlefield. When Hadhrat Sa’ad ⟦AR:a1006⟧ was about to leave Madinah, Hadhrat Umar ⟦AR:a1007⟧ gave him the following advices: “O, Sa'd! Let not this fact deceive you that you are a Sahaabi of Nabi ⟦AR:a1008⟧ and that people call you his uncle. Allah Ta’ala does not stop evil with evil, but He stops evil with good. Allah Ta’ala has no relationship with His creation. All men, high and low, are equal before Him, because all are His creation and He is their only Rabb. One can win His favours only if he devotes himself to His service. Remember that the Sunnah of Nabi ⟦AR:a1009⟧ is the only correct way of doing things. You are going on a very heavy mission. You can only complete it by following the truth. Inculcate good habits in yourself and your companions. Choose the fear of Allah Ta’ala because this will lead you to His obedience and stop you from His disobedience. Obedience to the commandments of Allah Ta’ala is for those who hate this world and love the Hereafter.” Sa’ad ⟦AR:a1010⟧ faced the huge army with full hope in Allah Ta’ala. When both armies were ready to fight, he sent a message to Rustam, which read:","⟦AR:a1011⟧","“Rustam! There are people with me to whom death (in the path of Allah Ta’ala) is more enjoyable than is wine to the people in your army.”","Ask the people who are addicted to liquor, how much they love to taste it. The Sahaabah ⟦AR:a1012⟧ loved to meet death in the Path of Allah Ta’ala even more. This was the main cause of their success.","c7\u002Fs7",{"number":7503,"title":8026,"kind":7452,"paragraphs":8027,"id":8031},"HADHRAT WAHB BIN QABUS ⟦AR:a1013⟧ GETS MARTYRED",[8028,8029,8030],"Wahb bin Qabus ⟦AR:a1014⟧ was a shepherd and had been a Muslim for some time. He lived in his village in the desert. When he came to Madinah to see Nabi ⟦AR:a1015⟧, he brought with him his nephew and his herd of goats, which he had tied with a rope. He learnt that Nabi ⟦AR:a1016⟧ was in Uhud. He left his goats and went to Uhud to fight by the side of Nabi ⟦AR:a1017⟧. A group of the enemy was at that time about to attack Nabi ⟦AR:a1018⟧.","Nabi ⟦AR:a1019⟧ announced: “The person who gets rid of these people will be my friend in Jannah.” Hadhrat Wahb ⟦AR:a1020⟧ attacked them fiercely and forced all of them back. A second and third group of the enemy tried to come forward and each time it was Hadhrat Wahb ⟦AR:a1021⟧ who fought them and chased them away by himself. Nabi ⟦AR:a1022⟧ gave him the good news of Jannah. As soon as he heard this he jumped into the enemy and fought till he was killed.","Hadhrat Sa’ad bin Abi Waqqaas ⟦AR:a1023⟧ says: “I have never seen a person fighting so bravely as Wahb ⟦AR:a1024⟧. I saw Nabi ⟦AR:a1025⟧ standing beside his body, saying, ‘O Wahb! You have pleased me. May Allah Ta’ala be pleased with you.’” Although Nabi ⟦AR:a1026⟧ himself was wounded in this battle, yet he buried Wahb’s ⟦AR:a1027⟧ body with his own hands. Hadhrat ‘Umar ⟦AR:a1028⟧ used to say: “I never envied anybody more than Wahb ⟦AR:a1029⟧. I wish I could appear before Allah Ta’ala with a record as good as his.” What was there in life of Hadhrat Wahb ⟦AR:a1030⟧ that makes a famous person like Hadhrat ‘Umar ⟦AR:a1031⟧ envy him? It is the same quality of sacrifice for the sake of Allah Ta’ala and His Nabi ⟦AR:a1032⟧ even though Hadhrat Umar ⟦AR:a1033⟧ and other Sahaabah ⟦AR:a1034⟧ have better deeds.","c7\u002Fs8",{"number":7509,"title":8033,"kind":7452,"paragraphs":8034,"id":8038},"THE INCIDENT OF BI’R MA’OONA",[8035,8036,8037],"At Bi’r Ma’oona, seventy Sahaabah ⟦AR:a1035⟧ were made shaheed. All of them were Hafiz of the Qur-aan. They were called the Jamaat (group) of Quraa and were mainly from the Ansaar. Nabi ⟦AR:a1036⟧ loved them very much because they busied themselves in Zikr and reading the Qur-aan during the night. During the day they remained in the service of Nabi ⟦AR:a1037⟧ and his family. A person by the name of Aamir bin Maalik who was known as Abu Bara, from the Bani Aamir tribe of Najd, came to Nabi ⟦AR:a1038⟧ and took this Jama’at with him for the Tabligh (preaching) and the Ta’leem (teaching) of his people. Nabi ⟦AR:a1039⟧ was worried saying: “I fear that some harm may come to my Sahaabah ⟦AR:a1040⟧.” However, the person guaranteed him that he will himself see to their safety. After much thought, Nabi ⟦AR:a1041⟧ agreed to send the group of seventy Sahaabah ⟦AR:a1042⟧ with him. He also gave them a message for ‘Aamir bin Tufail (the head of the tribe), inviting him to Islam. The group of Sahaabah ⟦AR:a1043⟧ camped at Bi’r Ma’oona. Hadhrat ‘Umar bin Umayyah ⟦AR:a1044⟧ and Hadhrat Munzir bin ‘Umar ⟦AR:a1045⟧ took the camels for grazing and Hadhrat Haraam ⟦AR:a1046⟧ with two Sahaaba went to deliver Nabi’s ⟦AR:a1047⟧ message to ‘Aamir bin Tufail.","When they reached near his place, Hadhrat Haraam ⟦AR:a1048⟧ told his friends: “You both stay here while I shall go to him alone. If I am safe, you may also come after me, but if I am killed then you should escape from here, as the loss of one person is better than the loss of three.” ‘Aamir bin Tufail was the nephew of ‘Aamir bin Maalik, who had brought the group. He was a bitter enemy of Islam and bitterly hated the Muslims. When Hadhrat Haraam ⟦AR:a1049⟧ delivered Nabi’s ⟦AR:a1050⟧ message to him, he did not even read it and attacked Hadhrat Haraam ⟦AR:a1051⟧ with his spear which pierced his body. Hadhrat Haraam ⟦AR:a1052⟧ shouted out, “By the Rabb of the Ka’bah, I am successful,” and passed away. The cruel person did not worry about the guarantee given by his uncle, or for the accepted rule all over the world, that nobody will kill the envoy (messenger). He then called the people of his tribe and encouraged them to kill all the Sahaabah ⟦AR:a1053⟧ camping at Bi’r Ma’oona. The people were hesitant because of the guarantee given by ‘Aamir bin Maalik. He then gathered a large number of people from the neighbouring tribes and attacked the Muslims. They murdered each one of them except Hadhrat Ka’b bin Zaid ⟦AR:a1054⟧, who still had some life left in him,but the enemy thought that he was dead. While grazing the camels, Hadhrat Munzir ⟦AR:a1055⟧ and Hadhrat ‘Umar ⟦AR:a1056⟧ noticed vultures flying in the air. They said, “Something terrible has happened,” and returned to the camp. They saw from a distance that their friends were dead and the murderers were standing around their bodies with bloody swords in their hands. They stopped a while to think of what they should do. Hadhrat ‘Umar ⟦AR:a1057⟧ said: “Let us go back to Madinah and tell Nabi ⟦AR:a1058⟧.”","Hadhrat Munzir ⟦AR:a1059⟧ did not agree. He said: “Nabi ⟦AR:a1060⟧ will get the news sooner or later. I do not like to miss martyrdom and run away from the place where our friends are lying in their peaceful sleep. Let us go forward and meet them.” They both went and jumped into the thick of battle. Hadhrat Munzir ⟦AR:a1061⟧ was killed and Hadhrat ‘Umar ⟦AR:a1062⟧ was captured. Since ‘Aamir’s mother had to set free a slave because of an oath that she had made, ‘Aamir set Hadhrat ‘Umar ⟦AR:a1063⟧ free and let him go. ‘Aamir bin Fuhairah ⟦AR:a1064⟧, a slave of Abu Bakr ⟦AR:a1065⟧, was also among those who were killed at Bi’r Ma’oona. Jabbaar bin Sulami, who killed him, says: “When I stabbed my spear through him, he said ‘By Allah, I have been successful’ and to my surprise I saw his body moving up towards the sky. I asked later on as to what was the success that ‘Aamir bin Fuhairah ⟦AR:a1066⟧ meant when he said, ‘By Allah, I have been successful.’ I was told that it was that of entering into Jannah. This made me accept Islam.” These are the wonderful people, of whom Islam is proud. Death was more enjoyable for them than wine for their enemies. They felt most successful at the time of their death as they had done those deeds which had made Allah Ta’ala happy with them.","c7\u002Fs9",{"number":7520,"title":8040,"kind":7452,"paragraphs":8041,"id":8043},"HADHRAT ‘UMAIR ⟦AR:a1067⟧ STOPS EATING DATES",[8042],"In the Battle of Badr, Nabi ⟦AR:a1068⟧ was sitting in a tent. He encouraged the Sahaabah ⟦AR:a1069⟧ to fight, saying: “Rise up and race with one another for a Jannah as wide as the Heavens and the Earth, prepared for the Muttaqeen (pious).” Hadhrat ‘Umair ibnul Humaam ⟦AR:a1070⟧ was also listening to this. He said: “Bakh! Bakh! How wonderful.” Nabi ⟦AR:a1071⟧ asked Hadhrat ‘Umair ⟦AR:a1072⟧ what he meant by saying that. He said: “I wish to be one of those for whom this Jannah has been prepared.” Nabi ⟦AR:a1073⟧ said: “Certainly, you are one of them.” Hadhrat ‘Umair ⟦AR:a1074⟧ then took out a few dates from his bag and began to eat. While he was eating, he suddenly said: “To wait till the dates finish will be a very long time. I cannot do that.” Saying this, he threw away the dates, and with sword in hand jumped into the battlefield and fought till he was killed. The fact is that these people appreciated the value of Jannah because their Yaqeen (faith) was firm. If we too get that Yaqeen in our hearts, nothing will be too difficult or too much for us.","c7\u002Fs10",{"number":7530,"title":8045,"kind":7452,"paragraphs":8046,"id":8048},"HADHRAT ‘UMAR’S ⟦AR:a1075⟧ EMIGRATION TO MADINAH",[8047],"Hadhrat ‘Umar ⟦AR:a1076⟧ is well known for his bravery by one and all. In the beginning, when the Muslims were very weak, Nabi ⟦AR:a1077⟧ made dua to Allah Ta’ala to strengthen the Muslims with Hadhrat ‘Umar ⟦AR:a1078⟧ accepting Islam. This dua was answered by Allah Ta’ala in no time, (as we have seen in Chapter one) Hadhrat Abdullah bin Mas’ood ⟦AR:a1079⟧ says: “We could not read our Salaah in the Haram till Hadhrat ‘Umar ⟦AR:a1080⟧ had accepted Islam.” Hadhrat Ali ⟦AR:a1081⟧ says: “People emigrating to Madinah Munawwarah left Makkah Mukarramah quietly and secretly, because they feared the Quraish. However, when Hadhrat ‘Umar ⟦AR:a1082⟧ decided to go, he hung his sword from his neck, held his bow in his hand and took a large number of arrows with him. He first went to the Haram Shareef, performed Tawaaf comfortably, performed his Salaah most calmly and then went to the different groups of the Quraish, saying to each of them, ‘Whoever does not mind his mother crying for him, his wife becoming a widow and his children becoming orphans, may come out of Makkah Mukarramah and face me.’ No one was prepared to accept his challenge.”","c7\u002Fs11",{"number":7643,"title":8050,"kind":7452,"paragraphs":8051,"id":8061},"AN ARMY IS SENT TO MOOTA",[8052,8053,8054,8055,8056,8057,8058,8059,8060],"Of the letters that Nabi ⟦AR:a1083⟧ sent to various kings, inviting them to Islam, one was sent to the King of Busra with Hadhrat Haaris bin Umair Azdi ⟦AR:a1084⟧. When Hadhrat Haaris ⟦AR:a1085⟧ reached Moota, he was killed by Shurahbeel Ghassani, one of the governors of the emperor Caesar. The murder of the envoy (messenger) was against all laws. Nabi ⟦AR:a1086⟧ was very upset when the news reached him. He collected an army of 3 000 Sahaabah ⟦AR:a1087⟧, to fight against the enemy. Nabi ⟦AR:a1088⟧ said, “Hadhrat Zaid bin Haarisah ⟦AR:a1089⟧ will be the Amir of the army, If Zaid ⟦AR:a1090⟧ is killed, then Ja’far bin Abi Taalib ⟦AR:a1091⟧ will be your Amir and if he also passes away, then Abdullah bin Rawaahah ⟦AR:a1092⟧ will be your Amir. If he also dies, then you can choose an Amir from amongst yourselves.”","A Jew who was listening to this, said: “All three must die. This is exactly how the earlier Ambiyaa ⟦AR:a1093⟧ used to foretell about future events.” Nabi ⟦AR:a1094⟧ gave Hadhrat Zaid ⟦AR:a1095⟧ a white flag which he personally made. He then walked with the army for some distance out of Madinah and made dua for them saying: “May Allah Ta’ala bring you back safely and successfully. May He guard you against all evils.” At that moment Hadhrat Abdullah bin Rawaahah ⟦AR:a1096⟧, who was a poet, recited the following three couplets:","“I only wish forgiveness of my sins and a sword to cause my blood to gush out like water from a fountain,","Or a spear to stab me through my liver and stomach, And when people pass my grave they should say:","‘May you, who have died for Allah’s Ta’ala cause, be successful and do well. You are really successful.’”","Shurahbeel received the news about this army. He prepared himself to meet them with an army of 100 000 men. When the Muslim army proceeded further, they heard the news that the emperor Caesar himself was coming with another army of 100 000 men to help Shurahbeel. The Sahaabah ⟦AR:a1097⟧, who were only 3 000, began to doubt whether they should fight this army or ask Nabi ⟦AR:a1098⟧ what to do. At this Hadhrat Abdullah bin Rawaahah ⟦AR:a1099⟧ called aloud: “Friends! What are you worried about? What are you here for? You are here to attain shahaadat. We have never fought because of our strength in weapons and numbers. We have always fought on the strength of Islam, through which Allah Ta’ala has honoured us. You are sure of one of two successes, either victory or Martyrdom (shahaadat).” After being encouraged by Hadhrat Abdullah bin Rawaahah ⟦AR:a1100⟧, the Sahaabah ⟦AR:a1101⟧ decided to go on till they faced the Christian army in the battlefield of Moota. Hadhrat Zaid ⟦AR:a1102⟧, with the flag in his hand, gave out instructions on the battlefield. A fierce battle started and Shurahbeel’s brother was killed in action. Shurahbeel himself escaped and hid in a fort. He sent a message to the emperor Caesar, who immediately sent an army, of 200 000 men. The Muslims were fighting against a very huge army. Hadhrat Zaid ⟦AR:a1103⟧ was killed and the flag was taken over by Hadhrat Ja’far ⟦AR:a1104⟧. He intentionally disabled his horse to remove any thought he had about returning home. He then read a few couplets, which meant:","“O, people! What a beautiful place Jannah is. How fine and how cool is its water. The Roman army’s doom is near. I must finish them all.”","With the flag in one hand and his sword in the other, he jumped into the enemy. The enemy cut his right hand, which held the flag with. He at once carried it with his left hand. When that too was cut off, he held the flag with his teeth and supported it with his bleeding arms. His body was cut into two by somebody from behind and he fell dead. He was thirty-three years old at that time. Hadhrat Abdullah bin Umar ⟦AR:a1105⟧says: “When we removed him from the battlefield, we counted as many as ninety wounds on his body which were all on the front.” When Hadhrat Ja’far ⟦AR:a1106⟧ was killed, Hadhrat Abdullah bin Rawaahah ⟦AR:a1107⟧ was eating a piece of meat in a corner of the battle-field. He had been hungry for three days. On hearing about the death of Hadhrat Ja’far ⟦AR:a1108⟧, he threw away the piece of meat, telling himself: “Abdullah! You are busy eating, while Ja’far has reached Jannah.” He took the flag and began to fight. His finger was severely injured and hung loose. He placed the hanging finger under his foot and tore it off from the hand, and then rushed forward. Knowing that the Muslims were fighting a very large army, he paused for a moment in despair. He at once recovered from his despair and told himself: “O, heart! What makes you wait now? Is it for the love of the wife? If so, then I divorce her this very moment. Is it for the slaves? Then I set them all free. Is it for the garden? I then give it over in Sadaqah.” He then read a few couplets, which meant: “O, Abdullah! You have to die one day whether you like it or not. You have had enough good times. Oh you! Who are a drop of dirty fluid, See how the kuffaar are attacking the Muslims. Why does Jannah not attract you? Even if you are not killed in this battle, remember you have to die one day.”","He then got down from his horse. Meanwhile his cousin brought him a piece of meat, saying, “You have not eaten or slept for many days. Eat this and take a little rest before you fight.” He held the slice and was about to eat it when he heard the enemy attack from one side. He at once threw away the slice and jumped into the crowd, striking with his sword till he was killed. The history of Sahaabah ⟦AR:a1109⟧ is full of stories which show that the pleasures of this world were nothing in their eyes, and their only concern was to be successful in the Hereafter.","c7\u002Fs12",{"number":7650,"title":8063,"kind":7452,"paragraphs":8064,"id":8087},"THE STORY OF SA’EED BIN JUBAIR (RAHMATULLAHI ALAYH) AND HAJJAAJ BIN YUSUF",[8065,8066,8067,8068,8069,8070,8071,8072,8073,8074,8075,8076,8077,8078,8079,8080,8081,8082,8083,8084,8085,8086],"We see the same qualities even in the Tabi’een (those people who saw the Sahaabah ⟦AR:a1110⟧). I close this chapter with the story of Sa’eed bin Jubair (rahmatullahi alayh), who is a famous Tabi’ee. Nabi ⟦AR:a1111⟧ has said:","⟦AR:a1112⟧","“To speak the truth in the face of a cruel ruler is the best Jihaad.”","This is a story of Jihaad of that type. At that time, Hajjaaj bin Yusuf, the well-known murderer was the governor of an area. Hajjaaj’s cruelty and oppression is well known to all. The rulers in those days, in spite of their shortcomings, never lagged behind in propagating Deen, yet we treat them as the worst among rulers because of comparing them to the just and Allah-fearing rulers. It was for this reason that people disliked such rulers. He was the governor of King Abdul Malik bin Marwaan over Hejaz and Iraq. The King lived in Damascus and Hajjaaj had his base at Koofah. Sa’eed bin Jubair (rahmatullahi alayh) had fought against Hajjaaj. After the defeat, Sa’eed (rahmatullahi alayh) ran away and hid in Makkah Mukarramah. The Government sent a very strict person as the Governor of Makkah, with instructions to arrest Sa’eed (rahmatullahi alayh). The Governor gathered all the people of Makkah Shareef and read to them the order of Abdul Malik, which said: “Any person who gives shelter to Hadhrat Sa’eed (rahmatullahi alayh) shall be killed with Hadhrat Sa’eed (rahmatullahi alayh).” He then announced to the people: “By Allah, I must kill the person who gives shelter to Hadhrat Sa’eed (rahmatullahi alayh).His and his neighbour’s houses would be demolished.” Hadhrat Sa’eed (rahmatullahi alayh) was arrested with great difficulty and sent to Koofah. When he was brought before Hajjaaj, the following conversation took place: Hajjaaj asked: “What is your name?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “My name is Sa’eed (which means fortunate).” Hajjaaj asked: “What is your father’s name?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “Jubair (which means trimmed).” Hajjaaj remarked: “No, you are in fact Shaqi (which means terrible), son of Kusair (which means a broken thing).” Hadhrat Sa’eed (rahmatullahi alayh) said: “My mother knew my name better than you do.” Hajjaaj remarked: “You are despicable and your mother is also despicable.” Hadhrat Sa’eed (rahmatullahi alayh) said: “The Knower of the hidden things is someone else.” Hajjaaj said: “Look! I am going to kill you.” Hadhrat Sa’eed (rahmatullahi alayh) said: “Then my mother was right in giving me this name.” Hajjaaj said: “I shall send you to Jahannam.” Hadhrat Sa’eed (rahmatullahi alayh) said: “If I knew that you had that power, I would have taken you as my god.” Hajjaaj asked: “What is your belief about Nabi ⟦AR:a1114⟧?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “He was a messenger of Mercy and a Nabi of Allah Ta’ala, sent with the best guidance for the whole creation.” Hajjaaj asked: “What do you say about the Khulafaa?”","Hadhrat Sa’eed (rahmatullahi alayh) replied: “I am not a guardian over them. Everybody is responsible for his own actions.” Hajjaaj asked: “Who is the highest of the four Khulafaa?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “The one who had been able to please Allah Ta’ala the most.” Hajjaaj asked: “Which of them had been able to please Allah Ta’ala the most?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “This is known only to Him, Who knows what is hidden in the hearts.” Hajjaaj asked: “Is Ali in Jannah or in Jahannam?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “I can only answer that after I visit the two places and meet their people.” Hajjaaj asked: “What will happen to me on the Day of Qiyaamah?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “I have no knowledge of the unseen?” Hajjaaj said: “You do not wish to tell me the truth.” Hadhrat Sa’eed (rahmatullahi alayh) replied: “But I did not tell a lie either.” Hajjaaj asked: “Why do you never laugh?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “I do not see anything to laugh at. Why should one laugh when he is created from dust and has to appear on the Day of Qiyaamah and is always surrounded by problems?” Hajjaaj said: “But I laugh.” Hadhrat Sa’eed (rahmatullahi alayh) replied: “Allah Ta’ala has created us differently.” Hajjaaj said: “I am going to kill you now.” Hadhrat Sa’eed (rahmatullahi alayh) replied: “The time and manner of my death has already been decided.” Hajjaaj said: “Allah Ta’ala has favoured me over you.” Hadhrat Saeed (rahmatullahi alayh) replied: “Nobody can be proud of his closeness to Allah Ta’ala, unless he knows his position; and Allah Ta’ala is the only knower of the unseen.” Hajjaaj asked: “Why should I not be proud of my relationship with Allah Ta’ala, when I am with the Ameer-ul-Mu’mineen and you are with the rebels?”","Hadhrat Sa’eed (rahmatullahi alayh) replied: “I am with the other Muslims. I myself avoid mischief, but nobody can change the decision of Allah Ta’ala.” Hajjaaj asked: “What do you say about what we collect for the Ameer-ul-Mu’mineen?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “I do not know what you collect for him.” Hajjaj sent for gold, silver and dresses from the treasury and showed these to Sa’eed (rahmatullahi alayh). Hadhrat Saeed (rahmatullahi alayh) said: “These are useful, provided you are able to obtain with them the things that may provide you peace on the Day of Qiyaamah, when every nursing mother will forget her child and every pregnant one will be delivered of her burden, and when nothing but good deeds will be of any benefit.” Hajjaaj asked: “Are our collections not good?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “You have collected them, and you are the best judge.” Hajjaaj asked: “Do you like any of these things for yourself?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “I only like the things which Allah Ta’ala likes.” Hajjaaj said: “Curse to you!” Hadhrat Sa’eed (rahmatullahi alayh) replied: “Curse is for the person who cannot go to Jannah and is made to enter Jahannam.” Hajjaaj angrily asked: “Tell me how I should kill you?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “As you would like to be killed yourself.” Hajjaaj asked: “Should I forgive you?” Hadhrat Sa’eed (rahmatullahi alayh) replied: “Allah’s forgiveness is real. Your forgiveness is of no value.” Hajjaaj ordering the executioner: “Kill this man!” Hadhrat Sa’eed (rahmatullahi alayh) laughed while he was being taken to be killed. Hajjaaj was told of this. He called him back. Hajjaaj asked: “What made you laugh? Hadhrat Sa’eed (rahmatullahi alayh) replied: “Your courage with Allah Ta’ala and His mercy to you.” Hajjaaj said: “I am killing a person who has caused disunity amongst the Muslims.” Hajjaaj ordering the executioner: “Kill him in front of me.”","Hadhrat Sa’eed (rahmatullahi alayh) requested: “Let me perform two rakaats salaah.” After finishing Salaah, he faced the Qiblah and read:","⟦AR:a1115⟧","“Verily I have turned my face (my devotion and worship) to that being Who created the heavens and earth, as a Haneef (one who worships Allah Ta’ala alone and is not inclined to any deviation) and I am not from those who ascribe partners to Allah Ta’ala” (Surah An’aam – Aayah 79)","Hajjaaj: “Turn him away from our Qiblah and let him face the Qiblah of the Christians who also caused problems amongst their people.” His face was immediately turned towards the other direction. Hadhrat Sa’eed (rahmatullahi alayh) replied:","⟦AR:a1116⟧","“And whichever direction you turn, there is Allah Ta’ala's presence”, (Surah Baqarah - Aayah 115)","Hadhrat Sa’eed (rahmatullahi alayh) said: “Allah Ta’ala knows about the Imaan that is concealed within me” Hajjaaj said: “Make him face towards the ground. We are only responsible to act on what is apparent to us.” (Hadhrat Sa’eed (rahmatullahi alayh) was made to lie on his face.) Hadhrat Sa’eed (rahmatullahi alayh):","⟦AR:a1117⟧","“From it (the earth) did we create you, and into it shall we return you, and from it shall we bring you out once again.” (Surah Thaahaa - Aayah 55)","Hajjaaj said: “Kill him” Hadhrat Sa’eed (rahmatullahi alayh) said: “I call you to witness what I say;","⟦AR:a1118⟧","I bear witness that there is no deity except Allah, who is all alone and who has no partner and I bear witness that Muhammad (⟦AR:a1119⟧) is His slave and His Nabi.”","He was then beheaded (his head was cut off).","⟦AR:a1120⟧","“Indeed to Allah we belong and to him shall we return”","After his killing, a great amount of blood flowed from Hadhrat Sa’eed’s (rahmatullahi alayh) body. Hajjaaj himself wondered at this. When he asked the doctors the reason for this, they said: “His calmness at the time of death had kept his blood normal. Usually, people who are going to be killed are scared and so afraid of death that their blood becomes thick and does not flow easily.” There are many such stories about the Taabi’een. Hadhrat Imaam Abu Hanifah (rahmatullahi alayh), Hadhrat Imaam Maalik (rahmatullahi alayh), Hadhrat Imaam Ahmad bin Hambal (rahmatullahi alayh) and other pious people had to suffer alot because of their truthfulness; but they remained firm on the right path.","c7\u002Fs13","c7",{"number":8090,"title":8091,"sections":8092,"id":8195},8,"THIRST FOR KNOWLEDGE",[8093,8108,8115,8121,8127,8136,8142,8151,8158,8167,8175,8180],{"number":7424,"title":7428,"kind":7429,"paragraphs":8094,"id":8107},[8095,8096,8097,8098,8099,8100,8101,8102,8103,8104,8097,8105,8106],"Since the Kalimah is the foundation of Islam and the basis for all achievements, no good action is, therefore, acceptable without belief in the Kalimah. Therefore, the Sahaabah ⟦AR:a1121⟧ devoted most of their energy, especially in the early days of Islam, in the propagation of the Kalimah and by fighting against the kuffaar. Although their activities left them very little time to devote themselves in the pursuit of knowledge, yet their zeal even in this direction has preserved for us 14 centuries later a legacy in the form of knowledge about the Qur-aan and Hadith, which is a shining example for us. Later, when the Sahaabah ⟦AR:a1122⟧ we’re not as preoccupied in the field of da’wat and jihaad, and the number of people in Islam also grew considerably, Allah Ta’ala revealed the following verse in the Qur-aan:","⟦AR:a1123⟧","“And it is not (correct) for the believers to go out (in the path of Allah) all together. Why does a small group from every large party not proceed to attain deep understanding of Deen, so that they may warn their people (who had been engaged in the part of Allah Ta’ala) when they return to them so that they may beware (of sin)?” (Surah Taubah -Aayah 122)","Hadhrat Abdullah bin Abbas (Radhiyallaho anho) says: “The verses of the Qur-aan which were revealed in the beginning of Islam, demanding every Muslim to move out in the path of Allah Ta’ala; for example:","⟦AR:a1124⟧","“If you do not go forth, He (Allah Ta’ala) shall punish you severely;” (Surah Taubah - Aayah 39)","⟦AR:a1125⟧","“Proceed (in the path of Allah Ta’ala) when light or heavy (in good conditions and adverse conditions), and exert yourselves (for the welfare of deen) with your wealth and your lives in the way of Allah Ta’ala;” (Surah Taubah - Aayah 41)","These verses were later on superseded by the foregoing verse, which advised only a party from each group to leave their places.","⟦AR:a1126⟧","The Sahaabah ⟦AR:a1127⟧ were very few in number and they had to assume the responsibilities of Islam in all fields. Therefore, Allah Ta’ala gifted them with the talent in all fields of Deen. In the time of the Tabieen, Islam spread far and wide and the Muslims grew in number. Since the later people lacked the talent in all fields of Deen like that of the Sahaabah ⟦AR:a1128⟧, Allah Ta’ala used different people to specialize in different branches of Islamic learning.","Muhadditheen devoted themselves to the collection and propagation of Hadith. Similarly, the Fuqaha (jurists), Soofia (Experts in Zikr), Qurraa (Experts in recitation of Qur-aan), Mujahidin (Fighters in the path of Allah Ta’ala), etc; each group specialised in its own field. This was very necessary at that time because the different branches of Islamic learning would not have developed to the level of perfection, as it is difficult for one man to specialise in all the branches. The Ambiyaa ⟦AR:a1129⟧, and especially Muhammad ⟦AR:a1130⟧, who was the leader amongst them, were specially gifted with such a capability. This will explain why the stories of other eminent personalities, besides the Sahaabah ⟦AR:a1131⟧ have also been narrated in this chapter.","c8\u002Fs1",{"number":7450,"title":8109,"kind":7452,"paragraphs":8110,"id":8114},"SAHAABAH’S ⟦AR:a1132⟧ GROUP OF MUFTIS",[8111,8112,8113],"Most of the Sahaabah ⟦AR:a1133⟧, were involved in Jihaad, daawat, learning and teaching. However, there was a group of Sahaabah ⟦AR:a1134⟧ who were totally responsible for issuing Fatwa, even during the lifetime of Nabi ⟦AR:a1135⟧.","They were the following Sahaabah ⟦AR:a1136⟧: Hadhrat Abu Bakr ⟦AR:a1137⟧, Hadhrat ‘Umar ⟦AR:a1138⟧, Hadhrat Usmaan ⟦AR:a1139⟧, Hadhrat Ali ⟦AR:a1140⟧, Hadhrat Abdur Rahmaan bin ‘Auf ⟦AR:a1141⟧, Hadhrat Ubayy bin Ka’ab ⟦AR:a1142⟧, Hadhrat Abdullah bin Mas’ood ⟦AR:a1143⟧, Hadhrat Mu’aaz bin Jabal ⟦AR:a1144⟧, Hadhrat Ammaar bin Yaasir ⟦AR:a1145⟧, Hadhrat Huzayfah ⟦AR:a1146⟧, Hadhrat Salmaan Farsi ⟦AR:a1147⟧, Hadhrat Zaid bin Saabit ⟦AR:a1148⟧,","Hadhrat Abu Musa ⟦AR:a1149⟧ and Hadhrat Abu Darda ⟦AR:a1150⟧. To give Fatwa during the lifetime of Nabi ⟦AR:a1151⟧ was a great honour for these Sahaabah ⟦AR:a1152⟧, and it gives us an idea of their deep and great knowledge.","c8\u002Fs2",{"number":7462,"title":8116,"kind":7452,"paragraphs":8117,"id":8120},"HADHRAT ABU BAKR ⟦AR:a1153⟧ BURNS HIS COLLECTION",[8118,8119],"Hadhrat Aa’ishah ⟦AR:a1154⟧ says: “My father, Hadhrat Abu Bakr ⟦AR:a1155⟧, had a book of 500 Ahaadith. One night I noticed that he was very restless. He was tossing about in bed and could not sleep. I got worried and asked him, ‘Are you suffering from any illness or worried about something?’ However he did not speak and remained restless throughout the night. The next morning he called me and said, ‘Bring the book of Hadith that I gave you to keep.’ I brought the book and he set fire to it, till it was burnt. He said, ‘The book had many Ahaadith that I had heard from other people. I thought that if I passed away and left behind a Hadith accepted as true by me, but really not authentic, then I should have to answer for that.’” It was Hadhrat Abu Bakr’s ⟦AR:a1156⟧ thirst for knowledge that caused him to write a book of 500 Ahaadith. But it was due to his extreme carefulness that he burnt the collection. The Sahaabah ⟦AR:a1157⟧ were very careful and cautious about Hadith. That is why we find very few Ahaadith narrated by the famous Sahaabah ⟦AR:a1158⟧. People who nowadays quote Hadith (without first checking) in their lectures from the mimbar should take a lesson from this story. Hadhrat Abu Bakr ⟦AR:a1159⟧ remained in the company of Nabi ⟦AR:a1160⟧ most of his time, in Madinah and on journeys, and was his companion during Hijrah. Many of the Sahaabah ⟦AR:a1161⟧ used to say: “Hadhrat Abu Bakr ⟦AR:a1162⟧ was the most learned amongst us.”","Hadhrat Umar ⟦AR:a1163⟧ has mentioned that, “After the death of Nabi ⟦AR:a1164⟧, when discussion regarding the selection of the Khalifah was taking place, Hadhrat Abu Bakr ⟦AR:a1165⟧ advised the people mentioning all the Aayaat of the Qur-aan and all those Ahaadith of Nabi ⟦AR:a1166⟧ which spoke about the virtues and qualities of the Ansaar. This shows how much knowledge of the Qur-aan he had and how many Ahaadith he remembered. Despite all this, there are very few Ahaadith which have been narrated by Hadhrat Abu Bakr ⟦AR:a1167⟧. This is the underlying reason because of which Imaam Abu Hanifah (rahmatullahi alayh) too was not so free in reporting Hadith.","c8\u002Fs3",{"number":7469,"title":8122,"kind":7452,"paragraphs":8123,"id":8126},"HADHRAT MUS’AB BIN UMAIR ⟦AR:a1168⟧ DOES TABLIGH",[8124,8125],"A story about Hadhrat Mus’ab bin Umair ⟦AR:a1169⟧ has already been given in Chapter seven. When the first group of people from Madinah Munawwarah accepted Islam in Mina, Nabi ⟦AR:a1170⟧ chose Hadhrat Mus’ab bin Umair ⟦AR:a1171⟧ to go with them to Madinah to teach Islam and also preach to others. He was busy all the time teaching the Qur-aan and other Islamic practices to the people. He stayed with Hadhrat As’ad bin Zurarah ⟦AR:a1172⟧ and was known as ‘Muqree’ (the teacher). Sa’d bin Mu’aaz and Usaid bin Hudhair, who were from the chiefs of Madinah Munawwarah, did not like what Hadhrat Mus’ab ⟦AR:a1173⟧ was doing. Sa’d told Usaid: “You go to As’ad and tell him that we do not like him bringing a stranger to Madinah, who will mislead the poor and simple people of the town.” Usaid went to Hadhrat As’ad ⟦AR:a1174⟧ and talked to him very rudely. Hadhrat As’ad ⟦AR:a1175⟧ told him: “You listen to him first and if you like his teachings, you may accept them. If not, then you can stop him.” Usaid said, “This is a fair proposal”. Hadhrat Mus’ab ⟦AR:a1176⟧ then explained the beauty of Islam and read a few Aayaat of the Noble Qur-aan to him. Usaid said: “These teachings are excellent and these Aayaat are really beautiful. How does a person accept Islam?” Hadhrat Mus’ab ⟦AR:a1177⟧ said: “You take a bath, put on clean clothes and read the Kalimah.” Usaid immediately followed these instructions and accepted Islam. He then went to Sa’d and brought him to Hadhrat Mus’ab ⟦AR:a1178⟧ to listen to his dawat to Islam. Sa’d also accepted Islam. As soon as Sa’d accepted Islam, he went to the people of his tribe (Banu Ash-hal) and told them: “What type of a person do you think I am?” They replied: “You are the best and the noblest of the tribe.” He then said: “I have taken a qasm (oath) not to talk to you until you all accept Islam and believe in Muhammad ⟦AR:a1179⟧.” All the men and women of the Banu Ash-hal tribe immediately accepted Islam. Hadhrat Mus’ab ⟦AR:a1180⟧ began to teach and train them in Islam.","Note: It was a common practise of the Sahaabah ⟦AR:a1181⟧ that when any of them accepted Islam, then he immediately began to preach it. Every one of them considered it compulsory upon himself to preach and teach to others what he knew about Islam. His business, farm, job or studies did not stop him from inviting others to Islam.","c8\u002Fs4",{"number":7478,"title":8128,"kind":7452,"paragraphs":8129,"id":8135},"HADHRAT ‘UBAYY BIN KA’AB ⟦AR:a1182⟧ TEACHES HADITH",[8130,8131,8132,8133,8134],"Hadhrat Ubayy bin Ka’ab ⟦AR:a1183⟧ is one of the most famous Sahaabah ⟦AR:a1184⟧ and was an expert Qaari of the Qur-aan. Very few Arabs knew how to read and write before Islam, and he was one of them. Nabi ⟦AR:a1185⟧ used to read out the revealed verses of the Qur-aan to him. He memorised the Qur-aan during the lifetime of Nabi ⟦AR:a1186⟧ and had a very good understanding of it. Nabi ⟦AR:a1187⟧ said: “Ubayy bin Ka'ab ⟦AR:a1188⟧ is the greatest Qaari of my Ummat.” He used to finish reciting the entire Qur-aan in eight nights in Tahajjud Salaah. Nabi ⟦AR:a1189⟧ once told him: “I have been commanded by Allah Ta’ala to read the Qur-aan to you.” He said: “O, Nabi of Allah! Did Allah Ta’ala mention me by my name?” Nabi ⟦AR:a1190⟧ replied: “Yes, He mentioned you by your name.” Tears began to roll down his cheeks with extreme joy.","⟦AR:a1191⟧","My name being taken is better than me being in the gathering Hadhrat Jundub bin Abdullah ⟦AR:a1192⟧ says: “When I went to Madinah Munawwarah to study, I found that the people were sitting in groups and each group had a teacher. In one of the groups I saw a person dressed in two sheets of cloth, teaching Hadith and looking like a traveller. I asked the people, ‘Who is this person?’ They said, ‘He is our respected Imaam, Hadhrat Ubayy bin Ka’ab ⟦AR:a1193⟧.’ When he finished teaching, I followed him to his house. He lived in a very old and simple building, with little or no furniture. I noticed Hadhrat Ubayy ⟦AR:a1194⟧ living a very simple and poor life.”","Hadhrat Ubayy ⟦AR:a1195⟧ says: “Once Nabi ⟦AR:a1196⟧ tested me in my knowledge of the Qur-aan. He asked me, ‘Ubayy, which is the best Aayat of the Qur-aan?’ I said, ‘Allah and His Nabi ⟦AR:a1197⟧ know best.’ He again asked me the same question and I gave the same humble and respectful reply. When he asked me once again, I replied, ‘The best Aayah in the Qur-aan is Aayatul Kursi.' My reply made him very happy. He said, ‘May Allah Ta’ala bless you through your knowledge.’ Once, when Nabi ⟦AR:a1198⟧ was leading the Salaah, he missed one Aayah. Hadhrat Ubayy ⟦AR:a1199⟧ corrected the mistake from behind. After finishing the Salaah, Nabi ⟦AR:a1200⟧ asked, ‘Who corrected me?’ He was told that it was Hadhrat Ubayy bin Ka’ab ⟦AR:a1201⟧. He said, ‘I also thought that it was him.’”","Note: Together with his love for knowledge and his special job of writing the Qur-aan, he took part in all the battles by the side of Nabi ⟦AR:a1202⟧. He did not miss a single battle with Nabi ⟦AR:a1203⟧.","c8\u002Fs5",{"number":7486,"title":8137,"kind":7452,"paragraphs":8138,"id":8141},"HADHRAT HUZAYFAH’S ⟦AR:a1204⟧ WORRY ABOUT EVIL",[8139,8140],"Hadhrat Huzayfah ⟦AR:a1205⟧ is one of the well-known Sahaabah ⟦AR:a1206⟧. He is known as the ‘Keeper of Secrets’. Nabi ⟦AR:a1207⟧ had told him the names of the Munaafiqeen (hypocrites) and had informed him of the order of all the evils which the Muslims were to face till the last day. He gave him full details (namely, the name of the mischief maker, his parent’s names, his community, etc.) about the incidents that were going to affect 300 or more people. Hadhrat Huzayfah ⟦AR:a1208⟧ says: “Other people used to ask Nabi ⟦AR:a1209⟧ about good things, while I always asked him about the evil things, so that I may save myself from them.” He then mentioned the following conversation with Nabi ⟦AR:a1210⟧:-Huzayfah ⟦AR:a1211⟧ asked: “O Nabi of Allah, shall we slip back to evil, after the good that you have brought to us?” Nabi ⟦AR:a1212⟧ replied: “Yes. The evil is coming.” Huzayfah ⟦AR:a1213⟧ asked: “Shall we have good again after that evil?”","Nabi ⟦AR:a1214⟧ replied: “Huzayfah! Go and read the Qur-aan, think about its meaning and follow its orders.” However Huzayfah’s ⟦AR:a1215⟧ worry grew even more and he con-tinued his questions about evils that were to come to the Muslims. Huzayfah ⟦AR:a1216⟧ asked again: “O Nabi of Allah, tell me if good will come after the evil?” Nabi ⟦AR:a1217⟧ replied: “Yes, good will come again, but the hearts of the people will not be as clean as before.” Huzayfah ⟦AR:a1218⟧ asked: “And will there be any evil coming after this good?” Nabi ⟦AR:a1219⟧ replied: “Yes, There will be such persons who will mislead the people and take them to Jahannam.” Huzayfah ⟦AR:a1220⟧ asked: “What should I do if I see that time?” Nabi ⟦AR:a1221⟧ replied: “If the Muslims are united under one ruler, then join them; otherwise separate yourself from all such groups and be hidden in a corner, or take safety under a tree (i.e. in a forest) and remain there till you pass away.” As Nabi ⟦AR:a1222⟧ had told him the names of the Munaafiqeen of that time, Hadhrat ‘Umar ⟦AR:a1223⟧ used to ask him: “Is there any Munaafiq among my governors?” He once replied: “Yes. There is one, but I shall not tell you his name.” Hadhrat ‘Umar ⟦AR:a1224⟧ sent the man home, probably by his own judgment. Whenever somebody passed away, Hadhrat ‘Umar ⟦AR:a1225⟧ would ask if Hadhrat Huzayfah ⟦AR:a1226⟧ was taking part in the Janaazah Salaah. If Huzayfah ⟦AR:a1227⟧ was not present, then Hadhrat ‘Umar ⟦AR:a1228⟧ would also not attend that funeral. When Hadhrat Huzayfah ⟦AR:a1229⟧ was about to pass away, he cried in worry and discomfort. People asked him: “Are you weeping because you are leaving this world?” He replied: “No, I am not weeping over that. I love to die. I am weeping because I don’t know, whether Allah Ta’ala is pleased with me or not.” He then made dua: “O, Allah! These are the last moments of my life. You know that I have always loved You. Bless my meeting with You.”","c8\u002Fs6",{"number":7497,"title":8143,"kind":7452,"paragraphs":8144,"id":8150},"HADHRAT ABU HURAYRAH’S ⟦AR:a1230⟧ MEMORY FOR HADITH",[8145,8146,8147,8148,8149],"Hadhrat Abu Hurayrah ⟦AR:a1231⟧ is another famous Sahaabi. No other person has narrated as many Ahaadith as him. He had been with Nabi ⟦AR:a1232⟧ for only four years, as he accepted Islam in 7 A.H. and Nabi ⟦AR:a1233⟧ passed away in 11 A.H. People used to wonder as to how he could remember so many Ahaadith in such a short period. He explains this himself, saying: “People wonder how I remember so many Ahaadith. The fact is that while my Muhaajir brothers were busy in business and my Ansaar brothers did their farming, I was always with Nabi ⟦AR:a1234⟧. I was from the people of Suffah. I never cared to earn my living. I was happy with the little food that Nabi ⟦AR:a1235⟧ gave me. I would be with Nabi ⟦AR:a1236⟧ at times when no one else was there. I once complained to Nabi ⟦AR:a1237⟧ about my poor memory. He said, ‘Spread your shawl!’ I did so. He made some signs on the shawl with his own hands and said, ‘Now wrap this shawl around yourself.’ I wrapped it around my chest. Since then, I have never forgotten anything that I had wished to remember.”","Note: The people of Suffah were living in Nabi’s ⟦AR:a1238⟧ Masjid. They had no means of income. They were the guests of Nabi ⟦AR:a1239⟧, who gave them Sadaqah and shared with them the gifts that he received. Abu Hurayrah ⟦AR:a1240⟧ was one of them. He would sometimes go without food for days together and would sometimes behave like a mad person because of hunger, as we have already seen in Chapter three. Despite these difficulties, he was always busy in memorising the sayings of Nabi ⟦AR:a1241⟧.This enabled him to narrate such a large number of Ahaadith.","Imaam Ibn Jauzi (rahmatullahi alayh) has attributed as many as 5374 Ahaadith to him. Once he mentioned the following Hadith: “A person taking part in a funeral gets one Qeeraat of reward if he returns after the Janaazah salaah, but gets two Qeeraats of reward if he remains there till the burial is over, and one Qeeraat is heavier than mount Uhud.” Hadhrat Abdullah bin ‘Umar ⟦AR:a1242⟧ heard this and had some doubt. He said: “O, Abu Hurayrah! Think before you speak.”","Hadhrat Abu Hurayrah ⟦AR:a1243⟧ got upset and took Hadhrat Abdullah bin ‘Umar ⟦AR:a1244⟧ to Hadhrat Aa’ishah ⟦AR:a1245⟧ and told her: “O, Ummul-Mu’mineen, I request you to say by Allah if you have heard from Nabi ⟦AR:a1246⟧ the Hadith regarding Qeeraats of reward?” She replied: “Yes. I have heard this Hadith.” Hadhrat Abu Hurayrah ⟦AR:a1247⟧ then said to Hadhrat Abdullah bin ‘Umar ⟦AR:a1248⟧: “During the time of Nabi ⟦AR:a1249⟧, I had no tree to plant in the orchard and no goods to sell in the market. I was always with Nabi ⟦AR:a1250⟧. My only job was to memorise what Nabi ⟦AR:a1251⟧ had said, and to eat only what he gave me.” Hadhrat Abdullah bin ‘Umar ⟦AR:a1252⟧ said: “No doubt, of us all, you were always with him and therefore you know the most about Nabi ⟦AR:a1253⟧.”","With all this achievements, Hadhrat Abu Hurayrah ⟦AR:a1254⟧ says: “I read Istighfaar 12 000 times daily.” He had a piece of string with 1000 knots. He would not go to sleep until he had read ‘Subhaanallah’ on all of these knots.","c8\u002Fs7",{"number":7503,"title":8152,"kind":7452,"paragraphs":8153,"id":8157},"THE KILLING OF MUSAYLAMAH AND THE COMPILATION OF THE QUR-AAN",[8154,8155,8156],"Musaylamah, who was a liar, called himself a prophet even during the lifetime of Nabi ⟦AR:a1255⟧. After the death of Nabi ⟦AR:a1256⟧, people of weak Imaan began to leave Islam. Musaylamah took advantage of the situation and caused many people to follow him. Hadhrat Abu Bakr ⟦AR:a1257⟧ took up arms against him. A fierce battle was fought with Musaylamah, in which the Muslims won with the help of Allah Ta’ala and Musaylamah was killed. However, many Sahaabah ⟦AR:a1258⟧, including many Huffaaz, lost their lives. After this battle, Hadhrat ‘Umar ⟦AR:a1259⟧ went to Hadhrat Abu Bakr ⟦AR:a1260⟧ and said: “Many Huffaaz have been killed in this battle. I am afraid that we will lose a good part of the Qur-aan if we have to fight a few more battles and lose more Huffaaz. I, therefore, suggest that the Qur-aan may be compiled and protected in the form of one complete book.”","Hadhrat Abu Bakr ⟦AR:a1261⟧ said: “How can I do something that was not done in the lifetime of Nabi ⟦AR:a1262⟧?” However, Hadhrat ‘Umar ⟦AR:a1263⟧ insisted so much that Hadhrat Abu Bakr ⟦AR:a1264⟧ agreed to it. He sent for Hadhrat Zaid bin Saabit ⟦AR:a1265⟧ and told him what had been discussed between him and Hadhrat ‘Umar ⟦AR:a1266⟧ and then said: “You are young and intelligent. Everybody considers you to be trustworthy. You were also chosen by Nabi ⟦AR:a1267⟧ to write the Qur-aan during his lifetime. I therefore request you to go to the people and collect the Qur-aan from them and put it into a book form.” Hadhrat Zaid ⟦AR:a1268⟧ says: “By Allah, if Hadhrat Abu Bakr ⟦AR:a1269⟧ had asked me to shift the rocks of a mountain from one place to another, it would not have been so hard for me as compared to the collecting of the Qur-aan. I said, ‘How do you both dare to do something which was not done by Nabi ⟦AR:a1270⟧?’. In one Hadith it is mentioned that Hadhrat Abu Bakr ⟦AR:a1271⟧ told Hadhrat Zaid ⟦AR:a1272⟧, “If you are in agreement with Hadhrat Umar’s ⟦AR:a1273⟧ proposal, I will give the instruction to proceed, otherwise I shall also hold back”. Hadhrat Zaid ⟦AR:a1274⟧ says, “After a lengthy discussion Allah Ta’ala opened my heart to the merit of this task. I then started going to the people and collecting the Qur-aan from those who had written it and from those who had learnt it by heart, till the final compilation was ready.”","Note: From this incident gauge at how strictly the Sahaabah ⟦AR:a1275⟧ followed Nabi ⟦AR:a1276⟧. Shifting of a mountain from its place was not as difficult for them as doing a thing that they had not seen Nabi ⟦AR:a1277⟧ doing. Allah Ta’ala gave them the honour of providing the greatest service to Islam by compiling the Qur-aan into one book. Hadhrat Zaid ⟦AR:a1278⟧ was so careful that he would only accept the Aayaat when these were proved to be written during the lifetime of Nabi ⟦AR:a1279⟧ and only after they were confirmed by those who had memorised the Qur-aan. Many thanks to the efforts of Hadhrat Zaid ⟦AR:a1280⟧. No doubt, he had to go from door to door and person to person, before Allah Ta’ala made it possible for every word to be compiled and written down. Hadhrat Zaid ⟦AR:a1281⟧ was helped by Hadhrat Ubayy bin Ka’ab ⟦AR:a1282⟧, whom Nabi ⟦AR:a1283⟧ had called a great expert in Qur-aanic knowledge. It was with this effort that these Sahaabah ⟦AR:a1284⟧ were the first people to compile the Qur-aan Shareef.","c8\u002Fs8",{"number":7509,"title":8159,"kind":7452,"paragraphs":8160,"id":8166},"HADHRAT ABDULLAH BIN MAS’OOD’S ⟦AR:a1285⟧ CAREFULNESS ABOUT HADITH",[8161,8162,8163,8164,8165],"Hadhrat Abdullah bin Mas’ood ⟦AR:a1286⟧ is one of those famous Sahaabah ⟦AR:a1287⟧ who was given the task of issuing Fatwa, even during the lifetime of Nabi ⟦AR:a1288⟧. He was one of the very early Muslims who emigrated to Abyssinia. He joined Nabi ⟦AR:a1289⟧ in all his battles and worked as his attendant. He carried the shoes of Nabi ⟦AR:a1290⟧, gave him a pillow when he needed one, and brought him water for his wudhu. He was therefore called, “The keeper of the shoes,” “The keeper of the pillow” and “The manager of wudhu.” Nabi ⟦AR:a1291⟧ once said: “Abdullah bin Mas’ood ⟦AR:a1292⟧ is the only person whom I can choose as an Ameer (leader) without asking anybody.” On one occasion Nabi ⟦AR:a1293⟧ said to him, “You have permission to visit me at all times.” Nabi ⟦AR:a1294⟧ said: “If you want to read the Qur-aan as it was revealed to me, then copy the reading of Abdullah bin Mas’ood.”","“Believe in what Abdullah bin Mas’ood says about me.”","Hadhrat Abu Musa Ash’ari ⟦AR:a1295⟧ says: “Abdullah bin Mas’ood ⟦AR:a1296⟧ and his mother visited Nabi’s ⟦AR:a1297⟧ house so often and were so comfortable there that the people of Yemen, who had come to see Nabi ⟦AR:a1298⟧, thought that they were part of the Ahl-e-Bayt (family members of Nabi ⟦AR:a1299⟧).” Although he was so close to Nabi ⟦AR:a1300⟧, yet he was very careful about narrating the words of Nabi ⟦AR:a1301⟧.","Hadhrat Abu Aamir Shaybaani (rahmatullahi alayh) says: “I stayed with Hadhrat Abdullah bin Mas’ood ⟦AR:a1302⟧ for one year. I never heard him quoting any words directly to Nabi ⟦AR:a1303⟧. Whenever he intended doing so, he would shiver with fear.” Hadhrat ‘Amr bin Maimoon (rahmatullahi alayh) says: “I visited Abdullah bin Mas’ood ⟦AR:a1304⟧ every Thursday for one year. I never heard him saying; ‘Nabi ⟦AR:a1305⟧ said this.’ Once, when narrating a Hadith, he said the words; ‘Nabi ⟦AR:a1306⟧ said so,’ suddenly his body began to shiver, his eyes became full of tears, his forehead sweated, his veins became swollen and he said, ‘InshaAllah Nabi ⟦AR:a1307⟧ said so,’ or he may have said something similar or a bit less or a bit more.”","Note: Look at the Sahaabah’s ⟦AR:a1308⟧ caution and care about Hadith. This is because Nabi ⟦AR:a1309⟧ said: “A person who says that I have said something, which I did not say, is making his home in Jahannam.” Because of this warning, the Sahaabah ⟦AR:a1310⟧ explained everything that Nabi ⟦AR:a1311⟧ said or did, but, they were afraid of saying; “Nabi ⟦AR:a1312⟧ said this,” in case they should differ from what Nabi ⟦AR:a1313⟧ had actually said. On the other hand, we go on quoting Ahaadith without being sure of their authenticity and do not fear the serious consequences of attributing anything wrongly to Nabi ⟦AR:a1314⟧. It may be mentioned that the Fiqah Hanifiyah is based mostly on the Ahaadith narrated by Hadhrat Abdullah bin Mas'ood ⟦AR:a1315⟧.","c8\u002Fs9",{"number":7520,"title":8168,"kind":7452,"paragraphs":8169,"id":8174},"A PERSON TRAVELS FROM MADINAH MUNAWWARAH TO HADHRAT ABU DARDA ⟦AR:a1316⟧ IN DAMASCUS TO LEARN ONE",[8170,8171,8172,8173],"Kaseer bin Qais (rahmatullahi alayh) says: “I was sitting with Hadhrat Abu Darda ⟦AR:a1317⟧ in a Masjid in Damascus, when someone came to him and said, ‘O, Abu Darda ⟦AR:a1318⟧, I have come all the way from Madinah to learn one Hadith from you, because you have heard it directly from Nabi ⟦AR:a1319⟧.’”","Hadhrat Abu Darda ⟦AR:a1320⟧ asked: “Do you have any other work in Damascus?” The person replied: “No.” Hadhrat Abu Darda ⟦AR:a1321⟧ again asked: “Are you sure that you have no other work in Damascus?” The person replied: “I have come to this place only to learn this Hadith.” Hadhrat Abu Darda ⟦AR:a1322⟧ then said: “I have heard Nabi ⟦AR:a1323⟧ saying, ‘Allah Ta’ala makes the way to Jannah easy for the one who travels some distance to seek knowledge. The Malaa’ikah (Angels) spread their wings under his feet in his honour and all things in the heavens and earth, even the fish in the water, make dua for his forgiveness. The greatness of a person who has knowledge over a person doing ibaadat is like the greatness of the moon over the stars. The Ulama are the inheritors of the Ambiyaa ⟦AR:a1324⟧. The inheritance of the Ambiyaa ⟦AR:a1325⟧ is not gold or silver. Their inheritance is knowledge. A person who obtains knowledge receives a great wealth.’”","Note: Hadhrat Abu Darda ⟦AR:a1326⟧ was a leader amongst the Sahaabah ⟦AR:a1327⟧ and had a very good knowledge of Deen. He is called ‘Hakeemul Ummah’ (The wise person of this Ummah). He once said: “Before accepting Islam, I did business. After accepting Islam, I tried to serve Allah Ta’ala together with my business, but I could not do so. I, therefore, gave up the business for the service of Allah Ta’ala. Now, if I have a shop at the gate of a Masjid and therefore have no fear of losing a single Salaah, and even if the shop gives me a daily profit of forty Dinars (gold coins) to spend the whole lot in the path of Allah Ta’ala, even then I am not going to go back to business.” Somebody asked the reason, “Why are you not happy to do such business which will not lead you to the missing of salaah and you will also earn much profit which you can also spend in the path of Allah. Then too you do not prefer this. He replied: “Because of the fear of answering on the day of Qiyaamah.” He used to say: “I love death, so that I may meet Allah Ta’ala. I love poverty, so that I may be humble. I love sickness, so that I may be forgiven of my sins by Allah Ta’ala.”","In this story, we find a person travelling all the way from Madinah Shareef to Damascus for the sake of one Hadith. This was not at all difficult for those people. Hadhrat Sha’abi (rahmatullahi alayh) is a famous Muhaddith of Koofah. He once narrated a Hadith to one of his students and said: “You are listening to this Hadith while sitting in your home town. People had to travel all the way to Madinah for even less important things, because Madinah was the only seat of learning in those days.” Sa’eed ibnul Musayyab (rahmatullahi alayh) is a famous Tabi’ee. He says: “For each Hadith that I have learnt, I had to travel on foot for days and nights together.” Imaam Bukhaari (rahmatullahi alayh) was born in Shawwal 194 A.H. He started learning Hadith in 205 A.H. That is when he was only eleven years old. He had memorised all the books written by Abdullah bin Mubarak (rahmatullahi alayh) while he was in his early teens. After collecting Ahaadith from all the learned men of his own locality, he set out in 216 A.H. in search of further knowledge. His father died and he could not leave his widowed mother alone. He therefore took her with him on his long and strenuous journey to Balkh, Baghdad, Mecca, Basra, Koofah, Asqalan, Hims and Damascus. He collected all the available Ahaadith from these seats of learning. He was accepted as an expert in Hadith, while he did not have a single hair on his chin. He writes: “I was eighteen when I compiled the Fatwah of the Sahaabah and Tabi'ees.” Haashid (rahmatullahi alayh) and one of his companions say: “Bukhaari and the two of us used to go together to the same teacher. We noted down all the Ahaadith that we learnt, but he wrote nothing. After many days we told him, ‘Bukhaari, you are wasting your time.’ He kept quiet. When we warned him again and again, he said, ‘You are now annoying me too much. Bring your notes.’ We brought our notes, which covered about 15,000 Ahaadith. To our utter amazement, he recited all those Ahaadith by heart.”","c8\u002Fs10",{"number":7530,"title":8176,"kind":7452,"paragraphs":8177,"id":8179},"HADHRAT IBN ABBAAS’S ⟦AR:a1328⟧ THIRST FOR KNOWLEDGE",[8178],"Hadhrat Abdullah bin Abbaas ⟦AR:a1329⟧ says: “After Nabi ⟦AR:a1330⟧ had passed away, I told an Ansaari friend of mine, ‘Nabi ⟦AR:a1331⟧ is no more with us, but many Sahaabah ⟦AR:a1332⟧ are still with us. Let us go to them and learn the knowledge of Islam.’ He said, ‘Who is going to come to you for learning in the presence of these famous Sahaabah ⟦AR:a1333⟧?’ I was not discouraged. I continued learning and went to every person who was thought to have heard something from Nabi ⟦AR:a1334⟧. I managed to learn a lot from the Ansaar. If, on my visit to one of the Sahaabah ⟦AR:a1335⟧, I found him asleep, I spread my shawl at the gate and sat waiting. Sometimes my face and body would get covered with dust, but I kept sitting till they woke up. I then asked what I needed to. Some of them said: ‘Abdullah! You are the cousin of Nabi ⟦AR:a1336⟧, you could have sent for us. Why did you take all the trouble of coming to our homes?’ I told them: ‘I must come to you, for I am a student and you are my teachers.’ Some people for whom I had waited said: ‘How long have you been waiting for us?’ I informed them that I had been sitting there for a pretty long time. They said: ‘What a pity, you could have awakened us from our sleep.’ I said: ‘I did not like to disturb you for my own sake.’ I continued learning till there came a time when people began to flock to me for learning. My Ansaari friend realised this at that time and said with regret, ‘This boy has surely proven himself more intelligent than us.’”","c8\u002Fs11",{"number":7643,"title":8181,"kind":7452,"paragraphs":8182,"id":8194},"MISCELLANEOUS STORIES ABOUT KNOWLEDGE",[8183,8184,8185,8186,8187,8188,8189,8190,8191,8192,8193],"Note: It was this love, pursuit and sacrifice for knowledge, which caused Hadhrat Abdullah bin Abbaas ⟦AR:a1337⟧ to be known as Hibr-ul-Ummat (the most learned man of Islam) and Bahrul Uloom (ocean of knowledge) in his time. At the time of his death, he was in Taa’if. Hadhrat Muhammad bin Ali ⟦AR:a1338⟧ performed the janazah salaah and said: “Today we have lost our saintly leader.” Hadhrat Abdullah bin ‘Umar ⟦AR:a1339⟧ says: “Abdullah bin Abbaas ⟦AR:a1340⟧ is known for his knowledge regarding the occasions when the different Aayaat of the Qur-aan were revealed.” Hadhrat ‘Umar ⟦AR:a1341⟧ used to seat Hadhrat Ibn Abbaas ⟦AR:a1342⟧ with honour amongst the most knowledgeable Ulama of his time. This is all due to his hard work in acquiring knowledge. He could not have reached this position if he had thought himself to be part of Nabi’s ⟦AR:a1343⟧ family and demanded respect from the people instead of going to them for knowledge. Nabi ⟦AR:a1344⟧ has said: “Be most humble and respectful to those from whom you receive knowledge.” Mujaahid (rahmatullahi alayh) says: “A proud or shy student cannot gain much.” Hadhrat Ali ⟦AR:a1345⟧ says: “I am a slave to the person who has taught me even a single word. He may sell me or set me free.” Hadhrat Yahya bin Kaseer (rahmatullahi alayh) says: “Knowledge and easy living cannot go together.” Hadhrat Imaam Shaafi (rahmatullahi alayh) says: “A student who learns half-heartedly and ungratefully can never succeed. A student who is humble and hard-living often reaches his goal.” Mughirah (rahmatullahi alayh) says: “We feared our teacher Hadhrat Ibrahim (rahmatullahi alayh) more than even the kings of our times.” Hadhrat Imaam Bukhaari (rahmatullahi alayh) writes about Yahya bin Ma'een (rahamatullahi alaih), the famous Muhaddith: “I have never seen a person more respectful to the Muhadditheen than Yahya.” Imaam Abu Yusuf (rahmatullahi alayh) says: “I have heard from famous people that a student who does not respect his teacher is never successful.” This story shows that Hadhrat Abdullah bin Abbaas ⟦AR:a1346⟧ was very humble and respectful to those from whom he learnt Islam. It also shows his thirst for knowledge. He did not mind any amount of effort or difficulty in going to those who had some knowledge of Hadith. In fact, nothing can be achieved without hardship. As the Arabic saying goes:","⟦AR:a1347⟧","“A person who wishes for high positions must burn the midnight oil.” (Study till late at night)","It is said about Hadhrat Haaris bin Yazid, Hadhrat Ibn Shubrumah, Hadhrat Qa'qaa, and Hadhrat Mughirah (rahmatullahi alaihim) that they discussed Deeni matters amongst themselves after Isha and would continue till the Azaan of Fajr. Hadhrat Lais bin Sa'eed (rahmatullahi alayh) says: “Imaam Zuhri (rahmatullahi alayh) sat after Isha Salaah with wudhu and continued his discussion on Hadith until it was time for Fajr Salaah.” Daraawardi (rahamatullahi alaih) says: “I saw Imaam Abu Hanifah (rahmatullahi alayh) and Imaam Maalik (rahmatullahi alayh) in Nabi’s ⟦AR:a1348⟧ Masjid after Isha, discussing a mas’ala very calmly without offending each other. They returned only after performing Fajr Salaah.” Ibn Furat Baghdadi (rahmatullahi alayh), a Muhaddith, left eighteen boxes full of books when he passed away. Most of these books were written with his own hand. His book is famously known to be a source of reference among the Muhaddithin for its authenticity and systematic record. Ibn Jauzi (rahmatullahi alayh) was another famous Muhaddith. He was brought up as an orphan, as he lost his father when he was only three. He was so studious that he would not leave his village except for Jumuah Salaah. He once mentioned from the mimbar, pointing to his fingers: “With these fingers I have written or copied 2000 books.” He himself was the author of more than 250 books. It is said that he never remained idle. He used to write four parts of a book daily. His lessons were so famous that as many as 100 000 students at a time listened to him. The kings, their ministers and chiefs would also sit for his lectures. He himself says: “As many as 100 000 followers have taken bay’at to me and 20 000 kuffaar have accepted Islam at my hands.” He also suffered a lot at the hands of Shiahs, who were in power those days. He saved the shavings when sharpening his pen and at the time of his death, instructed that those shavings be used for warming the water for washing his dead body. It is said that the shavings were more than enough for warming the water and a part was still left unused. Yahya bin Ma’een (rahmatullahi alayh) is a famous Shaikh of Hadith. He says: “I have written one million Ahaadith with my own hand.” Ibn Jarir Tabari (rahmatullahi alayh) is a famous historian. He is an expert on the history of the Sahaabah and Tabi’een. For forty years, he wrote forty pages daily. After his death, his output in written work (since his maturity) was calculated to come to fourteen pages daily. The book on history written by him is very famous. When he planned to write this book, he told the people around him: “You will be pleased to know that I intend writing a book on world history.” They asked: “How big will that book be?” He replied: “About 30 000 pages.” They said: “Who will live to finish this book?” He said: “Innaa lillahi wa innaa ilaihi raaji-oon. People do not have any hope.” He then decided to keep it short, which still came to 6000 pages. The same thing happened when he wrote a book on the meaning of the Qur-aan. This is also a very famous book. Daaraqutni (rahmatullahi alayh) is a famous writer on Hadith. He travelled to Baghdad, Basra, Koofah, Waasit, Egypt and Syria for learning Hadith. Once, while sitting in the class of his teacher, he was seen copying from a certain book. One of the other students scolded him saying: “How can you listen to the Shaikh while doing that work?” He replied: “There is a difference in my listening and yours. Tell me how many Ahaadith has the Shaikh recited so far?” The student began to think. Daaraqutni (rahmatullahi alayh) said: “Now let me tell you. The Shaikh has so far recited eighteen Ahaadith and they are …...” He then repeated all the eighteen Ahaadith that the Shaikh had recited in the same order, quoting the chain of narration in each case. Haafiz Athram (rahmatullahi alayh) is a Muhaddith. He had an excellent memory for Ahaadith. Once, when he was in Makkah for Hajj, two famous Shaikhs from Khuraasaan were giving lectures on Hadith in the Haram separately and a large number of people were listening to each Shaikh. He sat between the two groups and wrote down the lectures of both the Shaikhs at one and the same time. Abdullah bin Mubaarak (rahmatullahi alayh) is a famous Muhaddith. His efforts in collecting Ahaadith are well known to everybody. He says: “I have learnt Hadith from four thousand teachers.” Ali bin Hasan (rahmatullahi alayh) says: “It was a very cold night when Ibn Mubaarak and I stepped out from the Masjid after Isha Salaah.","As we stepped out of the Masjid a discussion on a certain Hadith began. We remained standing there in discussion till the Fajr Azaan was heard.” Humaydi (rahmatullahi alayh) is a Muhaddith who has combined Bukhaari and Muslim Shareef in one book. He used to write throughout the night. When it was very hot, he would write while sitting in a tub of water. He also wrote poetry. The following lines have been written by him:","⟦AR:a1349⟧","Mixing with people does not benefit, except wasting time in gossip.","Don’t go to the people, except for learning knowledge and piety.","Imaam Tabraani (rahmatullahi alayh) is a famous Muhaddith and writer of many books. Somebody asked: “How could you write so many books, Shaikh?” He replied: “I have been on my mat for thirty years.” Abul Abbaas Shirazi (rahmatullahi alayh) says: “I have learnt 300 000 Ahaadith from Tabraani.” Imaam Abu Hanifah (rahmatullahi alayh) worked very hard in explaining those Ahaadith which contradict one another. Koofah was the centre of Islamic learning in those days. He had collected Hadith from all the Muhadditheen of that place. Whenever a Muhaddith from outside came to Koofah, he sent his students to him to find out if he knew any Hadith that he had not yet learnt. The Imaam gathered a group of famous Ulama who were experts in Hadith, Fiqh and Philology (study of languages). They had discussions on masaail regarding Islamic practices. Sometimes the discussions continued for one month before a point was agreed upon, and written in the book of Fiqh for the people of his mazhab (school of thought). Imaam Tirmizi (rahmatullahi alayh) is known to one and all. He was known for memorising Ahaadith. His memory was excellent. Some Muhadditheen once tested his memory. They read before him forty one Ahaadith. Imaam Tirmizi (rahmatullahi alayh) immediately repeated all of them.","He himself writes: “On my way to Makkah, I copied two parts from the collections of Hadith by a Shaikh. I happened to come across that Shaikh personally. I told him, ‘I have copied two parts of your collections. I wish to compare those Ahaadith by listening to them directly from you.’ The Shaikh agreed. While going to his place, I took a blank book by mistake instead of the notebook in which I had copied the Ahaadith. The Shaikh started reciting the Ahaadith, while I held the blank book in my hand. When he noticed it, he was very angry with me and said, “Don’t you have any shame?!”. I explained to him how that had happened, and said, ‘Shaikh, your time is not wasted. I remember everything that you have said.’ He did not believe me and asked me to repeat all that he had recited. I repeated all the Ahaadith. He thought that I had memorised them before I came to him. I said, ‘You may recite some other Ahaadith.’ He recited forty new Ahaadith. I repeated all of them without any error.” It is very difficult to work hard as much as these Muhadditheen did in collecting, memorising and teaching Hadith. It is difficult even to mention all their stories. Qartamah (rahmatullahi alayh) is a Muhaddith who is not very famous. One of his students, Dawood, says: “People speak about the memory of Abu Haatim (rahmatullahi alayh). I have never seen a person with a better memory than Qartamah. Once he told me, ‘Pick any of the books from my library. I shall recite it from my memory.’ I picked up ‘Kitabul-Ashribah.’ He recited the whole book in the reverse order i.e. reading from the end to the beginning of each chapter.” Abu Zur’ah (rahmatullahi alayh) says: “Imaam Ahmad bin Hambal (rahmatullahi alayh) remembered one million Ahaadith by heart. Ishaaq bin Raahwaih (rahmatullahi alayh) says: I have collected 100 000 Ahaadith and I know 30 000 of them by heart.” Khaffaaf (rahmatullahi alayh) says: “Ishaaq (rahmatullahi alayh) once read out to us 11 000 Ahaadith from his memory. He then repeated all of them in the same order, without any mistake.” Abu Sa’d Isbahaani, (rahmatullahi alayh) was only sixteen when he left from Baghdad to learn Hadith from Abu Nasr (rahmatullahi alayh). He heard about Abu Nasr’s (rahmatullahi alayh) death on the way. He cried bitterly like a child and would say: “Were will I get his sanad (chain of narration) from?” Such crying is not possible without love and devotion. He knew the kitaab “Muslim Shareef” by heart and taught the book to his pupils from memory. He performed Haj eleven times. When he sat for meals, his eyes used to fill up with tears. Abu Umar Dharir (rahmatullahi alayh), who was blind from birth, is from the Huffaaz of Hadith. He was an expert in History, Fiqh, Law of inheritance and Mathematics. Abul Husain Isfahaani (rahmatullahi alayh) remembered both the Bukhaari and Muslim Shareef kitaabs by heart. Bukhaari Shareef was so deeply fixed in his memory that he would give the chain of narrators for any text or vice versa. Shaikh Taqiud-Deen Ba’albakki (rahmatullahi alayh) memorised the ‘Muslim Shareef’ in four months. He was also a Haafiz of Ahaadith which were common in Muslim and Bukhaari’s kitaabs. He was a saint and many miracles were performed by him. He had also memorised the Qur-aan Shareef. It is said that Surah Al-An’aam was memorised by him in one day. Ibnus-Sunni (rahmatullahi alayh) is a famous student of Imaam Nasaai (rahmatullahi alayh). He wrote Ahaadith even up to the last moments of his life. His son says: “While my father was writing Hadith, he put aside the pen, lifted his hands in dua and breathed his last.” Allamah Saaji (rahmatullahi alayh) mastered Fiqh (Islamic laws) in his teens. Then he began to learn Hadith. He stayed in Herat for ten years and wrote by hand the whole of Tirmizi Shareef six times during that stay. His teacher Ibn Mandah (rahmatullahi alayh) passed away while teaching him ‘Gharaib Shu’bah’ after Isha. It was the yearning of students and teachers to remain engaged in learning and teaching till their death. Abu-Umar Khaffaaf (rahmatullahi alayh) remembered 100 000 Ahaadith by heart. More than 100 000 people sat for the lectures of Aasim bin Ali (rahmatullahi alayh), the teacher of Imaam Bukhaari (rahmatullahi alayh), when he was in Baghdad. One day, during his lecture, the audience was estimated to be 120 000. The words spoken by him were relayed (repeated) many times, before these could be heard by all the people. Once he said something which had to be relayed fourteen times. After reaching Baghdad, Abu Muslim Basri (rahmatullahi alayh) took his class to a big ground. Seven men were relaying (repeating) his lecture and 40 000 ink-pots, for taking down his lecture, were counted.","There were many more people who only listened without writing. In the lectures by Faryabi (rahmatullahi alayh), there used to be 316 people who would repeat his words to allow all the people to write these down. It was this sacrifice and love which has protected the knowledge of Hadith till today. Imaam Bukhaari (rahmatullahi alayh) says: “I wrote down 7 275 Ahaadith after choosing from 600 000 Ahaadith. I have been reading a Salaah of two rakaats before writing each Hadith.” When Imaam Bukhaari (rahmatullahi alayh) came to Baghdad, the Muhadditheen tested his knowledge. Ten people were chosen for the test. Each of these people chose ten Ahaadith of his choice and after making some changes in the wording, read each Hadith before Imaam Bukhaari (rahmatullahi alayh). After each Hadith, he would say: “I do not know this Hadith.” When all had finished, he spoke to each man saying: “Brother, the first Hadith you read was this (repeating the Hadith word for word), but actually it is like this (saying the correct Hadith) and so on.” He repeated all 100 Ahaadith first in the wrong way in which those men had read, and again in the correct way in that very order. Imaam Muslim (rahmatullahi alayh) started learning Hadith when he was fourteen, and remained busy in its pursuit till his death. He says: “I have gathered my book of 12 000 Ahaadith after choosing from 300 000 Ahaadith.” Abu Dawood (rahmatullahi alayh) says: “I had collected 500 000 Ahaadith, but I chose only 4 800 for my book.” Yusuf Muzi (rahmatullahi alayh) is a famous Muhaddith. He is an Imaam in Asmaa-ur-Rijaal (information about the chain of narrators of Hadith). After learning Fiqh and Hadith from the teachers in his own town, he went to Makkah, Madinah, Halab, Hamat, Ba’albak,etc, for more knowledge. He is the writer of many books. ‘Tahzib-ul-Kamal’ is in 200 volumes and ‘Kitaab-ul-Atraaf’ has more than 80 volumes. He often kept quiet and spoke very little and most of the time he was busy in reading or writing. He suffered at the hands of his enemies, who were jealous of him, but he never took revenge. It is really very difficult to cover all the stories of other famous people about all their efforts in attaining knowledge. The details of their hard work cannot be covered even in several volumes. The very few examples mentioned above is only meant to give a small idea of the pains that our elders in Islam have taken for the preservation and development of the knowledge of Hadith, thus leaving it for us in such a complete form. Let those people who claim to seek knowledge see for themselves what sacrifices they are really making. It is useless to hope that the knowledge about Nabi ⟦AR:a1350⟧, which has reached us, will be spread and brought into practice while we remain busy in our luxuries, comforts, pleasures and other worldly activities.","c8\u002Fs12","c8",{"number":8197,"title":8198,"sections":8199,"id":8274},9,"PLEASING NABI ⟦AR:a1351⟧",[8200,8204,8210,8218,8224,8230,8237,8244,8251,8257,8263],{"number":7424,"title":7428,"kind":7429,"paragraphs":8201,"id":8203},[8202],"As we have already seen from the stories in previous chapters, that obedience to Allah Ta’ala and His Nabi ⟦AR:a1352⟧ was the guiding factor in the lives of Sahaabah ⟦AR:a1353⟧. Stories given exclusively in this chapter are to enable us to examine our way of living and see how far we are prepared to please Allah Ta’ala and His Nabi ⟦AR:a1354⟧. We often desire the help and blessings of Allah Ta’ala which the Sahaabah ⟦AR:a1355⟧ received. If we desire similar results, then we shall have to live the way they had lived.","c9\u002Fs1",{"number":7450,"title":8205,"kind":7452,"paragraphs":8206,"id":8209},"HADHRAT ABDULLAH BIN AMR ⟦AR:a1356⟧ BURNS HIS SHEET",[8207,8208],"Hadhrat Abdullah bin Amr ibnul Aas ⟦AR:a1357⟧ says: “Once we were with Nabi ⟦AR:a1358⟧ on a journey. When I went to see him, I was wearing a light red sheet. He asked me, ‘What is this that you are wearing?’ I felt that he did not like my red clothes. When I reached home, I found a fire burning in the fireplace. I threw my sheet into the fire. The next day when I went to Nabi ⟦AR:a1359⟧, he asked, ‘Where is that sheet?’ I told him what I had done to it. He said, ‘You could have given it to one of the ladies in your house. Women are allowed to wear clothes of that colour.’”","Note: In fact, Hadhrat Abdullah ⟦AR:a1360⟧ was so worried when Nabi ⟦AR:a1361⟧ became unhappy, that he did not waste any time and destroyed the sheet. He did not even think of using it in another way. If we had been in his place, we would have thought of many excuses for keeping it, or at least we would have found some other use for it.","c9\u002Fs2",{"number":7462,"title":8211,"kind":7452,"paragraphs":8212,"id":8217},"AN ANSAARI SAHAABI ⟦AR:a1363⟧ DEMOLISHES HIS BUILDING",[8213,8214,8215,8216],"Nabi ⟦AR:a1364⟧ once passed through a street of Madinah Munawwarah and saw a high building with a dome. He asked the Sahaabah ⟦AR:a1365⟧, “What is this?” They told him that it was a new building built by one of the Ansaari Sahaabah ⟦AR:a1366⟧. Nabi ⟦AR:a1367⟧ remained silent. Once, the Sahaabi ⟦AR:a1368⟧ who had built that house had come to Nabi ⟦AR:a1369⟧ and greeted him with ‘Assalamu Alaikum.’ Nabi ⟦AR:a1370⟧ turned his face away from him and did not give a reply.","Thinking that Nabi ⟦AR:a1371⟧ may not have heard, he repeated the salaam, but Nabi ⟦AR:a1372⟧ again turned his face away. He was very shocked to notice Nabi ⟦AR:a1373⟧ angry with him. How could he withstand this displeasure?. He asked the Sahaabah ⟦AR:a1374⟧ who were there, what the reason was. He was told that Nabi ⟦AR:a1375⟧ had asked about his new building. He immediately went and demolished the new building and did not even tell Nabi ⟦AR:a1376⟧ what he had done. When Nabi ⟦AR:a1377⟧ passed that way again, He asked: “Where is that building with a dome that I saw at this spot before?” The Sahaabah ⟦AR:a1378⟧ told him that the Sahaabi ⟦AR:a1379⟧ broke it down because Nabi ⟦AR:a1380⟧ was not happy with it.","Nabi ⟦AR:a1381⟧ said: “Every new building is a sinful burden, except that which is necessary.”","Note: These are lessons of intense love and devotion. The Sahaabah ⟦AR:a1382⟧ could not see Nabi ⟦AR:a1383⟧ being unhappy. As soon as they saw that he was unhappy with something, then at all costs, they immediately removed that which caused his displeasure. That Sahaabi ⟦AR:a1384⟧ did not even tell Nabi ⟦AR:a1385⟧ that he had demolished the building, as perhaps it may be seen as boasting. Nabi ⟦AR:a1386⟧ himself noticed it later on. Nabi ⟦AR:a1387⟧ did not like people wasting their money on buildings. His own house was built with date trees, with mats being used as walls for privacy. Once, when he was not in Madinah Munawwarah, his wife Ummu Salamah ⟦AR:a1388⟧, who received some money, built walls of unbaked bricks for her house. When Nabi ⟦AR:a1389⟧ returned from his journey, he asked her: “Why did you do this?” She replied: “O, Nabi of Allah. This is only to have better privacy.” Nabi ⟦AR:a1390⟧ said, “The worst use of money is to spend it on buildings.” Hadhrat Abdullah bin Amr ⟦AR:a1391⟧ says: “My mother and I were once repairing a wall of our house. Nabi ⟦AR:a1392⟧ saw us working and said, ‘Your own death is nearer than the falling of this wall.’”","c9\u002Fs3",{"number":7469,"title":8219,"kind":7452,"paragraphs":8220,"id":8223},"SAHAABAH’S ⟦AR:a1393⟧ THROWING AWAY RED SHEETS OF SADDLE CLOTH",[8221,8222],"Raafi’ ⟦AR:a1394⟧ says: “We were once with Nabi ⟦AR:a1395⟧ on a journey. The sheets that we had spread on our camels were decorated with red cotton. Nabi ⟦AR:a1396⟧ said, ‘I notice that the colour red is beginning to attract you.’ We stood up and ran around in confusion because of this scolding so much so that our camels also began to run about. We immediately removed the sheets from their backs.”","Note: We are surprised on hearing such stories about Sahaabah ⟦AR:a1397⟧, as we live in a different time with quite a different way of thinking. When the treaty of Hudaybiyyah was being discussed, Urwah bin Mas’ood ⟦AR:a1398⟧, who was a messenger of the Quraish, had a chance of carefully studying the behaviour of the Sahaabah ⟦AR:a1399⟧. When he returned to his people, he told them: “I have met many great kings and rulers. I have met the Emperors of Persia, Rome and Abyssinia. Nowhere have I seen people showing respect to their ruler as the Sahaabah ⟦AR:a1400⟧ showed respect to Nabi Muhammad ⟦AR:a1401⟧. When he spits, his saliva is not allowed to fall on the ground. It is taken by somebody in his hands to wipe his face and body with it. When he gives an order, every person rushes to carry it out. When he makes wudhu, the Sahaabah ⟦AR:a1402⟧ compete with one another to grab the water falling down from his limbs so much so that someone will think that they are going to fight over that water. When he speaks, everybody is silent. Nobody lifts his eyes to look at him, out of respect for him.”","c9\u002Fs4",{"number":7478,"title":8225,"kind":7452,"paragraphs":8226,"id":8229},"HADHRAT WAAIL ⟦AR:a1404⟧ HAS HIS HAIR CUT",[8227,8228],"Waail ibn Hujar ⟦AR:a1405⟧ says: “I once visited Nabi ⟦AR:a1406⟧ when the hair on my head was long. While I was sitting with him, he said, ‘Zubaab, Zubaab’ (Meaning something evil or bad). I thought that he was unhappy with my hair. I returned home and had my hair cut. The next day when I again went to him, he said, ‘I was not talking about your hair yesterday. However, it is good that you had your hair cut.’”","Note: This shows the obedience of those people. They did not delay in acting upon the wishes of Nabi ⟦AR:a1407⟧. They acted on the slightest remark or indication of Nabi ⟦AR:a1408⟧, irrespective of whether their conclusion proved to be correct or not. They never thought it necessary to further enquire or clarify. In the early years, talking in Salaah was allowed. Once, Hadhrat Abdullah bin Mas’ood ⟦AR:a1409⟧ visited Nabi ⟦AR:a1410⟧ while he was performing his Salaah. As per his normal practise, he greeted him with “Assalaamu Alaykum” but received no reply, because to talk in Salaah had now been forbidden. He says, “After receiving no reply, all sorts of thoughts began to trouble my mind. I thought perhaps he is displeased with me, or he is angry with me, for something that I may have done. At last when Nabi ⟦AR:a1411⟧ finished his Salaah and told me that Allah Ta’ala had forbidden talking in Salaah, I knew that he was not upset with me and I heaved a sigh of relief.”","c9\u002Fs5",{"number":7486,"title":8231,"kind":7452,"paragraphs":8232,"id":8236},"HADHRAT SUHAIL ⟦AR:a1412⟧ AND HADHRAT KHURAYM ⟦AR:a1413⟧ GIVE UP WHAT IS NOT LIKED BY NABI ⟦AR:a1414⟧",[8233,8234,8235],"One Sahaabi Suhail bin Hanzalah ⟦AR:a1415⟧, lived a reserved life in Damascus. He did not mix much with people, or go anywhere. He was either busy in Salaah or in zikr throughout the day. While going to the Masjid, he would pass by Hadhrat Abu Darda ⟦AR:a1416⟧, who was one of the famous Sahaabah ⟦AR:a1417⟧.","Hadhrat Abu Darda ⟦AR:a1418⟧ would tell him: “O, Suhail! Let us hear some good words from you. We shall learn a lot and you will lose nothing.” Suhail ⟦AR:a1419⟧ would then say something that he had heard from Nabi ⟦AR:a1420⟧, or that he had seen in his lifetime. One day as he was passing, Hadhrat Abu Darda ⟦AR:a1421⟧ made his usual request. Hadhrat Suhail ⟦AR:a1422⟧ said: “Once Nabi ⟦AR:a1423⟧ spoke about Hadhrat Khuraym Asadi ⟦AR:a1424⟧ and said, ‘He is a good man except for two habits, he keeps the hair of his head too long and he allows his ‘Izaar’ (trouser) to flow below his ankles.’ When Khuraym ⟦AR:a1425⟧ learnt about this, he immediately cut his hair up to his ears and began to keep his ‘Izaar’ up to the middle of the calf of his leg.”","Note: It is mentioned in some narrations that Rasulullah ⟦AR:a1426⟧ had mentioned both these aspects to him and he took a qasam that he will not do this in the future. There is no contradiction between these two narrations. It could be that Rasulullah ⟦AR:a1427⟧ said it to him directly and in his absence and thereafter someone else mentioned it to him.","c9\u002Fs6",{"number":7497,"title":8238,"kind":7452,"paragraphs":8239,"id":8243},"HADHRAT IBN-UMAR ⟦AR:a1428⟧ STOPS SPEAKING TO HIS SON",[8240,8241,8242],"Abdullah-bin-‘Umar ⟦AR:a1429⟧ said: “I have heard Nabi ⟦AR:a1430⟧ saying, ‘Allow your women to go to the Masjid.’” One of his sons said: “We cannot allow our women to go to the Masjid, as this can cause problems later on.” Ibn ‘Umar ⟦AR:a1431⟧ became very angry and scolded his son, saying: “When I tell you that Nabi ⟦AR:a1432⟧ has allowed our women to go to the Masjid, how dare you say that you cannot allow them?” He then refused to speak to him throughout his life.","Note: Ibn-Umar’s ⟦AR:a1433⟧ son clearly had no intention of disobeying Nabi ⟦AR:a1434⟧. He feared many problems in allowing the women of that time to go to the Masjid and this was according to the social conditions of his era. For the same reason, Hadhrat Aa’ishah ⟦AR:a1435⟧ said: “If Nabi ⟦AR:a1436⟧ had seen the women of our time, he would have stopped them from going to the Masjid.”","Hadhrat Aa’ishah ⟦AR:a1438⟧ said this not very long after the death of Nabi ⟦AR:a1439⟧. Still, Ibn-Umar ⟦AR:a1440⟧ could not allow his son to refuse something which Nabi ⟦AR:a1441⟧ had allowed and he stopped talking to him for the rest of his life. Other Sahaabah ⟦AR:a1442⟧ also faced the problem regarding women visiting the Masjid. On the one hand, there was the wish of Nabi ⟦AR:a1443⟧ allowing them to go to the Masjid, and on the other hand there was the possibility of looseness in society (the signs of which were beginning) that demanded stopping them from going to the Masjid. A’atikah ⟦AR:a1444⟧, the wife of Hadhrat ‘Umar ⟦AR:a1445⟧, went to the Masjid regularly but Hadhrat ‘Umar ⟦AR:a1446⟧ did not like it. Somebody told her that Hadhrat ‘Umar ⟦AR:a1447⟧ did not like her going to the Masjid. She said: “Why does he not stop me from going to Masjid?” After the death of Hadhrat ‘Umar ⟦AR:a1448⟧, A’atikah ⟦AR:a1449⟧ was married to Hadhrat Zubair ⟦AR:a1450⟧. He also did not like her going to the Masjid, but could not stop her for the above reason. Once he sat in her way to the Masjid and, as she passed by him, he teased her. In the dark, she could not make out who it was. After this incident, she stopped going to the Masjid. On a later occasion, Hadhrat Zubair ⟦AR:a1451⟧ asked her: “Why don’t you go to the Masjid now?” She replied: “Times have changed.”","c9\u002Fs7",{"number":7503,"title":8245,"kind":7452,"paragraphs":8246,"id":8250},"HADHRAT IBN ‘UMAR ⟦AR:a1452⟧ ANSWERS A QUESTION",[8247,8248,8249],"Somebody told Ibn ‘Umar ⟦AR:a1453⟧: “Allah Ta’ala has said something in the Qur-aan about Salaah in peace and Salaah in fear, but He has not said anything about Salaah during a journey.” He replied: “O, my nephew! When we knew nothing, Allah Ta’ala sent Nabi Muhammad ⟦AR:a1454⟧ as his Nabi to us. We must do what we have seen him doing.”","Note: This shows that it is not necessary that each and every rule should be clearly mentioned in the Qur-aan. The actions of Nabi ⟦AR:a1455⟧ are sufficient for us to practice on.","Nabi ⟦AR:a1456⟧ says: “I have been given the Qur-aan and also other commands. Beware of the time which is coming shortly, when carefree people sitting on their couches will say, ‘Stick to the Qur-aan only. Carry out only the commands contained in it.’” This carefree attitude often afflicts those people who are intoxicated by their wealth.","c9\u002Fs8",{"number":7509,"title":8252,"kind":7452,"paragraphs":8253,"id":8256},"HADHRAT IBN MUGHAFFAL ⟦AR:a1457⟧ STOPS SPEAKING TO HIS NEPHEW",[8254,8255],"A young nephew of Abdullah-bin-Mughaffal ⟦AR:a1458⟧ was playing ‘Khazaf’ (A game played with stones). He told him: “O, Nephew! Stop doing that. Nabi ⟦AR:a1459⟧ has said that it has no benefit. It cannot shoot a bird nor harm an enemy. But somebody’s eye or tooth can be injured accidently.” The boy stopped playing. As he was still small, after some time when he thought that his uncle was not watching him, he started again. Ibn Mughaffal ⟦AR:a1460⟧ saw him playing. He got very angry and said: “How dare you do a thing after knowing what Nabi ⟦AR:a1461⟧ has said? By Allah! I will never speak to you again.” In another narration it is mentioned that he said further, “I will never visit you when you are sick, nor join your funeral if you die during my lifetime.”","Note: ‘Khazaf’ is a game in which a pebble is placed on the thumb and then thrown with the force of the other fingers. Children are fond of playing such games. This game is such that one cannot hunt with it but somebody’s eye can be injured accidently. Ibn Mughaffal ⟦AR:a1462⟧ could not allow his nephew ignoring the words of Nabi ⟦AR:a1463⟧. Don’t we know the instructions of Nabi ⟦AR:a1464⟧ about many things which we are in a habit of doing from morning till evening? How worried are we about his commands? Let everybody think about it himself and answer.","c9\u002Fs9",{"number":7520,"title":8258,"kind":7452,"paragraphs":8259,"id":8262},"HADHRAT HAKEEM BIN HIZAAM ⟦AR:a1465⟧ GIVES UP BEGGING",[8260,8261],"Hadhrat Hakeem bin Hizaam ⟦AR:a1466⟧ came to Nabi ⟦AR:a1467⟧ and asked for something. Nabi ⟦AR:a1468⟧ gave him something. He again came for the second time and asked for something. Nabi ⟦AR:a1469⟧ gave him something this time also. When he came to ask for the third time, after giving him something, Nabi ⟦AR:a1471⟧ said: “Hakeem! Money will mislead you. It appears to be very sweet (but it is really not so). It is a blessing when earned with satisfaction of the heart (by working), but there is no barakah in it when it is acquired with greed.” It is like a sickness where one eats but does not get filled. Hakeem said: “O, Nabi of Allah, I will not bother anybody after this.” Hadhrat Abu Bakr ⟦AR:a1472⟧, in the time of his Khilaafat, wanted to help Hakeem ⟦AR:a1473⟧ from the Baitul Maal, but he refused. Again Hadhrat ‘Umar ⟦AR:a1474⟧ as Ameer-ul-Mu’mineen asked Hakeem many times to accept something from him, but he did not agree.","Note: It is because of our greed that we find no barakah in what we earn.","c9\u002Fs10",{"number":7530,"title":8264,"kind":7452,"paragraphs":8265,"id":8273},"HADHRAT HUZAYFAH ⟦AR:a1475⟧ IS SENT TO SPY ON THE ENEMY",[8266,8267,8268,8269,8270,8271,8272],"Hadhrat Huzayfah ⟦AR:a1476⟧ says: “In the Battle of Khandaq, we faced a very big army of the enemy, including the kuffaar from Makkah Mukarramah and other groups. At the same time, the Jews of Banu Quraizah in Madinah Munawwarah were about to break their promise, and we feared that they will destroy our houses and families, because we were outside defending Madinah Munawwarah against the enemies. The Munaafiqeen started asking permission from Nabi ⟦AR:a1477⟧ to go back to Madinah Munawwarah, giving the excuse of their homes not being guarded. He allowed every one of them. One night, during those difficult days, such a storm came the like of which wasn’t seen before or since then. It was so dark that one could not see one’s own hand, and the wind was blowing wildly. The Munaafiqeen were returning to their homes. 300 of us stuck to our positions. Nabi ⟦AR:a1478⟧ approached everyone and asked about him. I had neither weapons to defend myself, nor any clothes to keep me warm. I had only one small sheet, which I had borrowed from my wife. I wrapped it around my waist and sat with my knees on the ground. When Nabi ⟦AR:a1479⟧ passed by me, he said, ‘Who are you?’ I said, ‘Huzayfah!’ I could not stand up because of the severe cold and I held onto the ground more tightly with shame.","He said, ‘Huzayfah, stand up and go to the enemy camp and bring us some news about them.’ Of all the Sahaabah ⟦AR:a1480⟧, I was the most ill equipped, both against the enemy and against the cold that night, but as soon as I got the order, I stood up and left for the enemy camp. As I left, Nabi ⟦AR:a1481⟧ made dua for me saying,","⟦AR:a1482⟧","‘O Allah! Protect him from the front, from the back, from the right, from the left, from above and from below.’","Immediately after his dua, I was completely relieved of my fear and cold. I felt as if I was walking in a warm and peaceful place. Nabi ⟦AR:a1483⟧ warned me, ‘Return immediately after seeing what they are doing. Do not do anything else.’ When I reached the enemy camp, I found a fire burning with people sitting around it. Each person warmed his hands before the fire and then rubbed them over his body. The shouts of “Go Back” were heard from all directions. Everyone was shouting to the people of his tribe to pack up and return. The wind was causing the stones to fly and strike against their tents. The ropes of the tents were breaking and the animals were dying. I found Abu Sufyaan, the leader of the enemy forces, sitting near the fire warming himself. I thought of killing him. I had actually taken out an arrow from my quiver and placed it in my bow, when I remembered the order of Nabi ⟦AR:a1484⟧. I put the arrow back into the quiver. Whilst I was amongst them, they seemed to become aware of my presence. They shouted, ‘There is a spy amongst us. Each one of us should catch the hand of the person next to him.’ I immediately caught the hand of a person and shouted, ‘Who are you?’ He said, ‘Subhaanallah! You don’t know me. I am so and so.’ I then returned to my camp. While I was on my way back, I met twenty horsemen with turbans on their heads (these were angels). They said to me, ‘Tell your master that Allah Ta’ala has taken care of his enemy and that he has nothing to worry about now.’ When I reached my camp, I found Nabi ⟦AR:a1485⟧ performing Salaah with a small shawl around him.","Whenever he was in any problem, he immediately began reading Salaah. When he had finished, I told him what I had seen in the enemy camp. When I told him how I escaped their ‘search for the spy’, I could see his beautiful teeth shining. He then asked me to lie down near his feet and put a corner of his shawl over my body. I lay down and pressed my chest against the soles of his feet.”","Note: Look at their desire to carry out the orders of Nabi ⟦AR:a1487⟧ in all conditions. May Allah Ta’ala favour us with the same type of obedience, even though we do not deserve it. Aameen!","c9\u002Fs11","c9",{"number":8276,"title":8277,"sections":8278,"id":8530},10,"WOMEN’S COURAGE & LOVE FOR ISLAM",[8279,8283,8289,8293,8299,8303,8306,8310,8315,8321,8327,8333,8339,8346,8353,8361,8369,8378,8387,8393,8404,8412,8419,8426,8433,8441,8449,8459],{"number":7424,"title":7428,"kind":7429,"paragraphs":8280,"id":8282},[8281],"The lap of the mother is known to be the best madrasah. The reality is that if women have the love for Deen and good actions then its effect will also naturally be found in their children. In these times, our children are brought up in an un-Islamic environment that either pulls them away from Islam or at the least they are not bothered about their duties towards Allah Ta’ala. When the early years are spent in this way, the consequences that follow are obvious.","c10\u002Fs1",{"number":7450,"title":8284,"kind":7452,"paragraphs":8285,"id":8288},"HADHRAT FAATIMAH’S ⟦AR:a1488⟧ TASBEEH",[8286,8287],"Hadhrat Ali ⟦AR:a1489⟧ once told one of his pupils: “Shall I tell you the story of Hadhrat Faatimah ⟦AR:a1490⟧, the dearest and the most beloved daughter of Nabi ⟦AR:a1491⟧?” When the pupil replied “Yes”, he said: “Hadhrat Faatimah ⟦AR:a1492⟧ used to grind the grain herself, which caused sores on her hands. She carried water for the house in a leather bag, which left a mark on her chest. She cleaned the house herself, which made her clothes dirty. Once, when some prisoners of war were brought to Madinah Munawwarah, I told her, ‘Go to Nabi ⟦AR:a1493⟧ and ask him for a servant to help you in your house-work.’ She went to him but found many people around him. As she was very shy, she did not have the courage to ask Nabi ⟦AR:a1494⟧ in front of other people.","The next day Nabi ⟦AR:a1495⟧ came to our house and said, ‘Faatimah! What made you come to me yesterday?’ She felt shy and kept quiet. I said, ‘O, Nabi of Allah! Faatimah has sores on both her hands and marks on her chest because of grinding grain and carrying water. She is always busy in cleaning the house causing her clothes to remain dirty. I told her about the prisoners of war and told her to go and ask you for a servant.’” It has also been reported that Hadhrat Faatimah ⟦AR:a1496⟧ herself made a request; “‘Ali and I own only one bedding, which is a goatskin. We use it at night to sleep on and during the day to put the feed of the camel.’ Nabi ⟦AR:a1497⟧ said, ‘Faatimah! Be patient. Nabi Musa ⟦AR:a1498⟧ and his wife owned only one bedding for ten years, which was also the cloak of Musa ⟦AR:a1499⟧. Acquire the fear Allah Ta’ala and keep on fulfilling the commands of Allah Ta’ala and do all your own housework. Before going to bed read:-1. Subhanallah 33 times,","c10\u002Fs2",{"number":7462,"title":8290,"kind":7452,"paragraphs":8291,"id":8292},"Al-hamdulillah 33 times,",[],"c10\u002Fs3",{"number":7469,"title":8294,"kind":7452,"paragraphs":8295,"id":8298},"And Allahu Akbar 34 times.",[8296,8297],"You will find this better than a servant.’ Hadhrat Faatimah ⟦AR:a1500⟧ replied, ‘I am happy with what Allah Ta’ala and His Nabi ⟦AR:a1501⟧ would be pleased with.’”","Note: Look! This is the life of the dear daughter of the King of both the worlds. Nowadays, even when a little wealth enters a family, the ladies think that it is below their dignity to do the housework. Let alone the housework, they even want help with their own work - even in their bathrooms! In this Hadith, the above zikr should be read before sleeping. In other Ahaadith, Nabi ⟦AR:a1502⟧ advised Hadhrat Faatimah ⟦AR:a1503⟧ to read after every Salaah,","c10\u002Fs4",{"number":7450,"title":8300,"kind":7452,"paragraphs":8301,"id":8302},"Subhanallah 33 times,",[],"c10\u002Fs5",{"number":7462,"title":8290,"kind":7452,"paragraphs":8304,"id":8305},[],"c10\u002Fs6",{"number":7469,"title":8307,"kind":7452,"paragraphs":8308,"id":8309},"Akbar 33 times",[],"c10\u002Fs7",{"number":7478,"title":8311,"kind":7452,"paragraphs":8312,"id":8314},"and one time, the following:-⟦AR:a1504⟧",[8313],"Lailaha illallaho wahdahu lasharikalahu lahulmulku walahulhamdu wahuwa ala kulli shayin Qadir","c10\u002Fs8",{"number":7462,"title":8316,"kind":7452,"paragraphs":8317,"id":8320},"HADHRAT AA’ISHAH’S ⟦AR:a1505⟧ SPENDING IN THE PATH OF ALLAH TA’ALA",[8318,8319],"Once, Hadhrat Aa’ishah ⟦AR:a1506⟧ received a gift of more than one hundred thousand (100000) Dirhams. She started distributing it to the poor, till not a single Dirham was left with her by the evening. She was fasting that day. Her maid servant brought her a loaf of bread and a little olive oil for Iftaar, and said “I wish we had kept one Dirham for ourselves to get some meat for Iftaar.” Hadhrat Aa’ishah ⟦AR:a1507⟧ said; “What’s the use of complaining now. If you had told me at that time, I would have bought some meat.”","Note: Gifts were often received by Hadhrat Aa’ishah ⟦AR:a1508⟧ from Hadhrat Mu’aawiyah ⟦AR:a1509⟧, Hadhrat Abdullah bin Zubair ⟦AR:a1510⟧ and others, as that was the time of ease and wealth for the Muslims as country after country came into their control. In spite of all this wealth, Hadhrat Aa’ishah ⟦AR:a1511⟧ led a life of poverty. Look! She gives 100 000 Dirhams to the poor, but she does not remember to get some meat for her own Iftaar. Today, such stories seem to be impossible but to the people who had understood the Sahaabah ⟦AR:a1512⟧, hundreds of such stories are quite possible. There are many stories like this about Hadhrat Aa’ishah ⟦AR:a1513⟧. Once she was fasting and had nothing for her Iftaar except one piece of bread. A poor man came and begged for some food. She asked her maid to give him that piece of bread. The maid said: “If I give him the piece of bread, there will be nothing left for your Iftaar.” She said: “Never mind. Let him have the piece.” Once she killed a snake. She saw someone in her dream, saying: “Aa’ishah ⟦AR:a1514⟧, you killed a Muslim.” She replied: “How could a Muslim come into the house of Nabi’s ⟦AR:a1515⟧ widow?” The person replied: “But he had come in purdah (disguise).” She immediately got up from her sleep and at once spent twelve thousand (12 000) Dirhams in Sadaqah, which was the blood-money (compensation) fixed for a Muslim killed by mistake. Hadhrat Urwah ⟦AR:a1516⟧ says: “I once saw Hadhrat Aa’ishah ⟦AR:a1517⟧ spending seventy thousand (70 000) Dirhams in charity, while she herself, was wearing a dress with patches.”","c10\u002Fs9",{"number":7469,"title":8322,"kind":7452,"paragraphs":8323,"id":8326},"HADHRAT AA’ISHAH ⟦AR:a1518⟧ GETS ANGRY WITH HADHRAT IBN ZUBAIR ⟦AR:a1519⟧",[8324,8325],"Hadhrat Abdullah bin Zubair ⟦AR:a1520⟧ was Hadhrat Aa’ishah’s ⟦AR:a1521⟧ sister’s son (nephew). He was very dear to her, as she had brought him up. He did not like her spending so much in charity, while she herself lived in difficulty and poverty. He mentioned this to somebody and said: “My aunt must be stop from doing that.” She heard about this and was so unhappy that she took an oath not speak to Hadhrat Abdullah ⟦AR:a1522⟧ for the rest of her life. Hadhrat Abdullah bin Zubair ⟦AR:a1523⟧ was very upset by her oath. He sent many people to speak to her for him, but she told them, “I have taken an oath and I am not ready to break it.” When Hadhrat Abdullah bin Zubair ⟦AR:a1524⟧ was extremely worried, he at last, took two people from the family of Nabi’s ⟦AR:a1525⟧ mother to her house to plead for him. Hadhrat Aa’ishah ⟦AR:a1526⟧ allowed them to enter the house and to speak to her from behind a curtain. Ibn Zubair ⟦AR:a1527⟧ also quietly got in with them. When they started talking, he crossed the curtain and hugged his aunt, crying and begging her for forgiveness. The two people also begged and reminded her of Nabi’s ⟦AR:a1528⟧ stopping a Muslim from refusing to speak with another Muslim. When she heard this Hadith, she could not control herself and began to cry very bitterly. She forgave Hadhrat Abdullah bin Zubair ⟦AR:a1529⟧ and began to speak with him. She then began freeing slave after slave because of her breaking her oath, until forty slaves had been set free by her. Even later on, whenever she thought of the breaking of her oath, she cried so much that her shawl would become wet with her tears.","Note: How much do we worry about the oaths we take from morning till evening? It is for everyone to check his own self and answer. Come and see the people who had real respect for Allah Ta’ala and understood the importance of fulfilling vows. How deeply did they feel when they were unable to fulfil an oath? That is why we see Hadhrat Aa’ishah ⟦AR:a1530⟧ crying so much whenever she remembered that incident about the breaking of her oath.","c10\u002Fs10",{"number":7478,"title":8328,"kind":7452,"paragraphs":8329,"id":8332},"HADHRAT AA’ISHAH ⟦AR:a1531⟧ AND THE FEAR OF ALLAH TA’ALA",[8330,8331],"Who does not know about the love that Nabi ⟦AR:a1532⟧ had for his dear wife Hadhrat Aa’ishah ⟦AR:a1533⟧? It is said that when he was asked whom he loved the most, he replied, “Aa’ishah.” She was so learned in Fiqh (Islamic laws) that many famous Sahaabah ⟦AR:a1534⟧ would go to her to find out Islamic laws. Hadhrat Jibraa-eel ⟦AR:a1535⟧ used to greet her with ‘Assalamu Alaikum.’ Nabi ⟦AR:a1536⟧ told her that she would be his wife in Jannah. When she was falsely accused by the Munaafiqeen (Hypocrites), Allah Ta’ala cleared her name and declared her innocence in the Qur-aan. Hadhrat Aa’ishah ⟦AR:a1537⟧ once counted ten special qualities that Allah Ta’ala had given her over the other wives of Nabi ⟦AR:a1538⟧. They have been mentioned in detail by Hadhrat Ibn Sa’d ⟦AR:a1539⟧, Her spending in the path of Allah Ta’ala has already been narrated in the earlier stories. In spite of all these virtues, she feared Allah Ta’ala so much that she was often heard saying; “I wish I was a tree, so that I could be always busy with Allah’s tasbih and be saved from answering on the Day of Qiyaamah.” “I wish I had been a stone or a piece of earth.” “I wish I had been a leaf on a tree or a blade of grass.” “I wish I had not been born at all.”","Note: The stories about the fear of Allah Ta’ala which the Sahaabah ⟦AR:a1540⟧ had in their hearts, has already been given in Chapter two. This was the guiding factor of their lives.","c10\u002Fs11",{"number":7486,"title":8334,"kind":7452,"paragraphs":8335,"id":8338},"THE STORY OF HADHRAT UMM-E-SALAMAH ⟦AR:a1541⟧",[8336,8337],"Ummul-Mu’mineen, Hadhrat Ummu Salamah ⟦AR:a1542⟧ was first married to Abu Salamah ⟦AR:a1543⟧. The husband and wife were very close to each other. Once Ummu Salamah ⟦AR:a1544⟧ told her husband: “I have heard that if a husband does not marry another woman during the life or after the death of his wife, and also if the wife does not remarry after the death of her husband, when entered into Jannah, the couple is allowed to live there as husband and wife. Give me your word that you will not marry after my death, and I too promise that I will not marry again if you pass away before me.” Hadhrat Abu Salamah ⟦AR:a1545⟧ said: “Will you do as I say?” She replied: “That is why I am asking you so that I can obey you. He said: “I want you to take a husband after my death.” He then made dua, saying, “O, Allah! After my death let Ummu Salamah be married to a husband better than me. May he not give her any trouble at all.” In the beginning, the couple emigrated to Abyssinia. After their return, they then again emigrated to Madinah Munawwarah. Hadhrat Ummu Salamah ⟦AR:a1546⟧ says: “When my husband made up his mind to emigrate to Madinah Munawwarah, he loaded the camel with the luggage. He then made sure that I should ride the camel with our son Salamah. He led the camel out of the town, holding the string in his hand. The people of my father’s family (Banu Mughirah) saw us leaving. They came and grabbed the string from Hadhrat Abu Salamah’s ⟦AR:a1547⟧ hand saying, ‘You can go wherever you like but we cannot allow our girl to go and travel from place to place.’ Then by force they took my son and me back to their family. When the people of my husband’s family, Banu Abdul As’ad, learnt this, they came to Banu Mughirah and began to fight with them saying, ‘You can keep your girl if you like, but you have no right over the child who belongs to our family. Why should we allow him to stay in your family, when you have not allowed your girl to go with her husband?’ They forcefully took the boy away. Hadhrat Abu Salamah ⟦AR:a1548⟧ had already gone to Madinah Munawwarah. All the members of my family were now separated from one another. I would go out to the desert daily and cry there from morning till night. I lived in this condition for one full year, separated from my husband and my son. One day, one of my cousins, taking pity on me, told the people of the family, ‘You have separated this poor woman from her husband and son. Why don’t you have mercy on her and let her go?’ Due to the caring efforts of this cousin of mine, the people of Banu Mughirah agreed to let me go and join my husband. Banu Abdul As’ad also gave me back my son. I got a camel ready and with my son in my lap, I sat on its back and left for Madinah Munawwarah all alone. I had only gone four miles, when Hadhrat Usmaan bin Talhah ⟦AR:a1549⟧ met me at Tan’eem. He asked me, ‘Where are you going?’ I replied, ‘To my husband in Madinah Munawwarah.’ He said, ‘Are you going alone?’ I said, ‘Yes, nobody besides Allah Ta’ala is with me.’ He took the rope of my camel and began to lead. By Allah, I had never come across a person more righteous than Hadhrat Usmaan ⟦AR:a1550⟧. When I had to get down, he would make the camel sit and himself go behind a tree and when I had to climb up he would bring the camel and make it sit close to me. He would then hold the rope and lead the animal. In this way we reached Quba (a village on the outskirts of Madinah Munawwarah). He told me that Hadhrat Abu Salamah ⟦AR:a1551⟧ was staying there. He then took us to my husband and then returned all the way back to Makkah Mukarramah. By Allah, I have never seen anybody more honourable and kind than Hadhrat Usmaan bin Talhah ⟦AR:a1552⟧ and by Allah, no one else could bear the hardships that I suffered during that year.”","Note: Look at Hadhrat Ummu Salamah’s ⟦AR:a1553⟧ Imaan and trust in Allah Ta’ala. She set out on a long and dangerous journey all alone. See how Allah Ta’ala sent his help to her. No doubt Allah Ta’ala can send anybody to offer help to those who place their trust in Him, because the hearts of all the people are in His control. As a rule, a female is not allowed to travel alone on a long journey, except for the fardh hijrat for the sake of Allah Ta’ala. There is thus no objection on her traveling alone in this incident.","c10\u002Fs12",{"number":7497,"title":8340,"kind":7452,"paragraphs":8341,"id":8345},"WOMEN IN THE BATTLE OF KHAIBAR",[8342,8343,8344],"During the time of Nabi ⟦AR:a1554⟧, just as the men loved to go out in the path of Allah Ta’ala, the women also wanted to sacrifice in the path of Allah Ta’ala whenever they had a chance.","Hadhrat Ummu Ziyaad ⟦AR:a1555⟧ says: “In the Battle of Khaibar, six of us (women) reached the battlefield. When Nabi ⟦AR:a1556⟧ came to know of it, he called us and said with anger, ‘Who allowed you to come over here? Who brought you to this place?’ We said, ‘O Nabi of Allah! We know knitting and we have some medicines with us. We shall help the men by passing arrows to them, by helping them when they are sick and by preparing food for them.’ Nabi ⟦AR:a1557⟧ allowed us to stay.”","Note: The women of that time were braver than even the men of our times. Look at the courage of these women who reached the battlefield on their own and offered to do different jobs in the battlefield. Hadhrat Ummu Sulaim ⟦AR:a1558⟧ joined the battle of Hunayn whilst she was pregnant, carrying Abdullah bin Abi Talhah ⟦AR:a1559⟧. She kept a dagger with her. Nabi ⟦AR:a1560⟧ asked, “What is this dagger for, O, Ummu Sulaim?” She replied: “I shall stab the stomach of any Kaafir who comes close to me.” She had also taken part in the battle of Uhud, where she took care and treated the injured. Hadhrat Anas ⟦AR:a1561⟧ says: “I saw Hadhrat Aa’ishah ⟦AR:a1562⟧ and Hadhrat Ummu Sulaim ⟦AR:a1563⟧ in the battlefield, bringing water for the injured very diligently.”","c10\u002Fs13",{"number":7503,"title":8347,"kind":7452,"paragraphs":8348,"id":8352},"HADHRAT UMMU HARAAM ⟦AR:a1564⟧ IN THE BATTLE OF CYPRUS",[8349,8350,8351],"Ummu Haraam ⟦AR:a1565⟧ was the maternal aunt of Hadhrat Anas ⟦AR:a1566⟧. Nabi ⟦AR:a1567⟧ often visited her and sometimes had his afternoon nap at her place. Once he was sleeping in her house, when he woke up smiling. Hadhrat Ummu Haraam ⟦AR:a1568⟧ said: “O, Nabi ⟦AR:a1569⟧ may my parents be sacrificed for you, tell me what made you smile.” He replied: “I saw in my dream a few of my followers going for Jihaad across the sea. They looked like kings sitting on their thrones in their ships.” Hadhrat Ummu Haraam ⟦AR:a1570⟧ said: “O, Nabi of Allah! Make dua that I may also be from those people.” “You will be one of them!” He replied and went to sleep again, and got up smiling for the second time.","Hadhrat Ummu Haraam ⟦AR:a1571⟧ again asked him why he was smiling, Nabi ⟦AR:a1572⟧ gave a similar reply. Hadhrat Ummu Haraam ⟦AR:a1573⟧ asked him to make dua for her to join them also, but he said: “You are with the first group only.” During the Khilaafat (rule) of Hadhrat Usmaan ⟦AR:a1574⟧, Ameer Muaawiyyah ⟦AR:a1575⟧, the Governor of Syria, wanted permission to attack the Island of Cyprus. This permission was given by Hadhrat Usmaan ⟦AR:a1576⟧. Hadhrat Ummu Haraam ⟦AR:a1577⟧, with her husband Hadhrat Ubaadah ⟦AR:a1578⟧, was in that army. While returning from the island, she fell from her mule, broke her neck and passed away. She was buried in Cyprus.","Note: Look at the spirit of Hadhrat Ummu Haraam ⟦AR:a1579⟧. She wanted to join both the armies. As she was meant to pass away during the first journey, Nabi ⟦AR:a1580⟧ did not make dua for her taking part in the second one.","c10\u002Fs14",{"number":7509,"title":8354,"kind":7452,"paragraphs":8355,"id":8360},"STORY OF HADHRAT UMMU SULAIM ⟦AR:a1581⟧",[8356,8357,8358,8359],"Hadhrat Ummu Sulaim ⟦AR:a1582⟧ was the mother of Hadhrat Anas ⟦AR:a1583⟧. After her husband passed away, she did not marry again for some time so that she could bring up her son properly. She then married Hadhrat Abu Talhah ⟦AR:a1584⟧ and had a son named Abu Umair from him. Nabi ⟦AR:a1585⟧ used to go to her house and play with the child.","One day, Abu Umair was ill and Hadhrat Abu Talha ⟦AR:a1586⟧ was fasting. While Hadhrat Abu Talhah ⟦AR:a1587⟧ was out on his job, the child passed away. Hadhrat Ummu Sulaim ⟦AR:a1588⟧ washed and enshrouded the body and laid it in the cot. She then took a bath, changed her clothes and beautified herself. When Abu Talhah ⟦AR:a1589⟧ returned home and had his Iftaar, he asked her: “How is the child?” She replied: “He is now in peace.” The husband was satisfied with the reply. The couple then shared the bed for the night. When they got up in the morning, they had the following conversation.","Hadhrat Ummu Sulaim ⟦AR:a1590⟧ said: “I have a question to ask you.” Hadhrat Abu Talhah ⟦AR:a1591⟧ asked: “What is it?” Hadhrat Ummu Sulaim ⟦AR:a1592⟧ asked: “If a person borrowed something, should he give it back or not if he is asked for it?” Hadhrat Abu Talhah ⟦AR:a1593⟧ replied: “He must give it back. He has no right to keep it.” Hadhrat Ummu Sulaim ⟦AR:a1594⟧ then said: “Abu Umair was given to us by Allah Ta’ala. He has taken him back.” Hadhrat Abu Talhah ⟦AR:a1595⟧ was filled with grief. He simply said: “But why did you not tell me before?” He went to Nabi ⟦AR:a1596⟧ and told the story to him. Nabi ⟦AR:a1597⟧ made dua for him and said: “Allah Ta’ala will bless your sharing the bed with your wife last night.” An Ansaari Sahaabi ⟦AR:a1598⟧ says: “I lived to see the effect of Nabi’s ⟦AR:a1599⟧ dua. As a result of his union with his wife on that night,","Hadhrat Abu Talhah ⟦AR:a1600⟧ got a son named Abdullah. This Abdullah had nine sons, all of whom were Qurraa.” It is an act of great courage and patience to do what Hadhrat Ummu Sulaim ⟦AR:a1601⟧ did when her son had passed away. She did not like her husband to know about the death of the child while he was fasting and needed food and rest.","c10\u002Fs15",{"number":7520,"title":8362,"kind":7452,"paragraphs":8363,"id":8368},"HADHRAT UMMU HABIBAH’S ⟦AR:a1602⟧ BEHAVIOR TOWARDS HER FATHER",[8364,8365,8366,8367],"Ummul Mu’mineen Hadhrat Ummu Habibah ⟦AR:a1603⟧ was first married to Ubaidullah bin Jahsh. Both together accepted Islam and migrated to Abyssinia. Her husband became a Christian and died there as a Christian. While she was still passing her days in Abyssinia as a widow, Nabi ⟦AR:a1604⟧ sent his offer through King Negus to marry her. She accepted the offer and came to Madinah Munawwarah to live with Nabi ⟦AR:a1605⟧.","During the period of the truce between the Muslims and the kuffaar of Mecca, her father Abu Sufyaan ⟦AR:a1606⟧ (who was not yet a Muslim)","once came to Madinah Munawwarah for negotiations in connection with reinforcing the truce. He went to visit Ummu Habibah ⟦AR:a1607⟧. As he was about to sit on the bedding in her room, she pulled it from under him. He was surprised that instead of spreading a bedding for him, she removed the bedding that was there. He asked: “Was the bedding unfit for me or I unfit for the bedding?” She replied: “This bedding is for the pure and dear Nabi ⟦AR:a1608⟧, while you are a kaafir (disbeliever) and, therefore, unclean. How can I allow you to sit on this bedding?” This hurt Abu Sufyaan and he remarked, “Since you left me, you have learnt bad manners.” The great respect that she had for Nabi ⟦AR:a1609⟧, would not allow her to let an unclean mushrik, even though he was her own father, to sit on Nabi’s ⟦AR:a1610⟧ bedding. Once she came to know from Nabi ⟦AR:a1611⟧ about the rewards of twelve rakaats of Chaasht (nafl salaat read in the late morning). Since that time, she always read this Salaah regularly. Her father Hadhrat Abu Sufyaan ⟦AR:a1612⟧ later accepted Islam. On the third day after his death, she sent for some perfume and used it saying: “I don’t desire or even need perfume. I have heard Nabi ⟦AR:a1613⟧ saying, ‘A woman is not allowed to mourn over the death of any person (except her husband’s) for more than three days. (The mourning period in the case of a husband’s death is four months and ten days). I am using the perfume only to show that I am not mourning.” When she was about to die, she sent for Hadhrat Aa’ishah ⟦AR:a1614⟧ and said: “We were co-wives, sharing the love of Nabi ⟦AR:a1615⟧, and co-wives generally do cause hurt to one another. I forgive you. Please forgive me too.” Hadhrat Aa’ishah ⟦AR:a1616⟧ said: “I forgive you by all means. May Allah Ta’ala also forgive you.” She replied: “O, Aa’ishah, you have made me very happy. May Allah Ta’ala also keep you happy.” She also sent for Hadhrat Ummu Salamah ⟦AR:a1617⟧ and asked her for forgiveness.","Note: The jealousy between co-wives is natural and often intense. Hadhrat Ummu Habibah ⟦AR:a1618⟧ wanted to be forgiven by the people before she appeared before Allah Ta’ala. Her respect and love for Nabi ⟦AR:a1619⟧ can be understood from her behaviour towards her own father.","c10\u002Fs16",{"number":7530,"title":8370,"kind":7452,"paragraphs":8371,"id":8377},"THE STORY OF HADHRAT ZAINAB ⟦AR:a1620⟧",[8372,8373,8374,8375,8376],"Ummul Mu’mineen Hadhrat Zainab ⟦AR:a1621⟧ was a cousin of Nabi ⟦AR:a1622⟧. She accepted Islam in the early days. At first, she was married to Hadhrat Zaid ⟦AR:a1623⟧, who was a freed slave and the adopted son of Nabi ⟦AR:a1624⟧. He was therefore known as Hadhrat Zaid bin Muhammad. Hadhrat Zaid ⟦AR:a1625⟧ could not get on well with Hadhrat Zainab ⟦AR:a1626⟧ and eventually divorced her. Now, according to the Arab customs before Islam, an adopted son was treated as a real son, so much so that his widow or divorced wife could not be married to his adopted father. Nabi ⟦AR:a1627⟧ wanted to break this custom, so he asked Hadhrat Zainab ⟦AR:a1628⟧ to marry him. When Hadhrat Zainab ⟦AR:a1629⟧ received the offer, she said: “Let me ask Allah Ta’ala!” She then made wudhu and stood up in Salaah. Her action was liked by Allah Ta’ala and the following aayat was revealed to Nabi ⟦AR:a1630⟧.","⟦AR:a1631⟧","“So when Zaid had divorced her, we gave her to you in marriage, so that there may be no sin for believers in marrying the wives of their adopted sons, when they have divorced them. The command of Allah must be fulfilled.” (Surah A’hzaab - Aayah 37)","When Hadhrat Zainab ⟦AR:a1632⟧ was told of the good news that Allah Ta’ala had married her to Nabi ⟦AR:a1633⟧ and had revealed an aayah about her, then in happiness, she gave away all her jewellery that she was wearing at that time to the person who had brought the news to her. Then she went down in Sajdah and promised to fast for two months. She was very proud of the fact that, while every other wife of Nabi ⟦AR:a1634⟧ was given in marriage to him by their relatives, she was given over in marriage by Allah Ta’ala, as stated in the Qur-aan. Hadhrat Aa’ishah ⟦AR:a1635⟧ was also proud of being the most beloved wife of Nabi ⟦AR:a1636⟧ and there was always some competition between the two wives. In spite of all this, when Nabi ⟦AR:a1637⟧ asked Hadhrat Zainab ⟦AR:a1638⟧ amongst others, of her opinion about Hadhrat Aa’ishah ⟦AR:a1639⟧ in the matter of the slander against Hadhrat Aa’ishah ⟦AR:a1640⟧, she said: “I find everything good in Aa’ishah” Look at her honesty and strong character. This was an occasion where, she could have harmed the reputation of her rival and lowered her, in the eyes of their common husband, who loved Hadhrat Aaishah ⟦AR:a1641⟧ very much. On the other hand, she praised her in very strong words. Hadhrat Zainab ⟦AR:a1642⟧ was a very pious lady. She fasted very often and would read Nafl Salaah regularly. She earned by working with her hands, and spent all that she earned in the path of Allah Ta’ala. At the time of the death of Nabi ⟦AR:a1643⟧, his wives asked him: “Which one of us will join you first?” He said: “The one with the longest arms.” They began to measure their arms with a stick. They however, came to know later that long hands meant generous spending in charity. Hadhrat Zainab ⟦AR:a1644⟧ was the first to pass away after Nabi ⟦AR:a1645⟧. Hadhrat Barazah ⟦AR:a1646⟧ says: “Hadhrat ‘Umar ⟦AR:a1647⟧ decided to pay a yearly allowance to the Ummahaat-ul-Mu’mineen (wives of Nabi ⟦AR:a1648⟧) from the Baitul Maal. He sent me with 12 000 dirhams to Hadhrat Zainab ⟦AR:a1649⟧ as her share. She thought that the 12 000 was to be shared by all the wives, and told me, ‘Umar ⟦AR:a1650⟧ should have asked somebody else to distribute this money.’ I said, ‘It is the yearly share for you alone.’ She asked me to throw it in the corner of the room and cover it with a piece of cloth. Then she mentioned the names of some poor people, widows and her relatives, and asked me to give one handful to each of them. After I had distributed the money according to her wishes, some money was still left under the cloth. I asked her if I could have something for myself. She said, ‘You may take the rest.’ I counted the money. It was eighty-four Dirhams. She then lifted her hands in dua and said, ‘O, Allah! Keep this money away from me, because it brings temptation.’ She passed away before the allowance for the next year could be paid to her. When Hadhrat ‘Umar ⟦AR:a1651⟧ came to know of what she had done with the money, he sent her another 1000 dirhams for her own needs, but even those she distributed very quickly. During the last part of her life, the Muslims were taking over country after country, and wealth was pouring into Madinah Munawwarah. Yet she left no money or other wealth after her death, except the house where she lived. She was called Ma’wal Masaakeen (shelter of the poor), due to her generous spending in charity.” A woman says: “Once Hadhrat Zainab ⟦AR:a1652⟧ and I were colouring our clothes with red dye. Nabi ⟦AR:a1653⟧ came in, but went out again when he saw us colouring our clothes. Hadhrat Zainab ⟦AR:a1654⟧ felt that Nabi ⟦AR:a1655⟧ had perhaps not liked our clothes being dyed in that colour. She immediately washed all the dyed clothes till their colour was gone.” Later when Nabi ⟦AR:a1656⟧ came and saw that there was no dying of clothes, he went inside.","Note: Everybody knows the love women have for money and colourful clothes. But look at these ladies, who gave away the money received by them in charity and got rid of any colour which caused Nabi ⟦AR:a1657⟧ to be unhappy.","c10\u002Fs17",{"number":7643,"title":8379,"kind":7452,"paragraphs":8380,"id":8386},"HADHRAT KHANSA ⟦AR:a1658⟧ ENCOURAGES HER SONS TO BE BRAVE",[8381,8382,8383,8384,8385],"Hadhrat Khansa ⟦AR:a1659⟧ was a famous poetess. She and some others of her clan embraced Islam in Madinah. Ibn Athir writes: “All masters of literature were unanimous in declaring that the best woman poet in Arabic was Hadhrat Khansa ⟦AR:a1660⟧. No woman in history has ever written such Arabic poetry as Hadhrat Khansa ⟦AR:a1661⟧. During the time of Hadhrat ‘Umar ⟦AR:a1662⟧, in the year 16 A.H., the famous battle of Qadisiyyah was fought between the Muslims and the Persians. Hadhrat Khansa ⟦AR:a1663⟧ and her four sons took part in this battle. Before the battle, she encouraged her four sons, saying: “O, my sons! You accepted Islam and made Hijrat of your own free will. By Allah Ta’ala, besides whom there is no deity, you all are the sons of the same father, just as you are the sons of the same mother. I was never unfaithful to your father, nor did I disgrace your uncle (my brother). I neither allowed a bad name to come on your high birth, nor spoiled your noble family pedigree. You know what rewards Allah Ta’ala has promised for those who fight against the kuffaar in His path. You must remember that the everlasting life of the Aakhirat is far better than the short life of this world. Allah Ta’ala has said in the Qur-aan-e-Kareem:","⟦AR:a1664⟧","‘O you, who have Imaan! Be patient, compete in having patience, continue doing good deeds and fear Allah Ta’ala so that you may be successful.’ (Surah Aale I’mraan - Aayah 200)’","When you get up tomorrow morning, be prepared to give off your best in the battle. Go ahead into the enemy lines, asking for help from Allah Ta’ala. When you see the fighting becoming severe, go right into the centre and face the enemy chiefs. Insha-Allah! You will get your home in Jannah with honour and success.” The next day, when the battle was in full swing, all four sons went towards the enemy lines. One by one, while saying their mother’s poem they attacked the enemy and fought till all of them were martyred. When the mother got the news, she said: “Alhamdulillah! All praise be to Allah Ta’ala, who has honoured me with their martyrdom. I hope that Allah Ta’ala will join me with them under the shade of His Mercy.”","Note: Look at a mother of that time. She encouraged her sons to jump into the thick of battle and when all her sons are killed one after the other, she praises Allah Ta’ala and thanks Him.","c10\u002Fs18",{"number":7650,"title":8388,"kind":7452,"paragraphs":8389,"id":8392},"HADHRAT SAFIYYAH ⟦AR:a1665⟧ KILLS A JEW ON HER OWN",[8390,8391],"Hadhrat Safiyyah ⟦AR:a1666⟧ was the aunt of Nabi ⟦AR:a1667⟧ and a real sister of Hadhrat Hamzah ⟦AR:a1668⟧. She took part in the battle of Uhud. When the Muslims were losing and some of them began to escape from the battle, she would hit their faces with her spear and send them back. In the battle of Khandaq (Trench), Nabi ⟦AR:a1669⟧ had collected all the Muslim women in a fortress and had ordered Hadhrat Hassaan bin Saabit ⟦AR:a1670⟧ to look after them. The Jews, who were hostile to the muslims, were always looking for such opportunities for doing mischief. A group of them approached the place and sent one of their men to spy. Hadhrat Safiyyah ⟦AR:a1671⟧ saw the Jew coming to the fort. She told Hadhrat Hassaan ⟦AR:a1672⟧: “There is a Jew coming to spy on us. You go out and kill him.” Hadhrat Hassaan ⟦AR:a1673⟧ was a weak person. He did not have the courage to do such a job. Safiyyah ⟦AR:a1674⟧ took a tent peg and went outside the fortress and gave a blow on the head of the Jew and killed him on the spot. She came back and said to Hassaan ⟦AR:a1675⟧: “The man is dead. I did not remove the clothes and weapons from his body because of shame and modesty. Now you go and remove everything from his body. Also bring his head after cutting it off from the body.” Hadhrat Hassaan ⟦AR:a1676⟧ was too weak-hearted to do that even. She herself went again and brought his head, and threw it over the wall amongst the Jews. When they saw this, they said: “We were wondering how Muhammad (⟦AR:a1677⟧) could keep the women alone in this fort. Surely, there are men inside to guard the ladies.”","Note: Hadhrat Safiyyah ⟦AR:a1678⟧ passed away in 20 A.H. at the age of seventy-three. The war of the Trench was fought in 5 A.H. Therefore, in the war of the Trench, she was 58 years old. These days, a lady of that age is hardly able to do her household work. But look how Hadhrat Safiyyah ⟦AR:a1679⟧ goes and kills a Jew all alone.","c10\u002Fs19",{"number":8394,"title":8395,"kind":7452,"paragraphs":8396,"id":8403},"13","HADHRAT ASMA’S ⟦AR:a1680⟧ DISCUSSION WITH NABI ⟦AR:a1681⟧ REGARDING THE REWARDS FOR WOMEN",[8397,8398,8399,8400,8401,8402],"Hadhrat Asma bint Yazid Ansaari ⟦AR:a1682⟧ came to Nabi ⟦AR:a1683⟧ and said: “O, Nabi of Allah! I love you more than my parents. The Muslim women have sent me to ask you on their behalf, because you are the Nabi of Allah Ta’ala for men and women. So we, women, have brought Imaan on you and on Allah Ta’ala. We remain in purdah (concealed), confined to our homes. We fulfil the marital rights of our husbands, bearing children for them and looking after their homes. Despite all this, the men get more rewards than us for actions which we are unable to do. They read their daily Salaah and weekly Jumu’ah in the Masjid, visit the sick, go to the funerals, perform Hajj after Hajj and, above all, fight in the path of Allah Ta’ala. When they go for Hajj or Jihaad, we look after their belongings, bring up their children and weave cloth for them. Do we also have a share in their rewards?” Nabi ⟦AR:a1684⟧ said to the Sahaabah ⟦AR:a1685⟧ sitting around him: “Did you ever hear a woman asking a better question?” The Sahaabah ⟦AR:a1686⟧ replied: “O, Nabi of Allah! We never thought that a woman could ever ask such a question.” Then Nabi ⟦AR:a1687⟧ said to Asma ⟦AR:a1688⟧, “Listen carefully and then go and tell the ladies that sent you, that when a woman looks after her husband, seeks his pleasure and fulfils her responsibilities, then she also gets the same reward as the men for all their ibaadat to Allah Ta’ala.” Hadhrat Asma ⟦AR:a1689⟧ returned very happily after getting this reply to her question.","Note: Obedience and good behaviour towards the husband is a great thing for women. But generally they are negligent in this matter. The Sahaabah ⟦AR:a1690⟧ once told Nabi ⟦AR:a1691⟧: “In other countries, people bow down before their kings and chiefs. You deserve much more respect so allow us to make sajdah to you.” Nabi ⟦AR:a1692⟧ said, “No. If it were allowed to bow down (make sajdah) before anybody besides Allah Ta’ala, then I would ask the women to make sajdah to their husbands.”","He then said, “By Him (by Allah) who has my life in His hand, a woman cannot fulfil her rights to Allah Ta’ala until she fulfils the rights of her husband.” It is reported in a Hadith that once a camel made sajdah before Nabi ⟦AR:a1693⟧. The Sahaabah ⟦AR:a1694⟧ said: “When this animal makes sajdah before you, why should we also not make sajdah to you?” He replied: “Never! If I could ask somebody to make sajdah to any-body besides Allah Ta’ala, I would ask the wives to make sajdah to their husbands.” Regarding this Nabi ⟦AR:a1695⟧ said:","“A woman whose husband is pleased with her at the time of her death goes straight into Jannah.”","“A woman who is angry with her husband and she stays away from him in anger for the night, is cursed by the Malaai’kah.”","“The Salaah of two people hardly rises above their heads in its journey to the skies. These two people are a run-away slave and a disobedient wife.”","c10\u002Fs20",{"number":8405,"title":8406,"kind":7452,"paragraphs":8407,"id":8411},"14","THE STORY OF HADHRAT UMMU AMMAARAH ⟦AR:a1696⟧",[8408,8409,8410],"Hadhrat Ummu Ammarah ⟦AR:a1697⟧ is one of those Ansaar women who accepted Islam in the very beginning. She was from the group that took bay’at to Nabi ⟦AR:a1698⟧ at Al-Aqabah. Al-Aqabah in Arabic means a narrow mountain road. In the early days of Islam, the new Muslims were ill-treated very badly by the Quraish. They would put all sorts of difficulties in the way of Tabligh. Therefore, Nabi ⟦AR:a1699⟧ carried on his work quietly and secretly. People from Madinah Munawwarah who used to come to Makkah Mukarramah for Hajj usually accepted Islam secretly in a mountain pass near Mina, so that the Quraish might not see them. Hadhrat Ummu Ammarah ⟦AR:a1700⟧ was in the third such group from Madinah Munawwarah. She joined most of the battles that were fought after Hijrah (migration). She took an important part in Uhud, Hudaibiyyah, Khaibar, Umratul Qadhaa, Hunayn and Yamaamah.","At time of the battle of Uhud, She was forty-three years old. Her husband and two sons were also fighting in this battle. She herself narrates, “I took a leather bottle full of water and went to Uhud to help the wounded and the thirsty. In the beginning, the Muslims were winning, but things changed in a moment and the enemies were in a winning position. I had reached Nabi ⟦AR:a1701⟧, when many of the enemy troops rushed to attack and kill him. I protected Nabi ⟦AR:a1702⟧ whenever anybody came close to him.” Initially she did not even have a shield. After receiving one, she would stop the attacks of the kuffaar on Nabi ⟦AR:a1703⟧ by using it. She had a cloth-belt round her waist, full of pieces of cloth, with which she cared for the wounded. She herself got about twelve to thirteen wounds, one of which was very serious.” Hadhrat Ummu Sa’eed ⟦AR:a1704⟧ says: “I once saw a very deep cut on the shoulder of Hadhrat Ummu Ammarah ⟦AR:a1705⟧. I asked her how she had got that. She said, ‘I got it in the Battle of Uhud. When people were running about in confusion, I saw Ibn Qumayyah coming towards us and shouting, Where is Muhammad ⟦AR:a1706⟧. Let somebody tell me where he is. If he is saved today, I am no more.’ Mus’ab bin Umair ⟦AR:a1707⟧ and some others stopped him. And I was amongst them. He gave me this deep cut on my shoulder. I also attacked him, but he escaped because of the double coat of armour that he was wearing.” After treating it for one year, the wound would not heal. In the meantime, Nabi ⟦AR:a1708⟧ decided to go to Hamraaul-Asad. Hadhrat Ummu Ammarah ⟦AR:a1709⟧ also got ready but she could not join as her wound had still not healed. When Nabi ⟦AR:a1710⟧ returned from this battle, he first went to visit Hadhrat Ummu Ammarah ⟦AR:a1711⟧. He was very happy to find her better. Besides this wound, she suffered many other injuries in the battle of Uhud. She says: “We were quite weak in Uhud. The enemies were on horseback, while we fought on foot. There would have been a fair fight if they too had been on foot. When somebody on horseback would attack me, I stopped his sword with my shield and when he turned around, I attacked his horse from the back and cut its leg. This caused the horse as well as the rider to fall on the ground. As soon as this happened, Nabi ⟦AR:a1712⟧ would shout to my son, who would run to help me and then we both finished the man.” Her son Hadhrat Abdullah bin Zaid ⟦AR:a1713⟧ says: “I had a wound on my left arm, which would not stop bleeding. Nabi ⟦AR:a1714⟧ told my mother, ‘Put a bandage over it.’ My mother took out a bandage from her belt and after bandaging my wound, said, ‘Now, son! Go and fight again with the kuffaar.’ Nabi ⟦AR:a1715⟧ was watching us. He said, ‘O, Ummu Ammarah, who can have courage like yours?’” At that time, Nabi ⟦AR:a1716⟧ made dua again and again for Hadhrat Ummu Ammarah ⟦AR:a1717⟧ and her family and He mentioned some words of praise as well. Hadhrat Ummu Ammarah ⟦AR:a1718⟧ said, “I was standing with Nabi ⟦AR:a1719⟧ when one of the enemies passed by in front of me. Nabi ⟦AR:a1720⟧ told me, ‘Ummu Ammarah! He is the man who wounded your son.’ I jumped at him and hit his leg. This caused him to fall down. We then went forward and finished him. Nabi ⟦AR:a1721⟧ smiled and said, ‘Ummu Ammarah has taken revenge for her son,’ When Nabi ⟦AR:a1722⟧ was making dua for us, I told him, ‘O, Nabi of Allah! Make dua so that I may join you in Jannah.’ He made this dua too. After this I did not worry over anything that came to me in this life.” As has already been said, she also joined many other battles with the same courage. After the death of Nabi ⟦AR:a1723⟧, she took part in the fierce battle of Yamaamah, which was fought with the rebels. She lost one of her arms and received eleven other wounds in this battle. She returned to Madinah in this injured condition.","Note: These are the achievements of one woman, who was forty-three in Uhud and fifty-two in Yamaamah. Her great courage in these battles at that age was really amazing.","c10\u002Fs21",{"number":8413,"title":8414,"kind":7452,"paragraphs":8415,"id":8418},"15","STORY OF HADHRAT UMMU HAKEEM ⟦AR:a1724⟧",[8416,8417],"Hadhrat Ummu Hakeem ⟦AR:a1725⟧ was the wife of Ikramah bin Abi Jahl. She took part in Uhud on the enemy side. She accepted Islam when Makkah Mukarramah was conquered. She loved her husband very much. He would not become Muslim because of his father. After the conquest of Makkah Mukarramah, her husband escaped to Yemen. She got pardon for him from Nabi ⟦AR:a1726⟧ and went to Yemen and after great difficulty, she managed to convinced her husband to return home. She told him: “You can be safe from the sword of Muhammad ⟦AR:a1727⟧ only when you put yourself in his lap.”(i.e. if you accept Islam). She returned with him to Madinah Munawwarah, where Ikramah accepted Islam and the couple began to live together happily. They both took part in the battle against the romans during the rule of Hadhrat Abu Bakr ⟦AR:a1728⟧. Ikramah ⟦AR:a1729⟧ was killed in this battle. She then married another Mujaahid, Hadhrat Khaalid bin Sa’eed ⟦AR:a1730⟧ who wanted to meet her at a place called Marjus-Suffar. She said: “We have the enemy on all sides. We shall meet after they are conquered.” He said: “I am sure I shall not survive this battle.” They then shared the bed for the first time in a tent at that place. The next day, Hadhrat Khaalid bin Sa’eed ⟦AR:a1731⟧ was arranging for the waleemah when the enemy attacked with full force and he was martyred in the battle. Hadhrat Ummu Hakeem ⟦AR:a1732⟧ packed up her tent and other luggage and thereafter fought the enemy with a tent-peg in her hand, till she had killed seven of them.","Note: In times of war, not to speak of a woman, no man would like to get married under such conditions. Look at her marriage in the battle-field and her fight with the enemy. Instead of crying about the loss of her husband, on the day of his death she rushes onto the battlefield and kills seven of the enemy soldiers single-handed. Is this not enough to show the wonderful strength of Imaan in the women of that time?","c10\u002Fs22",{"number":8420,"title":8421,"kind":7452,"paragraphs":8422,"id":8425},"16","MARTYRDOM OF HADHRAT SUMAYYA ⟦AR:a1733⟧",[8423,8424],"Hadhrat Sumayya ⟦AR:a1734⟧ is the mother of Hadhrat Ammaar ⟦AR:a1735⟧ whose story we already read in chapter 5. Just like her son Hadhrat Ammaar ⟦AR:a1736⟧ and her husband Yaasir ⟦AR:a1737⟧, she experienced many hardships for the cause of Islam. She was made to lie on hot stones in the hot sun. She was also made to wear steel armour and stand in the hot sun which heated the armour, causing her intense difficulty. When Nabi ⟦AR:a1738⟧ passed by, he would encourage her to be patient and promised her Jannah. One day, Hadhrat Sumayya ⟦AR:a1739⟧ was standing when Abu Jahl passed that way. He spoke rudely and insulted her most severely and then stabbed her through her private part with his spear. She died because of the wound. She was the first to be martyred (give her life) for the sake of Islam.","Note: The patience, perseverance and sacrifice of these ladies are really enviable. For a person blessed with true Islam, no hardship is too difficult to bear. We hear about hundreds of people dying for one cause or the other. It is only dying for the cause of Allah Ta’ala that brings everlasting happiness and comfort in the life hereafter. People losing their lives for the things of the world really lose twice, i.e. in this world, as well as in the hereafter.","c10\u002Fs23",{"number":8427,"title":8428,"kind":7452,"paragraphs":8429,"id":8432},"17","THE STORY OF HADHRAT ASMA BINT ABU BAKR ⟦AR:a1740⟧",[8430,8431],"Hadhrat Asma bint Abu Bakr ⟦AR:a1741⟧ is the daughter of Hadhrat Abu Bakr ⟦AR:a1742⟧, mother of Abdulla bin Zubair ⟦AR:a1743⟧ and the step-sister of Hadhrat Aa’ishah ⟦AR:a1744⟧. She is one of the famous women of her time. She was the eighteenth person to accept Islam. She was twenty-seven years old at the time of Hijrat. After emigrating from Makkah Mukarramah, when Nabi ⟦AR:a1745⟧ and Hadhrat Abu Bakr ⟦AR:a1746⟧ reached Madinah Munawwarah safely, they sent Hadhrat Zaid ⟦AR:a1747⟧ and some other Sahaabah ⟦AR:a1748⟧ to bring their families from Makkah Mukarramah. Hadhrat Asma ⟦AR:a1749⟧ came to Madinah Munawwarah with Hadhrat Abu Bakr’s ⟦AR:a1750⟧ family. When she reached Quba, she gave birth to Hadhrat Abdullah bin Zubair ⟦AR:a1751⟧, the first Muslim baby born since Hijrat. In those days poverty and constraints were common but at the same time courage, valour and bravery were also unmatched. In Bukhaari Shareef Hadhrat Asma ⟦AR:a1752⟧ narrates herself the manner in which she lived. She says, “When I was married to Hadhrat Zubair ⟦AR:a1753⟧, he had no money, property or any servant. He had only one camel for carrying water and one horse. I would bring fodder (food) for the animals and date seeds to feed them instead of grass. I also brought water from the well, fixed the bucket myself and did all my housework myself. Looking after the horse was the most difficult of all the jobs. Because I was not good at baking, after kneading (preparing) the flour, I would take it to the Ansaar women in my neighbourhood, who would bake bread for me. They were sincere and kind. When we arrived in Madinah Munawwarah, Nabi ⟦AR:a1754⟧ chose a piece of land for Hadhrat Zubair ⟦AR:a1755⟧ two miles away from the town. I would bring date seeds from there on my head. One day when I was coming along that way with a bundle on my head, I met Nabi ⟦AR:a1756⟧ with a group of Ansaar on the road. He stopped his camel, made it sit and showed me a sign that he wished to give me a lift. I felt shy of going with men and I also remembered that Hadhrat Zubair ⟦AR:a1757⟧ (my husband) was very sensitive in this matter. Nabi ⟦AR:a1758⟧ understood my hesitation and left me alone. When I reached home, I told the story to Hadhrat Zubair ⟦AR:a1759⟧ and told him that, because of my own shyness and his feelings, I did not accept the offer of Nabi ⟦AR:a1760⟧. He said, ‘By Allah I am more worried about your carrying the load over such a long distance, but I cannot help it.’ When Sahaabah ⟦AR:a1761⟧ went out in the path of Allah Ta’ala, all other jobs had to be done mostly by their women. Sometime later, Hadhrat Abu Bakr ⟦AR:a1762⟧ sent us a servant that Nabi ⟦AR:a1763⟧ had given him. So I did not have to look after the horse, which had been really very hard for me.”","Note: It was, and still is, the custom in Arabia to grind the date pit, soak it in water and feed it to the animals.","c10\u002Fs24",{"number":8434,"title":8435,"kind":7452,"paragraphs":8436,"id":8440},"18","HADHRAT ASMA ⟦AR:a1764⟧ COMFORTS HER GRANDFATHER",[8437,8438,8439],"When Hadhrat Abu Bakr ⟦AR:a1765⟧ made hijrat to Madinah Munawwarah with Nabi ⟦AR:a1766⟧, he took all his money with him, thinking that Nabi ⟦AR:a1767⟧ might need it. It was about 6000 Dirhams. After he had left, his father Abu Quhaafah ⟦AR:a1768⟧, who was blind and who had not yet accepted Islam, came to comfort his granddaughters.","Hadhrat Asma ⟦AR:a1769⟧ says: “Our grandfather came to us and said with grief, ‘Your father has caused distress to you with his Hijrat to Madinah Munawwarah, and has put you through a lot of hardship by taking all his money with him.’ I said, ‘No grandfather, do not worry. He has left a lot of money for us.’ I collected some small stones and put them in the place where my father used to keep his money; I covered it with a cloth. I then took my grandfather to that place and placed his hand over the cloth. He thought that it was really full of Dirhams. He said: ‘It is good that he has left something for you to live on.’ By Allah, my father had not left a single Dirham for us. I played this trick just to put my grandfather at ease.”","Note: Look at this brave Muslim girl. Actually speaking, the girls needed more comfort than their grandfather. Normally, they should have complained of their condition to their grandfather because he was their only support. Their father had left, they had no money and the people of Makkah were unfriendly towards them, and they did not have any other relatives in Makkah Mukarramah to help them. Allah Ta’ala had given such understanding to the Muslim men and women of those days that everything they did was really wonderful and worthy of admiration. Hadhrat Abu Bakr ⟦AR:a1770⟧ was a rich businessman in the beginning, but he always spent generously in the path of Allah Ta’ala. At the time of Tabuk, he gave all that he owned (this we have already seen in chapter six). Nabi ⟦AR:a1771⟧ once said: “Nobody’s wealth has benefited me so much as that of Hadhrat Abu Bakr ⟦AR:a1772⟧. I have paid back everybody for the good done to me, except Hadhrat Abu Bakr ⟦AR:a1773⟧. He shall be rewarded by Allah Ta’ala Himself.”","c10\u002Fs25",{"number":8442,"title":8443,"kind":7452,"paragraphs":8444,"id":8448},"19","HADHRAT ASMA’S ⟦AR:a1774⟧ SPENDING IN CHARITY",[8445,8446,8447],"Hadhrat Asma ⟦AR:a1775⟧ loved to spend in the path of Allah Ta’ala. In the beginning, she used to spend calculating by measuring and weighing. Once Nabi ⟦AR:a1776⟧ told her, “O Asma, don’t hoard and don’t give in the path of Allah Ta’ala by calculating, but rather spend freely.” After this, she started spending most generously.","Asma ⟦AR:a1777⟧ would advise her daughters and house-maids: “Don't wait for any extra requirements before spending in the path of Allah Ta’ala. Our needs go on increasing and the chances of having something extra will become more and more difficult and the time for spending in the path of Allah Ta’ala will never come (as one’s needs naturally keep on increasing). Remember that you will not lose by spending in charity.”","Note: Although these people were poor and lived a simple life, yet they were free in spending and generous at heart. The Muslims today complain of their poverty, but there will be hardly any group of people among them who are so poor and needy as the Sahaabah ⟦AR:a1778⟧ used to be. We have already read how they had to go without food for a few days at a time and how some of them had to keep stones tied to their stomach to ease their hunger.","c10\u002Fs26",{"number":8450,"title":8451,"kind":7452,"paragraphs":8452,"id":8458},"20","THE STORY OF MIGRATION AND DEMISE OF NABI’S ⟦AR:a1779⟧ DAUGHTER, HADHRAT ZAINAB ⟦AR:a1780⟧",[8453,8454,8455,8456,8457],"Hadhrat Zainab ⟦AR:a1781⟧ was born five years after Nabi’s ⟦AR:a1782⟧ marriage to Hadhrat Khadija ⟦AR:a1783⟧, ten years before nubuwwat. At that time Nabi ⟦AR:a1784⟧ was thirty years old. She grew up and thereafter accepted Islam. She was married to her cousin Abul Aas bin Rabi. She could not join Nabi ⟦AR:a1785⟧ during the Hijrat (migration). Her husband fought in Badr for the Quraish and was taken prisoner by the Muslims. When the Quraish were paying ransom (fines) for their prisoners, Hadhrat Zainab ⟦AR:a1786⟧ also gave what she had for the ransom of her husband. Included in this was the necklace she had received as a gift from her mother Hadhrat Khadijah ⟦AR:a1787⟧. When Nabi ⟦AR:a1788⟧ saw the necklace, the memories of Hadhrat Khadijah ⟦AR:a1789⟧ overcame him and tears filled his eyes. After consulting with the Sahaabah ⟦AR:a1790⟧, it was decided that the necklace be returned to Hadhrat Zainab ⟦AR:a1791⟧ and her husband will be freed without ransom on the condition that he would send Hadhrat Zainab ⟦AR:a1792⟧ to Madinah Munawwarah when he returned to Makkah Mukarramah.","Two men were sent to wait outside Makkah Mukarramah and bring Hadhrat Zainab ⟦AR:a1793⟧ safely to Madinah Munawwarah. Her husband asked his brother Kinaanah to take Hadhrat Zainab ⟦AR:a1794⟧ outside Makkah Mukarramah and hand her over to the Muslims. As Hadhrat Zainab ⟦AR:a1795⟧ and Kinaanah were moving out of the town on camel-back, the Quraish became infuriated. They sent a group to stop them in which was Her cousin Habbaar bin Aswad. He flung a spear at her, which wounded her and caused her to fall from the camel. At that time she was expecting and suffered a miscarriage. Kinaanah started shooting arrows towards the trouble-makers. Abu Sufyaan told Kinaanah: “We cannot allow the daughter of Muhammad ⟦AR:a1796⟧ leaving Makkah Mukarramah so openly. Let her go back and we will send her secretly after a few days.” Kinaanah agreed. Hadhrat Zainab ⟦AR:a1797⟧ was sent off after a few days. She suffered from this wound for a long time, till she passed away because of the wound in 8 A.H. At the time of her death Nabi ⟦AR:a1798⟧ said: “She was my best daughter, for she has suffered because of me.” Nabi ⟦AR:a1799⟧ buried her with his own hands. As he went into the grave to lay her down, he looked very sad but when he came out of the grave, he was quite calm. After being asked by the Sahaabah ⟦AR:a1800⟧, he said: “Because of the weakness of Zainab ⟦AR:a1801⟧, I made dua to Allah Ta’ala to save her from the punishment of the grave, and this dua has been answered by Allah Ta’ala.”","Note: Just imagine, even the daughter of Nabi ⟦AR:a1802⟧who sacrificed her life for Islam needed the dua of Nabi ⟦AR:a1803⟧ for being saved from the problems in the grave. What about us who are drowned in sins? It is necessary that we should always make dua to be saved from the punishment of the grave. Nabi ⟦AR:a1804⟧ would often seek protection in Allah Ta’ala from the horrors of the grave. This was to teach his followers.","⟦AR:a1805⟧","(O, Allah! protect us from the horrors of the grave by your special Favour, Grace and Bounty). Aameen","c10\u002Fs27",{"number":8460,"title":8461,"kind":7452,"paragraphs":8462,"id":8529},"21","HADHRAT RUBAYYI’S ⟦AR:a1806⟧ HONOUR",[8463,8464,8465,8466,8467,8468,8469,8470,8471,8472,8473,8474,8475,8476,8477,8478,8479,8480,8481,8482,8483,8484,8485,8486,8487,8488,8489,8490,8491,8492,8493,8494,8495,8496,8497,8498,8499,8500,8501,8502,8503,8504,8505,8506,8507,8508,8509,8510,8511,8512,8513,8514,8515,8516,8517,8518,8519,8520,8521,8522,8523,8524,8525,8526,8527,8528],"Rubayyi-bint-Mu’awwiz ⟦AR:a1807⟧ was a women from the Ansaar, who had taken part in many battles by the side of Nabi ⟦AR:a1808⟧. She nursed the wounded and carried the dead bodies during the battle. She had accepted Islam before Nabi ⟦AR:a1809⟧ had come to Madinah Munawwarah. She was married after Nabi ⟦AR:a1810⟧ made Hijrat. He visited her on the day of her marriage. He heard some girls singing a heroic poem about the Battle of Badr at her place. One of them sang a verse, which meant:","⟦AR:a1811⟧","“We have amongst us a Nabi, who knows what is going to happen tomorrow.” (ie. In the future)","He stopped her from saying such things, because nobody except Allah Ta’ala knows what is going to happen in the future. It was Hadhrat Rubayyi’s ⟦AR:a1812⟧ father, Hadhrat Mu’awwiz ⟦AR:a1813⟧, who was one of those who killed Abu Jahl in Badr. Abu Jahl, as we know, was one of the big chiefs of the Quraish and the worst enemy of Islam. There was a woman named Asma who used to sell perfumes to the ladies. She once came to Hadhrat Rubayyi ⟦AR:a1814⟧ to sell perfume. In the discussion Hadhrat Rubayyi ⟦AR:a1815⟧ said that she was the daughter of Hadhrat Mu’awwiz ⟦AR:a1816⟧, Asma remarked: “So you are the daughter of the one who killed his chief.” Hadhrat Rubayyi ⟦AR:a1817⟧ could not bear a terrible person like Abu Jahl to be mentioned as the chief of her father. She therefore, replied angrily, “No. I am the daughter of the one who killed his slave.” Asma did not like Abu Jahl being called a slave and said with anger: “It is haraam for me to sell perfume to you.” Hadhrat Rubayyi ⟦AR:a1818⟧ replied in a similar way, “It is haraam for me to buy perfume from you. I have never found a stench in any perfume except yours.” Hadhrat Rubayyi ⟦AR:a1819⟧ says: “I said the last words just to annoy her.”","Note: Look at her feelings for Islam. She could not bear an enemy of Islam being mentioned as a chief. We hear from the lips of Muslims very flowery and wonderful descriptions being used for the open enemies of Islam. When they are corrected, they call it narrow mindedness. Nabi ⟦AR:a1820⟧ says: “Don't call a Munaafiq a chief. You displease Allah Ta’ala when you take him as a chief.”","THE LIVES OF THE UMMAHAAT-UL-MU’MINEEN (MOTHERS OF THE BELIEVERS WHO WERE THE PURE WIVES OF NABI","⟦AR:a1821⟧)","Every Muslim likes to know about the family of Nabi ⟦AR:a1822⟧. Therefore, a short history of their lives is given in the following pages. The Muhadditheen and historians all agree that eleven ladies had the honour of being the wives of Nabi ⟦AR:a1823⟧.","(1) HADHRAT KHADIJAH ⟦AR:a1824⟧","Hadhrat Khadijah ⟦AR:a1825⟧ was the first wife of Nabi ⟦AR:a1826⟧. At the time of her marriage, she was forty years old and Nabi ⟦AR:a1827⟧ was twenty-five. She gave birth to all his children, except his son Ibrahim. She was first supposed to be married to Waraqah bin Naufal, but this marriage could not take place. Her first husband was Ateeq bin Aa’iz. She had a daughter from him, whose name was Hind. Hind grew up, accepted Islam and had many children. When Ateeq passed away Hadhrat Khadijah ⟦AR:a1828⟧ married Abu Haalah and had two children from him, by the names of Hind and Haalah. Hind lived right up to the time of Hadhrat Ali’s ⟦AR:a1829⟧ Khilaafat. When Abu Haalah passed away, Nabi ⟦AR:a1830⟧ married Hadhrat Khadijah ⟦AR:a1831⟧ as his first wife. She passed away in Ramadhaan in the 10th year of Islam at the age of sixty-five. He loved her very much and did not marry any other woman during her lifetime. Even before Islam, she was popularly known as Taahirah (clean and pure). Her children from her other husbands are, therefore, known as Banu Taahirah. Her goodness and high position have been mentioned in many Ahaadith.","Nabi ⟦AR:a1832⟧ placed her in the grave with his own hands. Till then, there was no Janaazah Salaah.","(2) HADHRAT SAUDA ⟦AR:a1833⟧","Hadhrat Sauda bint Zam’ah bin Qais ⟦AR:a1834⟧ was first married to her cousin Hadhrat Sukraan bin ‘Amr ⟦AR:a1835⟧. The couple accepted Islam and emigrated to Abyssinia. Hadhrat Sukraan ⟦AR:a1836⟧ passed away in Abyssinia. Hadhrat Sauda ⟦AR:a1837⟧, now a widow, returned to Makkah Mukarramah. Nabi ⟦AR:a1838⟧, after the death of Hadhrat Khadijah ⟦AR:a1839⟧ (in Shawwal of the same year), married Hadhrat Sauda ⟦AR:a1840⟧.","We know the devotion of Nabi ⟦AR:a1841⟧ in his salaah. Hadhrat Sauda ⟦AR:a1842⟧ once stood behind him in Tahajjud. The next day she told him: “O, Nabi of Allah! Last night you took so long in your Ruku that I feared bleeding from my nose.” (As she was heavy, the strain might have been too much for her). Nabi ⟦AR:a1843⟧ once intended to divorce her. Meanwhile Hadhrat Aa’ishah ⟦AR:a1844⟧ had also been married to Nabi ⟦AR:a1845⟧. Hadhrat Sauda ⟦AR:a1846⟧ said: “O, Nabi of Allah! I am ready to give up my turn (with you) in favour of Hadhrat Aa’ishah ⟦AR:a1847⟧, but I do not like to be divorced by you. I wish to be one of your wives in Jannah.” Nabi ⟦AR:a1848⟧ agreed to this suggestion.","She passed away in about 55 A.H. towards the end of the Khilaafat of Hadhrat ‘Umar ⟦AR:a1849⟧. There was another Quraishi woman of the same name. She was also a widow who had about six children. Nabi ⟦AR:a1850⟧ offered to marry her, but she said: “O, Nabi of Allah! You are dearer to me than any other person in this world. I do not like my children to be of any trouble to you.” He appreciated this and decided not to marry her.","(3) HADHRAT AA’ISHAH ⟦AR:a1851⟧","Hadhrat Aa’ishah ⟦AR:a1852⟧ was married to Nabi ⟦AR:a1853⟧ in Shawwaal in the tenth year of Nubuwwat. She was born in the fourth year of Nubuwwat and was married when she was six, but was actually sent by her parents to live with Nabi ⟦AR:a1854⟧, after his hijrat to Madinah Munawwarah, when she was nine. She was eighteen at the time of the death of Nabi ⟦AR:a1855⟧. She passed away on the night of Tuesday, the 17th Ramadhaan, 57 A.H., at the age of sixty-six. She wished at the time of her death that she might be buried along with the other Ummahaatul-Mu’mineen, in the public graveyard, though she could be buried by the side of Nabi’s ⟦AR:a1856⟧ grave, which was in her house. She was the only wife of Nabi ⟦AR:a1857⟧ who had not been married before. All the other wives had either been widowed or divorced, some quite a few times, before they became Ummahaatul-Mu’mineen. To be married in Shawwaal was considered evil among the Arab women. Hadhrat Aa’ishah ⟦AR:a1858⟧ says: “I was married and sent to live with Nabi ⟦AR:a1859⟧ in Shawwaal. Which of Nabi’s ⟦AR:a1860⟧ wives has been more blessed with his love and Allah Ta’ala’s and other favours than me?” When Hadhrat Khadijah ⟦AR:a1861⟧ passed away, Hadhrat Khaulah bint Hakeem ⟦AR:a1862⟧ came to Nabi ⟦AR:a1863⟧ and said: “O, Nabi of Allah! Don't you like to marry again?” Nabi ⟦AR:a1864⟧ asked: “Whom can I marry?” Khaulah replied: “I know a virgin (a woman who was not married before) and a widow.” Nabi ⟦AR:a1865⟧ said: “Name them.” Khaulah replied: “The virgin is Aa’ishah, the daughter of your best friend Abu Bakr ⟦AR:a1866⟧ and the widow is Sauda bint Zam’ah.” Nabi ⟦AR:a1867⟧ said: “All right! You may make the proposal.” Hadhrat Khaulah ⟦AR:a1868⟧ then went to Hadhrat Aa’ishah’s ⟦AR:a1869⟧ mother Ummu-Rooman ⟦AR:a1870⟧ and told her: “I have come with something of goodness and barakah for your family.” Ummu Rooman ⟦AR:a1871⟧ asked: “What is that?” Hadhrat Khaulah ⟦AR:a1872⟧ replied: “Nabi ⟦AR:a1873⟧ has sent me to seek Hadhrat Aa’ishah’s ⟦AR:a1874⟧ hand in marriage for him.” Ummu Rooman ⟦AR:a1875⟧ said: “But Aa’ishah is like his niece. How can she be married to him? Let me talk to her father.”","Hadhrat Abu Bakr ⟦AR:a1876⟧ was not at home at that time. When he came, the proposal was mentioned to him, and he gave the same reply. Hadhrat Khaulah ⟦AR:a1877⟧ returned to Nabi ⟦AR:a1878⟧ and told him of their difficulty. Nabi ⟦AR:a1879⟧ said: “Abu Bakr is my best friend and brother-in-Islam, but this does not stop me from marrying his daughter.” Hadhrat Khaulah ⟦AR:a1880⟧ went back and informed Hadhrat Abu Bakr ⟦AR:a1881⟧ of what Nabi ⟦AR:a1882⟧ had said. Abu Bakr ⟦AR:a1883⟧ was extremely happy. He called Nabi ⟦AR:a1884⟧ to his home and performed Hadhrat Aa’ishah's ⟦AR:a1885⟧ nikaah with him. A few months later, when Nabi ⟦AR:a1886⟧ had emigrated to Madinah Munawwarah, Hadhrat Abu Bakr ⟦AR:a1887⟧ told Nabi ⟦AR:a1888⟧: “Why don't you have your wife Hadhrat Aa’ishah ⟦AR:a1889⟧ living with you?” He replied: “I have to make some preparations, etc., before I do that.” Hadhrat Abu Bakr ⟦AR:a1890⟧ gave him some money, with which the necessary things were arranged. Hadhrat Aa’ishah ⟦AR:a1891⟧ then started living with Nabi ⟦AR:a1892⟧ from Shawwaal of 1 or 2 A.H. She shared the bed with Nabi ⟦AR:a1893⟧ for the first time in Hadhrat Abu Bakr’s ⟦AR:a1894⟧ house. These are the three marriages of Nabi ⟦AR:a1895⟧ before Hijrah. All the remaining wives were married to him in Madinah Munawwarah.","(4) HADHRAT HAFSAH ⟦AR:a1896⟧","Hadhrat Hafsah ⟦AR:a1897⟧, the daughter of Hadhrat ‘Umar ⟦AR:a1898⟧, was born in Makkah Mukarramah five years before Nubuwwat. She was first married to Hadhrat Khunais bin Huzayfah ⟦AR:a1899⟧, who was one of the very early Muslims. He first emigrated to Abyssinia and then to Madinah Munawwarah. He took part in the Battle of Badr, and was seriously wounded in Badr (or in Uhud) and passed away because of the wound in the year 1 or 2 A.H. Hadhrat Hafsah ⟦AR:a1900⟧ had also moved to Madinah Munawwarah with her husband. When her husband passed away, Hadhrat ‘Umar ⟦AR:a1901⟧ went to Hadhrat Abu Bakr ⟦AR:a1902⟧ and said: “I want to give Hafsah in marriage to you.”Hadhrat Abu Bakr ⟦AR:a1903⟧ kept quiet and said nothing. Meanwhile Ruqayyah ⟦AR:a1904⟧, the daughter of Nabi ⟦AR:a1905⟧ and the wife of Hadhrat Usmaan ⟦AR:a1906⟧ passed away. Hadhrat ‘Umar ⟦AR:a1907⟧ went to Hadhrat Usmaan ⟦AR:a1908⟧ and offered Hadhrat Hafsah’s ⟦AR:a1909⟧ hand to him. He refused by saying, “I don’t have any intention to marry at the moment.” Hadhrat ‘Umar ⟦AR:a1910⟧ complained of this to Nabi ⟦AR:a1911⟧. Nabi ⟦AR:a1912⟧ said: “Can I tell you of a husband for Hafsah better than ‘Usmaan, and of a wife for ‘Usmaan better than Hafsah.” He then took Hadhrat Hafsah ⟦AR:a1913⟧ as his next wife, and gave his own daughter Hadhrat Ummu Kulsum ⟦AR:a1914⟧ in marriage to Hadhrat Usmaan ⟦AR:a1915⟧. Hadhrat Abu Bakr ⟦AR:a1916⟧ later told Hadhrat ‘Umar ⟦AR:a1917⟧: “When you offered Hafsah’s hand to me and I kept quiet, this may have displeased you. However as Nabi ⟦AR:a1918⟧ had told me that he wanted to marry her. I could not accept your offer or tell Nabi’s ⟦AR:a1919⟧ secret to you. I, therefore, kept quiet. If Nabi ⟦AR:a1920⟧ had changed his mind, I would have gladly married her.” Hadhrat ‘Umar ⟦AR:a1921⟧ says: “Abu Bakr’s silence over the offer was in fact more painful to me than Usmaan’s refusal.” Hadhrat Hafsah ⟦AR:a1922⟧ was a very pious woman who busied herself in Salaah. She would often fast during the day and spend the night in Ibaadat. Once Nabi ⟦AR:a1923⟧ was unhappy with Hafsah ⟦AR:a1924⟧ for some reason and said the first divorce to her. Hadhrat ‘Umar ⟦AR:a1925⟧ was very distressed over this, as he naturally would have been. Jibraeel ⟦AR:a1926⟧ came to Nabi ⟦AR:a1927⟧ and said: “Allah Ta’ala wants you to take Hafsah back, as she is often fasting and spending her nights in Salaah, and also Allah wants it for Hadhrat Umar’s ⟦AR:a1928⟧ sake.”Nabi ⟦AR:a1929⟧ therefore took her back. She passed away in Jumadil Oola, 45 A.H., at the age of sixty-three.","(5) HADHRAT ZAINAB BINT KHUZAIMAH ⟦AR:a1930⟧","Hadhrat Zainab ⟦AR:a1931⟧ was the next lady to be married to Nabi ⟦AR:a1932⟧. There are different reports about her earlier husbands.","According to one report, she was first married to Hadhrat Abdullah bin Jahsh ⟦AR:a1933⟧ who was killed in Uhud (as we have already seen in chapter seven). According to another report, she was first married to Tufail ibnul Haaris and when he divorced her she married his brother Ubaidah ibnul Haaris, who was killed in Badr. Nabi ⟦AR:a1934⟧ married her in Ramadhaan, 3 A.H. She lived with Nabi ⟦AR:a1935⟧ for eight months only, as she passed away in Rabiul-Aakhir, 4 A.H. Hadhrat Zainab and Hadhrat Khadijah ⟦AR:a1936⟧ are the only two wives of Nabi ⟦AR:a1937⟧ who passed away during his lifetime. All the other wives lived after him and passed away later. Hadhrat Zainab ⟦AR:a1938⟧ spent very generously on the poor, and was known as ‘Ummul Masaakeen’ (mother of the poor) even before Islam. After her death, Nabi ⟦AR:a1939⟧ married Hadhrat Ummu Salamah ⟦AR:a1940⟧.","(6) HADHRAT UMMU SALAMAH ⟦AR:a1941⟧","Hadhrat Ummu Salamah ⟦AR:a1942⟧ was the daughter of Hadhrat Abu Umayyah ⟦AR:a1943⟧. She was first married to her cousin Abdullah bin Abdul As’ad known as Abu Salamah ⟦AR:a1944⟧. The couple accepted Islam in the beginning and because of being troubled by the Quraish, they emigrated to Abyssinia. A son, who was born to them in Abyssinia, was named Salamah. After returning from Abyssinia, the family emigrated to Madinah Munawwarah. Hadhrat Ummu Salamah’s ⟦AR:a1945⟧ story about her migration to Madinah Munawwarah has already been given in the early part of this chapter. After reaching Madinah Munawwarah, Hadhrat Ummu Salamah ⟦AR:a1946⟧ had another son ‘Umar and two daughters, Durrah ⟦AR:a1947⟧ and Zainab ⟦AR:a1948⟧. Hadhrat Abu Salamah ⟦AR:a1949⟧ was the eleventh man to accept Islam. He took path in both the battles of Badr as well as in Uhud. He got a very bad wound in Uhud, which did not heal for a long time. He was sent by Nabi ⟦AR:a1950⟧ on an experdition in Safar, 4 A.H. When he returned, the old wound started giving trouble and he passed away because of it on 8th Jumadil-Aakhir, 4 A.H. Hadhrat Ummu Salamah ⟦AR:a1951⟧ was expecting a child at that time. Zainab was born to her after the death of her husband. After she had completed her Iddat (the waiting period), Hadhrat Abu Bakr ⟦AR:a1952⟧ proposed to marry her, but she refused. Later, Nabi ⟦AR:a1953⟧ offered to marry her. She said: “O, Nabi of Allah! I have quite a few children with me and I am very sensitive by nature. For getting remarried, I don’t have any guardian here in Madinah Munawwarah.” Nabi ⟦AR:a1954⟧ said: “Allah Ta’ala will look after your children and your sensitiveness will disappear shortly. None of your family will dislike the marriage.” She then asked her eldest son Hadhrat Salamah ⟦AR:a1955⟧ to be her guardian and give her in marriage to Nabi ⟦AR:a1956⟧. She was married in the end of Shawwal, 4 A.H. She says: “I had heard from Nabi ⟦AR:a1957⟧ that a person who is struck by a calamity should read this dua,","⟦AR:a1958⟧","“O Allah! From You do I hope for reward for this difficulty of mine. So reward me in it and give me something better in return.”","Then Allah Ta’ala would accept his dua. I used to read this dua after the death of Hadhrat Abu Salamah ⟦AR:a1959⟧, but I could not imagine a husband better than him, until Allah Ta’ala fixed my marriage to Nabi ⟦AR:a1960⟧.”","Hadhrat Aa’ishah ⟦AR:a1961⟧ says: “Ummu Salamah ⟦AR:a1962⟧ was famous for her beauty. I once made a plan to see her. I found her much more beautiful than I had heard. I mentioned this to Hafsah who said. “In my opinion, she is not as beautiful as people say.” She passed away in 59 A.H. or 62 A.H. and was the last of the wives of Nabi ⟦AR:a1963⟧ to pass away. She was eighty-four at the time of her death. She was, therefore, born nine years before Nubuwwat. Nabi ⟦AR:a1964⟧ married her after the death of Hadhrat Zainab bint Khuzaimah ⟦AR:a1965⟧. She, therefore, lived in Hadhrat Zainab’s ⟦AR:a1966⟧ house. She found a hand-mill, a kettle and some barley in an earthen jar, lying in the house. She ground some barley and, after adding some fat, cooked a meal, which she served to Nabi ⟦AR:a1967⟧ on the very first day of her marriage with him.","(7) HADHRAT ZAINAB BINT JAHSH ⟦AR:a1968⟧","After her Nabi ⟦AR:a1969⟧ married Hadhrat Zainab bint Jahsh ⟦AR:a1970⟧. Hadhrat Zainab bint Jahsh ⟦AR:a1971⟧ was the cousin of Nabi ⟦AR:a1972⟧. She was first given in marriage by Nabi ⟦AR:a1973⟧ to his adopted son Hadhrat Zaid bin Haarisah ⟦AR:a1974⟧. When Hadhrat Zaid ⟦AR:a1975⟧ divorced her, she was married to Nabi ⟦AR:a1976⟧ by the command of Allah Ta’ala, as mentioned in Surah Al-Ahzaab. This took place in 5 A.H., when she was thirty-five years old. She was, therefore, born seventeen years before Nubuwwat. She was always proud of the fact that, while all the other wives were given in marriage to Nabi ⟦AR:a1977⟧ by their guardians, it was Allah Ta’ala Himself Who gave her in marriage to Nabi ⟦AR:a1978⟧. When Hadhrat Zaid ⟦AR:a1979⟧ divorced her and she had completed her Iddat, Nabi ⟦AR:a1980⟧ sent her his proposal.","She said: “I cannot give an answer until I have asked for advice from my Allah Ta’ala.” She performed Wudhu, read two rakaat of Salaah and made dua to Allah, “O, Allah! Your Nabi ⟦AR:a1981⟧ offers to marry me. If I am fit for the honour, then give me in his marriage.” Allah answered her dua by revealing the following verse to Nabi ⟦AR:a1982⟧:","⟦AR:a1983⟧","“So when Zaid ⟦AR:a1984⟧ performed the necessary formality (of divorce) from her, we gave her to you in marriage, so that there may be no sin for the believers in respect of the wives of their adopted sons, when they have divorced them. The order of Allah must be fulfilled.” (Surah A’hzaab – Aayah 37)","When she received the good news about this Aayah, she made sajdah before Allah Ta’ala thanking Him. Nabi ⟦AR:a1985⟧ made the walimah in a grand style for this marriage. A goat was slaughtered. Mutton with bread was served to the guests. People came in groups, and were served till all of them were fed. Hadhrat Zainab ⟦AR:a1986⟧ was very generous in spending in the path of Allah Ta’ala. She earned by working with her hands and spent all her wealth in charity. It was about her that Nabi ⟦AR:a1987⟧ had foretold: “My wife who has long hands will be the first to meet me after my death.” The wives understood this to mean the actual length of their arms and began to measure their arms with a stick. When measured, the arm of Hadhrat Sauda ⟦AR:a1988⟧ was the longest. But when Hadhrat Zainab ⟦AR:a1989⟧ passed away first, they understood the true meaning of “long arms” (meaning the most generous). She fasted very often. She passed away in 20 A.H. Hadhrat ‘Umar ⟦AR:a1990⟧ performed the Janaazah Salaah. She was fifty at the time of her death.","(8) HADHRAT JUWAIRIYYAH BINTUL-HAARIS ⟦AR:a1991⟧","After her Nabi ⟦AR:a1992⟧ married Hadhrat Juwairiyyah ⟦AR:a1993⟧. Hadhrat Juwairiyyah ⟦AR:a1994⟧ was the daughter of Haaris, the chief of Banu Mustaliq and was married to Musafi bin Safwaan. She was one of the many prisoners who were captured by the Muslims after the Battle of Muraisee’. She was given to Hadhrat Saabit bin Qais ⟦AR:a1995⟧. He offered to free her for 9 Awqiyyah of gold. She came to Nabi ⟦AR:a1996⟧ and said: “O, Nabi of Allah! I am the daughter of Haaris, who is the chief of the tribe. You know what difficulty has come to me. The ransom asked by Hadhrat Saabit ⟦AR:a1997⟧ is too much for me. I have come to ask your help.” Nabi ⟦AR:a1998⟧ said, “I will show you something better”. Nabi ⟦AR:a1999⟧ offered to pay her ransom, set her free, and offered to take her as his wife. She was very glad to accept this offer. She was married to Nabi ⟦AR:a2000⟧ in 5 A.H. and as a result of this marriage, the prisoners of Banu Mustaliq (Juwairiyyah’s ⟦AR:a2001⟧tribe) numbering about a hundred families, were all set free by the Muslims. They said, “The tribe which was honoured by Nabi’s ⟦AR:a2002⟧ marriage should not remain as slaves.” All the marriages of the Nabi ⟦AR:a2003⟧ were not because of self-interest but rather keeping the interest of Deen in front of him. Hadhrat Juwairiyyah ⟦AR:a2004⟧ was very beautiful and attractive. Three days before she became a prisoner in the battle, she had seen in a dream that the moon came out from Madinah Munawwarah and fell into her lap. She says: “When I was captured, I began to hope that my dream would come true.” She was twenty years old at the time of her marriage to Nabi ⟦AR:a2005⟧. She passed away in Rabi-ul-Awwal, 50 A.H., in Madinah Munawwarah at the age of sixty-five.","(9) HADHRAT UMMU HABIBAH ⟦AR:a2006⟧","She was the daughter of Abu Sufyaan, and was first married to Ubaidullah bin Jahsh in Makkah Mukarramah. The couple accepted Islam, and then moved to Abyssinia because of the harassment of the Quraish. One night she saw her husband in a dream in the most ugly and horrible form. The next day she came to know that he had become a Christian. She, however, remained a Muslim and was, therefore, separated from him. She was now all alone in Abyssinia. Allah Ta’ala soon rewarded her for her loss. Nabi ⟦AR:a2007⟧ sent her an offer of marriage through the King Negus, who sent a woman named Abrahah to her with the message. She was so happy with the good news that she gave the bracelets and other jewellery that she was wearing to the woman in delight. King Negus represented Nabi ⟦AR:a2008⟧ in the Nikaah and gave her 400 Dinaars and many other gifts as dowry. He also gave a feast and Dinaars as gifts to all those who were present in the ceremony. Negus then sent her to Madinah Munawwarah with her dowry and other gifts such as perfume, etc. This marriage took place in 7 A.H. Her father was not a Muslim then. She most probably passed away in 44 A.H.","(10) HADHRAT SAFIYYAH ⟦AR:a2009⟧","She was the daughter of Huyay, who was from the family of Hadhrat Haroon ⟦AR:a2010⟧, the brother of Hadhrat Moosa ⟦AR:a2011⟧. She was first married to Salam bin Mishkam. She was then in the marriage of Kinaanah bin Abil Huqaiq at the time of the battle of Khaibar. Kinaanah was killed in the battle and she was captured by the Muslims. Hadhrat Dihyaa Kalbi ⟦AR:a2012⟧ asked for a maid, and Nabi ⟦AR:a2013⟧ gave her to him. The other Sahaabah ⟦AR:a2014⟧ came to Nabi ⟦AR:a2015⟧ and said: “O, Nabi of Allah! Banu Nazir and Banu Quraizah (the Jewish tribes of Madinah Munawwarah) will feel very offended to see the daughter of a Jewish chief working as a maid. We, therefore, suggest that she may be taken as your wife.” Nabi ⟦AR:a2016⟧ paid a fair amount of money to Hadhrat Dihya ⟦AR:a2017⟧ as ransom, and told Safiyyah ⟦AR:a2018⟧: “You are now free; if you like, you can go back to your tribe or if you wish you can be my wife.” She said: “I wanted to be married to you while I was a Jew. How can I leave you now, when I am a Muslim?” This is because she once saw in her dream a piece of the moon falling into her lap. When she mentioned her dream to her husband Kinaanah, he slapped her face so hard that he left a mark on her eye. He said: “You wish to become the wife of the King of Madinah Munawwarah!” Her father also beat her when she told him her dream. Then she saw, in her dream, the sun lying on her chest. When she mentioned this to her husband, He said: “You seem to be wishing to become the Queen of Madinah.” She says: “I was seventeen years old when I was married to Nabi ⟦AR:a2019⟧.”","She came to live with Nabi ⟦AR:a2020⟧ when he was returning from Khaibar and camping at the first stage of the return journey. The next morning he told the Sahaabah ⟦AR:a2021⟧: “Let everybody bring whatever he has to eat.” They brought their own dates, cheese, butter, etc. A long leather cloth was spread and all of them sat around it to share the food amongst them. This was the walimah for the marriage. She passed away in Ramadhaan, 50 A.H., when she was about sixty years old.","(11) HADHRAT MAIMOONAH ⟦AR:a2022⟧","Hadhrat Maimoonah ⟦AR:a2023⟧ was the daughter of Haarish bin Hazan. Her original name was Barrah, but she was later renamed Maimoonah by Nabi ⟦AR:a2024⟧. She was first married to Abu Rahm bin Abdul Uzza. According to some reports, she was married twice before she became Ummul Mu’mineen. She had been widowed when Nabi ⟦AR:a2025⟧ married her at Sarif, a place on his way to Makkah Mukarramah for ‘Umrah in Zul Qa’dah 7 A.H. He had intended to start living with her in Makkah Mukarramah after performing ‘Umrah, but because the Quraish did not allow him to enter Makkah Mukarramah, he called her over to him in the same place on his return journey. Many years later in 51 A.H. she passed away and was buried exactly at the same place when she was eighty-one years old. This is a strange coincidence that at a certain place during one journey she is married, at the same place on the return journey she starts living with Nabi ⟦AR:a2026⟧, and at the very same place during another journey she passes away and is buried. Hadhrat Aa’ishah ⟦AR:a2027⟧ says: “Amongst Nabi's ⟦AR:a2028⟧ wives, Maimoonah was the most pious and the most mindful of her family relatives.” Hadhrat Yazeed bin A’sam ⟦AR:a2029⟧ says: “She was seen either busy in Salaah or in her housework. When she was free, she was often seen making Miswaak.” She was the last woman married by Nabi ⟦AR:a2030⟧. However, Some Muhadditheen have also mentioned one or two other marriages of Nabi ⟦AR:a2031⟧. But since there isn’t consensus on this, it hasn’t been mentioned. Of the eleven wives, two passed away in the lifetime of Nabi ⟦AR:a2032⟧ (ie. Hadhrat Khadijah ⟦AR:a2033⟧ and Hadhrat Zainub ⟦AR:a2034⟧).","The remaining nine were alive at the demise of Nabi ⟦AR:a2035⟧.","⟦AR:a2036⟧","Nabi ⟦AR:a2037⟧ had three sons and four daughters. All the children were born from Hadhrat Khadija ⟦AR:a2038⟧, except his son Ibrahim. Qaasim was his first son, born to him before Nubuwwat. He passed away when he was two. Abdullah, the second son, was born after Nubuwwat. He was also called Tayyab and Taahir. He also passed away in his childhood. At the time of his death, the Quraish were overjoyed and said: “Muhammad has no son, and will, therefore, have no one to continue with his family name after him. His name will also die with his death.” It was on this occasion that Surah Al-Kausar was revealed by Allah Ta’ala. It said:","⟦AR:a2039⟧","“Verily We have granted you (O Rasulullah ⟦AR:a2040⟧) abundant good. So (as a token of gratitude) perform Salaah for your Rabb and sacrifice (animals in His name). Certainly, it is your enemy who shall be unknown (without posterity).” (Surah Kauthar - Aayaat 1-3)","Even after more than 1400 years, today there are millions who are proud to be connected to Nabi ⟦AR:a2041⟧ in love and devotion. Ibrahim, the third son and last child, was born in Madinah Munawwarah in 8 A.H. Nabi’s ⟦AR:a2042⟧ slave woman Maariyah Qibtiyyah gave birth to him. Nabi ⟦AR:a2043⟧ performed the Aqeeqah ceremony on the seventh day of his birth. Two lambs were slaughtered, the child’s head was shaved by Hadhrat Abu Hind Bayazi ⟦AR:a2044⟧, silver in weight equal to his hair was spent in charity and the hair was buried. Nabi ⟦AR:a2045⟧ said: “I am naming my child after the name of my forefather Ibrahim ⟦AR:a2046⟧.” This son also passed away, on the 10th Rabi-ul-Awwal, 10 A.H., when he was only eighteen months old. Nabi ⟦AR:a2047⟧ then said: “Allah Ta’ala has arranged a heavenly nurse to look after Ibrahim in the gardens of Jannah.”","⟦AR:a2048⟧","(1) HADHRAT ZAINAB ⟦AR:a2049⟧","She was the eldest daughter of Nabi ⟦AR:a2050⟧ and was born in the fifth year of his first marriage, when he was thirty years old. She accepted Islam and was married to her cousin Abul Aas bin Rabi. The story of her emigrating to Madinah Munawwarah and her getting wounded by the Quraish has already been given in the early part of this chapter. She suffered for a long time from that wound and passed away because of it in the beginning of 8 A.H. Her husband later accepted Islam and joined her in Madinah Munawwarah. She had a son Ali ⟦AR:a2051⟧, and a daughter Umaamah. Ali ⟦AR:a2052⟧ passed away during the lifetime of Nabi ⟦AR:a2053⟧. This same Ali ⟦AR:a2054⟧ was the person who sat with Nabi ⟦AR:a2055⟧ on the camel’s back at the time of his victorious entry into Makkah Mukarramah. We often read in the Hadith about a little girl riding on the back of Nabi ⟦AR:a2056⟧ as he went down into sajda in his Salaah. This was Umaamah, Zainab’s ⟦AR:a2057⟧ daughter. She lived for a long time after the death of Nabi ⟦AR:a2058⟧. Hadhrat Ali ⟦AR:a2059⟧ married her on the death of Hadhrat Faatimah ⟦AR:a2060⟧ his first wife. It is said that Hadhrat Faatimah ⟦AR:a2061⟧, at the time of her death had, said that Hadhrat Ali ⟦AR:a2062⟧ should marry her. She had no children from Hadhrat Ali ⟦AR:a2063⟧. After Hadhrat Ali’s ⟦AR:a2064⟧ death she was married to Hadhrat Mughirah bin Naufal ⟦AR:a2065⟧, from whom she had one son named Yahya. She passed away in 50 A.H.","(2) HADHRAT RUQAYYAH ⟦AR:a2066⟧","She was born three years after the birth of Hadhrat Zainab ⟦AR:a2067⟧, when Nabi ⟦AR:a2068⟧ was thirty-three years old. In her childhood, she was married to Utbah, the son of Abu Lahab, Nabi’s ⟦AR:a2069⟧ uncle, and had not yet started living with him when Surah Al-Lahab was revealed. Abu Lahab called his sons Utbah and Utaibah (to whom Ummu Kulsum, another daughter of Nabi ⟦AR:a2070⟧ was married), and told them: “Unless both of you divorce the daughters of Muhammad, I am not going to see your faces.” They divorced their wives. Later, when Makkah Mukarramah was conquered by the Muslims, Utbah accepted Islam. After this divorce, Hadhrat Ruqayyah ⟦AR:a2071⟧ was married to Hadhrat ‘Usmaan ⟦AR:a2072⟧. The couple made hijrat to Abyssinia twice, as we have already seen in chapter one. Nabi ⟦AR:a2073⟧ had announced to the Sahaabah ⟦AR:a2074⟧ that he was waiting to receive Allah ta’ala’s command for making hijrat to Madinah Munawwarah. The Sahaabah ⟦AR:a2075⟧ started making hijrat to Madinah Munawwarah even before Nabi’s ⟦AR:a2076⟧ Hijrat. Hadhrat Usmaan ⟦AR:a2077⟧ and Hadhrat Ruqayyah ⟦AR:a2078⟧ had also made hijrat to Madinah Munawwarah before Nabi ⟦AR:a2079⟧. At the time of Badr, Hadhrat Ruqayyah ⟦AR:a2080⟧ was ill and she later passed away of this illness. Hadhrat ‘Usmaan ⟦AR:a2081⟧ was, therefore, asked by Nabi ⟦AR:a2082⟧ to stay in Madinah Munawwarah and look after her. The news about the victory in Badr was received in Madinah Munawwarah when the people were returning from Hadhrat Ruqayyah’s ⟦AR:a2083⟧ funeral. Thus, Nabi ⟦AR:a2084⟧ was not able to be present at her burial. A son was born to Hadhrat Ruqayyah ⟦AR:a2085⟧ in Abyssinia. He was named Abdullah and lived longer than his mother but passed away in 4 A.H. when he was six years old. Some reports indicate that he passed away one year before his mother.","(3) HADHRAT UMME KULSUM ⟦AR:a2086⟧","She is the third daughter of Nabi ⟦AR:a2087⟧. She was married to Utaibah, the son of Abu Lahab, but had not yet started living with him when Utaibah divorced her after the revelation of Surah Al-Lahab, as has already been mentioned. After divorcing her, Utaibah came to Nabi ⟦AR:a2088⟧ and said the rudest words to him.","Nabi ⟦AR:a2089⟧ cursed him by making this dua: “O, Allah! Order one of your dogs to punish him.” Abu Taalib, who had also not accepted Islam, was terrified and told Utaibah; “You have no way out from this curse.”","Once, Utaibah and Abu Lahab went with a group of people to Syria. Abu Lahab, in spite of his kufr and hatred, told the people: “I am afraid of Muhammad’s (⟦AR:a2090⟧) curse. Everybody should take care of my son.” They happened to camp at a place where there were many lions. The people had piled up all their luggage and Utaibah was made to sleep on top of the pile, while the rest of the people slept around the pile. A lion came at night and smelt all the people sleeping around the pile. The lion then jumped over the people and reached Utaibah. He screamed, but the lion had bitten off his head from his body. It is extremely necessary that we avoid offending people who are dear to Allah Ta’ala. Nabi ⟦AR:a2091⟧ has reported Allah Ta’ala as saying:","⟦AR:a2092⟧","“He who insults my friends I announce war with him.”","After the death of Hadhrat Ruqayyah ⟦AR:a2094⟧, Hadhrat Ummu Kulsum ⟦AR:a2095⟧ was married to Hadhrat Usmaan ⟦AR:a2096⟧ in Rabi-ul-Awwal, 3 A.H.","Nabi ⟦AR:a2097⟧ said: “I have given Ummu Kulsum in marriage to Usmaan by Allah’s command.” She passed away in Sha’ban, 9 A.H. without having any children. After her death, Nabi ⟦AR:a2098⟧ is reported to have said: “Even if I had one hundred daughters, I would have given all of them in marriage to ‘Usmaan ⟦AR:a2099⟧ one after the other, if each one had passed away.”","(4) HADHRAT FAATIMAH ⟦AR:a2100⟧","Hadhrat Faatimah ⟦AR:a2101⟧, the fourth and the youngest daughter of Nabi ⟦AR:a2102⟧ will be the leader of the women in Jannah. She was born in the first year of Nubuwwat, when he was forty-one years old. It is said that the name Faatimah (meaning safe from fire) was revealed by Allah Ta’ala. She was married to Hadhrat Ali ⟦AR:a2103⟧ in 2 A.H. She began to live with him seven and a half months later. She was about fifteen and Hadhrat Ali ⟦AR:a2104⟧ was twenty-one at the time of their marriage. Of all the daughters, she was the most beloved of Nabi ⟦AR:a2105⟧. Whenever he went out on a journey, she was the last one to meet him and when he returned home, she was the first one to meet him. When Hadhrat Ali ⟦AR:a2106⟧was thinking of marrying Abu Jahal’s daughter, she was very upset and mentioned her grief to Nabi ⟦AR:a2107⟧. Nabi ⟦AR:a2108⟧ told Hadhrat Ali ⟦AR:a2109⟧: “Faatimah is a part of my body. Whoever upsets her upsets me.” Hadhrat Ali ⟦AR:a2110⟧ gave up the idea of the second marriage during her lifetime. After her death, he married her niece Umaamah ⟦AR:a2111⟧, as we have already read in the previous pages. It was about six months after the death of Nabi ⟦AR:a2112⟧ that Hadhrat Faatimah ⟦AR:a2113⟧ fell ill. One day, she told her maid: “I want to take a bath. Arrange some water for me.” She took a bath and changed her clothes. She then asked for her bed to be placed in the middle of the room. She laid herself down on the bedding, with her face towards the Qiblah, with her right hand under her right cheek, she said: “I am now going to pass away.” The next moment she had passed away. Nabi’s ⟦AR:a2114⟧ family continued and shall, Insha Allah, continue through her children. She had three sons and three daughters. Hadhrat Hasan ⟦AR:a2115⟧ and Hadhrat Husain ⟦AR:a2116⟧ were born in the second and the third year respectively, after marriage. Muhassan ⟦AR:a2117⟧, the third son, was born in 4 A.H., but passed away in childhood. Ruqayyah, her first daughter, also passed away in childhood and has not been mentioned much in history. Her second daughter Ummu Kulsum, who was first married to Hadhrat ‘Umar ⟦AR:a2118⟧, had one son, Zaid and one daughter Ruqayyah. After Hadhrat ‘Umar’s ⟦AR:a2119⟧ death, Hadhrat Ummu Kulsum ⟦AR:a2120⟧ was married to Aun bin Ja’far ⟦AR:a2121⟧, but had no children from him. After his death, his brother Muhammad bin Ja’far ⟦AR:a2122⟧ married her. A daughter was born to them, who passed away in childhood. Even her husband Muhammad ⟦AR:a2123⟧ passed away in her lifetime and she was then married to the third brother, Abdullah bin Ja’far ⟦AR:a2124⟧, from whom she had no child. She passed away as Abdullah’s ⟦AR:a2125⟧ wife. Her son Zaid also passed away the same day and they both were carried for burial at the same time. Abdullah, ‘Aun and Muhammad ⟦AR:a2126⟧ have already been mentioned as sons of Ja’far ⟦AR:a2127⟧ and nephews of Ali ⟦AR:a2128⟧ in chapter six. Zainab, Hadhrat Fatimah’s ⟦AR:a2129⟧ third daughter, was married to Abdullah bin Ja’far ⟦AR:a2130⟧ and had two sons Abdullah and Aun from him. After her death, he married her sister Hadhrat UmmuKulsum ⟦AR:a2131⟧. Hadhrat Ali ⟦AR:a2132⟧ had many other children from his wives after Faatimah ⟦AR:a2133⟧. It is stated that he had as many as thirty-two children, sixteen sons and sixteen daughters. Hadhrat Hasan ⟦AR:a2134⟧ had fifteen sons and eight daughters, while Hadhrat Husain ⟦AR:a2135⟧ was the father of six sons and three daughters.","⟦AR:a2136⟧","c10\u002Fs28","c10",{"number":20,"title":8532,"sections":8533,"id":8678},"CHILDREN AND THEIR LOVE FOR ISLAM",[8534,8538,8543,8551,8557,8563,8569,8576,8582,8588,8595,8600,8607,8613,8619,8625,8631,8638,8645,8650,8659,8665,8671],{"number":7424,"title":7428,"kind":7429,"paragraphs":8535,"id":8537},[8536],"The true love of Islam in the children of Sahaabah ⟦AR:a2137⟧ was because of how they were brought up. Parents nowadays spoil their children by over petting them. If, instead, they teach them the importance of Islamic practices, these will become their habits when they grow up. When we see a child doing something wrong, we say, ‘He is only a child.’ Some foolish parents actually feel proud when their beloved child misbehaves. We bluff ourselves when we say that, ‘he will be all right when he grows up.’ How can a bad seed grow up into a good plant? If you really wish your child to be a good Muslim when he is grown up, then you have to plant the seed of Imaan and Islam in his heart right from childhood. The Sahaabah ⟦AR:a2138⟧ were very careful about training their children Islamically and they kept a watchful eye over them. In Hadhrat ‘Umar’s ⟦AR:a2139⟧ time, a person was arrested by the police for drinking in Ramadhaan. When he was brought before Hadhrat ‘Umar ⟦AR:a2140⟧, he told him: “Destruction to you! Even our children are fasting in this month.” The person was punished with eighty lashes and was chased away from Madinah Munawwarah forever.","c11\u002Fs1",{"number":7450,"title":8539,"kind":7452,"paragraphs":8540,"id":8542},"CHILDREN KEEP FAST",[8541],"Hadhrat Rubbayi’ bint Mu’awwaz ⟦AR:a2141⟧ says: “Once Nabi ⟦AR:a2142⟧ asked us to fast on the tenth of Muharram. Since then we have always fasted on that day. Even the children were made to fast with us. When they cried out of hunger, we kept them busy with toys till the time of Iftaar.” From the Ahaadith we learn that even the breastfeeding mothers of those days would not feed their babies during the fast. They could manage all this, as their health and strength were far better than ours. But, are we really doing even what we could easily manage? Surely we should not force on our children what they cannot manage, but we must encourage them do what they can easily manage.","c11\u002Fs2",{"number":7462,"title":8544,"kind":7452,"paragraphs":8545,"id":8550},"HADHRAT AA’ISHAH’S ⟦AR:a2143⟧ THIRST FOR KNOWLEDGE",[8546,8547,8548,8549],"Hadhrat Aa’ishah ⟦AR:a2144⟧ was given in nikah to Nabi ⟦AR:a2145⟧ when she was six years old. She started living with Nabi ⟦AR:a2146⟧ when she was nine years old. She was only eighteen years old at the time of Nabi’s ⟦AR:a2147⟧ passing away. Despite her age, she is responsible for reporting many Ahaadith and Islamic laws. Masrooq (rahmatullahi alayh) says: “I saw many famous Sahaabah ⟦AR:a2148⟧ coming to Hadhrat Aa’ishah ⟦AR:a2149⟧ for seeking knowledge about Islamic laws.” ‘Ata (rahmatullahi alayh) says: “Hadhrat Aa’ishah ⟦AR:a2150⟧ was more learned than many of the men of her time.” Hadhrat Abu Moosa ⟦AR:a2151⟧ says: “With the help of Hadhrat Aa’ishah ⟦AR:a2152⟧, an answer was found to each and every problem we had regarding Islamic knowledge.” The books of Hadith contain as many as 2210 Ahaadith narrated by Hadhrat Aa’ishah ⟦AR:a2153⟧. She says: “I was a child and playing with my friends in Makkah Mukarramah when the following Aayah, was revealed to Nabi ⟦AR:a2154⟧.”","⟦AR:a2155⟧","“The fact is that the Hour (Qiyaamah) is their appointment and the Hour (Qiyaamah) shall e most severe and most bitter.” (Surah Qamar – Aayah 46)","We know that she made hijrat to Madinah Munawwarah when she was only eight years old. She would have been much younger when this Aayat was revealed in Makkah Mukarramah. This clearly shows her great thirst and love for Islamic knowledge right from her childhood.","c11\u002Fs3",{"number":7469,"title":8552,"kind":7452,"paragraphs":8553,"id":8556},"HADHRAT ‘UMAIR ⟦AR:a2156⟧ DESIRE TO GO FOR JIHAAD",[8554,8555],"Hadhrat ‘Umair ⟦AR:a2157⟧ was a slave of Abul Lahm ⟦AR:a2158⟧ and was very young. Every person in those days, young or old wished to go out in the path of Allah Ta’ala. ‘Umair ⟦AR:a2159⟧ asked Nabi ⟦AR:a2160⟧ to allow him to fight in the Battle of Khaibar. His master also recommended him very strongly. Nabi ⟦AR:a2161⟧ allowed him and gave him a sword, which ‘Umair ⟦AR:a2162⟧ hung around his neck. Now the sword was so big for him that he had to drag it. He fought in the battle till it ended in victory. As ‘Umair ⟦AR:a2163⟧ was a minor and a slave, he was not allowed a full share in the booty. However, Nabi ⟦AR:a2164⟧ gave him a share as a very special case.","Note: Hadhrat ‘Umair ⟦AR:a2165⟧ was so eager to fight in the battle that he asked others to intercede on his behalf, even though he knew that he will not get any share from the booty. What could be his reason other than the reward of the Aakhirat, as promised by Allah Ta’ala and His Nabi ⟦AR:a2166⟧?","c11\u002Fs4",{"number":7478,"title":8558,"kind":7452,"paragraphs":8559,"id":8562},"HADHRAT ‘UMAIR BIN ABI WAQQAAS ⟦AR:a2167⟧ HIDES HIMSELF TO GO TO BADR",[8560,8561],"Hadhrat ‘Umair bin Abi Waqqaas ⟦AR:a2168⟧ was a young Sahaabi who had accepted Islam in its early days. He was a brother of Hadhrat Sa’ad bin Abi Waqqaas ⟦AR:a2169⟧, the famous Muslim General. Hadhrat Sa’ad ⟦AR:a2170⟧ says: “At the time when we were preparing to march to Badr, I noticed ‘Umair ⟦AR:a2171⟧ trying to hide himself. This surprised me. I told him, ‘What has happened to you? What makes you hide like this?’ He replied, ‘Although I wish to go and get martyred in the path of Allah Ta’ala, I am afraid that Nabi ⟦AR:a2172⟧ may stop me from taking part in the battle because of my young age.”","‘Umair’s ⟦AR:a2173⟧ fear turned out to be true. Nabi ⟦AR:a2174⟧ spotted him and then stopped him from going with the army. Hadhrat ‘Umair ⟦AR:a2175⟧ could not bear this and began to cry. When Nabi ⟦AR:a2176⟧ was informed of this eagerness and disappointment, he allowed him to go. He fought in the battle and his other desire was fulfilled, he was martyred in the battle. Hadhrat Sa’ad ⟦AR:a2177⟧, Hadhrat Umair’s ⟦AR:a2178⟧ brother, says: “The sword of Umair ⟦AR:a2179⟧ was too big for him. I had to put a number of knots in the belt, so that it might not touch the ground.”","c11\u002Fs5",{"number":7486,"title":8564,"kind":7452,"paragraphs":8565,"id":8568},"TWO YOUNGSTERS OF THE ANSAAR KILL ABU JAHL",[8566,8567],"Hadhrat Abdur Rahmaan bin ‘Auf ⟦AR:a2180⟧,who is a famous Sahaabi, says: “In the battle of Badr, I was standing in the fighting line when I noticed two Ansaari youngsters, one on either side of me. I thought that it would have been better if I had been between strong men who could help me in need. Suddenly one of the boys caught my hand and said, ‘Uncle, do you know Abu Jahl?’ I said, ‘Yes, but what do you mean by this?’ He said, ‘I have come to know that this terrible man speaks bad things about Nabi ⟦AR:a2181⟧. By Him who holds my life in His hand, if I see him, I will not leave him until I kill him or I am killed.’ His words left me amazed. Then the other boy had a similar talk with me. I happened to notice Abu Jahl moving about in the battlefield on horseback. I told the boys, ‘There is Abu Jahl.’ Both of them immediately rushed towards him and attacked him with their swords, until I saw him fall from his horse.”","Note: These boys were Hadhrat Muaaz bin Amr bin Jamooh ⟦AR:a2182⟧ and Muaaz bin ‘Afra ⟦AR:a2183⟧. Muaaz bin Amr bin Jamooh ⟦AR:a2184⟧ says: “I had heard the people say, ‘No one can kill Abu Jahl. He is very well guarded.’ At that time, I promised to finish him. Abu Jahl was arranging his lines for attack, when he was spotted by Hadhrat Abdur Rahmaan bin Auf ⟦AR:a2185⟧. The boys were on foot, while Abu Jahl was on horseback. This made it difficult for them to attack Abu Jahl, thus one of the boys hit a leg of the horse and the other that of Abu Jahl. This caused both to fall down and Abu Jahl was unable to get up. The boys left him in this condition. Mu’awwaz bin Afra ⟦AR:a2186⟧, the brother of Hadhrat Muaaz bin Afra ⟦AR:a2187⟧, then went and wounded him even more with his sword, so that he might not drag himself to his camp. Finally, Hadhrat Abdullah bin Mas’ood ⟦AR:a2188⟧ attacked him and cut-off his head from his body.” Hadhrat Muaaz bin Amr bin Jamooh ⟦AR:a2189⟧ says: “When I hit Abu Jahl with my sword, his son Ikramah was with him. He attacked me on my shoulder and cut off my arm, leaving it hanging by the skin only. I threw the broken arm over my shoulder and kept on fighting with one hand, but when it became too difficult, I separated it from my body by placing it under my foot and pulling myself up and threw it away.”","c11\u002Fs6",{"number":7497,"title":8570,"kind":7452,"paragraphs":8571,"id":8575},"A CONTEST BETWEEN RAAFI’ ⟦AR:a2190⟧ & SAMURAH ⟦AR:a2191⟧",[8572,8573,8574],"Whenever an army of Mujaahideen came out of Madinah Munawwarah ⟦AR:a2192⟧ for battle, Nabi inspected them outside Madinah Munawwarah to see that nothing was short in the men and the equipment. It was here that he usually returned all the young boys to Madinah Munawwarah, who had come out with the army wishing to fight for Islam. While setting out for Uhud, Nabi ⟦AR:a2193⟧ carried out an inspection just outside Madinah Munawwarah. He ordered the young boys to go back. Among them were Abdullah bin ‘Umar, Zaid bin Saabit, Usaamah bin Zaid, Zaid bin Arqam, Baraa bin Aazib, Amr bin Hazam, Usaid bin Zuhair, ‘Uraabah bin Aus, Abu Sa’eed Khudri, Samurah bin Jundub and Raafi’ bin Khudaij ⟦AR:a2194⟧. All of them were around the ages of thirteen to fourteen. Khudaij said to Nabi ⟦AR:a2195⟧: “O Nabi of Allah! My son Raafi’ is a very good archer.” Hadhrat Raafi’ ⟦AR:a2196⟧ stood on his toes to show himself to be taller than he actually was. Nabi ⟦AR:a2197⟧ allowed him to stay on. When Samurah bin Jundub ⟦AR:a2198⟧ learnt about this, he complained to his step-father Murrah bin Sanaan ⟦AR:a2199⟧ saying: “Nabi ⟦AR:a2200⟧ has allowed Raafi’ and rejected me. I am stronger than him and I am sure to beat him in a wrestling match.","This was mentioned to Nabi ⟦AR:a2201⟧ who allowed Samurah to wrestle with Raafi’. Samurah did actually beat Raafi’ in the fight and he too was allowed to join the army. A few more boys tried to stay on and some of them were given permission. Meanwhile it became dark. Nabi ⟦AR:a2202⟧ made the arrangements for the guarding of the camp during the night, and then asked: “Now, who is going to guard my tent during the night?” A person (standing at his place) replied: “I, O Nabi of Allah!” Nabi ⟦AR:a2203⟧ asked: \"What is your name?” The person replied: “Zakwaan.” Nabi ⟦AR:a2204⟧ said: “All right. Sit down.” He again asked: “Who else will guard my tent tonight?” A voice replied: “I, O Nabi of Allah!” Nabi ⟦AR:a2205⟧ asked: “Who are you?” A voice replied: “Abu Saba’ (father of Saba’).” Nabi ⟦AR:a2206⟧ said: “All right. Sit down.” He asked for the third time: “Who will be the third man to guard my tent tonight?” Again a voice came from the crowd: “I, O Nabi of Allah!” Nabi ⟦AR:a2207⟧ asked: “Your name?” The voice replied: “Ibn Abdul Qais (son of Abdul Qais).” Nabi ⟦AR:a2208⟧ said: “All right. You also sit down.” Then Nabi ⟦AR:a2209⟧ asked all three to come to him. Only one person came forward: “Where are your other two friends?” The person replied: “O Nabi of Allah! It was I who stood up all three times.” Nabi ⟦AR:a2210⟧ blessed him with his duas and allowed him to guard his tent. He kept guarding the tent all night long.","Note: Just look! How eager were the Sahaabah ⟦AR:a2211⟧ to face death for the sake of Allah Ta’ala and His Nabi ⟦AR:a2212⟧. The children and adults, young and old, men and women, all had the same burning spirit of sacrifice and love. That is why success greeted them at every step. Raafi’ bin Khudaij ⟦AR:a2213⟧ had offered to fight in Badr too, but he was not allowed. However, he was allowed to fight for the first time in Uhud. Since then, he had been taking part in almost all the battles. In Uhud, the enemy’s arrow struck him in his chest. When it was taken out, a small piece remained inside his body. This caused a wound, which finally caused his death in old age.","c11\u002Fs7",{"number":7503,"title":8577,"kind":7452,"paragraphs":8578,"id":8581},"HADHRAT ZAID ⟦AR:a2214⟧ GETS CHOSEN FOR HIS KNOWLEDGE OF QUR-AAN",[8579,8580],"Hadhrat Zaid bin Saabit ⟦AR:a2215⟧ was six years old when his father passed away. At the time of Hijrah he was eleven years old. He wanted to join in the battle of Badr, but was sent back because of his young age. He again tried to join in the battle of Uhud. He was not allowed this time also. After Uhud, he took part in all the battles. When the Muslims were marching towards Tabuk, the flag of the Banu Maalik family was held by Ammaarah ⟦AR:a2216⟧. Nabi ⟦AR:a2217⟧ took the flag from him and gave it to Zaid ⟦AR:a2218⟧. Ammaarah ⟦AR:a2219⟧ thought that perhaps this was because of some fault of his, which had displeased Nabi ⟦AR:a2220⟧. He therefore asked: “O, Nabi of Allah! Did somebody complain about me?” Nabi ⟦AR:a2221⟧ said: “No, but Zaid knows more Qur-aan than you. His Qur-aan has given him preference over you.”","Note: It was the noble habit of Rasulullah ⟦AR:a2222⟧ that he chose people according to their good qualities. Although over here it was the occasion of fighting and there was no direct link with regards to having more knowledge of the Qur-aan, yet Rasulullah ⟦AR:a2223⟧ had given preference to him to carry the flag. In most instances Rasulullah ⟦AR:a2224⟧ would give preference to this, so much so that if there was a need to bury many people in one grave the one who was more learned in the Qur-aan was given preference like was done in the Battle of Uhud.","c11\u002Fs8",{"number":7509,"title":8583,"kind":7452,"paragraphs":8584,"id":8587},"THE FATHER OF HADHRAT ABU SA’EED KHUDRI ⟦AR:a2225⟧ PASSES AWAY",[8585,8586],"Hadhrat Abu Sa’eed Khudri ⟦AR:a2226⟧ says, “When I was thirteen years old, I was brought to Nabi ⟦AR:a2227⟧ by my father for fighting in Uhud. My father recommended me saying: ‘O, Nabi of Allah! He has a very good body. His bones are very well formed.’ Nabi ⟦AR:a2228⟧ looked at me again and again and finally sent me back due to my young age. However, my father took part in the battle and was killed. He left me nothing to live on. I went to Nabi ⟦AR:a2229⟧ to ask for help. Before I could even speak, he said: “Abu Sa’eed! Whoever asks for patience from Allah Ta’ala, Allah Ta’ala blesses him with patience, whoever asks for chastity from Him, He protects his chastity, and whoever asks for contentment from Him will surely be blessed with it.” After hearing this, I returned home without asking him for anything. Because of this, Allah Ta’ala blessed him with such a high position that, from the younger Sahaabah ⟦AR:a2230⟧, there was nobody gifted with so much knowledge and learning as Hadhrat Abu Sa’eed ⟦AR:a2231⟧.","Note: Look at the patience of Hadhrat Abu Sa’eed ⟦AR:a2232⟧ at such a young age. As we know, in Uhud, he had lost his father, who had left him nothing to live on and, therefore, he fully deserved all the help yet a few words of Nabi ⟦AR:a2233⟧ stopped him from talking of his suffering and asking for a favour. Can a person much older than him show such strength of character? In fact, the persons selected by Allah Ta’ala for the company of his dear Nabi ⟦AR:a2234⟧ did really deserve that honour. That is why Nabi ⟦AR:a2235⟧ had said: “Allah has preferred my Sahaabah ⟦AR:a2236⟧ over all other men.”","c11\u002Fs9",{"number":7520,"title":8589,"kind":7452,"paragraphs":8590,"id":8594},"HADHRAT SALAMAH BIN AKWAH ⟦AR:a2237⟧ CHALLENGERS A GROUP OF ROBBERS SINGLE HANDEDLY",[8591,8592,8593],"Ghaabah was a small village about four or five miles (approximately seven to eight kilometers) from Madinah Munawwarah. The camels of Nabi ⟦AR:a2238⟧ were sent there for grazing. Abdur Rahmaan Fazari and a few kuffaar killed the person looking after the camels and stole them. The robbers were on horseback and all of them were armed. That morning Salamah bin Akwah ⟦AR:a2239⟧ was walking in that direction with his bow and arrows when he saw the robbers. Although he was only a boy, he ran very fast. It is said that he could beat the fastest horse in a race. He was also a very good archer. As soon as he saw the robbers, he climbed up a hill and shouted towards Madinah Munawwarah to call for help. He then chased the robbers till he got close and started shooting arrows at them one after the other. He did this so quickly that the robbers thought they were being chased by a large number of people. If any of the robbers turned his horse towards him, he hid behind a tree and shot the animal with his arrows. The robbers at once ran off at full speed to save themselves from getting caught. Salamah ⟦AR:a2240⟧ says: “I kept on chasing the robbers until all the camels stolen by them were left behind me. While escaping they left behind thirty spears and thirty sheets of cloth of their own. Meanwhile, Uyaynah bin Hisn (another robber) and his group arrived to help the robbers. They had meanwhile come to know that I was all alone. They now came towards me in large numbers and I was forced to climb up a hill. As they were about to come close to me, I shouted, ‘Stop. First listen to me. Do you know who am I? I am Ibnul Akwah. By Him who has given honour to Nabi Muhammad ⟦AR:a2241⟧, if anyone of you wishes to catch me, he will not be able to do so. But if I choose to attack any of you he cannot escape me.’ I kept on talking to them in this manner to buy some time till, I thought, help would reach me from Madinah Munawwarah. I looked anxiously through the trees, as I talked to them when at last I noticed a group of riders headed by Akhram Asadi ⟦AR:a2242⟧ coming towards me. As Akhram ⟦AR:a2243⟧ approached the robbers, he attacked Abdur Rahmaan and cut one leg of his horse. As Abdur Rahmaan fell down from his horse, he attacked Akhram and killed him. Abu Qataadah ⟦AR:a2244⟧ had meanwhile arrived. In the fighting that took place, Abdur Rahmaan lost his life and Abu Qatadah ⟦AR:a2245⟧ lost his horse.”","Note: It is written in some books of history that, when Akhram was going to attack Abdur Rahmaan, Salamah ⟦AR:a2246⟧ advised him to wait till the rest of his people had joined him but he did not wait, saying: “I wish to die in the path of Allah Ta’ala.”","He was the only person killed from the Muslims. The robbers lost many of their men. More help reached the Muslims and the robbers ran away. Salamah ⟦AR:a2247⟧ asked for Nabi’s ⟦AR:a2248⟧ permission to go after the robbers saying: “O, Nabi of Allah! Let me have one hundred men, I shall teach them a lesson.” Nabi ⟦AR:a2249⟧ said: “No. They would have reached their homes by now.” Most of the historians say that Salamah ⟦AR:a2250⟧ was about twelve or thirteen years old at that time. Look how a boy of such a young age was able to chase so many robbers by himself. He recovered all the stolen goods and also took a great amount of booty from them. This was the result of Imaan and Ikhlaas, which Allah Ta’ala had filled in the hearts of the Sahaabah ⟦AR:a2251⟧.","c11\u002Fs10",{"number":7530,"title":8596,"kind":7452,"paragraphs":8597,"id":8599},"HADHRAT BARAA ⟦AR:a2252⟧ WANTING TO JOIN IN THE BATTLE OF BADR",[8598],"The battle of Badr was the greatest battle ever fought by the Muslims in virtue and importance. It was a very difficult occasion. The Muslim army were faced with a well-equipped army of the enemy. The Muslim army had 313 men, three horses, seventy camels, six or nine coats of armour and eight swords, while on the other hand the Quraish had about 1000 men, 100 horses, 700 camels and were fully armed. The Quraish were so sure of victory that they had brought with them musical instruments and female singers to celebrate the victory. On the other hand, Nabi ⟦AR:a2253⟧ was very worried because of the extreme weakness of the Muslims. Nabi ⟦AR:a2254⟧ made dua to Allah Ta’ala saying: “O, Allah! Your faithful slaves are on foot, You and only You can provide them with animals to ride upon. They are naked, You and only You can clothe them. They are hungry, only You can fill their bellies. They are poor, You and only You can look after their needs.” Allah Ta’ala accepted his dua and gave the Muslims a most wonderful victory. Although they knew the strength of the Quraish, Abdullah bin ‘Umar ⟦AR:a2255⟧ and Baraa bin Aazib ⟦AR:a2256⟧, wanted to join the battle and came out with the Mujahidin. However, because of their young age, Nabi ⟦AR:a2257⟧ did not allow them to go to the battlefield. As we have already seen, both these boys were also sent back for the same reason at the time of Uhud, which took place one year after Badr. Look at the youngsters of that time. They were restless to get permission to take part in every battle.","c11\u002Fs11",{"number":7643,"title":8601,"kind":7452,"paragraphs":8602,"id":8606},"HADHRAT ABDULLAH BIN ABDULLAH BIN UBAYY ⟦AR:a2258⟧ DISGRACES HIS MUNAAFIQ FATHER",[8603,8604,8605],"During the famous battle of Banul Mustaliq in 5 A.H., a Muhaajir and an Ansaari had some misunderstanding. Each of them called his own people for help and there was a serious danger of a fight between the two groups of the Muslims, but this was avoided through the efforts of some sensible people. Abdullah bin Ubayy, who was the chief of the Munaafiqeen, was a very bitter enemy of Islam. Outwardly he acted like a Muslim, and was treated as one by the other Muslims. And this was the general approach towards all the Munaafiqeen. When he came to know of this incident, he used some rude words for Nabi ⟦AR:a2259⟧ and told his people: “All this is because of what you people have done with your own hands. You provided a home to these strangers (meaning the Muhaajireen) in your town and shared your wealth equally with them. If you take back your help from them, they will be forced to go back.” He also said: “By Allah! After returning to Madinah Munawwarah, we, the respected people, shall chase out these evil people from there.” Hadhrat Zaid bin Arqam ⟦AR:a2260⟧, an Ansaari boy, was listening to him. He could not tolerate these words and at once replied angrily by telling him: “By Allah! You are evil. Even your own people look down upon you, and nobody will support you. Muhammad ⟦AR:a2261⟧ is most honoured. He is given respect by Rahmaan (Allah Ta’ala) and respected by his followers.” Abdullah bin Ubayy said: “All right. Do not mention it to anybody. It was only a joke. I was not serious in what I said.” However, Hadhrat Zaid ⟦AR:a2262⟧ went straight to Nabi ⟦AR:a2263⟧ and told him what the Munaafiq had said. Hadhrat ‘Umar ⟦AR:a2264⟧ asked for Nabi’s ⟦AR:a2265⟧ permission to kill Abdullah bin Ubayy but Nabi ⟦AR:a2266⟧ refused.","When Abdullah bin Ubayy learnt that Nabi ⟦AR:a2267⟧ had received the news about his disrespectful talk, he came to him and swore by Allah saying: “I never said such a thing. Zaid is a liar as he has given you false news.” A few of the Ansaar were also sitting with Nabi ⟦AR:a2268⟧. They also supported him by saying: “O, Nabi of Allah! He is the chief of his tribe and is a noble man. His words are more reliable than those of a young boy. It is possible that Zaid might have misheard or misunderstood him.” Nabi ⟦AR:a2269⟧ accepted this statement and took no action against him. When Zaid ⟦AR:a2270⟧ came to know that the Munaafiq had lied to Nabi ⟦AR:a2271⟧ through false oaths, he would not come out for shame of being called a liar by the people. He would not even go to Nabi ⟦AR:a2272⟧. At last, Allah Ta’ala revealed Surah Al-Munaafiqoon, in which the words of Zaid ⟦AR:a2273⟧ were shown to be true and the Munaafiq was shown to be a liar. After this, all the people began to honour Hadhrat Zaid ⟦AR:a2274⟧ and look down upon the Munaafiq. The Munaafiq (Abdullah bin Ubayy) had a son. His name was also Abdullah and he was a very sincere Muslim. When the Mujaahideen were about to reach Madinah Munawwarah, he pulled out his sword and stood just outside the town and, in a challenging tone, told his Munaafiq father: “I will not allow you to enter Madinah Munawwarah, until you admit with your own tongue that it is you who is mean and Muhammad ⟦AR:a2275⟧ is most honoured.”","This surprised him very much, as the son had always been very respectful to him, but now he was prepared to kill him, his own father, for the honour of Nabi ⟦AR:a2276⟧. The Munaafiq had to say: “By Allah! I am mean, and Muhammad ⟦AR:a2277⟧ is most honoured.” He was then allowed to enter the town.","c11\u002Fs12",{"number":7650,"title":8608,"kind":7452,"paragraphs":8609,"id":8612},"HADHRAT JAABIR’S ⟦AR:a2278⟧ EAGERNESS TO FIGHT",[8610,8611],"When the Battle of Uhud was over and the Sahaabah ⟦AR:a2279⟧ had just returned to Madinah Munawwarah, they got the news that Abu Sufyaan was prepairing to attack them. They were very tired and even injured. The Quraish, on their way back to Makkah Mukarramah, camped at a place called Hamraaul Asad. Their chief, Abu Sufyaan, sat in a meeting with his chiefs. They spoke among themselves: “The Muslims were defeated in Uhud so their confidence must be very low. This is the best time to kill Muhammad. We do not know if we will get another opportunity or not.” They, therefore, decided to return and attack Madinah Munawwarah. When Nabi ⟦AR:a2280⟧ heard about this meeting, he ordered all those Sahaabah ⟦AR:a2281⟧ who had taken part in Uhud, and who had just returned from the battle, to move out of Madinah Munawwarah and meet the enemy on the way. Although the Muslims were very tired, they all got ready to go. Because Nabi ⟦AR:a2282⟧’s instruction was that, only those people who participate in Uhud should go out again. Hadhrat Jaabir ⟦AR:a2283⟧ made a request to Nabi ⟦AR:a2284⟧ saying: “O, Nabi of Allah! I was very eager to fight in Uhud, but my father stopped me from going, saying that there was no other male in the house to look after my seven sisters and that only one of us could join the battle. As he had made up his mind to go, he asked me to remain with the family. He was killed in Uhud. Now I am very eager to go with you and fight the Quraish.” Nabi ⟦AR:a2285⟧ allowed him to go. He was the only person in that battle who had not fought in Uhud.","Note: Hadhrat Jaabir’s ⟦AR:a2286⟧ request is worthy of admiration. Since, Hadhrat Jaabir’s ⟦AR:a2287⟧ father had just been martyred in Uhud. He left Jaabir ⟦AR:a2288⟧ a big family to look after and large debts to pay. The debts were due to one of the Jews, who as we know hardly ever have mercy in their hearts for their debtors. And in this case, they were been put under a lot of pressure. Besides this, his seven sisters, for whose sake he was not allowed to go to Uhud, still had to be cared for. Now look! In spite of all these difficulties, Jaabir ⟦AR:a2289⟧ requests Nabi ⟦AR:a2290⟧ for permission to go to battle. His enthusiasim for jihaad is really wonderful!","c11\u002Fs13",{"number":8394,"title":8614,"kind":7452,"paragraphs":8615,"id":8618},"HADHRAT IBN ZUBAIR’S ⟦AR:a2291⟧ BRAVERY AGAINST THE ROMANS",[8616,8617],"In 26 A.H. the Khalifah ‘Usmaan ⟦AR:a2292⟧ appointed Abdullah bin Abi Sarah ⟦AR:a2293⟧ as the Governor of Egypt in place of Amr bin Aas ⟦AR:a2294⟧. Hadhrat Abdullah ⟦AR:a2295⟧, with 20 000 Mujaahideen, went to meet the Roman Army of 200 000. It was a very fierce battle. The Roman commander Jarjir made an announcement saying: “The person who kills Abdullah, will get my daughter’s hand in marriage and also 100 000 Dinars in prize.” Some of the Muslims became worried over this announcement. When Abdullah bin Zubair ⟦AR:a2296⟧ was informed of this, he said: “There is nothing to worry about. We may also announce that the person killing Jarjir will get Jarjir’s daughter in marriage, 100 000 Dinars in prize, and also a chance to rule over Jarjirs’ land.” The fighting was very fierce and went on for a long time. Ibn Zubair ⟦AR:a2297⟧ saw Jarjir seated behind his army, under an umbrella of peacock feathers held by two maids. Ibn Zubair ⟦AR:a2298⟧ went immediately around the Roman army and approached Jarjir directly, who mistakenly thought that somebody was coming to ask for a truce. He attacked Jarjir with his sword and cut off his head from the body. He then fixed the head onto his spear and returned to his camp, to the utter amazement of both the armies at his fantastic bravery.","Note: When the Sahaabah ⟦AR:a2299⟧ emigrated to Madinah Munawwarah, no son was born to any of them for one year. The Jews of Madinah Munawwarah said: “We have put a spell on the newcomers. They cannot have any sons born to them.” Abdullah bin Zubair ⟦AR:a2300⟧ was the first male child born to the Muhaajireen. The Muslims were, therefore, very happy over his birth. Nabi ⟦AR:a2301⟧ would usually not allow the children to take the oath of allegiance to him (i.e. hold his hand and promise to obey him) but Abdullah bin Zubair ⟦AR:a2302⟧ had the honour of pledging allegiance to Nabi ⟦AR:a2303⟧ when he was only seven years old. During this battle, he was in his early twenties (twenty-four or twenty-five). To go alone and kill the commander, after by-passing his army of 200 000 men, at this age is really marvellous.","c11\u002Fs14",{"number":8405,"title":8620,"kind":7452,"paragraphs":8621,"id":8624},"HADHRAT AMR BIN SALAMAH ⟦AR:a2304⟧ LEARNS THE QUR-AAN IN THE STATE OF KUFR",[8622,8623],"Hadhrat Amr bin Salamah ⟦AR:a2305⟧ says: “We lived with our father at a place on the caravan road to Madinah Munawwarah. When a caravan from Madinah Munawwarah passed our village, we asked those people about Nabi Muhammad ⟦AR:a2306⟧. What’s the latest about the person who claimed to be receiving wahi (revelation) from Allah Ta’ala?. They would give us information and would also read a few Aayaat of the Qur-aan to us to give us an idea about his claim. I was still a child, but I would immediately learn those Aayaat. In this way, I remembered a good part of the Qur-aan Shareef even before I accepted Islam. All the desert tribes were waiting for Makkah Mukarramah to come into the control of Nabi ⟦AR:a2307⟧ before they accepted Islam. When he conquered Makkah Mukarramah, people from all the tribes began to come to Nabi ⟦AR:a2308⟧ in order to accept Islam. My father was in charge of the group who went to Nabi ⟦AR:a2309⟧ to pledge allegiance to him on behalf of our tribe. Nabi ⟦AR:a2310⟧ taught them the basic rules about Salaah and other Islamic practices. He taught them the method of Salaah with jamaat and said, “it is best that the person who knows more Qur-aan should lead (be the Imaam) in Salaah.” Because I used to memorise the Aayaat that had been revealed, it so happened that no one in my tribe knew so much Qur-aan as I did. They looked for an Imaam, but they could not find a person who knew more Qur-aan than me. I was therefore, made the Imaam. At that time, I was only about six or seven. I led the Jamaat Salaah and Janaazah Salaah.”","Note: It was his natural liking and attraction towards Islam that made him remember so much of the Qur-aan when he was only a boy and he had not even accepted Islam. There is a diffenerce of opinion (amongst the Fuqaha) as to whether a child can perform the Salaah or not. Those who say that it is permissible then there is no objection and those who say that it is not permissible say that Rasulullah ⟦AR:a2311⟧ mentioned to these people that the one who knows the most amount of Qur-aan amongst you should lead the salaah, he did not mean a child in this statement.","c11\u002Fs15",{"number":8413,"title":8626,"kind":7452,"paragraphs":8627,"id":8630},"HADHRAT ABDULLAH IBN ABBAAS ⟦AR:a2312⟧ TIES HIS SLAVE WITH CHAINS",[8628,8629],"Ikramah (rahmatullahi alayh) the slave of Hadhrat Abdullah bin Abbaas ⟦AR:a2313⟧ is one of the well-known Ulama. He says: “During my days of learning the Qur-aan and Hadith, I was chained up by my master, so that I might not go anywhere.”","Note: In fact, real knowledge can only be learnt when one is totally devoted. The students who are in the habit of roaming about, going to shopping centres and enjoying themselves are ruining their lives. It was because of this effort that Ikramah (rahmatullahi alayh) was later on called. “The ocean of knowledge” and “The most learned man of the Ummah.” Qatadah (rahmatullahi alayh) says: “There are four most learned men among the Tabi'ees and Ikramah is one of them.”","c11\u002Fs16",{"number":8420,"title":8632,"kind":7452,"paragraphs":8633,"id":8637},"HADHRAT ABDULLAH IBN ABBAAS ⟦AR:a2314⟧ MEMORIZES THE QUR-AAN IN HIS CHILDHOOD",[8634,8635,8636],"Hadhrat Abdullah bin Abbaas ⟦AR:a2315⟧ used to tell the people: “Come to me for understanding the Qur-aan. I memorised it while I was only a child.” Once he said: “I finished reading the Qur-aan when I was only ten years old.”","Note: The reading of the Qur-aan by Sahaabah ⟦AR:a2316⟧ was not done like the reading by the non-Arabs of today. Whatever they read, they read with full meaning and explanation. Anything memorised in childhood is very deep and lasting, so Abdullah bin Abbaas ⟦AR:a2317⟧ is accepted as the Imaam in Tafseer. None of the Sahaabah ⟦AR:a2318⟧ has narrated more Ahaadith explaining the meaning of Qur-aan than was done by Ibn Abbaas ⟦AR:a2319⟧. Abdullah bin Mas’ood ⟦AR:a2320⟧ says: “Abdullah bin Abbaas ⟦AR:a2321⟧ is the best commentator (explainer) of the Qur-aan.”","Abu Abdur Rahmaan (rahmatullahi alayh) says: “The Sahaabah ⟦AR:a2322⟧ from whom we learnt Qur-aan used to say, “We learnt ten Aayaat of the Qur-aan at a time from Nabi ⟦AR:a2323⟧. We would not take the next lesson until we mastered and began practising those ten Aayaat.” Abdullah bin Abbaas ⟦AR:a2324⟧ was thirteen years old at the time of Nabi’s ⟦AR:a2325⟧ death. It is a miracle that he knew so much of the Qur-aan and Hadith at such a young age. Many senior Sahaabah ⟦AR:a2326⟧ used to come to him to solve their difficulties about the meanings of the Qur-aan. However, this was all due to the fruits of the dua of Nabi ⟦AR:a2327⟧, who, once while coming out from the toilet, had found water kept ready for his use and asked, “Who placed this water here?” Somebody said: “Ibn Abbaas.” Nabi ⟦AR:a2328⟧ was very happy and made dua for Ibn Abbaas ⟦AR:a2329⟧ saying: “O, Allah! Give him the knowledge and understanding of the Qur-aan and the practices of Islam.” On another occasion, Nabi ⟦AR:a2330⟧ was performing his Salaah. Ibn Abbaas ⟦AR:a2331⟧ joined him in Salaah by standing behind him. Nabi ⟦AR:a2332⟧ caught him by the hand and pulled him to his side. (When there is only one follower in Salaah with Jamaat, he stands by the side of Imaam and not behind him). While Nabi ⟦AR:a2333⟧ was busy in Salaah, he moved back a little. When the Salaah was over, Nabi ⟦AR:a2334⟧ asked him: “What made you go back?” He said: “You are the Nabi of Allah! How could I stand in line with you?” On this occasion too, Nabi ⟦AR:a2335⟧ made dua for his knowledge and understanding.","c11\u002Fs17",{"number":8427,"title":8639,"kind":7452,"paragraphs":8640,"id":8644},"ABDULLAH BIN AMR BIN AAS ⟦AR:a2336⟧ MEMORISES HADITH",[8641,8642,8643],"Abdullah bin Amr bin Aas ⟦AR:a2337⟧ was one of the most pious Sahaabah ⟦AR:a2338⟧. He used to fast daily and finish one Qur-aan during the night.","Nabi ⟦AR:a2339⟧ stopped him from this difficult program and said: “You will get weak by fasting daily, and your eyesight will suffer by keeping awake every night. You owe some duty to your body, the members of your family and those who come to visit you.” He says: “Nabi ⟦AR:a2340⟧ then advised me to take a month to finish one Qur-aan. I said, ‘O, Nabi of Allah! This is too little. Let me make full use of my strength while I am still young.’ He then reduced the period to twenty days. I kept on repeating my words and Nabi ⟦AR:a2341⟧ continued reducing the period, till finally I was permitted to take three days in finishing one reading of the Qur-aan.” He had compiled a collection of Ahaadith compiled by him which he had named “Saadiqah (True).” He says: “I used to write down all that I heard from Nabi ⟦AR:a2342⟧. People once told me that, Nabi ⟦AR:a2343⟧ is after all a human being and many words said by him in anger or humour are actually not meant by him. You should not write down each and every thing spoken by him. I accepted the advice. When I told this to Nabi ⟦AR:a2344⟧, he said, ‘You keep doing as before. By Him who holds my life in His hand, my lips do not say anything except the truth even in anger or joy.’”","Note: Abdullah bin Amr ⟦AR:a2345⟧ is most well-known for his excessive ibaadat. In spite of this, he had collected many Ahaadith. Hadhrat Abu Hurayrah ⟦AR:a2346⟧ says: “No one has narrated from Nabi ⟦AR:a2347⟧ more than me, except Abdullah bin Amr ⟦AR:a2348⟧. This is because he used to write down what he heard, while I relied on my memory.” From this we understand that his narrations of Ahaadith is much more than that of Hadhrat Abu Hurayrah ⟦AR:a2349⟧. Although in our times we see that the narrations of Hadhrat Abu Hurayrah ⟦AR:a2350⟧ are much more than that of Abdullah bin Amr ⟦AR:a2351⟧. There are many reasons for this. This is really wonderful, especially when we know that most of his time was spent in reading the Qur-aan and other ibaadat.","c11\u002Fs18",{"number":8434,"title":8646,"kind":7452,"paragraphs":8647,"id":8649},"HADHRAT ZAID BIN SAABIT ⟦AR:a2352⟧ MEMORIZES THE QUR-AAN",[8648],"Hadhrat Zaid bin Saabit ⟦AR:a2353⟧ is one of those famous Sahaabah ⟦AR:a2354⟧ who were known to be the most learned in his time and whose words in deeni matters was most reliable. He was an expert in regulations regarding inheritance. It is said that he was from the most learned Ulama, Qadhis (judges) and Qurra of this Ummat. He was only eleven years old when Nabi ⟦AR:a2355⟧ made Hijrat to Madinah Munawwarah. That is why he was not allowed to take part in the early battles like Badr, etc. although he very much wanted to. He had lost his father when he was six years old. When Nabi ⟦AR:a2356⟧ came to Madinah Munawwarah, people brought their children to him for duas. Zaid ⟦AR:a2357⟧ was also brought to him. He says: “When I was brought to Nabi ⟦AR:a2358⟧, he was told that I was a youngster from the Banu Najjaar and that I had already memorised seventeen surahs of the Qur-aan. In order to test me, he asked me to read some of these. I read Surah Qaaf. He rewarded me with his kind words.” When Nabi ⟦AR:a2359⟧ used to write letters to the Jews outside Madinah Munawwarah, he used the local Jews to write for him. Once he told Zaid ⟦AR:a2360⟧: “I am not at ease with what the Jews write and read for me. I fear mischief from them in writing or reading incorrectly. I want you to learn the Jewish language.” Zaid ⟦AR:a2361⟧ says: “I mastered Hebrew (the Jewish language) in fifteen days and after that I started doing all the correspondence for Nabi ⟦AR:a2362⟧.” Zaid ⟦AR:a2363⟧ is reported to have also mastered the Syrian language at the command of Nabi ⟦AR:a2364⟧. He managed this within the short period of only seventeen days.","c11\u002Fs19",{"number":8442,"title":8651,"kind":7452,"paragraphs":8652,"id":8658},"HADHRAT HASAN’S ⟦AR:a2365⟧ KNOWLEDGE OF ISLAM",[8653,8654,8655,8656,8657],"The head of the Sayyids (family of Nabi ⟦AR:a2366⟧), Hadhrat Hasan ⟦AR:a2367⟧ was born in 3 A.H., in the month of Ramadhaan. He was, therefore, a little over seven years old at the time of Nabi’s ⟦AR:a2368⟧ death. What could a child of this age accomplish in the field of knowledge. In spite of his young age, quite a few Ahaadith have been narrated by him. Someone once asked him: “Do you remember any sayings of Nabi ⟦AR:a2369⟧?”","He said: “Yes. Once I was going with him. On the way I saw a large amount of the dates of Sadaqah kept in one place. I took a date from the pile and put it into my mouth. Nabi ⟦AR:a2370⟧ shouted, 'Kakh! Kakh!' (No! No!) and then took out the date from my mouth with his finger, saying: ‘Eating Sadaqah is not allowed for us (i.e. family of the Nabi).’ Nabi ⟦AR:a2371⟧ had taught me how to read my five times daily Salaah.” Hasan ⟦AR:a2372⟧ says: “Nabi ⟦AR:a2373⟧ advised me to read the following dua in my Witr Salaah;","⟦AR:a2374⟧","“O, Allah! Guide me together with those whom you have guided. Keep me in ease together with those whom you have kept in ease. Be my protecting friend together with those whose protecting friend you have been. Bless me in what you have given me. Give me protection against the bad effects of what may have been ordered for me, for Your decision is final and nobody can decide against your will. He who has You as the protecting friend cannot be disgraced. O, Our Rabb! You are blessed and You are the Highest.”","Hadhrat Hasan ⟦AR:a2375⟧ narrates that he heard Nabi ⟦AR:a2376⟧ saying: “The person who keeps sitting till sunrise at the place where he read his Fajr Salaah shall be saved from the fire of Jahannam.” Hadhrat Hasan ⟦AR:a2377⟧ performed his Haj many times by going from Madinah Munawwarah to Makkah Mukarramah on foot and when asked about his reasons for going through such hardships, he said: “I feel ashamed to face Allah Ta’ala (after my death) without going to His House, Makkah Mukarramah walking for Haj.” Hadhrat Hasan ⟦AR:a2378⟧ is famous for his piety and tolerance and is the narrator of many Ahaadith collected by Imaam Ahmad (rahmatullahi alayh) in his Musnad. The author of ‘Talqih’ has included Hasan ⟦AR:a2379⟧ among those who have reported as many as thirteen Ahaadith. To have remembered so many Ahaadith at the age of seven shows his love for Islam and his amazing memory. It is unfortunate that we have not even taught our children the basics of Islam at this age.","c11\u002Fs20",{"number":8450,"title":8660,"kind":7452,"paragraphs":8661,"id":8664},"HADHRAT HUSAIN’S ⟦AR:a2380⟧ THIRST FOR LEARNING",[8662,8663],"Hadhrat Husain ⟦AR:a2381⟧ was one year younger than Hadhrat Hasan ⟦AR:a2382⟧, his brother. He was a little over six at the time of Nabi’s ⟦AR:a2383⟧ death. Nothing much can be expected from a child of this age, but there are quite a few Ahaadith narrated by Hadhrat Husain ⟦AR:a2384⟧. Muhadditheen count him from those Sahaabah ⟦AR:a2385⟧ who narrated at least eight Ahaadith. The following Ahaadith are from those narrated by Hadhrat Husain ⟦AR:a2386⟧:","1. “Each time any Muslim, male or female, recites ‘Inna-lillahi-wa-inna-Ilaihi-raaji-oon’ when he remembers a difficulty which he experienced before, he receives a reward from Allah Ta’ala just as he would have had at the time of the actual difficulty.”","c11\u002Fs21",{"number":7462,"title":8666,"kind":7452,"paragraphs":8667,"id":8670},"“A Muslim gets protection from drowning while crossing a river if, at the time of boarding (the boat) he reads:",[8668,8669],"⟦AR:a2387⟧","“In the name of Allah Ta’ala shall it travel and anchor. Certainly! My Rabb is surely, most forgiving, most Merciful.” (Surah Hood – Aayah 41)","c11\u002Fs22",{"number":7469,"title":8672,"kind":7452,"paragraphs":8673,"id":8677},"“To avoid useless things is from the beauty of Islam.”",[8674,8675,8676],"Rabee’ah (rahmatullahi alayh) says: “I once asked Hadhrat Husain ⟦AR:a2388⟧ if he remembered any incident in the life of Nabi ⟦AR:a2389⟧. He said, ‘Yes. I once found a few dates lying near a window and put one of them into my mouth. Nabi ⟦AR:a2390⟧ made me take it out and throw away the dates, as we (i.e. his family members) were not allowed to eat anything from Sadaqah.” Many other Ahadith have also been narrated from him. Husain ⟦AR:a2391⟧ had gone twenty-five times for haj on foot to Makkah Mukarramah. He was very punctual in fasting, reading Nafl Salaah, spending on the poor and particular about all matters of Deen.","Note: We find quite a few Sahaabah ⟦AR:a2392⟧ narrating many Ahadith in their childhood. Mahmood bin Rab-ee’ ⟦AR:a2393⟧ was only five at the time of Nabi’s ⟦AR:a2394⟧ death. He says: “Once Nabi ⟦AR:a2395⟧ came to our house. We had a well inside the house. He filled some water in his mouth from that well and then squirted it on my face. I shall never forget this incident.” We are in the habit of useless talk with our children confusing their minds by telling them made up stories and by frightening them about giants and jinns. If, instead, we ask them to read the lives of the great men of Islam, tell them stories of the pious people and warn them of the punishment of Allah’s disobedience, they will benefit in this world and in the Hereafter. Children’s memories are very good. Anything that they memorise is not forgotten. If children are made to memorise the Qur-aan, they will be able to do so very easily and quickly. I have heard very often from the elderly ladies of my family and from my respected father himself that he had memorised one quarter (¼) of the 30th para of the Qur-aan even before he was weaned (before the age of two). When he was only seven years old, he had finished memorising the whole Qur-aan and in addition to that, he had studied a few standard books in Persian literature (on his own). He once told me: “When I had finished memorising the Qur-aan, my father required me to repeat (from memory) the full Qur-aan once daily, and allowed me to play for the rest of the day. In the summer months, I used to sit on the roof of the house and start reading the Qur-aan just after Fajr. I would finish the whole Qur-aan in about seven hours. I then had my lunch. In the evening, I used to have lessons in Persian, though it was not compulsory for me. I did this for six months.” It is not something small for a child of seven to read the Qur-aan once daily for a full six months, together with learning other things. As a result, he would never forget or make a mistake when reading the Qur-aan from memory.","As a livelihood, he used to sell kitaabs. He was found reading the Qur-aan with his lips, even when his hands were busy in his job. Sometimes he would even teach us, boys (who wanted to learn from him out of madrasah), while he himself read the Qur-aan while doing his work. He thus did three things at the same time. However, his way of teaching with us was different from that of the normal madrasah. He simply listened to the student reading, translating and explaining the meaning. If the student was correct, he simply said, ‘Go ahead,’ but if the student made a mistake or needed some explanation, then only would he correct or explain. Now, this story is not of olden times; this has happened only recently. It is, therefore, wrong to believe that the Muslims of today, with weak bodies cannot try to follow the footsteps of the pious people of the past in Islam.","c11\u002Fs23","c11",{"number":49,"title":8680,"sections":8681,"id":8892},"LOVE FOR NABI ⟦AR:a2396⟧",[8682,8686,8697,8706,8710,8714,8718,8724,8732,8739,8744,8754,8761,8769,8775,8786,8790,8795,8801,8805,8853,8857,8861,8867,8872,8879,8884],{"number":7424,"title":7428,"kind":7429,"paragraphs":8683,"id":8685},[8684],"What we have read so far about the achievements of the Sahaabah ⟦AR:a2397⟧ in their time was because of their love for Allah Ta’ala and His Nabi ⟦AR:a2398⟧. Love was a very important force in the lives of Sahaabah ⟦AR:a2399⟧. It was this love that made them sacrifice their comfort, forget their lives, give up all their wishes and wealth, ignore all suffering and have no fear of death. Love is not a thing that can be expressed by words but rather it is a condition of the heart. Love is such a thing that once a heart is filled with it, it makes the mind unmindful of everything else except that of the beloved. Nothing else is of importance, neither honour nor disgrace. May Allah Ta’ala through His Grace give us His own love and that of his Nabi ⟦AR:a2400⟧, so that we may be blessed with being devoted to his ibaadat and find comfort in all our difficulties faced in His service.","c12\u002Fs1",{"number":7450,"title":8687,"kind":7452,"paragraphs":8688,"id":8696},"HADHRAT ABU BAKR ⟦AR:a2401⟧ UNDERGOES DIFFICULTY FOR THE SAKE OF ISLAM",[8689,8690,8691,8692,8693,8694,8695],"Those who accepted Islam in the beginning had to keep their Imaan a secret as far as possible. As the Muslims were always being treated badly by the Quraish, even Nabi ⟦AR:a2402⟧ asked all the new Muslims to practice Islam secretly, so that they might not have to suffer at the hands of the Quraish. However, when the number of Muslims reached thirty-nine, Hadhrat Abu Bakr ⟦AR:a2404⟧ suggested the open preaching and practicing of Islam. Nabi ⟦AR:a2405⟧ did not agree, but when Hadhrat Abu Bakr ⟦AR:a2406⟧ insisted, he gave him permission and so all of them went to the Haram Shareef to invite the people to Islam. Hadhat Abu Bakr ⟦AR:a2407⟧ began to speak and the Khutbah (lecture) given by him was the first ever in the history of Islam. Hadhrat Hamzah ⟦AR:a2408⟧ who was Nabi’s ⟦AR:a2409⟧ uncle and the leader of the Shuhadaa (martyrs) accepted Islam on that very day, while Hadhrat ‘Umar ⟦AR:a2410⟧ came into Islam on the third day after this lecture. As soon as Hadhrat Abu Bakr ⟦AR:a2411⟧ started speaking, the idol worshippers and disbelievers of the Quraish attacked the Muslims from all sides. Despite the fact that he was considered to be one of the noblest and most respectable of all the people in Makkah Mukarramah, Hadhrat Abu Bakr ⟦AR:a2412⟧ was beaten so much that his nose, ears and his whole face were covered in blood. He was kicked, thrashed with shoes, trampled and handled very roughly and brutally. He fell down unconscious and looked half dead. No one believed that he would ever survive this brutal attack. Banu Teem, the people of his family, came and carried him to his house. They also announced in the Haram that if Hadhrat Abu Bakr ⟦AR:a2413⟧ passed away because of his injuries, they would kill Utbah bin Rabee’ah in revenge, who had assaulted Hadhrat Abu Bakr ⟦AR:a2414⟧ the most. Hadhrat Abu Bakr ⟦AR:a2415⟧ remained unconscious for the whole day. People around him shouted his name again and again to know if he was in his senses, but he would not speak. However, late in the evening he opened his eyes and showed signs of consciousness. As soon as he was able to speak, he asked: “How is Nabi ⟦AR:a2416⟧?” The people were most disappointed with him and they said:","“How is it that, despite all this hardship and after remaining close to death all day long because of Nabi ⟦AR:a2417⟧, he has nothing else to talk about but asking about Nabi ⟦AR:a2418⟧ himself, as soon as he becomes conscious again.” Hadhrat Abu Bakr’s ⟦AR:a2419⟧, love for Nabi ⟦AR:a2420⟧ left them disappointed, but they were satisfied that he was out of danger. They advised his mother Ummu Khair to give him something to eat. However, not worried about his food, Hadhrat Abu Bakr ⟦AR:a2421⟧ would again and again and impatiently ask his mother the same question i.e. “How is Nabi ⟦AR:a2422⟧?”","Because she did not know about the condition of Nabi ⟦AR:a2423⟧, Hadhrat Abu Bakr ⟦AR:a2424⟧ begged her to go to Ummu Jamil ⟦AR:a2425⟧ (Umar’s sister) and find out from her the latest news about Nabi ⟦AR:a2426⟧. The mother could not refuse her son in this sorry condition and hurried to Ummu Jamil’s house to ask about the condition of Nabi Muhammad ⟦AR:a2427⟧. Like other Muslims of that time, Ummu Jamil ⟦AR:a2428⟧ was also keeping her Imaan a secret. She, therefore, acted as if she did not know about Nabi ⟦AR:a2429⟧ saying: “Who is Muhammad and who is Abu Bakr? I am sorry to learn about the condition of your son. If you like, I can go with you to see him.” Ummu Khair agreed and they both came to Hadhrat Abu Bakr ⟦AR:a2430⟧. On seeing Hadhrat Abu Bakr ⟦AR:a2431⟧ in that miserable condition,","Ummu Jamil ⟦AR:a2432⟧ could not contain herself and began to cry uncontrollably, saying: “Destruction to the ruffians for what they have done to a man like Abu Bakr ⟦AR:a2433⟧. May Allah Ta’ala punish them for what they have done!” Regardless of what Ummu Jamil ⟦AR:a2434⟧ said, Hadhrat Abu Bakr ⟦AR:a2435⟧ had the same words on his; lips: “How is Nabi ⟦AR:a2436⟧?”","Ummu Jamil ⟦AR:a2437⟧ (pointing towards Ummu Khair) asked: “Is it safe to say anything in front of her?” Abu Bakr ⟦AR:a2438⟧ replied: “Do not worry about her.” Ummu Jamil ⟦AR:a2439⟧ answered: “He is quite well.” And she gave futher reassurance. Abu Bakr ⟦AR:a2440⟧ asked: “Where is he at this moment?” Ummu Jamil ⟦AR:a2441⟧ replied: “He is at Arqam’s place.” Abu Bakr ⟦AR:a2442⟧ took an oath: “By Allah! I will not eat or drink anything until I see him.” His mother was very eager to feed him. She knew that when he had sworn by Allah, he would not break his oath; therefore, he would not eat under any circumstances. She, therefore, agreed to take him to Arqam’s place. She had to wait till the later part of the night, when the streets were quiet and she was able to take him without being seen by the Quraish. When they both reached Arqam’s place, Hadhrat Abu Bakr ⟦AR:a2444⟧ saw Nabi ⟦AR:a2445⟧ and held onto him weeping profusely. Nabi ⟦AR:a2446⟧ also held him close and cried, and all the Muslims who were present there also began to weep over the condition of Hadhrat Abu Bakr ⟦AR:a2447⟧.","Hadhrat Abu Bakr ⟦AR:a2448⟧ then introduced his mother Ummu Khair to Nabi ⟦AR:a2449⟧, saying: “She is my mother, O, Nabi of Allah! Make dua for her and encourage her to accept Islam.” Nabi ⟦AR:a2450⟧ first made dua for her and then invited her towards Islam. She accepted Islam there and then.","Note: Many people can claim to be lovers while they are in ease and comfort, but a true lover is he who is able to prove his love even in difficulty and hardship.","c12\u002Fs2",{"number":7462,"title":8698,"kind":7452,"paragraphs":8699,"id":8705},"THE SADNESS OF HADHRAT ‘UMAR ⟦AR:a2451⟧ AT THE PASSING AWAY OF NABI ⟦AR:a2452⟧",[8700,8701,8702,8703,8704],"Everyone knows of the bravery, courage and strength of Hadhrat ‘Umar ⟦AR:a2453⟧. Even after 1400 years, hearts shiver with fear and respect when his name is mentioned. A person could not announce that he was a Muslim, nor could he preach Islam openly before ‘Umar ⟦AR:a2454⟧ accepted Islam. As soon as he accepted Islam, the Muslims started performing Salaah in the Haram, as no one could dare harm them with ‘Umar ⟦AR:a2455⟧ on their side. Despite all this, he could not bear the shock of the passing away of Nabi ⟦AR:a2456⟧. He stood with a sword in his hand, very confused and dazed saying: “I shall cut off the head of the person who says that Nabi ⟦AR:a2457⟧ has passed away. Nabi ⟦AR:a2458⟧ has only gone to visit Allah Ta’ala, just as Hadhrat Musa⟦AR:a2459⟧ had gone to Mount Toor. He will shortly return and cut off the hands and feet of those who were spreading the false news of his death.”","On the other hand, Hadhrat ‘Usmaan ⟦AR:a2460⟧ was stunned with grief on this occasion. He could not speak a single word, even till the next day and walked about without speaking. Hadhrat Ali ⟦AR:a2461⟧ too, was in terrible grief. He sat still and didn’t move. Only Hadhrat Abu Bakr ⟦AR:a2462⟧, with all his love for Nabi ⟦AR:a2463⟧ as we have seen in the last story stood, firm as a rock and did not lose himself in this atmosphere of grief. He calmly entered Nabi’s ⟦AR:a2464⟧ house, kissed his forehead and came back to the people. He asked Hadhrat ‘Umar ⟦AR:a2465⟧ to sit down, and began to speak to the people. He began his lecture as follows: “Whoever worshipped Muhammad ⟦AR:a2466⟧, let him know that Muhammad ⟦AR:a2467⟧is no more and whoever worshipped Allah Ta’ala then he should know that Allah Ta’ala is ever-living and forever.” He then read the following Aayat of the Qur-aan:","⟦AR:a2468⟧","“Muhammad ⟦AR:a2469⟧is a messenger. Indeed many messengers have passed before him. If He passes away or is martyred, would you (Muslims) then turn on your heels? He who turns back on his heels can never harm Allah Ta’ala in the least. Allah Ta’ala shall soon reward those who are grateful.” (Surah Aale I’mraan – Aayah 144)","Since Hadhrat Abu Bakr ⟦AR:a2470⟧ was destined to be the Khalifah after Nabi ⟦AR:a2471⟧, it was important that, unlike other Sahaabah ⟦AR:a2472⟧, he behaved with the calmness and patience that was needed on an occasion like this. Again, it was Hadhrat Abu Bakr ⟦AR:a2473⟧ alone who knew better than anybody else about the laws regarding the burial, inheritance, etc, of Nabi ⟦AR:a2474⟧. When there was a difference of opinion amongst Sahaabah ⟦AR:a2475⟧ whether Nabi ⟦AR:a2476⟧ should be buried in Makkah Mukarramah or Madinah Munawwarah or Jerusalem, it was Hadhrat Abu Bakr ⟦AR:a2478⟧ who explained that Ambiyaa ⟦AR:a2479⟧ are buried where they had passed away. There were many other Ahaadith known only to Hadhrat Abu Bakr ⟦AR:a2480⟧ that helped solve many of the other problems on the demise of Nabi ⟦AR:a2481⟧.Some of these Ahaadith were:","c12\u002Fs3",{"number":7450,"title":8707,"kind":7452,"paragraphs":8708,"id":8709},"“Ambiyaa ⟦AR:a2482⟧ have no heirs. All that a Nabi leaves behind is Sadaqah.”",[],"c12\u002Fs4",{"number":7462,"title":8711,"kind":7452,"paragraphs":8712,"id":8713},"“The curse of Allah Ta’ala is on the Ameer who does not take proper care in choosing his deputies.”",[],"c12\u002Fs5",{"number":7469,"title":8715,"kind":7452,"paragraphs":8716,"id":8717},"“The leadership shall remain with the Quraish.”",[],"c12\u002Fs6",{"number":7469,"title":8719,"kind":7452,"paragraphs":8720,"id":8723},"AN ANSAARI WOMAN’S CONCERN ABOUT NABI ⟦AR:a2483⟧",[8721,8722],"In the battle of Uhud, the Muslims suffered heavy losses and quite a large number of them were killed. When the shocking news of their heavy losses reached Madinah Munawwarah, the women came out of their houses to know who had been killed. On seeing a crowd of people at a place, a woman of the Ansaar asked: “How is Nabi ⟦AR:a2484⟧?” When she was told that her father was killed in the battle, she said ‘Inna Lillahi wainna ilayhi rajioon’ and impatiently asked the same question about Nabi ⟦AR:a2485⟧, This time she was told that her husband had been killed, her brother was dead and that her son too had passed away. With even more worry, she repeated the same question about Nabi ⟦AR:a2486⟧. She was told that he was safe and sound, but she could not be at rest and insisted on seeing Nabi ⟦AR:a2487⟧ herself. When at last she had seen him, she said: “O Nabi of Allah, every difficulty is easy and every worry removed after seeing you.” She then held onto Nabi’s ⟦AR:a2488⟧ robes and said: “O Nabi of Allah! You are dearer to me than my parents. The death of my family has lost its pain for me when I have seen you living.”","Note: There are several incidents of this kind that occurred after the battle of Uhud. It is, perhaps, for the large number of such incidents that different names have been reported by different narrators about these women. In fact, such incidents happened in large numbers with many women of that time.","c12\u002Fs7",{"number":7478,"title":8725,"kind":7452,"paragraphs":8726,"id":8731},"THE BEHAVIOUR OF THE SAHAABAH ⟦AR:a2489⟧ AT HUDAYBIYYAH",[8727,8728,8729,8730],"The campaign of Hudaybiyyah took place in the year 6 A.H., when Nabi ⟦AR:a2490⟧ with a large number of Sahaabah ⟦AR:a2491⟧ were going to Makkah Mukarramah to perform ‘Umrah. The Quraish came to know of this and decided to stop them from entering Makkah Mukarramah. They also decided to invite the neighbouring tribes of Makkah Mukarramah for help and made full preparations for battle. When Nabi ⟦AR:a2492⟧ reached Zul Hulayfah, he sent a man to find out about the Quraish. When Nabi ⟦AR:a2493⟧ reached Asfaan, the person returned from Makkah Mukarramah with the news that the Quraish were fully armed and ready to stop Nabi ⟦AR:a2494⟧ entering Makkah Mukarramah and that the neighbouring tribes were also with them. At this, Nabi ⟦AR:a2495⟧ made mashwara (consulted) with the Sahaabah ⟦AR:a2496⟧ about the situation. One idea was to attack the houses of the tribes who had sent their men to help the Quraish so that they might leave the Quraish in order to protect their own homes and another idea was to march straight towards Makkah Mukarramah. Hadhrat Abu Bakr ⟦AR:a2497⟧ said: “O Nabi of Allah! You have come to perform ‘Umrah. There is no intention of fighting with the Quraish. Let us go ahead. If they stop us we shall fight, otherwise not.” Nabi ⟦AR:a2498⟧ agreed to the suggestion of Hadhrat Abu Bakr ⟦AR:a2499⟧ and decided to march ahead towards Makkah Mukarramah. When he reached Hudaybiyyah, Budail bin Waraqa Al-Khuzaa'ee met him with a group of people. He said: “Under no circumstances will the Quraish allow you to enter Makkah Mukarramah. They are ready for battle.” Nabi ⟦AR:a2500⟧ replied: “We have come to perform ‘Umrah only, and have no intention to fight. Many battles have already caused heavy losses for the Quraish. Therefore, if they agree, I am prepared to talk about a peace agreement with them, that they stop their opposition towards me and I too would not fight them. However, if the Quraish do not accept this suggestion, then by Him who holds my life in His hand, I will fight them till at last either Islam succeeds or I am made shaheed.” Budail returned to the Quraish and explained to them what Nabi ⟦AR:a2502⟧ had told him. They did not agree to the peace agreement of Nabi ⟦AR:a2503⟧. However, discussions between the two sides continued, and at one time Urwah bin Mas’ood Saqafi was sent by the Quraish for discussions. Urwah had not until then accepted Islam. He accepted Islam later. Nabi ⟦AR:a2504⟧ talked to him in the same way as he had talked to Budail. ‘Urwah said: “O Muhammad (⟦AR:a2505⟧), If you want to kill all the Arabs you cannot possibly do so, as none before you has ever finished off all the Arabs. On the other hand if the Arabs are victorious over you, then these people around you will disappear in no time, leaving you all alone, for I don’t find any people of high birth among them. In fact they are all from a low class, coming from all corners and will desert you in times of trouble.” Hadhrat Abu Bakr ⟦AR:a2506⟧, who was standing close by, was very angry at this, and angrily told ‘Urwah: “Go and please your goddess Laat! We will never run away and leave Nabi ⟦AR:a2507⟧ by himself.” ‘Urwah asked: “Who is he?” Nabi ⟦AR:a2508⟧ replied: “He is Abu Bakr.” ‘Urwah then said: “Abu Bakr! I am thankful to you for a favour you have done to me in the past. If it was not for this, I would have replied to your vulgarity.” ‘Urwah then continued his discussion with Nabi ⟦AR:a2509⟧. According to the Arab custom, ‘Urwah occasionally touched the beard of Nabi ⟦AR:a2510⟧ as he talked to assist in persuading. The Sahaabah ⟦AR:a2511⟧ could not bear this. ‘Urwah’s own nephew, Mughirah bin Shu’bah ⟦AR:a2512⟧, was standing nearby armed with his face concealed by a helmet. He struck Urwah’s hand with the handle of his sword and said: “Keep your hand away.” ‘Urwah asked: “Who is he?”","Nabi ⟦AR:a2513⟧ replied: “He is Mughirah.” ‘Urwah responded: “Oh! You traitor! How dare you hurt your uncle, who is still suffering because of your crimes?” (Before Islam, Mughirah ⟦AR:a2514⟧ had killed a few people. Urwah paid the blood money for him, and was referring to this). During his long talk with Nabi ⟦AR:a2515⟧, ‘Urwah had been quietly watching the behaviour of the Sahaabah ⟦AR:a2516⟧ towards Nabi ⟦AR:a2517⟧. When he returned to the Quraish he told them: “O, Quraish! I have been sent to many great kings as an envoy. I have seen the courts of Caesar, Chosroes and Negus. By Allah! Nowhere have I seen the people around a king so respectful to him as I found the friends of Muhammad ⟦AR:a2518⟧. When Muhammad ⟦AR:a2519⟧ spits, they rush to receive the saliva in their hands before it touches the ground and wipe their faces with it. When he gives a command, all of them run to carry out his wish. When he makes wudhu, they fight with one another to collect some of the used water before it falls to the ground. If anyone fails to get that water, he touches the wet hands of the person who had got it and then rubs his hands on his own face. When they speak in his presence, they speak softly. They do not lift their eyes to look at his face, out of respect for him. A hair falling from his head or beard is kept safely to get blessings from it and is seen as very mubaarak. In short, I have never seen any group of people as loving and devoted to their master as I have seen the Sahaabah ⟦AR:a2520⟧ of Muhammad ⟦AR:a2521⟧ towards him.” Finally, Hadhrat Usmaan ⟦AR:a2522⟧ was chosen by Nabi ⟦AR:a2523⟧ to go and negotiate with the Quraish, as he was still respected by them in spite of him accepting Islam and there wasn’t great fear for his safety in Makkah. When Hadhrat 'Usmaan ⟦AR:a2524⟧ had left for Makkah Mukarramah, some of the Sahaabah ⟦AR:a2525⟧ envied the opportunity given to Hadhrat ‘Usmaan ⟦AR:a2526⟧, as they thought that he would be able to perform Tawaaf of the Ka’bah. Nabi ⟦AR:a2527⟧ on the other hand said: “I do not think that Hadhrat ‘Usmaan ⟦AR:a2528⟧ will ever like to do Tawaaf without me.” However, when Hadhrat ‘Usmaan ⟦AR:a2529⟧ entered Makkah Mukarramah, Abaan Bin Sa’eed took the responsibility for his protection and told him: “You can move around freely. Nobody can touch you.”","Hadhrat ‘Usmaan ⟦AR:a2531⟧ continued the negotiations with Abu Sufyaan and the other chiefs of Makkah Mukarramah on behalf of Nabi ⟦AR:a2532⟧ and when he was about to return, the Quraish themselves told him: “While you are here at Makkah Mukarramah, you can perform Tawaaf before you return.” He replied: “How can it be possible for me when Nabi ⟦AR:a2533⟧ has been stopped by you people from entering Makkah Mukarramah.” This reply was not liked by the Quraish and they decided to detain Hadhrat ‘Usmaan ⟦AR:a2534⟧ in Makkah Mukarramah. A rumour reached the Muslims that Hadhrat 'Usmaan ⟦AR:a2535⟧ had been killed. On receiving this news, Nabi ⟦AR:a2536⟧ took an oath from all the Sahaabah ⟦AR:a2537⟧ to fight to the last drop of their blood. When the Quraish learnt of this, they got frightened and immediately freed‘Usmaan ⟦AR:a2538⟧.","Note: In this story, Hadhrat Abu Bakr’s ⟦AR:a2539⟧ scolding ‘Urwah, Mughirah’s ⟦AR:a2540⟧ striking his uncle, the Sahaabah’s ⟦AR:a2541⟧ behaviour towards Nabi ⟦AR:a2542⟧, as ‘Urwah had seen and ‘Usmaan’s ⟦AR:a2543⟧ refusing to do Tawaaf without Nabi ⟦AR:a2544⟧, all show clearly the intense love of the Sahaabah ⟦AR:a2545⟧ for Nabi ⟦AR:a2546⟧. The oath of allegiance mentioned in this story is known as Bay’atush Shajarah (The oath under the tree) and is mentioned in the Qur-aan (Surah Fath -Aayah 18). This ayah will be referred to later.","c12\u002Fs8",{"number":7486,"title":8733,"kind":7452,"paragraphs":8734,"id":8738},"HADHRAT IBN ZUBAIR ⟦AR:a2547⟧ DRINKS THE BLOOD OF NABI",[8735,8736,8737],"⟦AR:a2548⟧","Once Nabi ⟦AR:a2549⟧ had some blood removed by cupping and the blood was given to Abdullah bin Zubair ⟦AR:a2550⟧ to be buried somewhere. He returned and informed Nabi ⟦AR:a2551⟧ that the blood had been taken care of. Nabi ⟦AR:a2552⟧ asked him: “What did you do with it?” Ibn-Zubair ⟦AR:a2553⟧ replied: “I have swallowed it.” Nabi ⟦AR:a2554⟧ said: “The person who has my blood in his body, cannot be touched by the fire of Jahannam. However, you will kill people and people will kill you,” (referring to something that will take place later in his life).","Note: Everything coming out of Nabi’s ⟦AR:a2555⟧ body is clean. Therefore, no doubt remains in understanding Ibn Zubair’s ⟦AR:a2556⟧ action. However, the last words of Nabi ⟦AR:a2557⟧ refer to the battles for power which Ibn Zubair ⟦AR:a2558⟧ had to fight with Yazid and Abdul Maalik. In the latter part of his life, Ibn Zubair ⟦AR:a2559⟧ was killed in one of these battles. Even at the time of Ibn Zubair’s ⟦AR:a2560⟧ birth, Nabi ⟦AR:a2561⟧ had mentioned that he was a sheep among the cloaked wolves.","c12\u002Fs9",{"number":7497,"title":8740,"kind":7452,"paragraphs":8741,"id":8743},"HADHRAT ABU ‘UBAIDAH ⟦AR:a2562⟧ LOSES HIS TEETH",[8742],"At one time, during the battle of Uhud, Nabi ⟦AR:a2563⟧ was fiercely attacked by the enemy and two pieces of the helmet worn by him were stuck deep into his head (or face). Hadhrat Abu Bakr ⟦AR:a2564⟧ and Hadhrat Abu ‘Ubaidah ⟦AR:a2565⟧ ran to help him. Abu ‘Ubaidah ⟦AR:a2566⟧ started pulling out the pieces with his teeth. By the time one piece was out, he had lost one of his teeth. Without caring about his lost tooth, he again used his teeth to pull out the other piece as well. He managed to take out that one too, but lost another tooth in the effort. When all the pieces were pulled out, blood began to flow out from Nabi’s ⟦AR:a2567⟧ body. Maalik bin Sinaan ⟦AR:a2568⟧, the father of Abu Sa’eed Khudri ⟦AR:a2569⟧, licked the blood with his lips. At this, Nabi ⟦AR:a2570⟧ said: “The fire of Jahannam cannot touch the person who has my blood mixed with his.”","c12\u002Fs10",{"number":7503,"title":8745,"kind":7452,"paragraphs":8746,"id":8753},"HADHRAT ZAID ⟦AR:a2571⟧ REFUSES TO GO WITH HIS FATHER",[8747,8748,8749,8750,8751,8752],"Before Islam, Zaid ⟦AR:a2572⟧ was once travelling in a caravan with his mother who was going to her father’s town, when the caravan was attacked by the Qais tribe. They took Zaid ⟦AR:a2573⟧ as a slave and sold him in Makkah Mukarramah. Hakeem bin Hizaam bought him for his aunt Khadijah ⟦AR:a2574⟧, who offered him as a present to Nabi ⟦AR:a2575⟧ when she married him.","Zaid’s ⟦AR:a2577⟧ father was in great grief at the loss of his son as it ought to have been. He roamed about in search of him, crying for Zaid in the following heart-breaking poem:","“I weep in memory of Zaid, whilst I do not know whether he is alive (to be hoped for) or finished by death. O! Zaid, By Allah, I have no knowledge, whether you are killed on soft soil or on a rock. Ah, I wish I knew whether you would ever come back to me, for that is the only desire I am living for. I remember Zaid when the sun rises in the East. I remember him when the rain falls from the clouds. The blowing wind makes stronger the fire of his memory. Alas, my grief and suffering are very long. I shall run my swift camels in search of him. I shall search for him throughout the world. The camels may get tired, but I shall not rest, till I die, for death is the end of every hope. I shall still command my sons and such and such people, to keep searching for Zaid even after my death.”","Some people of his family once met Zaid ⟦AR:a2578⟧ during their journey to Makkah Mukarramah. They told him the story of his father’s grief and pain and read to him the couplets which he sang in his memory. Zaid ⟦AR:a2579⟧ sent a letter to his father with these people. The letter had three couplets addressed to his father telling him that he was in Makkah, quite well and that they should not worry because he was with very noble people. When the people went back, they informed his father of his location and delivered Zaid’s ⟦AR:a2580⟧ message to him. After receiving the letter, his father and his uncle left for Makkah Mukarramah with enough money to buy Zaid ⟦AR:a2581⟧. When they came to Nabi ⟦AR:a2582⟧ they said: “O, son of Haashim and the chief of Quraish. You are living in the Haram and you are the neighbour of Allah Ta’ala. You are known for freeing the prisoners and feeding the hungry. We have come to you asking for our son. Accept the ransom money for Zaid and set him free. We are willing to pay even more than the ransom money. Please, show mercy and be kind to us.” Nabi ⟦AR:a2583⟧ asked: “What do you wish to do with Zaid?” Zaid's father replied: “We want to take him back home with us.”","“Is that all?” asked Nabi ⟦AR:a2584⟧. “All right, then call Zaid and ask him. If he wishes to go with you, I shall let him go without taking any money, but I shall not send him if he doesn’t want to go.” Zaid’s father replied: “You have shown us more favour than we deserve. We most gladly agree to what you say.” Zaid ⟦AR:a2585⟧ was sent for. When he came, Nabi ⟦AR:a2586⟧ asked Zaid ⟦AR:a2587⟧: “Do you know these men?”","Zaid ⟦AR:a2588⟧ replied: “Yes, I know them. This is my father and that is my uncle.” Nabi ⟦AR:a2589⟧ then said: “And you know me too. They have come to take you back to your home. You have my full permission to go with them. If on the other hand, you choose to stay on with me, you may do so.” Zaid ⟦AR:a2590⟧ replied: “How can I prefer anybody else over you? You are everybody for me, including my father and my uncle.” Zaid’s father and uncle were surprised and said: “O, Zaid! Do you prefer to be a slave? How can you leave your own father, uncle and other members of your family, and remain a slave?” Zaid ⟦AR:a2591⟧ replied: “I have seen something in my master that makes me choose him over everybody else in the world.” Nabi ⟦AR:a2592⟧ then took Zaid ⟦AR:a2593⟧ in his lap and said: “From today, I adopt Zaid as my son.” The father and uncle were quite satisfied with the situation and gladly left Zaid ⟦AR:a2594⟧ with Nabi ⟦AR:a2595⟧ and returned without him. Zaid ⟦AR:a2596⟧ was only a child at that time. His choosing to remain a slave and refusing to go with his own father, giving up his home and family, shows his great love for Nabi ⟦AR:a2597⟧.","c12\u002Fs11",{"number":7509,"title":8755,"kind":7452,"paragraphs":8756,"id":8760},"ANAS BIN NADHR’S ⟦AR:a2598⟧ MARTYRDOM IN UHUD",[8757,8758,8759],"When the Muslims were losing in Uhud, somebody spread the rumour that Nabi ⟦AR:a2599⟧ had been killed. You can imagine the Sahaabah’s ⟦AR:a2600⟧ grief and sadness over this terrible news. Quite naturally, this caused most of them to lose heart.","Anas bin Nadhr ⟦AR:a2602⟧ saw Hadhrat ‘Umar ⟦AR:a2603⟧ and Hadhrat Talhah ⟦AR:a2604⟧ with a group of Muhaajireen and Ansaar in a state of total panic. He told them: “Why am I seeing you all so confused?” They replied: “Nabi ⟦AR:a2605⟧ is killed!” Anas ⟦AR:a2606⟧ said: “Then who will like to live after him? Come, let us go forward with our swords and join our dear Nabi ⟦AR:a2607⟧.” After saying these words, he attacked the enemy and fought till he was killed.","Note: In fact, Hadhrat Anas ⟦AR:a2608⟧ had such an extreme love for Nabi ⟦AR:a2609⟧ that he did not consider this life worth living without seeing and being in the company of Nabi ⟦AR:a2610⟧.","c12\u002Fs12",{"number":7520,"title":8762,"kind":7452,"paragraphs":8763,"id":8768},"SA’AD’S ⟦AR:a2611⟧ MESSAGE FOR THE MUSLIMS",[8764,8765,8766,8767],"During the battle of Uhud, Nabi ⟦AR:a2612⟧ asked: “What about Sa’ad bin Rabee’? I don't know how things have gone with him.” One of the Sahaabah ⟦AR:a2613⟧ was sent to search for him. He went to the spot where the bodies of the dead lay in heaps. He shouted Sa’ad’s ⟦AR:a2614⟧ name to know if he was alive. At one place, while he was announcing that he was sent by Nabi ⟦AR:a2615⟧ to find out about Sa’ad bin Rabee’ ⟦AR:a2616⟧, he heard a weak voice coming from one side. He turned in that direction and found that Sa’ad ⟦AR:a2617⟧ was lying amongst those who were killed and was about to breathe his last. Sa’ad ⟦AR:a2618⟧ was heard saying: “Give my Salaams to Nabi ⟦AR:a2619⟧ with my message, ‘O Nabi of Allah! May Allah Ta’ala give you on my behalf a reward higher and more handsome than the one Allah Ta’ala has ever given to a Nabi on behalf of any of his followers and tell my Muslim brothers, ‘Nothing will save them from blame on the Day of Qiyaamah, if the enemy reaches Nabi ⟦AR:a2620⟧ before all of you have been killed.’” With these words, Sa’ad ⟦AR:a2621⟧ breathed his last and passed away.","⟦AR:a2622⟧ ⟦AR:a2623⟧","“May Allah Ta’ala give you on my behalf a reward higher and more handsome than the one Allah Ta’ala has ever given a Nabi on behalf of any of his followers,”","As a matter of fact, the Sahaabah ⟦AR:a2624⟧ have clearly shown their love for Nabi ⟦AR:a2625⟧. While they suffered wound after wound and were on their last breath, they had no complaint, no worry nor any wish on their lips and could not think of anything else except the safety of Nabi ⟦AR:a2626⟧. How I wish that a sinner like me be blessed with an atom of the love that the Sahaabah ⟦AR:a2627⟧ had for Nabi ⟦AR:a2628⟧.","c12\u002Fs13",{"number":7530,"title":8770,"kind":7452,"paragraphs":8771,"id":8774},"A WOMAN DIES AFTER SEEING NABI’S ⟦AR:a2629⟧ GRAVE",[8772,8773],"A woman came to Hadhrat Aa’ishah ⟦AR:a2630⟧ and said: “Take me to the grave of Nabi ⟦AR:a2631⟧, so that I may be fortunate to look at it.” Hadhrat Aa’ishah ⟦AR:a2632⟧ opened the room in which was the grave of Nabi ⟦AR:a2633⟧ and let her go inside. The woman after seeing the grave started crying in love and memory of Nabi ⟦AR:a2634⟧. In fact she wept so bitterly and continuously that she fainted and passed away there and then (May Allah bless her). The blessed lady remembered the happy days when Nabi ⟦AR:a2635⟧ was alive, and the pain of separation caused her to pass away.","Note: Can the records of history show another example of such love, that the lover is giving up his life at the grave of the beloved?","c12\u002Fs14",{"number":7643,"title":8776,"kind":7452,"paragraphs":8777,"id":8785},"MISCELLANEOUS STORIES OF THE LOVE OF SAHAABAH ⟦AR:a2636⟧ FOR NABI ⟦AR:a2637⟧",[8778,8779,8780,8781,8782,8783,8784],"Somebody asked Hadhrat Ali ⟦AR:a2638⟧: “How much was the Sahaabah’s ⟦AR:a2639⟧ love for Nabi ⟦AR:a2640⟧.”","He replied: “By Allah! To us Nabi ⟦AR:a2641⟧ was dearer than our money, our children and our mothers, and was more valuable than a drink of cold water at the time of severest thirst.”","Note: There is no doubt in Hadhrat Ali’s ⟦AR:a2643⟧ words. As a matter of fact, the Sahaabah ⟦AR:a2644⟧ reached this state because of the perfection of their Imaan. It had to be so because Allah Ta’ala has written in the Qur-aan-e-Kareem;","⟦AR:a2645⟧","“Say! If your fathers, your sons, your brothers, your spouses, your families, your wealth that you have earned, your businesses in which you fear a loss, and your houses that you love so dearly are more beloved to you than Allah, His messenger and striving in His path, then wait till Allah brings His command (punishment). Allah Ta’ala does not guide the sinful ones.” (Surah Taubah – Aayah 24)","This Aayat warns against anything else becoming more attractive than the love of Allah Ta’ala and His Nabi ⟦AR:a2646⟧. Hadhrat Anas ⟦AR:a2647⟧ and Hadhrat Abu Hurayrah ⟦AR:a2648⟧ reported that Nabi ⟦AR:a2649⟧ once said: “None of you can be a believer until his love for me is more than his love for his parents, children and all the people of the world.” Ulama say that the love mentioned in this Hadith refers to the love which is developed in the heart and not the natural love. If, however, it is taken to mean the natural and instinctive love, then the word Mo’min will mean the imaan of the highest degree, for instance that of Sahaabah ⟦AR:a2650⟧.","Hadhrat Anas ⟦AR:a2651⟧ says that he heard Nabi ⟦AR:a2652⟧ saying, “There are three things which, when found in a person, will cause him to taste the sweetness of real Imaan. These are:","c12\u002Fs15",{"number":7450,"title":8787,"kind":7452,"paragraphs":8788,"id":8789},"When Allah Ta’ala and His Nabi ⟦AR:a2653⟧ are dearer to him than anything else in this world.",[],"c12\u002Fs16",{"number":7462,"title":8791,"kind":7452,"paragraphs":8792,"id":8794},"When his love for anyone is only for the pleasure of Allah",[8793],"Ta’ala, and","c12\u002Fs17",{"number":7469,"title":8796,"kind":7452,"paragraphs":8797,"id":8800},"When turning to 'Kufr' is as hateful to him as being thrown into the fire.”",[8798,8799],"STORY 1 - THE LOVE OF HADHRAT ‘UMAR ⟦AR:a2654⟧ FOR NABI ⟦AR:a2655⟧","Hadhrat ‘Umar ⟦AR:a2656⟧ once told Nabi ⟦AR:a2657⟧: “O Nabi of Allah, you are dearer to me than anybody else in the world except my own self.” Nabi ⟦AR:a2658⟧ replied: “Nobody can be a perfect believer until I am dearer to him than even his own self.” Hadhrat ‘Umar ⟦AR:a2659⟧ then said: “Now you are dearer to me than even my own self.” Nabi ⟦AR:a2660⟧ replied: “Now, O ‘Umar.” The ‘Ulama have given two meanings to the last words of Nabi ⟦AR:a2661⟧ namely:","c12\u002Fs18",{"number":7450,"title":8802,"kind":7452,"paragraphs":8803,"id":8804},"“Now you have real Imaan.”",[],"c12\u002Fs19",{"number":7462,"title":8806,"kind":7452,"paragraphs":8807,"id":8852},"“Why is it that it is only now that I am dearer to you than your own self? This should have been a long time ago.”",[8808,8809,8810,8811,8812,8813,8814,8815,8816,8817,8818,8819,8820,8821,8822,8823,8824,8825,8826,8827,8828,8829,8830,8831,8832,8833,8834,8835,8836,8837,8838,8839,8840,8841,8842,8843,8844,8845,8846,8847,8848,8849,8850,8851],"Sahal Tastari (rahmatullahi alayh) says: “No one can have enjoyment of the Sunnah until he takes Nabi ⟦AR:a2662⟧ as his Master and considers himself as Nabi’s ⟦AR:a2663⟧ slave.”","STORY 2 - ON THE DAY OF QIYAAMAH YOU WILL BE WITH WHOM YOU LOVE","A person once came to Nabi ⟦AR:a2664⟧ and asked: “When shall be the Day of Qiyaamah? O, Nabi of Allah!” Nabi ⟦AR:a2665⟧ asked him: “What preparations have you made for that Day, that you are awaiting it?”","The person replied: “O, Nabi of Allah! I do not have much Salaah, Fast and Sadaqah, but I do have the love of Allah Ta’ala and His Nabi ⟦AR:a2667⟧ in my heart.”","Nabi ⟦AR:a2668⟧ said: “On the Day of Qiyaamah, you will surely be with those whom you love.” Nabi ⟦AR:a2669⟧ has also said: “A person shall be resurrected with those that he loves.” This has also been mentioned by other Sahaabah ⟦AR:a2670⟧, amongst whom are Abdullah bin Mas’ood, Abu Musa Ash'ari,","Safwan, Abu Zar ⟦AR:a2671⟧, etc. Hadhrat Anas ⟦AR:a2672⟧ says: “Nothing made the Sahaabah ⟦AR:a2673⟧ happier than these words of Nabi ⟦AR:a2674⟧.” They had every reason to be happy because the love of Nabi ⟦AR:a2675⟧ had gone deep into every part of their body.","STORY 3 - HADHRAT HAARISAH ⟦AR:a2676⟧ OFFERS HIS HOUSE TO NABI","⟦AR:a2677⟧ FOR FAATIMAH ⟦AR:a2678⟧","In the beginning, Hadhrat Faatimah’s ⟦AR:a2679⟧ house was a bit far from Nabi ⟦AR:a2680⟧. Nabi ⟦AR:a2681⟧ once told her: “I wish that you were living near me.”Faatimah ⟦AR:a2682⟧ replied: “Haarisah’s ⟦AR:a2683⟧ house is close by. If you ask him to exchange his house with mine, he will very gladly do it.” Nabi ⟦AR:a2684⟧ said: “He has already exchanged once when I asked him, I feel shy to ask him again.” However Haarisah ⟦AR:a2685⟧ somehow came to know that Nabi ⟦AR:a2686⟧ wanted Faatimah ⟦AR:a2687⟧ to live near him. He at once came to Nabi ⟦AR:a2688⟧ and said: “O, Nabi of Allah! I have come to know that you wish Faatimah ⟦AR:a2689⟧ to live near you. Here are my houses for you to choose from. No other house is closer to yours than these. Faatimah ⟦AR:a2690⟧ can have her house exchanged with any of these. O, Nabi of Allah. By the name of Allah, what you accept from me is dearer to me than what you leave for me.” Nabi ⟦AR:a2691⟧ accepted the offer, saying: “I know that you are quite sincere in what you say,” and made dua for him.","STORY 4 - COMPANY OF NABI ⟦AR:a2692⟧ AFTER DEATH","A person came to Nabi ⟦AR:a2693⟧ and said: “O Nabi of Allah! You are dearer to me than my life, my wealth and my family. When I am at home and think of you, I become restless till I come and see you. O, Nabi of Allah, death is sure to come to both of us. After death, you will be in the high position of the Ambiyaa ⟦AR:a2694⟧, while I shall be somewhere else and perhaps I may not be able to see you. I am very worried and troubled when I think of this separation from you.” Nabi ⟦AR:a2695⟧ remained quiet and he did not know what to say; Then Jibraa-eel ⟦AR:a2696⟧ came with this Aayat:","⟦AR:a2697⟧","“Those who obey Allah Ta’ala and the Rasool, (in the Aakhirah) they will be with those upon whom Allah Ta’ala has shown favours from the Ambiyaa, the Siddeeqeen, the Shuhadaa (martyrs) and the Right-eous ones. These are really the best of companions. This is a favour from Allah Ta’ala, and Allah Ta’ala is sufficient as the knower.” (Surah Nisaa’ – Aayaat 69-70)","These type of stories happened quite often with the Sahaabah ⟦AR:a2698⟧. Such fear, in the hearts of lovers, is quite normal.","⟦AR:a2700⟧","Intense love brings forth thoughts of thousands of suspicions Nabi ⟦AR:a2701⟧ read these Aayaat to remove their fears. A person once came to Nabi ⟦AR:a2702⟧ and said: “O Nabi of Allah, my love for you is such that when I think of you, I cannot rest till I run to see you, for I am sure I would die if I did not see you. Now I am very worried when I think that, even if I am able to enter Jannah, it will be very difficult for me to see you, for you will be in a position which will be far above me. I will have great difficulty not being able to see you.” Nabi ⟦AR:a2704⟧ comforted him by reading the above Aayaat. In another Hadith, it is mentioned that a person from the Ansaar came to Nabi ⟦AR:a2705⟧ looking very worried. He asked: “What makes you look so sad?” The person replied: “O, Nabi of Allah! I am concerned about something.” Nabi ⟦AR:a2706⟧ asked: “What is it?” The person replied: “O, Nabi of Allah! We come to you every morning and evening. We are blessed with seeing you and are delighted to be in your presence. But one day, we will be separated from you, as you will be in the Jannah of the Ambiyaa ⟦AR:a2707⟧ which we cannot reach.” Nabi ⟦AR:a2708⟧ kept silent, but when the above Aayaat were revealed, he sent for that person and gave him the good news contained in these Aayaat. According to another Hadith, many Sahaabah ⟦AR:a2709⟧ had these fears until Nabi ⟦AR:a2710⟧ read these Aayaat to them, and they were satisfied. The Sahaabah ⟦AR:a2711⟧ once asked Nabi ⟦AR:a2712⟧: “Ambiyaa ⟦AR:a2713⟧ will surely be in a much higher position than their followers. How will their followers be able to see them?” Nabi ⟦AR:a2714⟧ replied: “Those in higher positions will come down to their friends in lower positions to sit with them and talk to them.”","STORY 5 - FOLLOWERS COMING AFTER NABI ⟦AR:a2715⟧ WISH TO SEE HIM","Nabi ⟦AR:a2716⟧ once said: “Some of my followers coming after me will love me very much. They will wish that they could see me, even if they had to spend their wealth, leave their families and give away all their possessions for it.” Khaalid’s ⟦AR:a2717⟧ daughter, Abdah ⟦AR:a2718⟧ says: “My father, while in bed, would talk about and remember Nabi ⟦AR:a2719⟧ with love and eagerness. He would also remember each and every Muhaajir and Ansaari (by name) and would say, ‘Some of them are my elders and others are my juniors. My heart is eager to meet them all. O, Allah! Call me back soon, so that I may be able to meet all of them.’ He would keep on doing this until he would fall asleep.”","STORY 6 - ABU BAKR ⟦AR:a2720⟧ WISHES FOR THE UNCLE OF NABI ⟦AR:a2721⟧ TO Hadhrat Abu Bakr ⟦AR:a2722⟧ once told Nabi ⟦AR:a2723⟧: “My desire is greater for your uncle Abu Taalib to accept Islam than for my own father, as I know that it would please you more.” Similarly, Hadhrat ‘Umar ⟦AR:a2724⟧ once told ‘Abbaas ⟦AR:a2725⟧, the uncle of Nabi ⟦AR:a2726⟧: “I was more pleased at your accepting Islam than that of my father, because your Islam made Nabi ⟦AR:a2727⟧ happier.”","STORY 7 - AN OLD LADY SINGING POEMS IN LOVE OF NABI ⟦AR:a2728⟧","One night, while Hadhrat 'Umar ⟦AR:a2729⟧ was on his security patrol, he saw a light and heard a sound coming from a house. He heard the voice of an old lady who was spinning wool and singing a few couplets with the following meaning: “May Allah Ta’ala accept the duas of the pious and the chosen ones who are seeking blessings for Muhammad ⟦AR:a2730⟧.”","“O, Allah's Nabi! You worshipped each night and you wept before dawn each day.”","“I wish to know if I could be together with my beloved [Nabi ⟦AR:a2731⟧].”","“For death comes in different ways and I do not know how I shall die.”","“And whether I’ll have the opportunity of meeting You or not.”","Hadhrat ‘Umar ⟦AR:a2732⟧ on hearing these couplets also sat down weeping in love and memory of Nabi ⟦AR:a2733⟧.","STORY 8 - HADHRAT BILAL ⟦AR:a2735⟧ WISHES TO MEET NABI ⟦AR:a2736⟧","The story of Hadhrat Bilal ⟦AR:a2737⟧ is known to all. At the time of his death, his wife sat by his side crying in grief: “O, dear! Alas!” He replied angrily; “Subhaanallah! What a lovely thing it is to die and be able to meet Nabi Muhammad ⟦AR:a2738⟧ and his Sahaabah ⟦AR:a2739⟧.”","STORY 9 - ZAID’S ⟦AR:a2740⟧ LOVE FOR NABI ⟦AR:a2741⟧","We have already read the story of Hadhrat Zaid ⟦AR:a2742⟧ in Chapter five. When he was about to be killed, Abu Sufyaan told him: “How would you like it if Muhammad ⟦AR:a2743⟧ is killed in your place, and you be set free to enjoy life with your family.” Zaid ⟦AR:a2744⟧ replied: “By Allah, I cannot sit happily with my family while even a thorn is pricking Nabi ⟦AR:a2745⟧.” Abu Sufyaan then said: “There is no example anywhere in the world for the love which the friends of Muhammad ⟦AR:a2746⟧ have for him.” Important Note: The Ulama have given different signs of what is true love. Qaadhi Iyaadh writes: “A lover prefers his beloved above all other things and persons. If this is not the case, then it is merely a claim of love, but not true love. Therefore, it is necessary for those who claim to love Nabi ⟦AR:a2747⟧ that they follow him in his words and actions, carry out his orders, give up everything that he has disliked and follow his way of life, the Sunnah, in good and bad times.” Allah Ta’ala has said in the Qur-aan-e-kareem:","⟦AR:a2748⟧","“Say (O, Muhammad ⟦AR:a2749⟧), If you love Allah then follow me (Muhammad ⟦AR:a2750⟧), Allah Ta’ala will then love you and forgive you your sins. Allah Ta’ala is most Forgiving, most Merciful.” (Surah Aale I’mraan - Aayah 31)","– OUR CONDUCT WITH THE SAHAABAH ⟦AR:a2751⟧","The stories given in the previous pages are examples for us. In fact a detailed account of the lives Sahaabah ⟦AR:a2752⟧ cannot be covered even in big volumes. It is now quite a few months since I started writing this small book. My engagements in Madrasah and other matters needing immediate attention have already delayed this work. I, therefore, propose to finish the book at this stage, so that people may at least benefit from these pages. However, I have to write an important warning before I conclude. In this era of freedom, just as we are falling short in our duties we owe to Islam, so are we very seriously neglectful in our respect and admiration that we ought to show the Sahaabah ⟦AR:a2753⟧. Some neglectful people even say bad words against them. We must remember that the Sahaabah ⟦AR:a2754⟧ are those people who laid the foundations of Islam. They are the ones who propagated Islam to the rest of the world. We can never be grateful enough to them. May Allah Ta’ala shower His choicest blessings on them for their efforts in learning Islam from Nabi ⟦AR:a2755⟧ and teaching it to those after them. In this regard, as a conclusion to this kitaab (book), I am reproducing below the translation of a chapter from “Shifa” by Qaadhi Iyaadh: “If we claim to admire and honour Nabi ⟦AR:a2756⟧, we must also respect his Sahaabah ⟦AR:a2757⟧. As Muslims, it is necessary for us to understand their rights over us, to follow them, to praise them and to ask forgiveness of Allah Ta’ala for them. No doubt they had their differences, but we have no right to talk bad about them. We must beware and distance ourselves from the stories made up by the Shiah’s, innovators and even some biased historians, whose ulterior motive is to slander and cause harm to some of the Sahaabah ⟦AR:a2758⟧ and insult others. We must never doubt the sincerity and honesty of Sahaabah ⟦AR:a2759⟧. When we read or hear about something which appears to lower their position in our eyes, we must give a positive explanation on their behalf and attribute it to sincere motives, for they really deserve this. We should always speak of their good habits and stop our tongues from saying anything that would belittle them. Nabi ⟦AR:a2760⟧ himself has said,","‘Don’t say anything about my Sahaabah ⟦AR:a2762⟧ when they are mentioned with disrespect.’” There are many virtues of the Sahaabah ⟦AR:a2763⟧ given in the Qur-aan and Hadith. Allah Ta’ala says in the Qur-aan-e-Kareem:","⟦AR:a2764⟧","“Muhammad ⟦AR:a2765⟧ is a Rasool of Allah Ta’ala. And those with him (the Sahaabah ⟦AR:a2766⟧) are stern against the disbelievers, (yet) compassionate among themselves. You (O, Muhammad ⟦AR:a2767⟧) will see them sometimes making ruku and sometimes falling in sajdah (in Salaah), (always) seeking the bounty of Allah Ta’ala and His pleasure. Their hallmark (sign by which they are recognised) is on their faces because of the effects of making sajdah. This is their description in the Torah. Their description in the Injeel is like that of a plant that sprouts out its shoot and makes it strong, after which it becomes thick and stands on its own stem, pleasing the farmer so that He may make the disbelievers angry with (the sight of) them. Allah Ta’ala has promised forgiveness and a great reward for those of them who have Imaan and do good deeds.” (Surah Fath – Aayah 29)","⟦AR:a2768⟧","“Allah Ta’ala was very pleased with the believers (the Sahaabah ⟦AR:a2769⟧) when they pledged their allegiance to you (O Rasulullah ⟦AR:a2770⟧) under the tree. Allah Ta’ala knew what was in their hearts, so He sent down peace\u002F tranquillity to them and rewarded them with a close victory, and abundant booty that they will take. Allah Ta’ala is ever Mighty, Wise.” (Surah Fath – Aayaat 18-19)","⟦AR:a2771⟧","“From the believers there are men who are true to what they promise with Allah Ta’ala. Some of them have fulfilled their vow\u002F pledge (by being martyred in battle), and some of them are still waiting (to receive their martyrdom), and they have not changed in the least.” (Surah A’hzaab – Aayah 23).","⟦AR:a2772⟧","“And Allah Ta’ala is pleased with the first to lead the way (in accepting Islam) from the Muhaajireen, the Ansaar, and those who followed them with sincerity and they are very pleased with Him. He has prepared for them such Gardens beneath which rivers flow, where they will live forever. That is the ultimate success.” (Surah Taubah – Aayah 100)","In the above Aayaat of the Qur-aan-e-Kareem, Allah Ta’ala has praised the Sahaabah ⟦AR:a2773⟧ and expressed His pleasure with them. Similarly in the books of Hadith, numerous virtues of the Sahaabah ⟦AR:a2774⟧ are mentioned:","c12\u002Fs20",{"number":7450,"title":8854,"kind":7452,"paragraphs":8855,"id":8856},"“After Me, follow Abu Bakr and ‘Umar.”",[],"c12\u002Fs21",{"number":7462,"title":8858,"kind":7452,"paragraphs":8859,"id":8860},"“My Sahaabah ⟦AR:a2776⟧ are like (guiding) stars. Whoever you follow, you will be guided (on the right path).”",[],"c12\u002Fs22",{"number":7469,"title":8862,"kind":7452,"paragraphs":8863,"id":8866},"Hadhrat Anas ⟦AR:a2777⟧ narrates that Nabi ⟦AR:a2778⟧ said: “The example of my Sahaabah ⟦AR:a2779⟧ (in the people) is as the example of salt in food. There is no taste in the food without the salt.”",[8864,8865],"4. “Beware (of using your tongue) in insulting (saying bad things about) my Sahaabah ⟦AR:a2780⟧. Do not make them the target of your insults. Who loves them, loves them for his love for me, and who hates them hates them for his hatred for me. Who causes hurt to them, has caused hurt to Me, and who causes hurt to Me, annoys Allah Ta’ala. Allah Ta’ala will very soon catch the person who annoys Him.”","5. “Do not insult my Sahaabah ⟦AR:a2781⟧. If any of you (persons coming after Sahaabah ⟦AR:a2782⟧) has spent gold (in Sadaqah) equal in weight to Mount Uhud, he cannot get a reward equal to what my Sahaabah ⟦AR:a2783⟧ get while spending one or even half a mudd of grain only.” (A mudd is about 1kg.)","c12\u002Fs23",{"number":7497,"title":8868,"kind":7452,"paragraphs":8869,"id":8871},"“On the person who insults my Sahaabah ⟦AR:a2784⟧ is the curse of",[8870],"Allah Ta’ala, the Malaaikah and of all men put together. Neither his Fardh nor his Nafl is accepted by Allah Ta’ala.”","c12\u002Fs24",{"number":7503,"title":8873,"kind":7452,"paragraphs":8874,"id":8878},"“After the Ambiyaa ⟦AR:a2785⟧, Allah Ta’ala has chosen my",[8875,8876,8877],"Sahaabah ⟦AR:a2786⟧ above all His creation. He has again favoured four of my Sahaabah ⟦AR:a2787⟧ over the rest of them. They are Abu Bakr ⟦AR:a2788⟧, ‘Umar ⟦AR:a2789⟧, ‘Usmaan ⟦AR:a2790⟧ and Ali ⟦AR:a2791⟧.”","8. “O, people! I am pleased with Abu Bakr ⟦AR:a2792⟧. You should realise his high position. I am also pleased with ‘Umar, Ali, ‘Usmaan, Talhah, Zubair, Sa’ad, Sa’eed, Abdur Rahmaan bin Auf and Abu Ubaidah ⟦AR:a2793⟧. You should realise their high position. O, people! Allah Ta’ala has announced the forgiveness of all those who took part in Badr and who took part at Hudaybiyyah. O, people! You should think of me when dealing with my Sahaabah ⟦AR:a2794⟧, especially those who are my family by marriage. Beware of doing wrong to them, otherwise they may complain against you on the Day of Qiyaamah and you may not be forgiven.”","9. “Think of me when dealing with My Sahaabah ⟦AR:a2795⟧ and My sons in law. The person who has regard for Me shall be in the protection of Allah Ta’ala on the Day of Qiyaamah. Allah Ta’ala is free of any responsibility to him who has no regard for Me. He may catch him at any time.”","c12\u002Fs25",{"number":7530,"title":8880,"kind":7452,"paragraphs":8881,"id":8883},"“On the Day of Qiyaamah, I shall be the guardian (protector) of those who have regard for me in their dealing with my Sahaabah",[8882],"⟦AR:a2796⟧.”","c12\u002Fs26",{"number":7643,"title":8885,"kind":7452,"paragraphs":8886,"id":8891},"“The person who has regard for me in his dealing with my",[8887,8888,8889,8890],"Sahaabah ⟦AR:a2797⟧, shall be able to reach me when I shall be at Kausar, while the person who has no regard for me in his dealing with them shall not be able to come to me. He may have a look at me from far.”","Ayyub Sakhtiyaani (rahmatullahi alayh) says: “Whoever loves Abu Bakr ⟦AR:a2798⟧, strengthens his Imaan. Whoever loves ‘Umar ⟦AR:a2799⟧, receives guidance on the right path. Whoever loves Usmaan ⟦AR:a2800⟧, is brightened with the light of Allah Ta’ala. Whoever loves Ali ⟦AR:a2801⟧, holds fast to the rope of Allah Ta’ala. Whoever honours the Sahaabah ⟦AR:a2802⟧, can never be a Munaafiq (hypocrite). Whoever insults them, he is surely an innovator, or a Munaafiq or one who is against the Sunnah. I am afraid that no good action of such a person will be accepted by Allah Ta’ala, until he cleans his heart of their hatred and begins to love all of them.” Sahl bin Abdullah (rahmatullahi alayh) says: “He who does not honour the Sahaabah ⟦AR:a2803⟧, has actually not believed in Nabi ⟦AR:a2804⟧.”","May Allah Ta’ala, in his grace and kindness, save me, my friends, my supporters, my colleagues, my Mashaaikh, my pupils and all the Muslims from His anger and from His beloved Nabi’s ⟦AR:a2805⟧ displeasure, and may He fill our hearts with the true love for the Sahaabah ⟦AR:a2806⟧. Aameen.","⟦AR:a2808⟧ by (Hadhrat Moulana) Muhammad Zakariyya Kandhlavi (RA) 12 Shawwaal 1357 (HIJRI)","c12\u002Fs27","c12",1790772756963]