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وَنُصَلّى عَلَى رَسُوْلِهِ الْكَرِيْمِ وَعَلَى الِهِ وَٱصْحَابِهِ وَاتْبَاعِهِ حَمَلَةِ الدِيْنِ الَقَوِيْمِ",{"file":24,"page":19,"w":25,"h":26,"arabic":27,"probableText":27},"a1.png",266,76,"الَّ بِذِكْرِ اللّهِ تَطْمَيِنُّ الْقُلُوْبُ",{"file":29,"page":30,"w":31,"h":32},"a4.png",491,67,78,{"file":34,"page":30,"w":35,"h":32,"arabic":36,"probableText":36,"lang":37,"kind":38},"a6.png",432,"خداوندِ عالم کے قربان جاؤں\nکرم جس کے لاکھوں ہیں ہر آن مجھ پر","ur","poetry",{"file":40,"page":30,"w":41,"h":32,"arabic":42,"probableText":42},"a2.png",38,"خدا",{"file":44,"page":30,"w":45,"h":32,"arabic":46,"probableText":47},"a3.png",83,"راوندِ عالم -","راوندِ عالم",{"file":49,"page":30,"w":50,"h":51,"arabic":52,"probableText":53,"symbol":54},"a7.png",115,61,"صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ","صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ","ﷺ",{"file":56,"page":30,"w":57,"h":58,"arabic":59},"a8.png",446,73,"١) فَاذْكُرُوْنِيَ اذْكُرْكُمْ وَاشْكُرُوْا لِىْ وَلَا 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خَلَاقٍ، وَمِنْهُمْ مَّنْ يَّقُوْلُ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ، أُولٰئِكَ لَهُمْ نَصِيْبٌ مِّمَّا كَسَبُوْا، وَاللّٰهُ سَرِيْعُ الْحِسَابِ","quran","ar",{"file":86,"page":66,"w":87,"h":88,"arabic":89,"probableText":89},"a16.png",311,66,"٢) وَاذْكُرُوا اللَّهَ فِيّ ايَّامٍ مَمْدُوْدتِ",{"file":91,"page":66,"w":92,"h":68,"arabic":93,"probableText":93},"a17.png",118,"٢) وَاذْكُرُوا ا",{"file":95,"page":96,"w":97,"h":98,"arabic":99},"a18.png",493,438,69,"٥١) وَاذْكُرْ رَبَّكَ كَثِيْرًا وَسَبِّحْ بِالْعَشِيّ وَالْإِبْكَارِ",{"file":101,"page":96,"w":102,"h":98,"arabic":103},"a19.png",424,"٤) وَاذْكُرْ رَبَّكَ كَثِيْرًا وَسَبِهْ بِالْعَشِيّ وَالْإِبْكَارِ",{"file":105,"page":96,"w":106,"h":107,"arabic":108,"probableText":108,"kind":83,"lang":84},"a20.png",700,231,"الَّذِيْنَ يَذْكُرُوْنَ اللّٰهَ قِيَامًا وَقُعُوْدًا وَعَلَىٰ جُنُوْبِهِمْ وَيَتَفَكَّرُوْنَ فِيْ خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ",{"file":110,"page":96,"w":111,"h":51,"arabic":112},"a22.png",571,"٤) فَاذَا قَضَيْتُمُ الصَّلوةَ فَاذَكُرُوا اللَّهَ قِيْمًا وَقُعُوْدًا وَعَلَىٰ جُنُوْبِكُمْ",{"file":114,"page":96,"w":115,"h":51,"arabic":116},"a23.png",559,"٤) فَإِذَا قَضَيْتُمُ الصَّلوةَ فَاذْكُرُوا اللَّهَ قِيْمًا وَقُعُوْدًا وَعَلَىٰ جُنُوْبِكُمْ",{"file":118,"page":96,"w":119,"h":51,"arabic":120},"a24.png",715,"٨) وَإِذَا قَامُوّا إِلَى الصَّلَوةِ قَامُوْا كُسَالى يُرَآءُوْنَ النَّاسَ وَلَا يَذْ كُرُوْنَ اللهَ اِلَّا قَلِيْلًا",{"file":122,"page":96,"w":123,"h":51,"arabic":124},"a25.png",702,"١) وَإِذَا قَامُوّا إِلَى الصَّلَوةِ قَامُوْا كُسَالى يُرَآءُوْنَ النَّاسَ وَلَا يَذْكُرُوْنَ اللهَ إِلَّا قَلِيْلًا",{"file":126,"page":96,"w":127,"h":128,"arabic":129},"a26.png",673,90,"٩) اِنَّمَا يُرِيْدُ الشَّيْطْنُ انْ يُوْقِعَ بَيْنَكُمُ الْمَدَاوَةَ وَالْبَغْضَآءَ فِي الْخَمْرِ وَالْمَيْسِرِ",{"file":131,"page":96,"w":132,"h":133,"arabic":134,"probableText":135},"a27.png",582,130,"٤) اِنَّمَا يُرِيْدُ الشَّيْطْنُ أنْ يُوْقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَعْضَآءَ فِي الْخَمْرِ.\nوَ يَصُدَّ كُمْ عَنْ ذِكْرِ اللهِ وَعَنِ الصَّلْوةِ فَهَلْ انْتُمْ مُنْتَهُوْنَ","٤) اِنَّمَا يُرِيْدُ الشَّيْطْنُ أنْ يُوْقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَعْضَآءَ فِي الْخَمْرِ\nوَ يَصُدَّ كُمْ عَنْ ذِكْرِ اللهِ وَعَنِ الصَّلْوةِ فَهَلْ انْتُمْ مُنْتَهُوْنَ",{"file":137,"page":138,"w":139,"h":140,"arabic":141},"a28.png",494,591,88,"١٠) وَلَا تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالْغَذوةِ وَالْعَشِيِّ يُرِيْدُوْنَ وَجْهَهْ",{"file":143,"page":138,"w":144,"h":145,"arabic":146,"probableText":146},"a29.png",275,77,"١) وَادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ",{"file":148,"page":138,"w":149,"h":150,"arabic":151,"probableText":151,"kind":83,"lang":84},"a30.png",716,224,"ادْعُوْا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِيْنَ، وَلَا تُفْسِدُوْا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوْهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللّٰهِ قَرِيْبٌ مِّنَ الْمُحْسِنِيْنَ",{"file":153,"page":138,"w":154,"h":51,"arabic":155},"a33.png",167,"الْحُسْنَى فَادْعُوْهُ بِهَا",{"file":157,"page":138,"w":158,"h":51,"arabic":159,"probableText":159},"a34.png",333,"١٣) وَلِلَهِ الاسْمَآءُ الْحُسْنَى فَادْعُوْهُ بِهَا",{"file":161,"page":138,"w":162,"h":163,"arabic":164},"a35.png",561,68,"وَاذْ كُرْ رَبَّكَ فِيْ نَفْسِكَ تَضَرُّعًا وَخِيْفَةً وَدُوْنَ الْجَهْرِ مِنَ الْقَوْلِ بِالَةُ",{"file":166,"page":138,"w":119,"h":167,"arabic":168,"probableText":168},"a36.png",119,"٣) وَاذْكُرْ رَبَّكَ فِيْ نَفْسِكَ تَضَرُّعًا وَخِيْفَةً وَدُوْنَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْأُصَالِ\nوَلَا تَكُنْ مِنَ الْغُفِلِيْنَ",{"file":170,"page":171,"w":72,"h":172,"arabic":173,"probableText":173,"kind":83,"lang":84},"a37.png",495,229,"إِنَّمَا الْمُؤْمِنُوْنَ الَّذِيْنَ إِذَا ذُكِرَ اللّٰهُ وَجِلَتْ قُلُوْبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيْمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُوْنَ",{"file":175,"page":171,"w":176,"h":177,"arabic":178,"probableText":178,"kind":83,"lang":84},"a40.png",373,110,"الَّذِيْنَ آمَنُوْا وَتَطْمَئِنُّ قُلُوْبُهُمْ بِذِكْرِ اللّٰهِ، أَلَا بِذِكْرِ اللّٰهِ تَطْمَئِنُّ الْقُلُوْبُ",{"file":180,"page":171,"w":181,"h":182,"arabic":183,"probableText":183},"a42.png",615,85,"١) قُلِ ادْعُوا اللهَ اوادْعُوا الرَّحْمْنَ اَيّامًا تَدْعُوْا فَلَهُ الْأَسْمَآءُ الْحُسْنى",{"file":185,"page":171,"w":186,"h":182,"arabic":187},"a43.png",243,"١٨) وَاذْكُرْ رَبَّكَ اِذَا نَسِيْتَ",{"file":189,"page":190,"w":191,"h":192,"arabic":193,"probableText":193,"kind":83,"lang":84},"a44.png",496,701,386,"وَاصْبِرْ نَفْسَكَ مَعَ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيْدُوْنَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيْدُ زِيْنَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا",{"file":195,"page":190,"w":106,"h":196,"arabic":197,"probableText":197,"kind":83,"lang":84},"a46.png",252,"وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَافِرِيْنَ عَرْضًا، الَّذِيْنَ كَانَتْ أَعْيُنُهُمْ فِيْ غِطَاءٍ عَنْ ذِكْرِيْ وَكَانُوْا لَا يَسْتَطِيْعُوْنَ سَمْعًا",{"file":199,"page":190,"w":200,"h":201,"arabic":202,"probableText":202},"a48.png",539,63,"١) ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهَ زَكَرِيًّا في اِذْنَاذِى رَبَّهَ نِدَآءً خَفِيًّا",{"file":204,"page":190,"w":205,"h":51,"arabic":206,"probableText":207},"a49.png",17,"(٢٠)","٢٠)",{"file":209,"page":190,"w":210,"h":211,"arabic":212,"probableText":212},"a50.png",453,82,"٣) وَادْعُوْا رَبِي عَسَى الآ اكُونَ بِدُعَآءِ رَبِي شَقِيًّا",{"file":214,"page":190,"w":67,"h":215,"arabic":216,"probableText":216},"a51.png",74,"انَا فَاعْبُدْنِي وَاقِمِ الصَّلوةَ لِذِكْرِىْ  إِنَّ السَّاعَةَ اتِيَةٌ",{"file":218,"page":190,"w":219,"h":220,"arabic":221,"probableText":222},"a52.png",679,126,"٣) اِنَّنِى انَا اللهُ لا اِلْهَ إِلَّا انَا فَاعْبُدْنِي وَاقِمِ الصَّلوةَ لِذِكْرِى إِنَّ السَّاعَةً اتِيَةُ\nاكَادُ اُخْفِيْهَا لِتُجْزى كُلُّ نَفْسٍ، بِمَا تَسْعْى","٣) اِنَّنِى انَا اللهُ لا إِلٰهَ إِلَّا انَا فَاعْبُدْنِي وَاقِمِ الصَّلوةَ لِذِكْرِى إِنَّ السَّاعَةً اتِيَةُ\nاكَادُ اُخْفِيْهَا لِتُجْزى كُلُّ نَفْسٍ، بِمَا تَسْعْى",{"file":224,"page":225,"w":226,"h":227,"arabic":228},"a53.png",497,211,86,"٣٣) وَلا تَنِيَا فِيْ ذِكْرىْ",{"file":230,"page":225,"w":231,"h":58,"arabic":232},"a54.png",251,"٢٥) وَنُوْحًا اِذْنَاذى مِنْ قَبْلُ",{"file":234,"page":225,"w":235,"h":51,"arabic":236,"probableText":237},"a55.png",81,"عَلَيْهِ السَّلَامُ .\n٢١٠ ٢٠١١","عَلَيْهِ السَّلَامُ",{"file":239,"page":225,"w":235,"h":51,"arabic":240,"probableText":237},"a56.png","عَلَيْهِ السَّلَامُ :",{"file":242,"page":225,"w":243,"h":244,"arabic":245,"probableText":245},"a57.png",541,100,"٣٣) وَايُّوْبَ إِذْنَاذِى رَبَّةَ انِّى مَسَّنِىَ الضُّرُّ وَانْتَ ارْحَمُ الرّحِمِيْنَ",{"file":247,"page":225,"w":211,"h":51,"arabic":248,"probableText":248},"a58.png","عَلَيْهِ السَّلامُ",{"file":250,"page":225,"w":251,"h":252,"arabic":253,"probableText":253,"kind":83,"lang":84},"a59.png",708,291,"وَذَا النُّوْنِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَّنْ نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِي الظُّلُمَاتِ أَنْ لَّا إِلٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّيْ كُنْتُ مِنَ الظَّالِمِيْنَ",{"file":255,"page":225,"w":235,"h":51,"arabic":240,"probableText":237},"a61.png",{"file":257,"page":225,"w":258,"h":128,"arabic":259},"a62.png",555,"٢٨) وَزَكَرِيَّآ إِذْنَاذى رَبَّهُ رَبّ لَا تَذَرْنِيْ فَرْدًا وَانْتَ خَيْرُ الْوْرِثِيْنَ",{"file":261,"page":262,"w":235,"h":51,"arabic":263,"probableText":264},"a63.png",498,"عَلَيْهِ السَّلَامُ :\nلما:اما ما","عَلَيْهِ السَّلَامُ\nلما:اما ما",{"file":266,"page":262,"w":67,"h":21,"arabic":267},"a64.png","الْخَيْراتِ وَيَدْعُوْنَنَا رَغَبًا وَرَهَبًا وَكَانُوْا لَنَا خَشِعِيْنَ",{"file":269,"page":262,"w":270,"h":227,"arabic":271},"a65.png",669,"٢٩) إِنَّهُمْ كَانُوْا يُسْرِعُوْنَ فِي الْخَيْراتِ وَيَدْعُوْنَنَا رَغَبًا وَرَهَبًا وَكَانُوْا لَنَا خَةِ",{"file":273,"page":262,"w":274,"h":275,"arabic":276},"a66.png",511,80,"٣٠) وَبَشِّرِ الْمُخْبِتِيْنَ ي الَّذِيْنَ إِذَا ذُكِرَ اللهُ وَجِلَتْ قُلُوْبُهُمْ",{"file":278,"page":262,"w":279,"h":45,"arabic":280},"a67.png",404,"لُوْنَ رَبَّنَآ امَنَّا فَاغْفِرْ لَنَا وَارْ حَمْنَا وَانْتَ خَيْرُ",{"file":282,"page":262,"w":283,"h":284,"arabic":285,"probableText":285},"a68.png",698,195,"٣١) اِنَّهَ كَانَ فَرِيْقُ مِنْ عِبَادِيْ يَقُوْلُوْنَ رَبَّنَآ امَنَّا فَاغْفِرْ لَنَا وَارْ حَمْنَا وَانْتَ خَيْرُ\nالرّحِمِيْنَ ي فَاتَّخَذْتُمُوْهُمْ سِخْرِيًّا حَتَّى انْسَوْكُمْ ذِكْرِىْ وَ كُنْتُمْ مِنْعُمْ تَضْحَكُوْنَ\nاِنِّي جَزَيْتُهُمُ الْيَوْمَ بِمَا صَبَرُوَا انَّهُمْ هُمُ الْفَآئِزُوْنَ",{"file":287,"page":262,"w":288,"h":289,"arabic":290},"a69.png",441,87,"٣٢) رِجَالٌ لَا تُلْهِيْهِمْ تِجَارَةٌ وَلَا بَيْمٌ عَنْ ذِكْرِ اللهِ",{"file":292,"page":293,"w":294,"h":88,"arabic":295,"probableText":295},"a70.png",499,64,"١ كْبَرُ",{"file":297,"page":293,"w":298,"h":51,"arabic":299,"probableText":299},"a71.png",154,"٣٣) وَلَذِكْرُ اللهِ ا",{"file":301,"page":293,"w":302,"h":289,"arabic":303,"probableText":304},"a72.png",570,". جُنُوْبُهُمْ عَنِ الْمَضَاجِعٍ يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَطَمَماً وَمِمَّا رَزَقْنْهُمْ","جُنُوْبُهُمْ عَنِ الْمَضَاجِعٍ يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَطَمَماً وَمِمَّا رَزَقْنْهُمْ",{"file":306,"page":293,"w":307,"h":308,"arabic":309,"probableText":309},"a73.png",690,133,"٣٣) تَتَجَافى جُنُوْبُهُمْ عَنِ الْمَضَاجِعٍ يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَطَمَمًا وَمِمَّا رَزَقْنْهُمْ\nيُنْفِقُوْنَ : فَلَا تَعْلَمُ نَفْسُ مَا اُخْفِىَ لَهُمْ مِنْ قُرَّةِ اعْيُنٍ جَزَآءً بِمَا كَانُوْا يَعْمَلُوْنَ",{"file":311,"page":293,"w":307,"h":312,"arabic":313,"probableText":313,"kind":83,"lang":84},"a74.png",313,"لَقَدْ كَانَ لَكُمْ فِيْ رَسُوْلِ اللّٰهِ أُسْوَةٌ حَسَنَةٌ لِّمَنْ كَانَ يَرْجُو اللّٰهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللّٰهَ كَثِيْرًا",{"file":315,"page":293,"w":316,"h":317,"arabic":318,"probableText":319},"a76.png",625,92,"٣٠) الذّكِرِيْنَ اللهَ كَثِيْرًا وَ الذَّ كِرْتِ اعَدَّ اللهُ لَهُمْ مَغْفِرَةً وَاجْرًا عَظِيْمًا\n:  ٠","٣٠) الذّكِرِيْنَ اللهَ كَثِيْرًا وَ الذَّ كِرْتِ اعَدَّ اللهُ لَهُمْ مَغْفِرَةً وَاجْرًا عَظِيْمًا",{"file":321,"page":293,"w":322,"h":323,"arabic":324},"a77.png",676,94,"٣) يَايُّهَا الْذِيْنَ امَنُوا اذْكُرُوا اللّهَ ذِكْرًا كَثِيْرًا  وَسَبِّحُوْهُ بُكرَةً وَاصِيْلًا",{"file":326,"page":327,"w":328,"h":227,"arabic":329},"a78.png",500,348,"٣٨) وَلَقَدْ نَاذينَا تُوْمُ فَلَنِعْمَ الْمُجِيْبُوْنَ",{"file":331,"page":327,"w":211,"h":68,"arabic":332,"probableText":333},"a79.png","، عَلَيْهِ ٱلسَّلَامُ !","، عَلَيْهِ ٱلسَّلَامُ",{"file":335,"page":327,"w":336,"h":337,"arabic":338},"a80.png",531,95,"٣٩) فَوَيْلُ لِلْقْسِيَةِ قُلُوْبُعُمْ مِنْ ذِكْرِ اللهِ  أولِّبِكَ فِيْ ضَللٍ مُبِيْنٍ",{"file":340,"page":327,"w":341,"h":342,"arabic":343,"probableText":343,"kind":83,"lang":84},"a81.png",706,462,"اللّٰهُ نَزَّلَ أَحْسَنَ الْحَدِيْثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُوْدُ الَّذِيْنَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِيْنُ جُلُوْدُهُمْ وَقُلُوْبُهُمْ إِلَىٰ ذِكْرِ اللّٰهِ ذٰلِكَ هُدَى اللّٰهِ يَهْدِيْ بِهِ مَنْ يَّشَاءُ وَمَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهُ مِنْ هَادٍ",{"file":345,"page":327,"w":346,"h":26,"arabic":347,"probableText":347},"a84.png",479,"٣) فَادْعُوا الله مُخْلِصِيْنَ لَهُ الدّيْنَ وَلَوْ كَرِةَ الْكَفِرُوْنَ",{"file":349,"page":327,"w":350,"h":275,"arabic":351},"a85.png",532,"إِلهَ إِلَّا هُوَ فَادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِيْنَ  ٱلْحَمْدُ لِلْهِ رَبِ الْعُلَمِيْنَ",{"file":353,"page":327,"w":354,"h":58,"arabic":355},"a86.png",675,"٣٣) هُوَ الْحَىُّ لَا إِلهَ إِلَّا هُوَ فَادْعُوْهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ  ٱلْحَمْدُ لِلْهِ رَبِ الْعَلَمِيْنَ",{"file":357,"page":327,"w":162,"h":358,"arabic":359},"a87.png",84,"٢٣) وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمْنِ نُقَيِّضٍ لَهَ شَيْطْنًا فَهُوَ لَهَ قَرِيْنٌ",{"file":361,"page":362,"w":363,"h":45,"arabic":364},"a88.png",501,651,"تَحَمَّدٌ رَسُوْلُ اللهِ وَالَّذِيْنَ مَعَةَ اشِدَّآءُ عَلَى الْكُفَارِ رُحَمَاءُ بَيْنَهُمْ تَرادهُمْ رُكَّمًا",{"file":366,"page":362,"w":80,"h":367,"arabic":368,"probableText":368},"a89.png",282,"٢٣) مُحَمَّدُ رَسُوْلُ اللهِ! الَّذِيْنَ مَعَةَ اشِدَآءُ عَلَى الْكُفَارِ رُحَمَاءُ بَيْنَهُمْ تَرَدهُمْ رُكَّمًا\nسُجَّدًا يَبْتَغُوْنَ فَضْلًا مِنَ اللّهِ وَرِضْوَانًا سِيْمَاهُمْ فِيْ وُجُوْهِهِمْ مِنْ آثَرِ السُّجُوْدِ  ذُلِكَ\nمَثَلُهُمْ فِي التَّوْزِمةِ  وَمَثَلُهُمْ فِي الْإِنْجِيْلِ  كَزَرْءِ اخْرَجَ شَطْئَةَ فَازَرَةَ فَاسْتَغْلَظَ\nفَاسْتَوى عَلَىٰ سُوْقِهِ يُعْجِبُ الزُّرَّاءَ لِيَغِيْظَ بِهِمُ الْكُفَّارَ  وَعَدَ اللهُ الَّذِيْنَ امَنُوْا\nوَعَمِلُوا الصَّلِحْتِ مِنْهُمْ مَغْفِرَةً وَاجْرًا عَظِيْمًا",{"file":370,"page":362,"w":50,"h":68,"arabic":371,"probableText":53,"symbol":54},"a90.png","صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":373,"page":362,"w":45,"h":68,"arabic":374,"probableText":375},"a91.png","س الله\n( رَضَ اللهُ عَنْهُمْ !","رَضِيَ اللّٰهُ عَنْهُمْ",{"file":377,"page":362,"w":45,"h":51,"arabic":378,"probableText":375},"a92.png","رَضِىَ اللهُ عَنْهُمْ !",{"file":380,"page":362,"w":50,"h":68,"arabic":381,"probableText":53,"symbol":54},"a93.png",". صَلَّ اللَّهُ عَلَيْهِ وَسَلَّمَ",{"file":383,"page":384,"w":50,"h":51,"arabic":385,"probableText":53,"symbol":54},"a94.png",502,"( صَلى ٱللَّهُ عَلَيْهِ وَسَلَّ",{"file":387,"page":384,"w":45,"h":51,"arabic":388,"probableText":375},"a95.png","رَضَ اللهُ عَنْهُمْ .",{"file":390,"page":384,"w":391,"h":289,"arabic":392,"probableText":392},"a96.png",463,"٣٥) الَمْ يَأْنِ لِلّذِيْنَ امَنُوًّا انْ تَخْشَعَ قُلُوْبُهُمْ لِذِكْرِ اللهِ",{"file":394,"page":384,"w":395,"h":396,"arabic":397},"a97.png",622,89,"إِسْتَحْوَذَ عَلَيْهِمُ الشَّيْطْنُ فَٱنْسعُمْ ذِكْرَ اللهِ أولَبِكَ حِزْبُ الشَّيْطْنِ  الَآ إِنَّ",{"file":399,"page":384,"w":400,"h":401,"arabic":402,"probableText":403},"a98.png",469,128,"٢٦) اِسْتَحْوَذَ عَلَيْهِمُ الشّيْطْنُ فَانْسْهُمْ ذِكْرَ اللهِ أولَبِكَ.\nحِزْبَ الشَّيْطْنِ هُمُ الْخَسِرُوْنَ","٢٦) اِسْتَحْوَذَ عَلَيْهِمُ الشّيْطْنُ فَانْسْهُمْ ذِكْرَ اللهِ أولَبِكَ\nحِزْبَ الشَّيْطْنِ هُمُ الْخَسِرُوْنَ",{"file":405,"page":406,"w":407,"h":317,"arabic":408},"a99.png",503,637,"إِذَا قُضِيَتِ الصَّلُوةُ فَانْتَشِرُوْا فِي الْأَرْضِ وَابْتَغُوْا مِنْ فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ",{"file":410,"page":406,"w":210,"h":411,"arabic":412,"probableText":412},"a100.png",129,"٢) فَاذَا قُضِيَتِ الصَّلوةُ فَانْتَشِرُوْا في الأرْضِ وَابْتَغُوْ\nكَثِيْرًا لَعَلَّكُمْ تُقْلِحُوْنَ",{"file":414,"page":406,"w":123,"h":415,"arabic":416,"probableText":416,"kind":83,"lang":84},"a101.png",284,"يَا أَيُّهَا الَّذِيْنَ آمَنُوْا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللّٰهِ وَمَنْ يَّفْعَلْ ذٰلِكَ فَأُولٰئِكَ هُمُ الْخَاسِرُوْنَ",{"file":418,"page":406,"w":419,"h":420,"arabic":421,"probableText":421,"kind":83,"lang":84},"a103.png",699,235,"وَإِنْ يَّكَادُ الَّذِيْنَ كَفَرُوْا لَيُزْلِقُوْنَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُوْلُوْنَ إِنَّهُ لَمَجْنُوْنٌ",{"file":423,"page":406,"w":50,"h":51,"arabic":424,"probableText":53,"symbol":54},"a105.png","صَلَّ ٱللَّهُ عَلَيْهِ وَسَلَّمَ",{"file":426,"page":406,"w":427,"h":21,"arabic":428},"a106.png",422,"وَ مَنْ يُعْرِضٍ عَنْ ذِكْرٍ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا",{"file":430,"page":406,"w":431,"h":68,"arabic":432},"a107.png",233,"٥٠) وَمَنْ يُعْرِضْ عَنْ ذِكَرٍ",{"file":434,"page":435,"w":436,"h":437,"arabic":438,"probableText":438,"kind":83,"lang":84},"a108.png",504,718,244,"وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللّٰهِ يَدْعُوْهُ كَادُوْا يَكُوْنُوْنَ عَلَيْهِ لِبَدًا، قُلْ إِنَّمَا أَدْعُوْ رَبِّيْ وَلَا أُشْرِكُ بِهِ أَحَدًا",{"file":440,"page":435,"w":73,"h":51,"arabic":441,"probableText":53,"symbol":54},"a110.png","صَل ٱللَّهُ عَلَيْهِ وَسَلَّمَ .",{"file":443,"page":435,"w":444,"h":32,"arabic":445,"probableText":445},"a111.png",365,"٥٢( وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ اِلَيْهِ تَبْتِيْلًا",{"file":447,"page":435,"w":448,"h":449,"arabic":450,"probableText":450,"kind":83,"lang":84},"a112.png",710,259,"وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيْلًا، وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيْلًا، إِنَّ هٰؤُلَاءِ يُحِبُّوْنَ الْعَاجِلَةَ وَيَذَرُوْنَ وَرَاءَهُمْ يَوْمًا ثَقِيْلًا",{"file":452,"page":435,"w":453,"h":32,"arabic":454},"a114.png",417,"٥٣) قَدْ افْلَمَ مَنْ تَزَكَى  وَذَكَرَ اسْمَ رَبِّهِ فَصَلُّى",{"file":456,"page":457,"w":200,"h":21,"arabic":458,"probableText":459},"a115.png",505,"عَنْ آبِي هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلّى اللّهُ عَلَيْهِ وَسَلّمَ:","عَنْ آبِي هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلّى اللّهُ عَلَيْهِ وَسَلّمَ",{"file":461,"page":457,"w":462,"h":21,"arabic":463,"probableText":464},"a116.png",156,"مَ: يَقُوْلُ اللّهُ تَعَالى:","مَ: يَقُوْلُ اللّهُ تَعَالى",{"file":466,"page":457,"w":419,"h":467,"arabic":468,"probableText":469},"a117.png",218,"عَنْ آبِى هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ: يَقُوْلُ اللّهُ تَعَالى:\nانَا عِنْدَ ظَنّ عَبْدِي بِيْ وَانَا مَعَهُ اِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِيْ فِيْ نَفْسِهِ ذَكَرْتُهُ فِيْ نَفْسِيْ وَانْ\nذَكَرَنِي فِيْ مَلَإٍ ذَكَرْتُهُ فِيْ مَلَإٍ خَيْرٍ مِنْهُمْ وَانْ تَقَرَّبَ إِلَىَ بِشِبْرٍ تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَانْ\nتَقَرَبَ إِلَىّ ذِرَاعًا تَقَرَبْتُ إِلَيْهِ بَاعًا وَانْ آتَانِي يَمْشِئْ أتَيْتُهُ هَرْوَلَةً (صحيح البخارى ٧٤٠٥)","عَنْ آبِى هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ: يَقُوْلُ اللّهُ تَعَالى\nانَا عِنْدَ ظَنّ عَبْدِي بِيْ وَانَا مَعَهُ اِذَا ذَكَرَنِي فَإِنْ ذَكَرَنِيْ فِيْ نَفْسِهِ ذَكَرْتُهُ فِيْ نَفْسِيْ وَانْ\nذَكَرَنِي فِيْ مَلَإٍ ذَكَرْتُهُ فِيْ مَلَإٍ خَيْرٍ مِنْهُمْ وَانْ تَقَرَّبَ إِلَىَ بِشِبْرٍ تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَانْ\nتَقَرَبَ إِلَىّ ذِرَاعًا تَقَرَبْتُ إِلَيْهِ بَاعًا وَانْ آتَانِي يَمْشِئْ أتَيْتُهُ هَرْوَلَةً (صحيح البخارى ٧٤٠٥)",{"file":471,"page":457,"w":50,"h":472,"arabic":473,"probableText":474},"a118.png",52,"صحيح البخارى","صَحِيْحُ الْبُخَارِيِّ",{"file":476,"page":457,"w":26,"h":68,"arabic":477,"probableText":478},"a119.png","رَضِيَ الله عَنْهُ .","رَضِيَ اللّٰهُ عَنْهُ",{"file":480,"page":457,"w":50,"h":68,"arabic":371,"probableText":53,"symbol":54},"a120.png",{"file":482,"page":483,"w":19,"h":215,"arabic":484,"probableText":485},"a121.png",506,"إِنَّ اللّهَ لَا يَغْفِرُ انْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُوْنَ ذُلِكَ لِمَنْ يَشَآءُ\n٦ ٠٦٠","إِنَّ اللّهَ لَا يَغْفِرُ انْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُوْنَ ذُلِكَ لِمَنْ يَشَآءُ",{"file":487,"page":483,"w":50,"h":51,"arabic":488,"probableText":53,"symbol":54},"a122.png","صَلّى اللَّهُ عَلَيْهِ وَسَلَّمَ",{"file":490,"page":483,"w":50,"h":51,"arabic":491,"probableText":53,"symbol":54},"a123.png","صَلَّ اللهُ عَلَيْهِ وَسَلَّمَ",{"file":493,"page":483,"w":145,"h":51,"arabic":494,"probableText":478},"a124.png","رَضِىَ اللهُ عَنْهُ",{"file":496,"page":497,"w":498,"h":51,"arabic":499},"a125.png",507,239,"وَلَا يَغُرَّنَّكُمْ بِاللهِ الْغَرُوْرُ",{"file":501,"page":497,"w":62,"h":140,"arabic":502,"probableText":502},"a126.png","اطَلً الْغَيْبَ امِ اتَخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا ف كَلَّا",{"file":504,"page":505,"w":506,"h":167,"arabic":507,"probableText":507},"a128.png",509,665,"عَبْدِ اللّٰهِ بْنِ بُسْرِ رَضِىَ اللّٰهُ عَنْهُ انَ رَجُلاً قَالَ: يَا رَسُوْلَ اللّٰهِ اِنَّ شَرَابِعَ الْإِسْلَامِ قَدْ\nكَثُرَتْ عَلَى فَٱخْبِرْنِيْ بِشَءٍ اسْتَنُ بِهِ قَالَ: لَا يَزَالْ لِسَانُكَ رَطْبًا مِيِنْ ذِكْرِ اللّهِ",{"file":509,"page":505,"w":510,"h":21,"arabic":511,"probableText":512},"a127.png",420,"عَنْ عَبْدِ اللّٰهِ بْنِ بُسْرِ رَضِىَ اللّهُ عَنْهُ أنَّ رَجُلًا قَالَ:","عَنْ عَبْدِ اللّٰهِ بْنِ بُسْرِ رَضِىَ اللّهُ عَنْهُ أنَّ رَجُلًا 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غَيْرُهُ",{"file":2138,"page":2134,"w":244,"h":1614,"arabic":2139,"probableText":1600},"a629.png","لَا إِلْهَ إِلَّا هُوَ",{"file":2141,"page":2134,"w":308,"h":1614,"arabic":2142,"probableText":1600},"a630.png","لَا نَعْبُدُ إِلَّا اللّهَ :",{"file":2144,"page":2134,"w":12,"h":1429,"arabic":2145,"probableText":1600},"a631.png","جموو شة ك.",{"file":2147,"page":2134,"w":401,"h":1429,"arabic":2148,"probableText":1600},"a632.png","إِنَّمَا هُوَّ إِلْهُ وَاحِدٌ",{"file":2150,"page":2134,"w":2151,"h":289,"arabic":2152},"a633.png",484,"١) وَاِلْهُكُمْ اِلهُ وَاحِدُ لَا اِلْهَ اِلَّا هُوَ الرَّحْمْنُ الرَّحِيْمُ",{"file":2154,"page":2134,"w":2155,"h":145,"arabic":2156,"probableText":1600},"a634.png",309,"٢) اللهُ لَا إِلْهَ إِلَّا هُوَ الْحَىُّ الْقَيُّوْمُ",{"file":2158,"page":2159,"w":2160,"h":88,"arabic":2161},"a635.png",578,318,"٣) اللهُ لَا إِلْهَ إِلَّا هُوَ الْحَىُّ الْقَيُّوْمُ",{"file":2163,"page":2159,"w":2164,"h":32,"arabic":2165,"probableText":2166},"a636.png",481,"٣) شَهِدَ اللهُ انَّهَ لَا اِلْهَ إِلَّا هُوَ وَالْمَلّبِكَةُ وَاولُوا الْعِلْمِ","٣) شَهِدَ اللهُ انَّهَ لَا إِلٰهَ إِلَّا هُوَ وَالْمَلّبِكَةُ وَاولُوا الْعِلْمِ",{"file":2168,"page":2159,"w":2169,"h":396,"arabic":2170,"probableText":1600},"a637.png",299,"د) لَا الهَ اِلَّا هُوَ الْعَزِيْرُ الْحَكِيْمُ",{"file":2172,"page":2159,"w":2173,"h":51,"arabic":2174},"a638.png",398,"مِنْ اِلْهِ إِلَّا اللهُ  وَإِنَّ اللَّهَ لَهُوَ الْعَزِيْزُ الْحَكِيْمُ",{"file":2176,"page":2159,"w":2177,"h":51,"arabic":2178},"a639.png",458,") وَمَا مِنْ إِلْهِ اِلَّا اللهُ وَإِنَّ الله لَهُوَ الْعَزِيْزُ الْحَكِيْمُ",{"file":2180,"page":2159,"w":2181,"h":1280,"arabic":2182},"a640.png",411,"إِلَى كَلِمَةٍ سَوَآءٍ بَيْنَنَا وَبَيْنَكُمْ الَّا نَعْبُدَ الَّا اللّهَ",{"file":2184,"page":2159,"w":244,"h":51,"arabic":2185,"probableText":2186},"a641.png","،) تَعَالَوْا !","،) تَعَالَوْا",{"file":2188,"page":2159,"w":2189,"h":51,"arabic":2190},"a642.png",407,"اللّهُلَآ إِلْهَ إِلَّا هُوَ لَيَجْمَعَتَّكُمْ إِلى يَوْمِ الْقِيْمَةِ",{"file":2192,"page":2159,"w":2193,"h":51,"arabic":2194},"a643.png",434,"٨) اللّهُ لَآ إِلْهَ إِلَّا هُوَ لَيَجْمَمَنَّكُمْ إِلَى يَوْمِ الْقِيْمَةِ",{"file":2196,"page":2159,"w":1429,"h":51,"arabic":2197,"probableText":1600},"a644.png","١ ٠ حِدُ",{"file":2199,"page":2159,"w":226,"h":2200,"arabic":2201,"probableText":2201},"a645.png",71,"٩) وَمَا مِنْ إِلْهِ إِلّا اِلْهُ وَا",{"file":2203,"page":2204,"w":172,"h":289,"arabic":2205,"probableText":1600},"a646.png",579,"١٠) قُلْ اِنَّمَا هُوَ اِلْهُ وَاحِدُ",{"file":2207,"page":2204,"w":521,"h":51,"arabic":2208,"probableText":1600},"a647.png","غَيْرُا",{"file":2210,"page":2204,"w":2211,"h":289,"arabic":2212},"a648.png",268,"١) مَنْ الهُ غَيْرُ الله يَأْتِيْكُمْ بِهِ",{"file":2214,"page":2204,"w":2215,"h":32,"arabic":2216,"probableText":1600},"a649.png",194,"رَبُّكُمْ لَآ الْهَ إِلَّا هُوَ",{"file":2218,"page":2204,"w":2219,"h":68,"arabic":2220,"probableText":2220},"a650.png",125,"١٣) ذلِكُمُ اللهُ رَ",{"file":2222,"page":2204,"w":2223,"h":337,"arabic":2224},"a651.png",371,"٣) لَا الْهَ إِلَّا هُوَ وَاعْرِض عَنِ الْمُشْرِكِيْنَ",{"file":2226,"page":2204,"w":367,"h":881,"arabic":2227},"a652.png","٣) قَالَ اغَيْرَ اللهِ ابْغِيْكُمْ اِلهَا",{"file":2229,"page":2204,"w":144,"h":145,"arabic":2230,"probableText":1600},"a653.png","١٥) لَآ اِلْهَ اِلَّا هُوَ يُحْى وَيُمِيْتُ",{"file":2232,"page":2204,"w":2233,"h":32,"arabic":2234,"probableText":2235},"a654.png",467,"٣) وَمَا امِرُوَا إِلَّا لِيَعْبُدُوًا اِلْهَا وَاحِدًا لَآ الهَ اِلَّا هُوَ","٣) وَمَا امِرُوَا إِلَّا لِيَعْبُدُوًا إِلٰهَا وَاحِدًا لَآ الهَ اِلَّا هُوَ",{"file":2237,"page":1419,"w":2238,"h":317,"arabic":2239},"a655.png",601,"١٤) حَسْبِىَ اللهُ لَا اِلهَ اِلَّاهُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ",{"file":2241,"page":1419,"w":462,"h":68,"arabic":2242,"probableText":1600},"a656.png","تَرَبُّكُمْ فَاعْبُدُوْهُ",{"file":2244,"page":1419,"w":1444,"h":68,"arabic":2245,"probableText":2245},"a657.png","١٨) ذَٰلِكُمُ اللهُ",{"file":2247,"page":1419,"w":2248,"h":2200,"arabic":2249},"a658.png",245,"٩) فَذْلِكُمُ اللهُ رَبُّكُمُ الْحَقُّ",{"file":2251,"page":1419,"w":1419,"h":337,"arabic":2252,"probableText":2252,"kind":83,"lang":84},"a659.png","آمَنْتُ أَنَّهُ لَا إِلٰهَ إِلَّا الَّذِيْ آمَنَتْ بِهِ بَنُوْ إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِيْنَ",{"file":2254,"page":1419,"w":140,"h":51,"arabic":2255,"probableText":2256},"a661.png","٢٠) قَال ا م","٢٠) قَال ا",{"file":2258,"page":1419,"w":2259,"h":145,"arabic":2260},"a662.png",351,"٣) فَلَا اعْبُدُ الّذِيْنَ تَعْبُدُوْنَ مِنْ دُوْنِ اللّهِ",{"file":2262,"page":1419,"w":2263,"h":51,"arabic":2264,"probableText":1600},"a663.png",356,"را انَّمَآ انْزِلَ بِعِلْمِ اللهِ وَ انْ لَا إِلْهَ إِلَّا هُوَ ،",{"file":2266,"page":1419,"w":2267,"h":32,"arabic":2268,"probableText":2268},"a664.png",444,"٣) فَاعْلَمُوًا انَّمَآ انزِلَ بِعِلْمِ اللهِ وَان لا الهَ اِلَّا هُوَ",{"file":2270,"page":1419,"w":150,"h":140,"arabic":2271,"probableText":1600},"a665.png","٣٣) انْ لَا تَعْبُدُوًا إِلَّا اللهَ",{"file":2273,"page":1419,"w":2274,"h":68,"arabic":2275,"probableText":2275},"a666.png",473,"٢٢،٢٥ ،٢٣) قَالَ يَقَوْمِ اعْبُدُوا اللهَ مَا لَكُمْ مِنْ اِلْهِ غَيْرُهَ",{"file":2277,"page":1247,"w":2278,"h":923,"arabic":2279},"a667.png",437,"٢٤) ءَارْبَابٌ مُتَفَرِّقُوْنَ خَيْرٌ امِ اللهُ الْوَاحِدُ الْقَهَّارُ",{"file":2281,"page":1247,"w":2248,"h":51,"arabic":2282},"a668.png","٣٨) امَرَ ٱلّا تَعْبُدُوَا اِلَّا إِيَّاهُ",{"file":2284,"page":1247,"w":196,"h":45,"arabic":2285,"probableText":237},"a669.png","٢٩) قُلْ هُوَ رَبِي لَا اِلْهَ اِلَّ هُوَ",{"file":2287,"page":1247,"w":2288,"h":317,"arabic":2289,"probableText":1600},"a670.png",301,"٣٠) وَلِيَعْلَمُوّا انَّمَا هُوَ الهُ وَاحِدُ",{"file":2291,"page":1247,"w":231,"h":227,"arabic":2292,"probableText":1600},"a671.png","٣١) انَّهَ لَا إِلْهَ إِلَّا انَا فَاتَّقُوْن",{"file":2294,"page":1247,"w":1221,"h":31,"arabic":2295,"probableText":1600},"a672.png","إِلَهُ وَاحِدُ",{"file":2297,"page":1247,"w":1691,"h":923,"arabic":2298,"probableText":2298},"a673.png","٣٣) اِلْهُكُمْ إِلْهُ وًا",{"file":2300,"page":1247,"w":789,"h":289,"arabic":2295,"probableText":1600},"a674.png",{"file":2302,"page":1247,"w":2303,"h":51,"arabic":2304,"probableText":2304},"a675.png",138,"٣٣) إِنَّمَا هُوَ ال",{"file":2306,"page":132,"w":819,"h":789,"arabic":2307,"probableText":1600},"a676.png","٣٣) لَا تَجْعَلْ مَعَ اللهِ اِلْهَا اخَرَ",{"file":2309,"page":132,"w":2310,"h":337,"arabic":2311},"a677.png",335,"٣٥) قُلْ لَوْكَانَ مَعَةَّ الِهَةُ كَمَا يَقُوْلُوْنَ",{"file":2313,"page":132,"w":2314,"h":128,"arabic":2315,"probableText":2315},"a678.png",557,"٣٠) فَقَالُوًا رَبُّنَا رَبُّ السَّمُوْتِ وَالْأَرْضِ لَنْ نَدْعُوَا مِنْ دُوْنِةَ الها",{"file":2317,"page":132,"w":2259,"h":358,"arabic":2318},"a679.png","٣٤) هَؤُلَاءٍ قَوْمُنَا اتَّخَذُوْا مِنْ دُوْنِةِ الِهَةً",{"file":2320,"page":132,"w":1284,"h":317,"arabic":2321,"probableText":1600},"a680.png",". إِلَى انَّمَآ الْهُكُمْ الهُ وَاحِدُ",{"file":2323,"page":132,"w":2324,"h":275,"arabic":2325,"probableText":2325},"a681.png",295,"٣٨) يُوْحَى إِلَى انَّمَا الْهُكُمْ الهُ وَا",{"file":2327,"page":132,"w":2328,"h":289,"arabic":2329,"probableText":1600},"a682.png",247,"إِنَّ اللّهَ رَبّى وَرَبُّكُمْ فَاعْبُدُوْهُ",{"file":2331,"page":132,"w":26,"h":68,"arabic":2332,"probableText":2332},"a683.png","٣٩) وَانَ",{"file":2334,"page":132,"w":2335,"h":32,"arabic":2336,"probableText":1600},"a684.png",191,"٢٠) اللهُ لَا الهَ اِلَ هُوَ",{"file":2338,"page":2339,"w":1903,"h":51,"arabic":2340,"probableText":1600},"a685.png",583,"انَا فَاعْبُدْنِيْ",{"file":2342,"page":2339,"w":1573,"h":26,"arabic":2343,"probableText":2344},"a686.png","٣) اِنَّنِىّ انَا اللهُ لَآ اِلْهَ اِلّآ اذَ","٣) اِنَّنِىّ انَا اللهُ لَآ إِلٰهَ اِلّآ اذَ",{"file":2346,"page":2339,"w":2347,"h":128,"arabic":2348},"a687.png",342,"٣٣) اِنَّمَا اِلْهُكُمُ اللهُ الَّذِيْ لَا الْهَ إِلَّا هُوَ",{"file":2350,"page":2339,"w":2351,"h":1492,"arabic":2352,"probableText":1600},"a688.png",338,"٣٣) لَوْكَانَ فِيْهِمَآ الِهَةُ اِلَّا اللهُ لَفَسَدَتَا\n٠٠٦ ٢٢",{"file":2354,"page":2339,"w":2355,"h":358,"arabic":2356},"a689.png",264,"٢٣) امِ اتَّخَذُوْا مِنْ دُوْنِهِ ٱلِهَةً",{"file":2358,"page":2339,"w":328,"h":140,"arabic":2359,"probableText":1600},"a690.png","إِلَّا نُوْحِىّ إِلَيْهِ انَّهَ لَا الْهَ إِلَّا انَا فَاعْبُدُوْنِ",{"file":2361,"page":2339,"w":294,"h":68,"arabic":2362,"probableText":2362},"a691.png","٢٥) إلَّا",{"file":2364,"page":2339,"w":2365,"h":128,"arabic":2366},"a692.png",306,"٣٠) آمْ لَهُمْ الِهَةُ تَمْنَمُهُمْ مِنْ دُوْنِنَا",{"file":2368,"page":2339,"w":663,"h":1485,"arabic":2369},"a693.png","٢٤) افَتَعْبُدُوْنَ مِنْ دُوْنِ اللهِ مَا لَا يَنْفَعُكُمْ شَيْئًا وَلَا يَضُرُكُمْ",{"file":2371,"page":2372,"w":1213,"h":317,"arabic":2373},"a694.png",584,"إِلَهَ إِلَّا انْتَ سُبْحْنَكَ",{"file":2375,"page":2372,"w":45,"h":51,"probableText":1600},"a695.png",{"file":2377,"page":2372,"w":2378,"h":1485,"arabic":2379,"probableText":1600},"a696.png",280,"يُوْحَى إِلَى انَّمَآ اِلْهُكُمْ الهُ وَاحِدُ",{"file":2381,"page":2372,"w":1871,"h":68,"arabic":2382,"probableText":2382},"a697.png","٢٩) إِنَّمَا يو",{"file":2384,"page":2372,"w":1649,"h":2200,"arabic":2385},"a698.png","إِلَهُ وَاحِدٌ فَلَهَ اسْلِمُوْا",{"file":2387,"page":2372,"w":515,"h":923,"arabic":2388,"probableText":2388},"a699.png","٥٠) فَإِلْهُكُمْ إِلهُ وَاحِدٌ فَلَةَ اسْلِمُوْا",{"file":2390,"page":2372,"w":2391,"h":1492,"arabic":2392,"probableText":1600},"a700.png",283,"أُعْبُدُوا اللهَ مَا لَكُمْ مِنْ إِلْهِ غَيْرُهَ",{"file":2394,"page":2372,"w":182,"h":68,"probableText":1600},"a701.png",{"file":2396,"page":2372,"w":2397,"h":1280,"arabic":2398,"probableText":1600},"a702.png",227,"٥٣) وَمَا كَانَ مَعَهٌ مِنْ الْهِ",{"file":2400,"page":2372,"w":289,"h":51,"arabic":2401,"probableText":2401},"a704.png","٥٣) فَتَعْلَى",{"file":2403,"page":2372,"w":1521,"h":145,"arabic":2404,"probableText":1600},"a703.png","علَى اللهُ الْمَلِكُ الْحَقُّ لَا إِلْهَ إِلَّا هُوَ",{"file":2406,"page":2372,"w":2407,"h":227,"arabic":2408,"probableText":2408},"a705.png",618,"٥٥) وَمَنْ يَدْءُ مَعَ اللهِ الها أخَ   بُرْهَانَ لَهَ بِ  إنَّمَا حِسَابُهَ عِنْدَرَبِّهِ",{"file":2410,"page":2372,"w":1681,"h":289,"arabic":2411,"probableText":1600},"a706.png","٥٦) ءَالْهُ مَعَ اللّهِ",{"file":2413,"page":2414,"w":2415,"h":32,"arabic":2416,"probableText":1600},"a707.png",585,271,"نَوَ اللهُ لَآ الَهَ إِلَّا هُوَ لَهَ الْحَمْدُ",{"file":2418,"page":2414,"w":182,"h":51,"arabic":2419,"probableText":2419},"a708.png","٤) وهُوَ",{"file":2421,"page":2414,"w":235,"h":51,"arabic":2422,"probableText":1600},"a709.png","غَيْرُ الله :",{"file":2424,"page":2414,"w":2425,"h":140,"arabic":2426,"probableText":2426},"a710.png",302,"٥٨) مَن الهُ غَيْرُ اللهِ يَاْتِيْكُمْ بِلَيْلٍ",{"file":2428,"page":2414,"w":2429,"h":32,"arabic":2430,"probableText":1600},"a711.png",387,"٥٩) وَلَا تَدْعُ مَعَ اللهِ الْهَا اخَرَ لَا إِلَهَ إِلَّا هُوَ",{"file":2432,"page":2414,"w":716,"h":68,"arabic":2433,"probableText":1600},"a712.png","يَكُمْ وَاحِدٌ",{"file":2435,"page":2414,"w":2436,"h":51,"arabic":2437,"probableText":2437},"a713.png",162,"٦٠) وَالهنا وَ الهُ",{"file":2439,"page":2414,"w":1521,"h":227,"arabic":2440,"probableText":1600},"a714.png","٦) لَا الهَ إِلَّا هُوَ فَانَّى تُؤْفَكُونَ",{"file":2442,"page":2414,"w":308,"h":289,"arabic":2443,"probableText":1600},"a715.png","الٰهَكُمْ لَوَاحِدُ",{"file":2445,"page":2414,"w":182,"h":51,"arabic":2446,"probableText":2446},"a716.png","٦٣) اِنَ ال",{"file":2448,"page":2414,"w":2449,"h":289,"arabic":2450},"a717.png",468,"٣) اِنَّهُمْ كَانُؤًا اِذَا قِيْلَ لَهُمْ لَا الهَ اِلَّا اللهُ  يَسْتَكْبِرُوْنَ",{"file":2452,"page":2414,"w":891,"h":923,"arabic":2453,"probableText":1600},"a718.png","٦٣) اجَعَلَ الْأَلِهَةَ اِلْهَا وَاحِدًا",{"file":2455,"page":2456,"w":2310,"h":58,"arabic":2457},"a719.png",586,"٦٨) وَمَا مِنْ اِلْهِ اِلَّا اللهُ الْوَاحِدُ الْقَهَّارُ",{"file":2459,"page":2456,"w":145,"h":163,"arabic":2460,"probableText":1600},"a720.png",".الْقَهَّارُ",{"file":2462,"page":2456,"w":1237,"h":51,"arabic":2463},"a721.png","٢٦) هُوَ اللهُ الْوَاحِدُا",{"file":2465,"page":2456,"w":2103,"h":32,"arabic":2466,"probableText":1600},"a722.png","رَبُّكُمْ لَهُ الْمُلْكُ لَآ اِلْهَ اِلَّا هُوَ",{"file":2468,"page":2456,"w":133,"h":68,"arabic":2469,"probableText":2469},"a723.png","٢) ذلِكُمُ اللهُ",{"file":2471,"page":2456,"w":2472,"h":211,"arabic":2473,"probableText":1600},"a724.png",294,"٧٨) لَا إِلْهَ اِلَّا هُوَ اِلَيْهِ الْمَصِيْرُ",{"file":2475,"page":2456,"w":577,"h":26,"arabic":2476,"probableText":1600},"a725.png","٢٩) لَآ إِلْهَ إِلَّا هُوَ فَانَّى تُؤْفَكُوْنَ",{"file":2478,"page":2456,"w":312,"h":32,"arabic":2479,"probableText":1600},"a726.png","٠) هُوَ الْحَيُّ لَا إِلْهَ إِلَّا هُوَ فَادْعُوْهُ",{"file":2481,"page":2456,"w":2482,"h":26,"arabic":2483,"probableText":1600},"a727.png",337,"٤١) يُوْحَى إِلَى انَّمَا اِلْهُكُمْ إِلَهُ وَاحِدُ",{"file":2485,"page":2486,"w":2487,"h":1280,"arabic":2488,"probableText":1600},"a728.png",587,203,"٣) الَّا تَعْبُدُوَا إِلَّا اللهَ",{"file":2490,"page":2486,"w":2491,"h":88,"arabic":2492},"a729.png",202,"٤٣) اللهُ رَبُّنَا وَرَبُّكَمْ",{"file":2494,"page":2486,"w":192,"h":289,"arabic":2495,"probableText":1600},"a730.png","٢) اجَعَلْنَا مِنْ دُوْنِ الرَّحْمْنِ ٱلِهَةً يُعْبَدُوْنَ",{"file":2497,"page":2486,"w":284,"h":923,"arabic":2498,"probableText":1600},"a731.png","، وَالْأَرْضِ وَمَا بَيْنَهُمَا",{"file":2500,"page":2486,"w":2501,"h":51,"arabic":2502,"probableText":2502},"a732.png",175,"٥) رَبِّ السَّمُوتِ",{"file":2504,"page":2486,"w":2505,"h":396,"arabic":2506,"probableText":1600},"a733.png",213,"إِلْهَ إِلَّا هُوَ يُحْى 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إِذَّ",{"file":2535,"page":2519,"w":2536,"h":32,"arabic":2537,"probableText":1600},"a742.png",196,") اللهُ لَا الهَ اِلَّا هُوَ",{"file":2539,"page":2519,"w":663,"h":1485,"arabic":2540},"a743.png","٣) رَبُّ الْمَشْرِقِ وَ الْمَغْرِبِ لَا إِلْهَ اِلَّا هُوَ فَاتَّخِذْهُ وَكِيْلًا",{"file":2542,"page":2519,"w":1595,"h":128,"arabic":2543,"probableText":1600},"a744.png","١٣) لَا اعْبُدُ مَا تَعْبُدُوْنَ  وَلَا انْتُمْ عَبِدُوْنَ مَا أَعْبُدُ",{"file":2545,"page":2519,"w":1649,"h":1492,"arabic":2546,"probableText":2546},"a745.png","٨٥) قُلْ هُوَ اللهُ احَدٌ",{"file":2548,"page":2549,"w":781,"h":167,"arabic":2550,"probableText":2550},"a746.png",589,"عَنْ جَابِرِ بْنِ عَبْدِ اللّهِ رَضِىَ اللّهُ عَنْهُ يَقُوْلُ سَمِعْتُ رَسُوْلَ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ\nيَقُوْلُ ٱفْضَلُ الذِّكْرِ لا إِلْهَ إِلَّا اللهُ وَٱفْضَلُ الدُّعَاءِ ٱلْحَمْدُ لِلهِ ر اه الترمذى  ٣٣٨٣)",{"file":2552,"page":2549,"w":2553,"h":21,"arabic":2554,"probableText":2554},"a747.png",445,"، افْضَلُ الذِّكْرِ لَا 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عَلَيْهِ وَسَلَّمَ مَا مِنْ عَبْدٍ قَالَ لَا\nإِلْهَ إِلَّا اللّٰه فِي سَاعَةٍ مِنْ لَبْلِ اوْ نَهَارِ إِلَّا طمِسَتْ مَا فِى الصَّحِيْفَةِ مِنَ السَّيِّتَاتِ حَتّى\nتَسْكُنَ إِلَى مِثْلِهَا مِنَ الْحَسَنَاتِ (اخرجه المنذرى فى الترغيب ٪ ٢٣٥٧)",{"file":2814,"page":2238,"w":2557,"h":32,"arabic":2815,"probableText":2815},"a833.png","٢٠٠",{"file":2817,"page":2238,"w":1474,"h":521,"arabic":2818,"probableText":2819},"a834.png","(اخرجه المنذرى فى الترغيب ؛","اخرجه المنذرى فى الترغيب ؛",{"file":2821,"page":2238,"w":145,"h":51,"arabic":2822,"probableText":478},"a835.png","رَضَ اللهُ عَنْهُ :",{"file":2824,"page":2238,"w":73,"h":51,"arabic":2825,"probableText":53,"symbol":54},"a836.png","صَلى ٱللَّهُ عَلَيْهِ وًسَلَّمَ !",{"file":2827,"page":2238,"w":2701,"h":1580,"arabic":2828,"probableText":2828},"a837.png","عَنْ ابِئْ هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ عَنِ النَّبِيّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ قَالَ اِنَّ لِلهِ تَبَارَكَ وَتَعَالَى\nعَمُوْدًا مِنْ نُوْرِ بَيْنَ يَدَي الْعَرْشِ فَإِذَا قَالَ الْعَبْدُ لَا إِلْهَ إلَّا اللهُ اِهْتَزَ ذٰلِكَ الْعَمُوْدُ فَيَقُوْلُ\nاللّهُ تَبَارَكَ وَتَعَالَى اُسْكُنْ فَيَقُوْلُ كَيْفَ اسْكُنُ وَلَمْ يُغْفَرْ لِقَابِلِهَا فَيَقُوْلُ اِنّيْ قَدْ\nغَفَرْتُ لَهْ فَيَسْكُنُ عِنْدَ ذٰلِكَ راء البزار  ٠٦٥)",{"file":2830,"page":2238,"w":2831,"h":21,"arabic":2832,"probableText":1703},"a838.png",331,"غَفَرْتُ لَهْ فَيَسْكُنُ عِنْدَ ذُلِكَ رواه البزار؛",{"file":2834,"page":2238,"w":2557,"h":21,"probableText":1703},"a839.png",{"file":2836,"page":2238,"w":145,"h":51,"arabic":2837,"probableText":478},"a840.png","رَضِىَ اللهُ عَنْهُ !\n٠ ٢مم١٨٢",{"file":2839,"page":2238,"w":50,"h":51,"arabic":901,"probableText":53,"symbol":54},"a841.png",{"file":2841,"page":2842,"w":922,"h":21,"arabic":2843},"a842.png",602,"الْكَرْبُ مُجْتَيعُ وَالْقَلْبُ مُحْتَرِقٌ وَالصَّبْرُ مُفْتَرِقٌ وَالدَّمْعُ مُسْتَبِقُ",{"file":2845,"page":2842,"w":1368,"h":211,"arabic":2846},"a843.png","كَيْفَ الْقَرَارُ عَلَى مَن لَا قَرَارَ لَهَ مِمَّا جَنَاهُ الْهَوَى وَالشَّوْقُ وَالْقَلَقُ",{"file":2848,"page":2842,"w":754,"h":21,"arabic":2849},"a844.png","يَا رَبّ إِنْ كَانَ شَيْءٌ فِيْهِ لِيْ فَرَجُ فَامْنُنْ عَلَىَ بِهِ مَا دَامَ بِيْ رَمَقٌ",{"file":2851,"page":2852,"w":1590,"h":1464,"arabic":2853,"probableText":1600},"a845.png",603,"وَمَا تَشَآءُوْنَ إِلَّا انْ يَشَآءَ اللهُ رَبُّ الْعلَمِيْنَ",{"file":2855,"page":2852,"w":119,"h":835,"arabic":2856,"probableText":2857},"a846.png","عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ عَلَى اهْلِ لَا\nإِلْهَ إِلَّا اللّهُ وَحْشَةٌ فِىْ قُبُوْرِهِمْ وَلَا مَنْشَرِهِمْ وَكَانِئْ انْظُرُ إِلَى اهْلِ لَا اِلْهَ إِلَّا اللهُ وَهُمْ\nيَنْفُضُوْنَ التُرَابَ عَنْ رُءُوْسِهِمْ وَيَقْوْلُوْنَ ٱلْخَمْدُ لِلْهِ الَّذِىْ ٱذْهَبَ عَنَّا الْحَزَنَ","عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ عَلَى اهْلِ لَا\nإِلْهَ إِلَّا اللّهُ وَحْشَةٌ فِىْ قُبُوْرِهِمْ وَلَا مَنْشَرِهِمْ وَكَانِئْ انْظُرُ إِلَى اهْلِ لَا إِلٰهَ إِلَّا اللهُ وَهُمْ\nيَنْفُضُوْنَ التُرَابَ عَنْ رُءُوْسِهِمْ وَيَقْوْلُوْنَ ٱلْخَمْدُ لِلْهِ الَّذِىْ ٱذْهَبَ عَنَّا الْحَزَنَ",{"file":2859,"page":2852,"w":1076,"h":21,"arabic":2860,"probableText":2861},"a847.png","عم ٧ ---\nواه الطبرانى  ٩٤٧٨","عم\nواه الطبرانى  ٩٤٧٨",{"file":2863,"page":2852,"w":317,"h":521,"arabic":2864,"probableText":2865},"a848.png",")رواه الطبرانى","رواه الطبرانى",{"file":2867,"page":2852,"w":50,"h":51,"arabic":371,"probableText":53,"symbol":54},"a850.png",{"file":2869,"page":2852,"w":145,"h":51,"arabic":2870,"probableText":665},"a849.png","رَضِىَ اللّهُ عَنْهُ .\nال: مطم م",{"file":2872,"page":2852,"w":145,"h":51,"arabic":535,"probableText":665},"a851.png",{"file":2874,"page":2852,"w":50,"h":51,"arabic":2875,"probableText":53,"symbol":54},"a852.png","صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ\n. ،-:مم",{"file":2877,"page":2852,"w":50,"h":68,"arabic":654,"probableText":53,"symbol":54},"a853.png",{"file":2879,"page":2852,"w":50,"h":51,"arabic":2880,"probableText":53,"symbol":54},"a854.png",". صَلى ٱللَّهُ عَلَيْهِ وَيَسَلَّمَ",{"file":2882,"page":2852,"w":50,"h":51,"arabic":1067,"probableText":53,"symbol":54},"a855.png",{"file":2884,"page":2885,"w":582,"h":1614,"arabic":2886,"probableText":1600},"a856.png",604,"قَمْ بِاِذْنِ اللهِ .",{"file":2888,"page":2885,"w":2263,"h":1614,"arabic":2889,"probableText":2890},"a857.png",".لَا إِلْهَ إِلَّا اللّهُ مُحَمَّدٌ رَسُوْلُ اللهِ ٱلْحَمْدُ لِلهِ رَبِ الْعَالَمِيْنَ :","لَا إِلْهَ إِلَّا اللّهُ مُحَمَّدٌ رَسُوْلُ اللهِ ٱلْحَمْدُ لِلهِ رَبِ الْعَالَمِيْنَ",{"file":2892,"page":2885,"w":50,"h":68,"arabic":2893,"probableText":53,"symbol":54},"a858.png","٢",{"file":2895,"page":2885,"w":820,"h":1614,"arabic":2896,"probableText":1600},"a859.png","سَابِقُ بِالْخَيْرَاتِ 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الْبَصَرِ ثُمَّ يَقُوْلْ ٱتُنْكِرُ مِنْ هُذَا شَيْئًا ٱظَلَمَكَ\nكَتَبَتِىَ الْحَافِظُوْنَ فَيَقُوْلُ لَا يَا رَبِ فَيَقُوْلُ ٱفَلَكَ عُذْرٌ فَيَقُوْلُ لَا يَا رَبِّ فَيَقُوْلُ اللّهُ تَعَالى\nبَلى إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَتُخْرَجُ بِطَاقَةً فِيْهَا اشْهَدُ ان لَا إِلْهَ\nإِلَّا اللّهُ وَاشْهَدُ انَّ مُحَمَّدًا عَبْدُهُ وَرَسُوُلُهُ فَيَقُوْلُ أُحْضُرْ وَزْنَكَ فَيَقُوْلُ يَا رَبّ مَا هٰذِهِ\nالْبِطَاقَةُ مَعَ هُذِهِ السِّجِلَاتِ فَقَالَ فَاِنَّكَ لَا تُظْلَمُ الْيَوْمَ فَتُوْضَعُ السِّجِلَاتُ فِي كَفَّةٍ\nوَالْبِطَاقَةُ فِي كَفَّةٍ فَطَاشَتِ السِّجِلَاتُ وَثَقُلَتِ الْبِطَاقَةُ فَلَا يَثْقُلُ مَعَ اللهِ شَيْءٌ\nبَلى إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَتُخْرَجُ بِطَاقَةً فِيْهَا اشْهَدُ ان لَا إِلْهَ\nإِلَّا اللّهُ وَاشْهَدُ انَّ مُحَمَّدًا عَبْدُهُ وَرَسُوُلُهُ فَيَقُوْلُ أُحْضُرْ وَزْنَكَ فَيَقُوْلُ يَا رَبّ مَا هٰذِهِ\nالْبِطَاقَةُ مَعَ هُذِهِ السِّجِلَاتِ فَقَالَ فَاِنَّكَ لَا تُظْلَمُ الْيَوْمَ فَتُوْضَعُ السِّجِلَاتُ فِي كَفَّةٍ\nوَالْبِطَاقَةُ فِي كَفَّةٍ فَطَاشَتِ السِّجِلَاتُ وَثَقُلَتِ الْبِطَاقَةُ فَلَا يَثْقُلُ مَعَ اللهِ شَيْءٌ",{"file":2906,"page":2907,"w":283,"h":2908,"arabic":2909,"probableText":2909},"a862.png",605,250,"بَلى إِنَّ لَكَ عِنْدَنَا حَسَنَةً فَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَتُخْرَجُ بِطَاقَةً فِيْهَا اشْهَدُ ان لَا إِلْهَ\nإِلَّا اللّهُ وَاشْهَدُ انَّ مُحَمَّدًا عَبْدُهُ وَرَسُوُلُهُ فَيَقُوْلُ أُحْضُرْ وَزْنَكَ فَيَقُوْلُ يَا رَبّ مَا هٰذِهِ\nالْبِطَاقَةُ مَعَ هُذِهِ السِّجِلَاتِ فَقَالَ فَاِنَّكَ لَا تُظْلَمُ الْيَوْمَ فَتُوْضَعُ السِّجِلَاتُ فِي كَفَّةٍ\nوَالْبِطَاقَةُ فِي كَفَّةٍ فَطَاشَتِ السِّجِلَاتُ وَثَقُلَتِ الْبِطَاقَةُ فَلَا يَثْقُلُ مَعَ اللهِ شَيْءٌ",{"file":2911,"page":2907,"w":1464,"h":521,"arabic":1465,"probableText":584},"a863.png",{"file":2913,"page":2907,"w":145,"h":51,"arabic":2914,"probableText":478},"a864.png","رَضَى اللهُ عَنْهُ 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ٱللَّهُ عَنْهُ",{"file":3228,"page":3196,"w":145,"h":68,"arabic":3229,"probableText":1600},"a971.png","رَضَ الله عَنهُ",{"file":3231,"page":3196,"w":145,"h":51,"arabic":3232,"probableText":478},"a972.png","رَضِ الله عَنْهُ .",{"file":3234,"page":3196,"w":50,"h":51,"arabic":3235,"probableText":53,"symbol":54},"a973.png","صَل ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ !",{"file":3237,"page":3196,"w":50,"h":51,"arabic":3238,"probableText":53,"symbol":54},"a975.png","، صَيَل ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":3240,"page":3196,"w":140,"h":51,"arabic":3241,"probableText":478},"a974.png","رَضَمًا للّهُ عَنْهُ",{"file":3243,"page":3244,"w":145,"h":51,"arabic":3245,"probableText":478},"a976.png",621,"رَضى اللهُ عَنْهُ",{"file":3247,"page":3244,"w":73,"h":51,"arabic":2758,"probableText":53,"symbol":54},"a977.png",{"file":3249,"page":3244,"w":45,"h":51,"arabic":3250,"probableText":375},"a978.png","رَضِى اللّهُ 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النَّارِ مَنْ قَالَ لَا إِلٰهَ إِلَّا اللّٰهُ اوْ ذَكَرَنِيْ ٱوْ خَافَنِى فِيْ مَقَامٍ رواه الحاكم",{"file":3426,"page":3422,"w":1464,"h":521,"probableText":1600},"a1041.png",{"file":3428,"page":3422,"w":895,"h":521,"probableText":1600},"a1042.png",{"file":3430,"page":3422,"w":145,"h":51,"arabic":3431,"probableText":478},"a1043.png","رَضِوَ اللهُ عَنهُ :\nص : م م",{"file":3433,"page":3422,"w":50,"h":51,"arabic":3434,"probableText":53,"symbol":54},"a1044.png","صَلى اللَّهُ عَلَيْهِ وَسَلَّمَ ا",{"file":3436,"page":3437,"w":145,"h":68,"arabic":751,"probableText":478},"a1045.png",629,{"file":3439,"page":3437,"w":50,"h":68,"arabic":863,"probableText":53,"symbol":54},"a1047.png",{"file":3441,"page":3437,"w":50,"h":68,"arabic":3442,"probableText":53,"symbol":54},"a1046.png","و صَلّى ٱللَّهُ عَلَيْهِ وَسَلَّمَ\nممم :",{"file":3444,"page":3437,"w":145,"h":68,"arabic":3445,"probableText":478},"a1048.png","رَضِٱللَّهُ 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السَّمَاوَاتِ وَالْاَرْضَ وَمَا فِيْهِنَّ لَوْ وُضِعَتْ فِيْ كَفَّةِ الْمِيْزَانِ","عَنْ عَبْدِ اللّٰهِ بْنِ عَمْرِو رَضِىَ اللّٰهُ عَنْهُ قَالَ انَّى النَّبِيَّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ ٱعْرَابِئٌ عَلَيْهِ\nجُبَّةُ مِنْ طَيَالِسَةٍ مَكْفُوْفَةٍ بِالدِيْبَاحٍ فَقَالَ اِنَّ صَاحِبَكُمْ هٰذَا يُرِيْدُ يَرْفَعُ كُلَّ رَاعِ وَابْنَ\nرَاعِ وَيَضَعُ كُلَّ فَارِسِ وَابْنَ فَارِسِ فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُغْضِبًا فَٱخَذَ\nبِمَجَامِعِ تَوْبِهِ فَاجْتَذَبَهُ وَقَالَ ٱلَّا ارى عَلَيْكَ ثِبَابَ مَنْ لَا يَعْقِلُ ثُمَّ رَجَعَ رَسُوْلُ اللهِ صَلَّى\nاللهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ فَقَالَ اِنَّ نُوْحًا لَمَّا حَضَرَتْهُ الْوَفَاةُ دَعَا اِبْنَيْهِ فَقَالَ إِنِّيْ قَاصٌ\nعَلَيْكُمَا الْوَصِيَّةَ أُمُرُكُمَا بِاثْنَيْنِ وَانْهَا كُمَا عَنِ اثْنَيْنِ انْهَا كُمَا عَنِ الشّرْكِ وَالْكِبْرِ\nوَاُمُرُكُمَا بِلَا إِلٰهَ إِلَّا اللهُ فَإِنَّ السَّمَاوَاتِ وَالْاَرْضَ وَمَا فِيْهِنَّ لَوْ وُضِعَتْ فِيْ كَفَّةِ الْمِيْزَانِ\nوَوُضِعَتْ لَا إِلْهَ إِلَّا اللهُ فِي الْكَفَةِ الْأَخْرُى كَانَتْ ٱرْجَحَ مِنْهُمَا وَلَوْ انَّ السَّمَاوَاتِ وَالْأَرْضَ\nوَمَا فِيْهِمَا كَانَتْ حَلْقَةً فَوْضِعَتْ لَا إِلْهَ إِلَّا اللهُ عَلَيْهَا لَقَصَعَتُهُمَا وَأمْرُكُمَا بِسُبْحَانَ اللهِ\nوَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِ شَيْءٍ وَبِهِمَا يُرْزَقُ كُلَّ شَيْءٍ راء الحاكم  ١٥٤\nوَوُضِعَتْ لَا إِلْهَ إِلَّا اللهُ فِي الْكَفَةِ الْأَخْرُى كَانَتْ ٱرْجَحَ مِنْهُمَا وَلَوْ انَّ السَّمَاوَاتِ وَالْأَرْضَ\nوَمَا فِيْهِمَا كَانَتْ حَلْقَةً فَوْضِعَتْ لَا إِلْهَ إِلَّا اللهُ عَلَيْهَا لَقَصَعَتُهُمَا وَأمْرُكُمَا بِسُبْحَانَ اللهِ\nوَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِ شَيْءٍ وَبِهِمَا يُرْزَقُ كُلَّ شَيْءٍ راء الحاكم  ١٥٤",{"file":3455,"page":3456,"w":149,"h":1086,"arabic":3457,"probableText":3457},"a1051.png",630,"وَوُضِعَتْ لَا إِلْهَ إِلَّا اللهُ فِي الْكَفَةِ الْأَخْرُى كَانَتْ ٱرْجَحَ مِنْهُمَا وَلَوْ انَّ السَّمَاوَاتِ وَالْأَرْضَ\nوَمَا فِيْهِمَا كَانَتْ حَلْقَةً فَوْضِعَتْ لَا إِلْهَ إِلَّا اللهُ عَلَيْهَا لَقَصَعَتُهُمَا وَأمْرُكُمَا بِسُبْحَانَ اللهِ\nوَبِحَمْدِهِ فَإِنَّهُمَا صَلَاةُ كُلِ شَيْءٍ وَبِهِمَا يُرْزَقُ كُلَّ شَيْءٍ راء الحاكم  ١٥٤",{"file":3459,"page":3456,"w":520,"h":521,"arabic":3460,"probableText":1600},"a1052.png","(رواه الحاكم  ١٥٤)",{"file":3462,"page":3456,"w":145,"h":68,"arabic":1167,"probableText":478},"a1053.png",{"file":3464,"page":3456,"w":45,"h":51,"arabic":3465,"probableText":375},"a1055.png",": رَضِرَ اللّهُ عَنْهُمْ !",{"file":3467,"page":3456,"w":50,"h":51,"arabic":2969,"probableText":53,"symbol":54},"a1054.png",{"file":3469,"page":3456,"w":50,"h":68,"arabic":3470,"probableText":1600},"a1056.png","صَل اللهُ عَلَيْهِ وَسَلَّمْ",{"file":3472,"page":3456,"w":50,"h":68,"arabic":3473,"probableText":53,"symbol":54},"a1057.png","صَلى اللّهُ عَلَيْهِ وَسَلَّمَ",{"file":3475,"page":3456,"w":73,"h":51,"arabic":3476,"probableText":53,"symbol":54},"a1058.png","صَلَ ٱللَّهُ عَلَيْهِ وَسَلّمَ",{"file":3478,"page":3456,"w":1162,"h":21,"arabic":3479},"a1059.png","اللَّهُمَّ اجْعَلْ سَرِيْرَتِي خَيْرًا مِنْ عَلَانِيَتِيْ وَاجْعَلْ عَلَانِيَتِيْ صَالِحَةً",{"file":3481,"page":3482,"w":145,"h":68,"arabic":1695,"probableText":478},"a1060.png",631,{"file":3484,"page":3482,"w":50,"h":68,"arabic":3485,"probableText":53,"symbol":54},"a1061.png",". صَلى ٱللَّهُ عَلَيْهِ وَسَلِّمَ .",{"file":3487,"page":3482,"w":80,"h":192,"arabic":3488,"probableText":3488,"kind":2582,"lang":84},"a1062.png","عَنْ أَنَسٍ رَضِيَ اللّٰهُ عَنْهُ أَنَّ أَبَا بَكْرٍ رَضِيَ اللّٰهُ عَنْهُ دَخَلَ عَلَى النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَهُوَ كَئِيْبٌ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ: مَا لِيْ أَرَاكَ كَئِيْبًا؟ قَالَ يَا رَسُوْلَ اللّٰهِ: كُنْتُ عِنْدَ ابْنِ عَمٍّ لِّيْ فُلَانٍ الْبَارِحَةَ وَهُوَ يَكِيْدُ بِنَفْسِهِ، قَالَ: فَهَلْ لَقَّنْتَهُ لَا إِلٰهَ إِلَّا اللّٰهُ؟ قَالَ: قَدْ فَعَلْتُ يَا رَسُوْلَ اللّٰهِ، قَالَ: فَقَالَهَا؟ قَالَ: نَعَمْ، قَالَ: وَجَبَتْ لَهُ الْجَنَّةُ، قَالَ أَبُوْ بَكْرٍ: يَا رَسُوْلَ اللّٰهِ كَيْفَ هِيَ لِلْأَحْيَاءِ؟ قَالَ: هِيَ أَهْدَمُ لِذُنُوْبِهِمْ، هِيَ أَهْدَمُ لِذُنُوْبِهِمْ!",{"file":3490,"page":3482,"w":26,"h":472,"arabic":3491,"probableText":1600},"a1065.png","رواه البزار ؛",{"file":3493,"page":3482,"w":145,"h":51,"arabic":3494,"probableText":478},"a1066.png","رض الله عنهُ",{"file":3496,"page":3482,"w":145,"h":51,"arabic":3497,"probableText":478},"a1067.png","رَضَ اللّه عَنْهُ .",{"file":3499,"page":3482,"w":50,"h":51,"arabic":2969,"probableText":53,"symbol":54},"a1068.png",{"file":3501,"page":3482,"w":73,"h":68,"arabic":1525,"probableText":53,"symbol":54},"a1069.png",{"file":3503,"page":3482,"w":50,"h":68,"arabic":3504,"probableText":53,"symbol":54},"a1070.png","و صَبَلَّ اللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":3506,"page":3482,"w":50,"h":51,"arabic":3507,"probableText":53,"symbol":54},"a1071.png","يبتتم\n. صَلى اللَهُ عَلَيْهِ وَسَلَّمَ ا",{"file":3509,"page":3482,"w":50,"h":51,"arabic":3510,"probableText":53,"symbol":54},"a1072.png",". صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":3512,"page":3482,"w":26,"h":51,"arabic":3513,"probableText":1703},"a1073.png",". رضِى اللهُ عَنه",{"file":3515,"page":3482,"w":50,"h":51,"arabic":1401,"probableText":53,"symbol":54},"a1074.png",{"file":3517,"page":3518,"w":3519,"h":21,"arabic":3520},"a1075.png",632,354,"لَا اِلْهَ اِلَّا اللهُ وَعَلَى اللهِ فَلْيَتَوَكَلِ الْمُؤْمِنُوْنَ",{"file":3522,"page":3518,"w":3456,"h":1444,"arabic":3523,"probableText":3524},"a1076.png","لا إِلْهَ اِلَّا اللهُ افْنِي بِهَا عُمْرِىْ\nلَا إِلْهَ إِلَّا اللّهُ اخْلُوْ بِهَا وَحْدِىْ\nلَا اِلْهَ إِلَّا اللهُ ادْخُلُ بِهَا قَبْرِىْ\nلَا إِلْهَ إِلَّا اللهُ الْقَى بِهَا رَبّيْ","لا إِلْهَ اِلَّا اللهُ افْنِي بِهَا عُمْرِىْ\nلَا إِلْهَ إِلَّا اللّهُ اخْلُوْ بِهَا وَحْدِىْ\nلَا إِلٰهَ إِلَّا اللهُ ادْخُلُ بِهَا قَبْرِىْ\nلَا إِلْهَ إِلَّا اللهُ الْقَى بِهَا رَبّيْ",{"file":3526,"page":3527,"w":3528,"h":835,"arabic":3529,"probableText":3529},"a1077.png",633,642,"عَنْ ٱبِىْ ذَرّ رَضِىَ اللّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُوْلَ اللّٰهِ ٱوْصِنِىُ 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عَظِيْمُ",{"file":3916,"page":3897,"w":275,"h":68,"arabic":3917,"probableText":1337},"a1211.png","و رَضِى اللّهُ عَنْهَا !",{"file":3919,"page":3897,"w":1811,"h":1388,"arabic":3920,"probableText":3920,"kind":83,"lang":84},"a1213.png","يُسَبِّحُ لَهُ فِيْهَا بِالْغُدُوِّ وَالْآصَالِ، رِجَالٌ لَّا تُلْهِيْهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللّٰهِ وَإِقَامِ الصَّلَاةِ وَإِيْتَاءِ الزَّكَاةِ يَخَافُوْنَ يَوْمًا تَتَقَلَّبُ فِيْهِ الْقُلُوْبُ وَالْأَبْصَارُ",{"file":3922,"page":3897,"w":2842,"h":3395,"arabic":3923,"probableText":3923,"kind":83,"lang":84},"a1215.png","أَلَمْ تَرَ أَنَّ اللّٰهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيْحَهُ وَاللّٰهُ عَلِيْمٌ بِمَا يَفْعَلُوْنَ",{"file":3925,"page":3926,"w":3456,"h":2215,"arabic":3927,"probableText":3927,"kind":83,"lang":84},"a1218.png",655,"قَالُوْا سُبْحَانَكَ مَا كَانَ يَنْبَغِيْ لَنَا أَنْ نَّتَّخِذَ مِنْ دُوْنِكَ مِنْ أَوْلِيَاءَ وَلٰكِنْ مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوْا قَوْمًا بُوْرًا",{"file":3929,"page":3926,"w":910,"h":3930,"arabic":3931,"probableText":3931,"kind":83,"lang":84},"a1221.png",182,"وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِيْ لَا يَمُوْتُ وَسَبِّحْ بِحَمْدِهِ وَكَفَىٰ بِهِ بِذُنُوْبِ عِبَادِهِ خَبِيْرًا",{"file":3933,"page":3926,"w":201,"h":51,"arabic":3934,"probableText":1600},"a1223.png","للَمِيْنَ",{"file":3936,"page":3926,"w":3937,"h":51,"arabic":3938,"probableText":1600},"a1224.png",216,".. وَسُبْحُنَ اللهِ رَبّ الْعَا",{"file":3940,"page":3926,"w":1280,"h":163,"arabic":3941,"probableText":1600},"a1225.png","يُشْرِكُوْنَ",{"file":3943,"page":3926,"w":3944,"h":1280,"arabic":3945,"probableText":1600},"a1226.png",308,". سُبْحْنَ اللهِ وَتَعْلَى عَمَّا يُشْرِكُوْنَ",{"file":3947,"page":3926,"w":2920,"h":3948,"arabic":3949,"probableText":3949,"kind":83,"lang":84},"a1228.png",183,"فَسُبْحَانَ اللّٰهِ حِيْنَ تُمْسُوْنَ وَحِيْنَ تُصْبِحُوْنَ، وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِيْنَ تُظْهِرُوْنَ",{"file":3951,"page":3952,"w":794,"h":51,"arabic":3779,"probableText":1600},"a1230.png",656,{"file":3954,"page":3952,"w":1521,"h":358,"arabic":3955,"probableText":1600},"a1231.png",". سُبْحْنَهً وَتَعلى عَمّا يُشْرِكُوْنَ",{"file":3957,"page":3952,"w":725,"h":3958,"arabic":3959,"probableText":3959,"kind":83,"lang":84},"a1233.png",184,"إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِيْنَ إِذَا ذُكِّرُوْا بِهَا خَرُّوْا سُجَّدًا وَسَبَّحُوْا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُوْنَ",{"file":3961,"page":3952,"w":3044,"h":145,"arabic":3962,"probableText":3962,"kind":83,"lang":84},"a1236.png","يَا أَيُّهَا الَّذِيْنَ آمَنُوا اذْكُرُوا اللّٰهَ ذِكْرًا كَثِيْرًا، وَسَبِّحُوْهُ بُكْرَةً وَأَصِيْلًا",{"file":3964,"page":3952,"w":14,"h":140,"arabic":3965,"probableText":1600},"a1237.png","٢٥. قَالَوْا سُبْحنَكَ انْتَ وَلِيُّنَا مِنْ دُوْنِهِمْ",{"file":3967,"page":3952,"w":1230,"h":58,"arabic":3968,"probableText":3968,"kind":83,"lang":84},"a1239.png","سُبْحَانَ الَّذِيْ خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُ الْأَرْضُ وَمِنْ أَنْفُسِهِمْ وَمِمَّا لَا يَعْلَمُوْنَ",{"file":3970,"page":1757,"w":483,"h":227,"arabic":3971,"probableText":3971,"kind":83,"lang":84},"a1241.png","فَسُبْحَانَ الَّذِيْ بِيَدِهِ مَلَكُوْتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُوْنَ",{"file":3973,"page":1757,"w":2680,"h":337,"arabic":3974,"probableText":3975},"a1242.png",".. فَلَوْلَا انَهَ كَانَ مِنَ الْمُسَبِّحِيْنَ ف لَلَبِتَ فِي بَطْنِةَ الى يَوْمِ يُبْمَتُوْنَ","فَلَوْلَا انَهَ كَانَ مِنَ الْمُسَبِّحِيْنَ ف لَلَبِتَ فِي بَطْنِةَ الى يَوْمِ يُبْمَتُوْنَ",{"file":3977,"page":1757,"w":2572,"h":145,"arabic":3978,"probableText":237},"a1244.png",". سُبْحْنَ اللهِ عَمَّا يَصِفُوْنَ",{"file":3980,"page":1757,"w":294,"h":68,"arabic":3907,"probableText":237},"a1243.png",{"file":3982,"page":1757,"w":3958,"h":182,"arabic":3983,"probableText":1600},"a1245.png","إنَّا لَنَحْنُ الْمُسَبِّحُوْنَ",{"file":3985,"page":1757,"w":1280,"h":51,"probableText":1600},"a1246.png",{"file":3987,"page":1757,"w":3456,"h":3988,"arabic":3989,"probableText":3989,"kind":83,"lang":84},"a1248.png",171,"سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُوْنَ، وَسَلَامٌ عَلَى الْمُرْسَلِيْنَ، وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ",{"file":3991,"page":1757,"w":1595,"h":1313,"arabic":3992,"probableText":3992,"kind":83,"lang":84},"a1250.png","إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ، وَالطَّيْرَ مَحْشُوْرَةً كُلٌّ لَّهُ أَوَّابٌ",{"file":3994,"page":3995,"w":3996,"h":98,"arabic":3997,"probableText":1600},"a1253.png",658,324,"٣. سُبْحَنَهَ هُوَ اللهُ الْوَاحِدُ الْقَهَّارُ",{"file":3999,"page":3995,"w":308,"h":68,"arabic":4000,"probableText":1600},"a1254.png","، عَمَّا يُشْرِكُوْنَ",{"file":4002,"page":3995,"w":4003,"h":26,"arabic":4004,"probableText":1600},"a1255.png",286,". سُبْحَنَهُ وَتَعْلَى عَمّا يُشْرِكُوْنَ",{"file":4006,"page":3995,"w":3897,"h":4007,"arabic":4008,"probableText":4008,"kind":83,"lang":84},"a1256.png",177,"وَتَرَى الْمَلَائِكَةَ حَافِّيْنَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيْلَ الْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ",{"file":4010,"page":3995,"w":50,"h":51,"arabic":4011,"probableText":53,"symbol":54},"a1258.png","ر صَلى ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ )",{"file":4013,"page":3995,"w":628,"h":1163,"arabic":4014,"probableText":4014,"kind":83,"lang":84},"a1259.png","الَّذِيْنَ يَحْمِلُوْنَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُوْنَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُوْنَ بِهِ وَيَسْتَغْفِرُوْنَ لِلَّذِيْنَ آمَنُوْا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِيْنَ تَابُوْا وَاتَّبَعُوْا سَبِيْلَكَ وَقِهِمْ عَذَابَ الْجَحِيْمِ",{"file":4016,"page":3995,"w":4017,"h":51,"arabic":4018,"probableText":4018,"kind":83,"lang":84},"a1263.png",372,"وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ 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لَمُنْقَلِبُوْنَ",{"file":4031,"page":1453,"w":881,"h":182,"arabic":4032,"probableText":1600},"a1269.png","فقلِبُون",{"file":4034,"page":1453,"w":866,"h":145,"arabic":4035,"probableText":4035,"kind":83,"lang":84},"a1271.png","سُبْحَانَ رَبِّ السَّمَاوَاتِ وَالْأَرْضِ رَبِّ الْعَرْشِ عَمَّا يَصِفُوْنَ",{"file":4037,"page":1453,"w":2378,"h":211,"arabic":4038,"probableText":1600},"a1272.png",". وَتُسَبِّحُوْهُ بُكْرَةً وَاصِيْلًا",{"file":4040,"page":1453,"w":4041,"h":3349,"arabic":4042,"probableText":4042,"kind":83,"lang":84},"a1274.png",413,"فَاصْبِرْ عَلَىٰ مَا يَقُوْلُوْنَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوْعِ الشَّمْسِ وَقَبْلَ الْغُرُوْبِ، وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُوْدِ",{"file":4044,"page":1424,"w":50,"h":51,"arabic":4045,"probableText":53,"symbol":54},"a1276.png","( صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":4047,"page":1424,"w":215,"h":163,"arabic":3941,"probableText":1600},"a1277.png",{"file":4049,"page":1424,"w":1132,"h":26,"arabic":4050,"probableText":1600},"a1278.png",".. سُبْحنَ اللهِ عَمًّا يُشْرِكُوْنَ",{"file":4052,"page":1424,"w":3140,"h":275,"arabic":4053,"probableText":4053},"a1279.png","١. وَسَبِّحْ بِحَمْدِ رَبِّكَ حِيْنَ تَقُوْمُ ل وَمِنَ الَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُوْمِ",{"file":4055,"page":1424,"w":4056,"h":923,"arabic":4057,"probableText":1600},"a1280.png",254,".. فَسَبِّمْ بِاسْمِ رَبِّكَ الْعَظِيْمِ",{"file":4059,"page":1424,"w":1360,"h":3770,"arabic":4060,"probableText":1600},"a1281.png","٠٦٦",{"file":4062,"page":1424,"w":50,"h":51,"arabic":4063,"probableText":53,"symbol":54},"a1282.png","صَلّى ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ",{"file":4065,"page":1424,"w":312,"h":4066,"arabic":4067,"probableText":4067,"kind":83,"lang":84},"a1284.png",147,"سَبَّحَ لِلّٰهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ",{"file":4069,"page":1424,"w":2263,"h":3651,"arabic":4070,"probableText":4070,"kind":83,"lang":84},"a1286.png","سَبَّحَ لِلّٰهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ",{"file":4072,"page":1424,"w":215,"h":163,"arabic":3941,"probableText":1600},"a1287.png",{"file":4074,"page":1424,"w":1132,"h":26,"arabic":4075,"probableText":1600},"a1288.png",".. سُبْحُنَ اللهِ عَمَّا يُشْرِكُوْنَ",{"file":4077,"page":4078,"w":336,"h":923,"arabic":4079,"probableText":4079,"kind":83,"lang":84},"a1290.png",661,"يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيْزُ الْحَكِيْمُ",{"file":4081,"page":4078,"w":2263,"h":4066,"arabic":4070,"probableText":4070,"kind":83,"lang":84},"a1292.png",{"file":4083,"page":4078,"w":4084,"h":4066,"arabic":4085,"probableText":4085,"kind":83,"lang":84},"a1294.png",360,"يُسَبِّحُ لِلّٰهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوْسِ الْعَزِيْزِ الْحَكِيْمِ",{"file":4087,"page":4078,"w":1485,"h":923,"arabic":4088,"probableText":1600},"a1295.png","الْحَكِيْمِ",{"file":4090,"page":4078,"w":279,"h":498,"arabic":4091,"probableText":4091,"kind":83,"lang":84},"a1297.png","يُسَبِّحُ لِلّٰهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ",{"file":4093,"page":4078,"w":1043,"h":298,"arabic":4094,"probableText":4094,"kind":83,"lang":84},"a1299.png","قَالَ أَوْسَطُهُمْ أَلَمْ أَقُلْ لَّكُمْ لَوْلَا تُسَبِّحُوْنَ، قَالُوْا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِيْنَ",{"file":4096,"page":4078,"w":4097,"h":68,"arabic":4098,"probableText":4098,"kind":83,"lang":84},"a1302.png",267,"فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيْمِ",{"file":4100,"page":72,"w":1080,"h":3890,"arabic":4101,"probableText":4101,"kind":83,"lang":84},"a1303.png","وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيْلًا، وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيْلًا",{"file":4103,"page":72,"w":1284,"h":31,"arabic":4104,"probableText":1600},"a1305.png",". سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى",{"file":4106,"page":72,"w":4107,"h":51,"arabic":4108,"probableText":1600},"a1306.png",300,".. فَسَبّةْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ",{"file":4110,"page":72,"w":498,"h":1492,"arabic":4111,"probableText":4112},"a1307.png","الحمد للهِ رَبّ الْعَلَمينَ","الْحَمْدُ لِلّٰهِ",{"file":4114,"page":4115,"w":3456,"h":396,"arabic":4116,"probableText":4116,"kind":83,"lang":84},"a1308.png",663,"الْحَمْدُ لِلّٰهِ الَّذِيْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّوْرَ ثُمَّ الَّذِيْنَ كَفَرُوْا بِرَبِّهِمْ يَعْدِلُوْنَ",{"file":4118,"page":4115,"w":284,"h":140,"arabic":4119,"probableText":1600},"a1310.png","كَفَرُوا برَبّهمْ يَعْدِلَوْنَ\n٠٠٤ ٨   ٢",{"file":4121,"page":4115,"w":1246,"h":1492,"arabic":4122,"probableText":4122},"a1311.png","٣. فَقُطِعَ دَائِرُ الْقَوْمِ الَّذِيْنَ ظَلَمُوْا وَالْحَمْدُ لِلهِ رَبِّ الْعُلَمِيْنَ",{"file":4124,"page":4115,"w":72,"h":215,"arabic":4125,"probableText":4125},"a1312.png","٣. وَقَالُوا الْحَمْدُلِلهِ الّذِيْ هَذينَا لِهْذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا انَّ هَذينَا اللهُ",{"file":4127,"page":4115,"w":3518,"h":3083,"arabic":4128,"probableText":4128,"kind":83,"lang":84},"a1313.png","الَّذِيْنَ يَتَّبِعُوْنَ الرَّسُوْلَ النَّبِيَّ الْأُمِّيَّ الَّذِيْ يَجِدُوْنَهُ مَكْتُوْبًا عِنْدَهُمْ فِي التَّوْرَاةِ وَالْإِنْجِيْلِ",{"file":4130,"page":4115,"w":50,"h":68,"arabic":4131,"probableText":53,"symbol":54},"a1315.png","( صَلَّ ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":4133,"page":4115,"w":363,"h":726,"arabic":4134,"probableText":4134,"kind":83,"lang":84},"a1317.png","التَّائِبُوْنَ الْعَابِدُوْنَ الْحَامِدُوْنَ السَّائِحُوْنَ الرَّاكِعُوْنَ السَّاجِدُوْنَ الْآمِرُوْنَ بِالْمَعْرُوْفِ وَالنَّاهُوْنَ عَنِ الْمُنْكَرِ وَالْحَافِظُوْنَ لِحُدُوْدِ اللّٰهِ وَبَشِّرِ الْمُؤْمِنِيْنَ",{"file":4136,"page":910,"w":4137,"h":182,"arabic":4138,"probableText":1600},"a1319.png",226,": انِ الْحَمْدُ لِلْهِ رَبِّ الْعَلَمِيْنَ",{"file":4140,"page":910,"w":4141,"h":68,"arabic":4142,"probableText":1600},"a1320.png",344,"،. وَاخِرُ دَعُوْدهُمْ انِ الْحَمْدُ لِلْهِ رَبِّ الْعْا",{"file":4144,"page":910,"w":4145,"h":227,"arabic":4146,"probableText":4146},"a1321.png",486,"٨. الْحَمْدُ للهِ الَّذِيْ وَهَبَ لِى عَلَى الْكِبَرِ اِسْمْمِيْلَ وَاِسْحْقَ",{"file":4148,"page":910,"w":244,"h":68,"arabic":4149,"probableText":1600},"a1322.png","بَلْا كَثَرُهُمْ",{"file":4151,"page":910,"w":4152,"h":227,"arabic":4153,"probableText":1600},"a1323.png",346,". الْحَمْدُ لِلهِ بَلْ اكْثَرُهُمْ لَا يَعْلَمُوْنَ",{"file":4155,"page":910,"w":1162,"h":396,"arabic":4156,"probableText":4156,"kind":83,"lang":84},"a1324.png","يَوْمَ يَدْعُوْكُمْ فَتَسْتَجِيْبُوْنَ بِحَمْدِهِ وَتَظُنُّوْنَ إِنْ لَّبِثْتُمْ إِلَّا قَلِيْلًا",{"file":4158,"page":910,"w":1934,"h":4159,"arabic":4160,"probableText":4160,"kind":83,"lang":84},"a1327.png",197,"وَقُلِ الْحَمْدُ لِلّٰهِ الَّذِيْ لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَّهُ شَرِيْكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَّهُ وَلِيٌّ مِّنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيْرًا",{"file":4162,"page":506,"w":1438,"h":145,"arabic":4163,"probableText":4163,"kind":83,"lang":84},"a1330.png","الْحَمْدُ لِلّٰهِ الَّذِيْ أَنْزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَلْ لَّهُ عِوَجًا",{"file":4165,"page":506,"w":50,"h":51,"arabic":4166,"probableText":53,"symbol":54},"a1331.png","( صَلَّ ٱللَّهُ عَلَيْهِ وَسَلَّمَ )",{"file":4168,"page":506,"w":102,"h":140,"arabic":4169,"probableText":1600},"a1332.png","١٣. فَقُلِ الْحَمْدُ للهِ الَّذِيْ نَجُنَا مِنَ الْقَوْمِ الظَّلِمِيْنَ",{"file":4171,"page":506,"w":1246,"h":215,"arabic":4172,"probableText":4172,"kind":83,"lang":84},"a1334.png","فَقُلِ الْحَمْدُ لِلّٰهِ الَّذِيْ نَجَّانَا مِنَ الْقَوْمِ الظَّالِمِيْنَ",{"file":4174,"page":506,"w":4175,"h":923,"arabic":4176,"probableText":237},"a1335.png",428,"١٨. قُلِ الْحَمْدُ لِلَهِ وَسَلمُ عَلَى عِبَادِهِ الّذِيْنَ اصْطَفْى",{"file":4178,"page":506,"w":73,"h":68,"arabic":4179,"probableText":53,"symbol":54},"a1336.png","! صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ",{"file":4181,"page":506,"w":4182,"h":45,"arabic":4183,"probableText":1600},"a1337.png",394,"وَقُلِ الْحَمْدُ لِلهِ سَيُرِيْكُمْ ايْتِهِ فَتَعْرِ فُوْنَهَا",{"file":4185,"page":506,"w":1311,"h":227,"arabic":4186,"probableText":4186,"kind":83,"lang":84},"a1339.png","وَقُلِ الْحَمْدُ لِلّٰهِ سَيُرِيْكُمْ آيَاتِهِ فَتَعْرِفُوْنَهَا",{"file":4188,"page":4189,"w":244,"h":68,"arabic":4190,"probableText":1600},"a1340.png",666,"بَلْ ا كْثَرُهُمْ",{"file":4192,"page":4189,"w":4017,"h":227,"arabic":4193,"probableText":1600},"a1341.png","١٨. قُلِ الْحَمْدُلِلْهِ  بَلْ اكْثَرُهُمْ لَا يَعْقِلُوْنَ",{"file":4195,"page":4189,"w":1967,"h":317,"arabic":4196,"probableText":1600},"a1342.png","١٩. وَمَنْ كَفَرَ فَإنَّ اللهَ غَنِئٌ حَمِيْدٌ",{"file":4198,"page":4189,"w":244,"h":51,"arabic":4190,"probableText":1600},"a1343.png",{"file":4200,"page":4189,"w":3798,"h":227,"arabic":4201,"probableText":1600},"a1344.png","٢٠. قُلِ الْحَمْدُ للهِ بَلْ اكْثَرُهُمْ لَا يَعْلَمُوْنَ",{"file":4203,"page":4189,"w":1360,"h":51,"arabic":4204,"probableText":1600},"a1345.png","لَحَمِيْدُ",{"file":4206,"page":4189,"w":4207,"h":51,"arabic":4208,"probableText":1600},"a1347.png",59,"٢١. إِنَّ",{"file":4210,"page":4189,"w":1665,"h":145,"arabic":4211,"probableText":1600},"a1346.png","إِنَّ اللهَ هُوَ الْغَنِىُ الْحَمِيْدُ",{"file":4213,"page":4189,"w":3411,"h":32,"arabic":4214,"probableText":4214,"kind":83,"lang":84},"a1349.png","لِلّٰهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّ اللّٰهَ هُوَ الْغَنِيُّ الْحَمِيْدُ",{"file":4216,"page":4189,"w":2347,"h":68,"arabic":4217,"probableText":4217},"a1350.png","٢٣. الْحَمْدُ لِلْهِ فَاطِرِ السَّمُوتِ وَالْأَرْضِ",{"file":4219,"page":4189,"w":676,"h":145,"arabic":4220,"probableText":4220,"kind":83,"lang":84},"a1352.png","الْحَمْدُ لِلّٰهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِيْ أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ",{"file":4222,"page":4223,"w":3756,"h":3948,"arabic":4224,"probableText":4224,"kind":83,"lang":84},"a1353.png",667,"وَقَالُوا الْحَمْدُ لِلّٰهِ الَّذِيْ أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُوْرٌ شَكُوْرٌ، الَّذِيْ أَحَلَّنَا دَارَ الْمُقَامَةِ مِنْ فَضْلِهِ لَا يَمَسُّنَا فِيْهَا نَصَبٌ وَلَا يَمَسُّنَا فِيْهَا لُغُوْبٌ",{"file":4226,"page":4223,"w":497,"h":2200,"arabic":4227,"probableText":4227},"a1354.png","٢٥. وَقَالُوا الْحَمْدُ لِلهِ الّذِيّ اذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُوْرُ",{"file":4229,"page":4223,"w":4230,"h":1464,"arabic":4231,"probableText":4231,"kind":83,"lang":84},"a1356.png",393,"وَسَلَامٌ عَلَى الْمُرْسَلِيْنَ، وَالْحَمْدُ لِلّٰهِ رَبِّ 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شَهْوَتَهُ يَكُوْنُ لَهُ فِيْهَا اجْرٌ قَالَ ٱرَآيْتُمْ لَوْ وَضَعَهَا فِي الْحَرَامِ اكَانَ\nعَلَيْهِ فِيْهَا وِزْرٌ وَكَذْلِكَ إِذَا وَضَعَهَا فِى الْخَلَالِ كَانَ لَهُ فِيْهَا اجْرُ (مسندامد",{"file":4746,"page":2709,"w":275,"h":521,"probableText":1600},"a1551.png",{"file":4748,"page":2709,"w":21,"h":21,"probableText":1600},"a1554.png",{"file":4750,"page":2709,"w":128,"h":521,"arabic":4751,"probableText":1600},"a1553.png","مس أحم",{"file":4753,"page":2709,"w":145,"h":51,"arabic":956,"probableText":478},"a1555.png",{"file":4755,"page":2709,"w":50,"h":51,"arabic":4756,"probableText":53,"symbol":54},"a1556.png","صَلى ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ !\n-  - 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عَنهمْ",{"file":4869,"page":812,"w":50,"h":68,"arabic":4870,"probableText":53,"symbol":54},"a1598.png","صَلَّ اللَّهُ عَلَيْهِ وَسَلَّمَ",{"file":4872,"page":812,"w":3064,"h":21,"arabic":4873},"a1599.png","سُبْحَانَ اللّهِ ٱلْحَمْدُ لِلهِ لَا إِلْهَ إِلَّا اللّهُ اللّهُ اكْبَرُ",{"file":4875,"page":812,"w":2986,"h":1086,"arabic":4876,"probableText":4876},"a1600.png","عَنْ ابِيْ سَلَامِ رَضِىَ اللّٰهُ عَنْهُ عَنْ مَوْلَىٰ رَسُوْلِ اللّهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ انَ رَسُوْلَ اللّٰهِ\nصَلّى اللّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَخَّ بَخَّ خَمْسٌ مَا ٱثْقَلَهُنَّ فِي الْمِيْزَانِ لَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ\nوَسُبْحَانَ اللّهِ وَالْحَمْدُ لِلّه وَالْوَلَدُ الصَّالِحُ يُتَوَفُى لِلْمَرْءِ الْمُسْلِمِ فَيَحْتَسِبُا",{"file":4878,"page":812,"w":1056,"h":21,"probableText":1600},"a1601.png",{"file":4880,"page":812,"w":923,"h":521,"arabic":4881,"probableText":2803},"a1602.png","( رواه احمد 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إِنّى مُوْصِيْكَ بِوَصِيَّةٍ وَقَاصِرُهَا لِكَىْ لَا تَنْسَاهَا أُوْصِيْكَ بِاثْنَيْنِ\nوَانْهَاكَ عَنِ اثْنَيْنِ أَمَّا اللَّتَانِ أُوْصِيْكَ بِهِمَا فَيَسْتَبْشِرُ اللهُ بِهِمَا وَصَالِحْ خَلْقِهِ وَهُمَا\nيُكْثِرَانِ الْوُلُوْجَ عَلَى اللّٰهِ تَعَالى اُوْصِيْكَ بِلَا اِلْهَ اِلَّا اللّهُ فَإِنَ السَّمَوَاتِ وَالْأَرْضَ لَوْ كَانَنَا\nحَلْقَةً قَصَمَتْهُمَا وَلَوْ كَانَتَا فِي كَفَةٍ وَزَنَتْهُمَا وَأُوْصِيْكَ بِسُبْحَانَ اللهِ وَبِحَمْدِمٍ فَإِنَّهُمَا\nصَلَاةُ الْخَلْقٍ وَبِهَا يُرْزَقُ الْخَلْقُ وَان مِنْ شَيْءٍ إِلَّا يُسَبِحُ بِحَمْدِمِ وَلْكِن لَا تَفْقَهُوْنَ\nنَسْبِيْحَهُمْ إِنَّهُ كَانَ حَلِيْمًا غَفُوْرًا وَامَّا اللَّتَانِ انْهَاكَ عَنْهُمَا فَيَحْتَجِبُ اللّهُ مِنْهُمَا وَصَالِحْ\nخَلْقِهِ انْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ ر اء النسائى  ١٠٦٠٠)","وَسَلَّمَ قَالَ قَالَ نُوْحُ لِابْنِهِ: إِنّى مُوْصِيْكَ بِوَصِيَّةٍ وَقَاصِرُهَا لِكَىْ لَا تَنْسَاهَا أُوْصِيْكَ بِاثْنَيْنِ\nوَانْهَاكَ عَنِ اثْنَيْنِ أَمَّا اللَّتَانِ أُوْصِيْكَ بِهِمَا فَيَسْتَبْشِرُ اللهُ بِهِمَا وَصَالِحْ خَلْقِهِ وَهُمَا\nيُكْثِرَانِ الْوُلُوْجَ عَلَى اللّٰهِ تَعَالى اُوْصِيْكَ بِلَا إِلٰهَ اِلَّا اللّهُ فَإِنَ السَّمَوَاتِ وَالْأَرْضَ لَوْ كَانَنَا\nحَلْقَةً قَصَمَتْهُمَا وَلَوْ كَانَتَا فِي كَفَةٍ وَزَنَتْهُمَا وَأُوْصِيْكَ بِسُبْحَانَ اللهِ وَبِحَمْدِمٍ فَإِنَّهُمَا\nصَلَاةُ الْخَلْقٍ وَبِهَا يُرْزَقُ الْخَلْقُ وَان مِنْ شَيْءٍ إِلَّا يُسَبِحُ بِحَمْدِمِ وَلْكِن لَا تَفْقَهُوْنَ\nنَسْبِيْحَهُمْ إِنَّهُ كَانَ حَلِيْمًا غَفُوْرًا وَامَّا اللَّتَانِ انْهَاكَ عَنْهُمَا فَيَحْتَجِبُ اللّهُ مِنْهُمَا وَصَالِحْ\nخَلْقِهِ انْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ ر اء النسائى  ١٠٦٠٠)",{"file":4904,"page":4884,"w":298,"h":98,"arabic":4905,"probableText":2590},"a1611.png","، النسائى  ١٠٦٠٠)",{"file":4907,"page":4884,"w":1095,"h":521,"arabic":4908,"probableText":1600},"a1610.png","-رواه ١",{"file":4910,"page":4884,"w":145,"h":51,"arabic":4911,"probableText":375},"a1612.png","رَضَىَ اللهُ عَنْهُ ؟",{"file":4913,"page":4884,"w":50,"h":51,"arabic":4914,"probableText":53,"symbol":54},"a1613.png","؛ صَلى ٱللّهُ عَلَيْهِ وَسَلَّمَ !\nمم متص . :",{"file":4916,"page":781,"w":4917,"h":215,"arabic":4918},"a1614.png",265,"وَإِنْ مِنْ شَيْءٍ اِلَّا يُسَبِّهُ بِحَمْدِه",{"file":4920,"page":781,"w":950,"h":68,"probableText":1600},"a1615.png",{"file":4922,"page":781,"w":50,"h":51,"arabic":1067,"probableText":53,"symbol":54},"a1616.png",{"file":4924,"page":781,"w":50,"h":51,"arabic":491,"probableText":53,"symbol":54},"a1617.png",{"file":4926,"page":781,"w":145,"h":51,"arabic":4927,"probableText":478},"a1618.png",". رَضَ اللهُ عَنْهُ :",{"file":4929,"page":781,"w":50,"h":68,"arabic":4930,"probableText":53,"symbol":54},"a1619.png","و صَلى اللهُ عَلَيْهِ وَسَلَمَ",{"file":4932,"page":4933,"w":50,"h":51,"arabic":4934,"probableText":53,"symbol":54},"a1620.png",695,"صَلى ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ .\nا  عمصم",{"file":4936,"page":4933,"w":358,"h":51,"arabic":4937,"probableText":375},"a1621.png","رَضَ اللهُ عَنْهُمْ",{"file":4939,"page":4933,"w":50,"h":68,"arabic":4940,"probableText":53,"symbol":54},"a1622.png",". صَلى اللَّهُ عَلَيْهِ وَسَلَّمَ .",{"file":4942,"page":4943,"w":1649,"h":21,"arabic":4944,"probableText":1337},"a1623.png",696,"رَضِىَ اللهُ عَنْهَا قَالَتُ:",{"file":4946,"page":4943,"w":4182,"h":21,"arabic":4947,"probableText":4948},"a1624.png","،: مَرَبِىْ رَسُوْلُ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ:","،: مَرَبِىْ رَسُوْلُ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ",{"file":4950,"page":4943,"w":283,"h":167,"arabic":4951,"probableText":4952},"a1625.png","عَنْ أَمَ هَانِيٍ رَضِىَ اللهُ عَنْهَا قَالَتْ: مَرَبِئْ رَسُوْلُ اللّٰهِ صَلّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا\nرَسُوْلَ اللّهِ اِنِّيْ قَدْ كَبُرْتُ وَضَعُفْتُ اوْ كَمَا قَالَتْ فَمُرْنِيْ بِعَمَلٍ اعْمَلْهُ وَانَا جَالِسَةٌ قَالَ:","عَنْ أَمَ هَانِيٍ رَضِىَ اللهُ عَنْهَا قَالَتْ: مَرَبِئْ رَسُوْلُ اللّٰهِ صَلّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا\nرَسُوْلَ اللّهِ اِنِّيْ قَدْ كَبُرْتُ وَضَعُفْتُ اوْ كَمَا قَالَتْ فَمُرْنِيْ بِعَمَلٍ اعْمَلْهُ وَانَا جَالِسَةٌ قَالَ",{"file":4954,"page":4943,"w":1496,"h":2130,"arabic":4955,"probableText":4955},"a1626.png","سَبِحِى اللّهَ مِائَةَ تَسْبِيْحَةٍ فَإِنَّهَا تَعْدِلُ لَكِ مِائَةَ رَقَبَةٍ تُعْتِقِيْنَهَا مِنْ وُلْدٍ اِسْمَاعِيْلَ\nوَاحْمَدِىْ اللّٰهَ مِائَةَ تَحْمِيْدَةٍ فَاِنَّهَا تَعْدِلُ لَكِ مِائَةَ فَرَسٍ مُسْرَجَةٍ مُلْجَمَةٍ تَحْمِلِيْنَ عَلَيْهَا فِيْ\nسَبِيْلِ اللّهِ وَكَبِرِىْ اللّهَ مِائَةَ تَكْبِيْرَةٍ فَإِنَّهَا تَعْدِلُ لَكِ مِائَةَ بَدَنَةٍ مُقَلَّدَةٍ مُتَقَبَّلَةٍ وَهَلِّلى\nاللّهَ مِائَةَ تَهْلِيْلَةٍ قَالَ ابُوْ خَلَفٍ: ٱحْسِبُهُ قَالَ تَمْلَا مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يُرْفَعُ",{"file":4957,"page":4943,"w":4078,"h":167,"arabic":4958,"probableText":4959},"a1627.png","مِائَةَ تَهْلِيْلَةٍ قَالَ ابُوْ خَلَفٍ: احْسِبُهُ قَالَ تَمْلَاُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يُرْفَعُ\nلِأَحَدٍ عَمَلٌ ٱفْضَلُ مِمّا يُرْفَعُ لَكِ إِلَّا ان يَأْتِيَ بِمِثْلِ مَا اتَيْتِ راءاحمد ٢٦٩١١ (.","مِائَةَ تَهْلِيْلَةٍ قَالَ ابُوْ خَلَفٍ: احْسِبُهُ قَالَ تَمْلَاُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يُرْفَعُ\nلِأَحَدٍ عَمَلٌ ٱفْضَلُ مِمّا يُرْفَعُ لَكِ إِلَّا ان يَأْتِيَ بِمِثْلِ مَا اتَيْتِ راءاحمد ٢٦٩١١ (",{"file":4961,"page":4943,"w":1056,"h":21,"arabic":4962,"probableText":1600},"a1629.png","١",{"file":4964,"page":4943,"w":58,"h":521,"arabic":3202,"probableText":1600},"a1628.png",{"file":4966,"page":4967,"w":275,"h":51,"arabic":4968,"probableText":1337},"a1630.png",697,"رَضواللهُ عَنْهَا",{"file":4970,"page":4967,"w":73,"h":51,"arabic":648,"probableText":53,"symbol":54},"a1631.png",{"file":4972,"page":4967,"w":50,"h":51,"arabic":4973,"probableText":53,"symbol":54},"a1632.png","! صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ .",{"file":4975,"page":4967,"w":220,"h":51,"arabic":4976,"probableText":53,"symbol":54},"a1633.png","صَبّ ٱللَّهُ عَلَيْهِوًسَلَمَ",{"file":4978,"page":4967,"w":145,"h":68,"arabic":4979,"probableText":478},"a1635.png",": رَضَ اللّهُ عَنْهُ",{"file":4981,"page":4967,"w":275,"h":68,"arabic":4982,"probableText":478},"a1634.png","رض الله",{"file":4984,"page":4967,"w":50,"h":51,"arabic":4985,"probableText":53,"symbol":54},"a1636.png","صَيَلّ ٱللّهُ عَلَيْهِ وَسَلَّمَ",{"file":4987,"page":4967,"w":73,"h":51,"arabic":4988,"probableText":53,"symbol":54},"a1637.png","صَباّ ٱللَّهُ عَلَيْهِ وَسَلَّمَ .",{"file":4990,"page":4967,"w":50,"h":68,"arabic":424,"probableText":53,"symbol":54},"a1638.png",{"file":4992,"page":4967,"w":235,"h":51,"arabic":4993,"probableText":1337},"a1639.png","رَضِىَ اللهُ عَنْهَا",{"file":4995,"page":4967,"w":50,"h":51,"arabic":1504,"probableText":53,"symbol":54},"a1640.png",{"file":4997,"page":283,"w":436,"h":467,"arabic":4998,"probableText":4998},"a1641.png","عَنْ ابِى هُرَيْرَةَ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لِلهِ مَلاَبِكَةً\nيَطُوْفُوْنَ فِي الطُّرُقِ يَلْتَمِسُوْنَ اهْلَ الذِّكَرِ فَاِذَا وَجَدُوا قَوْمًا يَذْكُرُوْنَ اللّهَ تَنَادَوْا هَلُمُّوْا اِل\nحَاجَتِكُمْ فَيَحُفُوْنَهَا بِٱجْنِحَتِهِمْ إِلَى السَّمَاءِ فِإِذَا تَفَرَّقُوْا عَرَجُوًا وَصَعِدُوْا إِلَى السَّمَاءِ\nقَبَسْالُهُمْ رَبُهُمْ وَهُوَ يَعْلَمْ مِنْ ايْنَ جِمْتُمْ فَيَقُوْلُوْنَ: جِمْنَا مِنْ عِنْدٍ عِبَادٍ لَكَ يُسَبِّحُوْنَكَ",{"file":5000,"page":283,"w":4831,"h":167,"arabic":5001,"probableText":5001},"a1642.png","يَسْألَهُمْ رَبُّهُمْ وَهُوَ يَعْلَمُ مِنْ ايْنَ جِئْتُمْ فَيَقُوْلُوْنَ: حِثْنَا مِنْ عِنْدٍ عِبَادٍ لَكَ يُسَبِّحُوْنَكَ\nوَيُكَبِرُوْنَكَ وَيَحْمَدُوْنَكَ فَيَقُوْلْ: هَلْ رَآوْنِئْ فَيَقُوْلُوْنَ: لَا فَيَقُوْلْ: وَكَيْفَ لَوْ رَاوْنِي",{"file":5003,"page":283,"w":307,"h":167,"arabic":5004,"probableText":5004},"a1645.png","وَيُكَبِّرُوْنَكَ وَيَحْمَدُوْنَكَ فَيَقُوْلُ: هَلْ رَاوْنِيْ فَيَقُوْلُوْنَ: لَا فَيَقُوْلُ: وَكَيْفَ لَوْ رَاوْنِيْ\nفَيَقُوْلَوْنَ: لَوْ رَاوْكَ كَانُوْا اشَدَّ لَكَ عِبَادَةً وَاَشَدَ لَكَ تَمْجِيْدًا وَاكْثَرَ لَكَ تَسْبِيْحًا فَيَقُوْل",{"file":5006,"page":283,"w":1971,"h":21,"arabic":5007,"probableText":1600},"a1644.png","،: لَا فَيَقُوْلَ:",{"file":5009,"page":283,"w":5010,"h":21,"arabic":5011,"probableText":1600},"a1643.png",181,"د: هَلْ رَاوْنِيْ فَيَقُوْلُوْنَ:",{"file":5013,"page":283,"w":3437,"h":21,"arabic":5014,"probableText":5015},"a1646.png","لَ: لَوْ رَأَوْكَ كَانُوْا اشَدَّ لَكَ عِبَادَةً وَاشَدَّ لَكَ تَمْجِيْدًا وَاَكْثَرَ لَكَ تَسْبِيْحًا فَيَقُوْلُ:","لَ: لَوْ رَأَوْكَ كَانُوْا اشَدَّ لَكَ عِبَادَةً وَاشَدَّ لَكَ تَمْجِيْدًا وَاَكْثَرَ لَكَ تَسْبِيْحًا فَيَقُوْلُ",{"file":5017,"page":283,"w":1971,"h":21,"arabic":5018,"probableText":1600},"a1650.png",": لَا فَيَقُوْلَ:",{"file":5020,"page":283,"w":1995,"h":21,"arabic":5021,"probableText":1600},"a1649.png",": وَهَلْ رَاوْهَا فَيَقُوْلُوْنَ:",{"file":5023,"page":283,"w":4967,"h":167,"arabic":5024,"probableText":5024},"a1651.png","فَمَا يَسْالُوْنَ فَيَقُوْلُونَ: يَسْالُوْنَكَ الْجَنَّةَ فَيَقُوْلُ: وَهَلْ رَاوْهَا فَيَقُوْلُوْنَ: لَا فَيَقُوْلُ: فَكَيْفَ\nلَوْ رَآرْهَا فَيَقُوْلُوْنَ: لَوْ انَّهُمْ رَآوْهَا كَانُوْا اشَدّ عَلَيْهَا حِرْصًا وَأَشَدّ لَهَا طَلَبًا وَٱعْظَمَ فِيْهَا",{"file":5026,"page":283,"w":3948,"h":21,"arabic":5027,"probableText":1600},"a1647.png","فَمَا يَسْالُوْنَ فَيَقُوْلُوْنَ:",{"file":5029,"page":283,"w":1428,"h":21,"arabic":5030,"probableText":1600},"a1648.png","،: يَسْالَوْنَكَ الْجَنَّةَ فَيَقُوْلُ:",{"file":5032,"page":283,"w":5033,"h":21,"arabic":5034,"probableText":5035},"a1652.png",550,": لَوْ انَهُمْ رَأَوْهَا كَانُوْا ٱَشَدٌ عَلَيْهَا حِرْصًا وَاَشَدَ لَهَا طَلَبًا وَٱعْظَمَ فِيْهَا","لَوْ انَهُمْ رَأَوْهَا كَانُوْا ٱَشَدٌ عَلَيْهَا حِرْصًا وَاَشَدَ لَهَا طَلَبًا وَٱعْظَمَ فِيْهَا",{"file":5037,"page":283,"w":1825,"h":21,"arabic":5038,"probableText":1600},"a1657.png","٤: لَا فَيَقُوْلُ:",{"file":5040,"page":283,"w":1492,"h":21,"arabic":5041,"probableText":1600},"a1653.png","رَغْبَةً قَالَ:",{"file":5043,"page":283,"w":1649,"h":21,"arabic":5021,"probableText":1600},"a1656.png",{"file":5045,"page":283,"w":5046,"h":21,"arabic":5047,"probableText":1600},"a1654.png",214,"(: فَمِمَّ يَتَعَوَّذُوْنَ فَيَقُوْلُوْنَ:",{"file":5049,"page":283,"w":1681,"h":21,"arabic":5050,"probableText":1600},"a1655.png","لَ: مِنَ النَّارِفَيَقُوْلَ:",{"file":5052,"page":283,"w":4145,"h":21,"arabic":5053,"probableText":5054},"a1659.png",": لَوْ انَّهُمْ رَاوْهَا كَانُوْا اشَدَّ مِنْهَا فِرَارًا وَاشَدَّ لَهَا مَخَافَةً فَيَقُوْلَ:","لَوْ انَّهُمْ رَاوْهَا كَانُوْا اشَدَّ مِنْهَا فِرَارًا وَاشَدَّ لَهَا مَخَافَةً فَيَقُوْلَ",{"file":5056,"page":283,"w":1918,"h":21,"arabic":5057,"probableText":1600},"a1658.png","فَكَيْفَ لَوْ رَاوْهَا فَيَقُوُلَوْنَ:",{"file":5059,"page":283,"w":4450,"h":21,"arabic":5060,"probableText":5061},"a1660.png","الشْهِدُكُمْ انِيّْ قَدْ غَفَرْتُ لَهُمْ فَيَقُوْلَ مَلَكٌ مِنَ الْمَلَابِكَةِ:","الشْهِدُكُمْ انِيّْ قَدْ غَفَرْتُ لَهُمْ فَيَقُوْلَ مَلَكٌ مِنَ الْمَلَابِكَةِ",{"file":5063,"page":283,"w":5064,"h":167,"arabic":5065,"probableText":5065},"a1661.png",470,"تَهُمْ فَيَقُوْلُ مَلَكٌ مِنَ الْمَلَابِكَةِ: فُلاَنٌ لَيْسَ مِنْهُمْ اِنَّمَا جَاءَ\nلَقَوْمُ لا يَشْقَى بِهِمْ جَلِيْسُهُمْ راه البخارى ٦٤٠٨",{"file":5067,"page":283,"w":5068,"h":21,"arabic":5069,"probableText":5069},"a1662.png",466,"الِحَاجَةٍ قَالَ: هُمُ الْقَوْمُ لَا يَشْقى بِهِمْ جَلِيْسُهُمْ رواء البخارى؛",{"file":5071,"page":283,"w":1056,"h":21,"probableText":1703},"a1664.png",{"file":5073,"page":283,"w":923,"h":21,"arabic":5074,"probableText":1703},"a1663.png","ب: هُمُ الَةَ",{"file":5076,"page":283,"w":26,"h":51,"arabic":2692,"probableText":478},"a1665.png",{"file":5078,"page":283,"w":50,"h":51,"arabic":5079,"probableText":53,"symbol":54},"a1666.png","صَبَلّ ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ !",{"file":5081,"page":419,"w":3809,"h":337,"arabic":5082},"a1667.png","يَآيُّهَا الّذِيْنَ امَنُوا اتَقُوا اللَّهَ وَكُوْنُوْا مَعَ الصَّدِقِيْنَ",{"file":5084,"page":123,"w":73,"h":68,"arabic":979,"probableText":53,"symbol":54},"a1668.png",{"file":5086,"page":123,"w":5087,"h":21,"arabic":5088,"probableText":5089},"a1670.png",399,"(: سَمِعْتُ رَسُوْلَ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ:","سَمِعْتُ رَسُوْلَ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ",{"file":5091,"page":123,"w":5092,"h":21,"arabic":5093,"probableText":1600},"a1669.png",278,"عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ:",{"file":5095,"page":123,"w":123,"h":167,"arabic":5096,"probableText":5097},"a1671.png","عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُوْلَ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ: مَنْ\nقَالَ: سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا اِلْهَ إِلَّا اللّٰهُ وَاللهُ اكْبَرُ كُتِبَتْ لَهُ بِكُلِّ حَرْفِ عَشْرُ","عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُوْلَ اللّٰهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ: مَنْ\nقَالَ: سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلٰهَ إِلَّا اللّٰهُ وَاللهُ اكْبَرُ كُتِبَتْ لَهُ بِكُلِّ حَرْفِ عَشْرُ",{"file":5099,"page":123,"w":4943,"h":467,"arabic":5100,"probableText":5101},"a1672.png","قَالَ: سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلّٰهِ وَلَا اِلْهَ اِلَّا اللّٰهُ وَاللّهُ اكْبَرُ كُتِبَتْ لَهُ بِكُلّ حَرْفٍ عَشْرُ\nحَسَنَاتٍ وَمَنْ اعَانَ عَلَى خُصُوْمَةٍ بَاطِلٍ لَمْ يَزَلْ فِي سَخَطِ اللّهِ حَتّى يَنْزِعَ وَمَنْ حَالَتْ\nشَفَاعَتُهُ دُوْنَ حَدّ مِنْ حُدُوْدِ اللهِ فَقَدْ ضَادَ اللهَ فِي آمْرِهِ وَمَنْ بَهَّتَ مُؤْمِنًا أوْ مُؤْمِنَةً\nحَبَسَهُ اللّهُ فِيْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ حَتّى يَخْرُجَ مِمَّا قَالَ وَلَيْسَ بِخَارِجِ","قَالَ: سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلّٰهِ وَلَا إِلٰهَ اِلَّا اللّٰهُ وَاللّهُ اكْبَرُ كُتِبَتْ لَهُ بِكُلّ حَرْفٍ عَشْرُ\nحَسَنَاتٍ وَمَنْ اعَانَ عَلَى خُصُوْمَةٍ بَاطِلٍ لَمْ يَزَلْ فِي سَخَطِ اللّهِ حَتّى يَنْزِعَ وَمَنْ حَالَتْ\nشَفَاعَتُهُ دُوْنَ حَدّ مِنْ حُدُوْدِ اللهِ فَقَدْ ضَادَ اللهَ فِي آمْرِهِ وَمَنْ بَهَّتَ مُؤْمِنًا أوْ مُؤْمِنَةً\nحَبَسَهُ اللّهُ فِيْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ حَتّى يَخْرُجَ مِمَّا قَالَ وَلَيْسَ بِخَارِجِ",{"file":5103,"page":123,"w":1056,"h":21,"probableText":1703},"a1673.png",{"file":5105,"page":123,"w":317,"h":521,"arabic":5106,"probableText":5106},"a1674.png","واه الطان",{"file":5108,"page":123,"w":50,"h":51,"arabic":371,"probableText":53,"symbol":54},"a1676.png",{"file":5110,"page":123,"w":26,"h":51,"arabic":5111,"probableText":665},"a1675.png","رَضِىَ اللهُ عَنْهُ .",{"file":5113,"page":123,"w":5114,"h":1614,"arabic":5115,"probableText":5116},"a1677.png",340,"سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اخْبَرُ.","سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اخْبَرُ",{"file":5118,"page":2681,"w":50,"h":68,"arabic":424,"probableText":53,"symbol":54},"a1678.png",{"file":5120,"page":834,"w":145,"h":68,"arabic":3543,"probableText":478},"a1679.png",{"file":5122,"page":834,"w":4141,"h":21,"arabic":5123,"probableText":5124},"a1680.png","عَنْ ابِىْ بَرْزَةَ الْأَسْلَمِيّ رَضِىَ اللّهُ عَنْهُ قَالَ:","عَنْ ابِىْ بَرْزَةَ الْأَسْلَمِيّ رَضِىَ اللّهُ عَنْهُ قَالَ",{"file":5126,"page":834,"w":2223,"h":21,"arabic":5127,"probableText":5128},"a1681.png","د: كَانَ رَسُوْلُ اللّٰهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ:","د: كَانَ رَسُوْلُ اللّٰهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُوْلُ",{"file":5130,"page":834,"w":448,"h":167,"arabic":5131,"probableText":5131},"a1682.png","بِأْخِرِم إِذَا آرَادَ ان يَقُوْمَ مِنَ الْمَجْلِسِ سُبْحَانَكَ اللُّهُمَ وَبِحَمْدِكَ اشْهَدْ ان لَا إِلْهَ إِلَّا انْتَ\nاسْتَغْفِرُكَ وَاَتُوْبُ اِلَيْكَ فَقَالَ رَجُلٌ يَا رَسُوْلَ اللّٰهِ اِنَّكَ لَتَقُوْلُ قَوْلًا مَا كُنْتَ تَقُوْلُهُ فِيْمَا",{"file":5133,"page":834,"w":2378,"h":21,"arabic":5134,"probableText":1600},"a1684.png","،: كَفَّارَةٌ لِمَا يَكُوْنُ فِي الْمَجْلِيسِ",{"file":5136,"page":834,"w":323,"h":21,"arabic":5137,"probableText":1600},"a1683.png","مَضَى قَال:",{"file":5139,"page":834,"w":298,"h":21,"arabic":5140,"probableText":2590},"a1686.png",": النسائى  ١٠١٨٧)",{"file":5142,"page":834,"w":1095,"h":521,"arabic":5143,"probableText":1600},"a1685.png","، رواه ١",{"file":5145,"page":834,"w":145,"h":51,"arabic":1167,"probableText":478},"a1687.png",{"file":5147,"page":834,"w":50,"h":68,"arabic":5148,"probableText":53,"symbol":54},"a1688.png","صَلّ ٱللَهُ عَلَيْهِ وَسَلَّمَ ،",{"file":5150,"page":834,"w":3024,"h":21,"arabic":5151,"probableText":5152},"a1689.png","سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ اشْهَدُ ان لَا إِلْهَ اِلَّا انْتَ اسْتَغْفِرُكَ وَآتُوْبُ إِلَيْكَ","سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ اشْهَدُ ان لَا إِلْهَ اِلَّا انْتَ اسْتَغْفِرُكَ وَآتُوْبُ إِلَيْكَ",{"file":5154,"page":834,"w":73,"h":68,"arabic":529,"probableText":53,"symbol":54},"a1690.png",{"file":5156,"page":834,"w":50,"h":51,"arabic":5157,"probableText":53,"symbol":54},"a1691.png","صَبَلّ ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":5159,"page":834,"w":275,"h":68,"arabic":5160,"probableText":478},"a1692.png","رَضِىَ اللَّهُ عَنْهَ",{"file":5162,"page":834,"w":50,"h":51,"arabic":5163,"probableText":53,"symbol":54},"a1693.png","صَلَ اللهُ عَلَيْهِ وَسَلَّمَ\n٠",{"file":5165,"page":3313,"w":111,"h":21,"arabic":5166},"a1694.png","سُبْحَانَكَ اللَّهُمَّ رَتِيْ وَبِحَمْدِكَ لَا إِلْهَ إِلَّا انْتَ ٱسْتَغْفِرُكَ وَاتُوْبُ إِلَيْكَ",{"file":5168,"page":3313,"w":3662,"h":21,"arabic":5169,"probableText":5170},"a1695.png","عَنِ النَعْمَانِ بْنِ بَشِيْرٍ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّهِ صَلّى اللّهُ عَلَيْهِ وَسَلَّمَ:","عَنِ النَعْمَانِ بْنِ بَشِيْرٍ رَضِىَ اللّهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّهِ صَلّى اللّهُ عَلَيْهِ وَسَلَّمَ",{"file":5172,"page":3313,"w":123,"h":1086,"arabic":5173,"probableText":5173},"a1696.png","عَنِ النُعْمَانِ بْنِ بَشِيْرٍ رَضِىَ اللّٰهُ عَنْهُ قَالَ قَالَ رَسُوْلُ اللّهِ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ: ٱلَّذِيْنَ\nيَذْكُرُوْنَ مِنْ جَلَالِ اللّهِ مِنْ تَسْبِيْحِهِ وَتَحْمِيْدِهِ وَتَكْبِيْرِهِ وَتَهْلِيْلِهِ يَتَعَاطَفْنَ حَوْلَ\nالْعَرْشِ لَهُنَّ دَوِىٌّ كَدَوِيِ النَّحْلِ يَذْكُرُوْنَ بِصَاحِبِهِنَ الَا يُجِبُ ٱحَدُكُمْ ان لَا يَزَالَ لَهُ",{"file":5175,"page":3313,"w":5176,"h":21,"arabic":5177},"a1697.png",173,"عِنْدَ اللّٰهِ شَيْءٌ يَذْكُرُ",{"file":5179,"page":3313,"w":2130,"h":2200,"arabic":5180,"probableText":5180},"a1698.png","كرُبِهِ (رواه احمد  ١٨٣٦٢",{"file":5182,"page":3313,"w":923,"h":472,"arabic":5183,"probableText":5183},"a1699.png","إرواه احمد ؛",{"file":5185,"page":3313,"w":145,"h":51,"arabic":5186,"probableText":478},"a1700.png","رَضِى اللّهُ عَنْهُ .",{"file":5188,"page":3313,"w":50,"h":68,"arabic":5189,"probableText":53,"symbol":54},"a1701.png","صَلى ٱللَّهُ عَلَيْهِ وَسَلْمَ",{"file":5191,"page":3313,"w":3064,"h":21,"arabic":5192,"probableText":5193},"a1702.png","سُبْحَانَ اللّٰهِ ٱلْحَمْدُ لِلّهِ ٱللّهُ اكُبَرُ لَا إِلَهَ اِلَّا اللّٰهُ\n٨","سُبْحَانَ اللّٰهِ ٱلْحَمْدُ لِلّهِ ٱللّهُ اكُبَرُ لَا إِلَهَ اِلَّا اللّٰهُ",{"file":5195,"page":341,"w":2709,"h":21,"arabic":5196},"a1703.png","عَنْ يُسَيْرَةَ رَضِىَ اللّهُ عَنْهَا وَكَانَتْ مِنَ الْمُهَاجِرَاتِ قَالَتْ قَالَ لَنَا رَسُوْلَ اللّهِ صَلَّى اللَّهُ",{"file":5198,"page":341,"w":628,"h":167,"arabic":5199,"probableText":5199},"a1705.png","نَهِ وَسَلَمَ: عَلَيْكُنَ بِالتَّسْبِيْحِ وَالتَّهْلِيْلِ وَالتَقْدِيْسِ وَاعْقِدْنَ بِالْأَنَامِلِ فَإِنَّهُنَ\nمَسْتُوْلَاتٌ مُسْتَنْطَقَاتٌ وَلَا تَغْفُلْنَ فَتَنْسَيْنَ الرَحْمَةَ ر اء الترمذى ٣٥٨٣",{"file":5201,"page":341,"w":1645,"h":21,"arabic":5202,"probableText":1600},"a1704.png","عَلَيْهِ وَسَلّمَ:",{"file":5204,"page":341,"w":1056,"h":21,"probableText":1703},"a1707.png",{"file":5206,"page":341,"w":1464,"h":521,"arabic":5207,"probableText":584},"a1706.png","(رواه الترمذى :",{"file":5209,"page":341,"w":235,"h":68,"arabic":5210,"probableText":1337},"a1708.png","رَضَى اللَّهُ عَنْهَا !",{"file":5212,"page":341,"w":50,"h":68,"arabic":5213,"probableText":53,"symbol":54},"a1709.png","د والله\nصَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ !",{"file":5215,"page":341,"w":2482,"h":45,"arabic":5216,"probableText":1600},"a1710.png","يَوْمَ تَشْهَدُ عَلَيْهِمْ الْسِنَتُهُمْ وَايْدِيْهِمْ",{"file":5218,"page":5219,"w":556,"h":51,"arabic":5220},"a1711.png",707,"وَ يَوْمَ يُحْشَرُ اعْدَآءُ اللّهِ اِلَى النَّارِ",{"file":5222,"page":251,"w":50,"h":68,"arabic":863,"probableText":53,"symbol":54},"a1712.png",{"file":5224,"page":251,"w":73,"h":68,"arabic":863,"probableText":53,"symbol":54},"a1713.png",{"file":5226,"page":251,"w":50,"h":51,"arabic":5227,"probableText":53,"symbol":54},"a1715.png","صَلّ ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ",{"file":5229,"page":251,"w":145,"h":51,"arabic":5230,"probableText":478},"a1714.png","رَضَى اللّهُ عَنهُ",{"file":5232,"page":2580,"w":2681,"h":1739,"arabic":5233,"probableText":5233},"a1716.png","وَمَنْ يَعْشُ عَنْ ذِكْرِ الرَّحْمْنِ نُقَيِّضْ لَهَ شَيْطْنًا فَهُوَ لَهَ قَرِيْنٌ : وَإِنَّهُمْ لَيَصُدُّوْنَهُمْ\nعَنِ السَّبِيْلِ وَ يَحْسَبُوْنَ آنَّهُمْ مُهْتَدُوْنَ",{"file":5235,"page":2580,"w":162,"h":145,"arabic":5236},"a1717.png","يَاَتُهَا الَّذِيْنَ امَنُوْا لَا تُلْهِكُمْ امْوَالُكُمْ وَلَا اوْلَادُكُمْ عَنْ ذِكْرِ اللهِ (",{"file":5238,"page":2580,"w":2219,"h":68,"arabic":5239,"probableText":1600},"a1718.png",": إى أخِرِ السُّوْرةِ",{"file":5241,"page":2580,"w":1479,"h":51,"arabic":5242,"probableText":5242},"a1719.png","أَوْلَادُ كُمْ عَنْ ذِكْرِ اللّهِ ال أخِرِ السُّوْرة",{"file":5244,"page":448,"w":730,"h":21,"arabic":5245,"probableText":5245},"a1720.png","خِيَالَكَ فِيْ عَيْنِيْ وَذِكْرُكَ فِيْ فَمِيْ\nوَمَثْوَاكَ فِيْ قَلَبِيْ فَآيْنَ تَغِيْبُ",{"file":5247,"page":448,"w":275,"h":68,"arabic":5248,"probableText":1337},"a1721.png","رَضِى اللّهُ عَنْهَا !",{"file":5250,"page":448,"w":781,"h":840,"arabic":5251,"probableText":5251},"a1722.png","عَنْ جُوَيْرِيَةَ رَضِىَ اللّهُ عَنْهَا انَّ النَّبِيَّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا بُكْرَةً\nحِينَ صَلّى الصُبْحَ وَهِىَ فِيْ مَسْجِدِهَا تُمَّ رَجَعَ بَعْدَ أنْ ٱضْحى وَهِىَ جَالِسَةٌ قَالَ:مَا زِلْتِ",{"file":5253,"page":448,"w":4967,"h":167,"arabic":5254,"probableText":5254},"a1723.png","حِينَ صَلّى الصُّبْحَ وَهِيَ فِي مَسْجِدِهَا ثُمَّ رَجَعَ بَعْدَ انْ ٱضْحى وَهِيَ جَالِسَةٌ قَالَ:مَا زِلْتِ\nعَلَى الْحَالِ الَّتِيْ فَارَقْتُكِ عَلَيْهَا قَالَتْ: نَعَمْ قَالَ النَّبِيُّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ: لَقَدْ قُلْتُ",{"file":5256,"page":448,"w":1881,"h":21,"arabic":5257,"probableText":1600},"a1725.png","مَ: لَقَدْ قُلْتُ",{"file":5259,"page":448,"w":3197,"h":21,"arabic":5260,"probableText":5261},"a1724.png",": نَعَمْ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:","نَعَمْ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ",{"file":5263,"page":1654,"w":4478,"h":167,"arabic":5264,"probableText":5264},"a1726.png","بَعْدَكِ ارْبَعَ كَلِمَاتٍ ثَلَاثَ مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ الْيَوْمِ لَوَزَنَتْهُنَّ سُبْحَانَ اللّهِ\nوَبِحَمْدِهٍ عَدَدَ خَلْقِهِ وَرِضًا نَفْسِهِ وَزِنَةً عَرْشِهِ وَمِدَادَ كِلِمَاتِهِ (رواء مسلم  ٢٧٢٦)",{"file":5266,"page":1654,"w":2557,"h":21,"probableText":1703},"a1728.png",{"file":5268,"page":1654,"w":881,"h":521,"arabic":4807,"probableText":791},"a1727.png",{"file":5270,"page":1654,"w":50,"h":51,"arabic":5271,"probableText":53,"symbol":54},"a1730.png","صَلى ٱللهُ عَلَيْهِ وَسَلّمَ\nما ما مص",{"file":5273,"page":1654,"w":275,"h":51,"arabic":5274,"probableText":1337},"a1729.png","رَضِمَ اللهُ عَنْهَا !",{"file":5276,"page":1654,"w":1043,"h":21,"arabic":5277},"a1731.png","سُبْحَانَ اللّهِ وَبِحَمْدِهِ عَدَدَ خَلَقِهِ وَرِضًا نَفْسِهِ وَزِنَةً عَرْشِهِ وَمِدَادَ كِلِمَاتِهِ",{"file":5279,"page":1654,"w":251,"h":3197,"arabic":5280,"probableText":5280,"kind":2582,"lang":84},"a1732.png","عَنْ سَعْدِ بْنِ أَبِيْ وَقَّاصٍ رَضِيَ اللّٰهُ عَنْهُ أَنَّهُ دَخَلَ مَعَ النَّبِيِّ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ عَلَى امْرَأَةٍ وَبَيْنَ يَدَيْهَا نَوًى أَوْ حَصًى تُسَبِّحُ بِهِ فَقَالَ: أَلَا أُخْبِرُكِ بِمَا هُوَ أَيْسَرُ عَلَيْكِ مِنْ هٰذَا أَوْ أَفْضَلُ؟ فَقَالَ: سُبْحَانَ اللّٰهِ عَدَدَ مَا خَلَقَ فِي السَّمَاءِ، وَسُبْحَانَ اللّٰهِ عَدَدَ مَا خَلَقَ فِي الْأَرْضِ، وَسُبْحَانَ اللّٰهِ عَدَدَ مَا بَيْنَ ذٰلِكَ، وَسُبْحَانَ اللّٰهِ عَدَدَ مَا هُوَ خَالِقٌ، وَاللّٰهُ أَكْبَرُ مِثْلَ ذٰلِكَ، وَالْحَمْدُ لِلّٰهِ مِثْلَ ذٰلِكَ، وَلَا إِلٰهَ إِلَّا اللّٰهُ مِثْلَ ذٰلِكَ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ مِثْلَ ذٰلِكَ (سُنَنُ التِّرْمِذِيِّ)",{"file":5282,"page":1654,"w":1825,"h":521,"arabic":5283,"probableText":584},"a1733.png","ا (سنن الترمذى ؛",{"file":5285,"page":1654,"w":145,"h":51,"arabic":4857,"probableText":478},"a1735.png",{"file":5287,"page":1654,"w":275,"h":68,"arabic":5288,"probableText":1337},"a1737.png",": رَضىَ اللّهُ عَنْهَا .",{"file":5290,"page":1654,"w":50,"h":68,"arabic":755,"probableText":53,"symbol":54},"a1736.png",{"file":5292,"page":1654,"w":50,"h":51,"arabic":695,"probableText":53,"symbol":54},"a1738.png",{"file":5294,"page":2986,"w":4933,"h":1086,"arabic":5295,"probableText":5295},"a1740.png","سُبْحَانَ اللّٰهِ عَدَدَ مَاخَلَقَ فِي 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الْمُسْتَعَانُ",{"file":5446,"page":2647,"w":73,"h":51,"arabic":863,"probableText":53,"symbol":54},"a1794.png",{"file":5448,"page":2647,"w":50,"h":51,"arabic":5449,"probableText":53,"symbol":54},"a1795.png","و\nصَلى ٱللَّهُ عَلَيْهِ وَبَسَلَّمَ",{"file":5451,"page":2647,"w":448,"h":5452,"arabic":5453,"probableText":5454},"a1796.png",1015,"عَنِ ابْنِ عَبَّاسٍ رَضِىَ اللّهُ عَنْهُ انَّ النَّبِيَّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ\nالْمُطَلِبِ يَا عَبَّاسُ يَا عَمَّاهُ الَا اُعْطِيْكَ الَا امْنَحُكَ الَا احْبُوْكَ الَا افْعَلْ بِكَ عَشْرَ\nخِصَالٍ اِذَا انْتَ فَعَلْتَ ذٰلِكَ غَفَرَ اللهُ لَكَ ذَنْبَكَ ٱوَّلَهُ وَأْخِرَهُ قَدِيْمَهُ وَحَدِيْثَهُ خَطَاهُ\nوَعَمْدَهُ صَغِيْرَهُ وَكبِيْرَهُ سِرَّهُ وَعَلَانِيَتَهُ عَشْرُ خِصَالٍ انْ تُصَلّيَ ٱرْبَعَ رَكَعَاتٍ تَقْرَاْ فِيْ كُلِّ\nرَكْعَةٍ فَاتِحَةَ الْكِتَابٍ وَسُوْرَةً فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةٍ فِيْ ٱوَلِ رَكْعَةٍ وَآنْتَ قَابِمُ قُلْتَ\nسُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ خَمْسَ عَشْرَةَ مَرَّةَ ثُمَّ تَرْكَعُ فَتَقُوْلُهَا\nوَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوْعِ فَتَقُوْلُهَا عَشْرًا ثُمَّ تَهْوِىْ سَاجِدًا.\nفَتَقُوْلَهَا وَآنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُوْدٍ فَتَقُوْلُهَا عَشْرًا ثُمَّ تَسْجُدُ\nفَتَقُوْلُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأسَكَ فَتَقُوْلُهَا عَشْرًا فَذْلِكَ خَمْس وَسَبْعُوْنَ فِيْ كُلِ رَكْعَةٍ تَفْعَلُ","عَنِ ابْنِ عَبَّاسٍ رَضِىَ اللّهُ عَنْهُ انَّ النَّبِيَّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ\nالْمُطَلِبِ يَا عَبَّاسُ يَا عَمَّاهُ الَا اُعْطِيْكَ الَا امْنَحُكَ الَا احْبُوْكَ الَا افْعَلْ بِكَ عَشْرَ\nخِصَالٍ اِذَا انْتَ فَعَلْتَ ذٰلِكَ غَفَرَ اللهُ لَكَ ذَنْبَكَ ٱوَّلَهُ وَأْخِرَهُ قَدِيْمَهُ وَحَدِيْثَهُ خَطَاهُ\nوَعَمْدَهُ صَغِيْرَهُ وَكبِيْرَهُ سِرَّهُ وَعَلَانِيَتَهُ عَشْرُ خِصَالٍ انْ تُصَلّيَ ٱرْبَعَ رَكَعَاتٍ تَقْرَاْ فِيْ كُلِّ\nرَكْعَةٍ فَاتِحَةَ الْكِتَابٍ وَسُوْرَةً فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةٍ فِيْ ٱوَلِ رَكْعَةٍ وَآنْتَ قَابِمُ قُلْتَ\nسُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ خَمْسَ عَشْرَةَ مَرَّةَ ثُمَّ تَرْكَعُ فَتَقُوْلُهَا\nوَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوْعِ فَتَقُوْلُهَا عَشْرًا ثُمَّ تَهْوِىْ سَاجِدًا\nفَتَقُوْلَهَا وَآنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُوْدٍ فَتَقُوْلُهَا عَشْرًا ثُمَّ تَسْجُدُ\nفَتَقُوْلُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأسَكَ فَتَقُوْلُهَا عَشْرًا فَذْلِكَ خَمْس وَسَبْعُوْنَ فِيْ كُلِ رَكْعَةٍ تَفْعَلُ\nذلِكَ فِيْ ٱرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ انْ تُصَلِّيَهَا فِيْ كُلِّ يَوْمٍ مَرَةً فَافْعَلْ فَإِن لَمْ تَفْعَلْ فَفِيْ\nكُلِّ جُمُعَةٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِىْ كُلِّ شَهْرٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِيْ كُلِّ سَنَةٍ مَرَّةً فَإن لَمْ\nتَفْعَل فَفِيْ عُمُرِكَ مَرَةً راء ابو داود  ١٢٩٧)\nذلِكَ فِيْ ٱرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ انْ تُصَلِّيَهَا فِيْ كُلِّ يَوْمٍ مَرَةً فَافْعَلْ فَإِن لَمْ تَفْعَلْ فَفِيْ\nكُلِّ جُمُعَةٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِىْ كُلِّ شَهْرٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِيْ كُلِّ سَنَةٍ مَرَّةً فَإن لَمْ\nتَفْعَل فَفِيْ عُمُرِكَ مَرَةً راء ابو داود  ١٢٩٧)\nذلِكَ فِيْ ٱرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ انْ تُصَلِّيَهَا فِيْ كُلِّ يَوْمٍ مَرَةً فَافْعَلْ فَإِن لَمْ تَفْعَلْ فَفِيْ\nكُلِّ جُمُعَةٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِىْ كُلِّ شَهْرٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِيْ كُلِّ سَنَةٍ مَرَّةً فَإن لَمْ\nتَفْعَل فَفِيْ عُمُرِكَ مَرَةً راء ابو داود  ١٢٩٧)",{"file":5456,"page":1496,"w":191,"h":1086,"arabic":5457,"probableText":5457},"a1797.png","ذلِكَ فِيْ ٱرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ انْ تُصَلِّيَهَا فِيْ كُلِّ يَوْمٍ مَرَةً فَافْعَلْ فَإِن لَمْ تَفْعَلْ فَفِيْ\nكُلِّ جُمُعَةٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِىْ كُلِّ شَهْرٍ مَرَّةً فَإِن لَمْ تَفْعَلْ فَفِيْ كُلِّ سَنَةٍ مَرَّةً فَإن لَمْ\nتَفْعَل فَفِيْ عُمُرِكَ مَرَةً راء ابو داود  ١٢٩٧)",{"file":5459,"page":1496,"w":2557,"h":21,"probableText":1703},"a1798.png",{"file":5461,"page":1496,"w":128,"h":521,"arabic":5462,"probableText":5375},"a1799.png","(رواه ابو داود :",{"file":5464,"page":1496,"w":50,"h":68,"arabic":1017,"probableText":53,"symbol":54},"a1800.png",{"file":5466,"page":1496,"w":145,"h":68,"arabic":5467,"probableText":478},"a1801.png",". رَضِىَ ٱللَّهُ عَنْهُ",{"file":5469,"page":1496,"w":4683,"h":21,"arabic":5470},"a1802.png","سُبُحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا اِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ",{"file":5472,"page":1496,"w":834,"h":25,"arabic":5473,"probableText":5473},"a1803.png","عَنْ ابِى الْجَوْزَاءِ رَحِمَهُ اللّهُ عَنْ رَجُلِ كَانَتْ لَهُ صُحْبَةٌ يَرَوْنَ انَّهُ عَبْدُ اللّهِ بْنُ عَمْرِو\nرَضِىَ اللّهُ عَنْهُ قَالَ قَالَ لِىَ النَّبِيُّ صَلَّى اللّهُ عَلَيْهِ وَسَلَّمَ اِئْتِنِىْ غَدًا احْبُوْكَ وَاْثِيْبُكَ\nوَأُعْطِيْكَ حَتّى ظَنَنْتُ انَّهُ يُعْطِيْنِيْ عَطِيَّةً قَالَ إِذَا زَالَ النَّهَارُ فَقُمْ فَصَلِ ٱرْبَعَ رَكَعَاتٍ\nفَذَكَرَ نَحْوَهُ وَفِيْهِ قَالَ فَإِنَّكَ لَوْ كُنْتَ ٱعْظَمَ اهْلِ الْأَرْضِ ذَنْبًا غُفِرَ لَكَ بِذْلِكَ قَالَ قُلْتُ\nفَإِن لَّمْ ٱسْتَطِعْ آنْ أُصَلِيَهَا تِلْكَ السَّاعَةً قَالَ صَلِهَا مِنَ اللَيْلِ وَالنَهَارِ ر ه بودارد ١٢٩٨",{"file":5475,"page":1496,"w":1056,"h":21,"probableText":1703},"a1805.png",{"file":5477,"page":1496,"w":128,"h":521,"arabic":5478,"probableText":5375},"a1804.png","(رواه ابو داود؟",{"file":5480,"page":1496,"w":50,"h":68,"arabic":639,"probableText":53,"symbol":54},"a1806.png",{"file":5482,"page":2018,"w":50,"h":51,"arabic":2790,"probableText":53,"symbol":54},"a1807.png",{"file":5484,"page":2018,"w":50,"h":51,"arabic":3041,"probableText":53,"symbol":54},"a1808.png",{"file":5486,"page":2018,"w":2193,"h":21,"arabic":5487,"probableText":5488},"a1809.png","عَنْ نَافِعٍ رَحِمَهُ اللّهُ عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ:","عَنْ نَافِعٍ رَحِمَهُ اللّهُ عَنِ ابْنِ عُمَرَ رَضِىَ اللّهُ عَنْهُ قَالَ",{"file":5490,"page":2018,"w":448,"h":2130,"arabic":5491,"probableText":5491},"a1810.png","عَنْ نَافِعٍ رَحِمَهُ اللهُ عَنِ ابْنِ عُمَرَ رَضِىَ اللهُ عَنْهُ قَالَ: وَجَّةَ رَسُوْلُ اللّهِ صَلَّى الله عَلَيْهِ\nوَسَلَّمَ جَعْفَرَ بْنَ ابِ طَالِبٍ رَضِىَ اللّهُ عَنْهُ إِلَى بِلَادِ الْحَبَشَةٍ فَلَمَّا قَدِمَ اعْتَنَقَهُ وَقَبَّلَ بَيْنَ\nعَيْنَيْهِ ثُمَّ قَالَ الَا ٱهَبُ لَكَ الَا أبَشِرُكَ الَا امْنَحُكَ الَا اتْحِفُكَ قَالَ نَعَمُ يَا رَسُوْلَ اللهِ\nقَالَ تُصَلِّع أَرْبَعَ رَكَعَاتٍ فَذَكَرَ نَحْوَهُ ( اء الحاضم ١١١٩٦",{"file":5493,"page":2018,"w":1056,"h":21,"probableText":1600},"a1811.png",{"file":5495,"page":2018,"w":337,"h":521,"arabic":5496,"probableText":5496},"a1812.png","ارواه الحاكم )",{"file":5498,"page":2018,"w":145,"h":68,"arabic":5499,"probableText":478},"a1814.png","رَضِوَ اللّهُ عَنْهُ",{"file":5501,"page":2018,"w":50,"h":68,"arabic":1017,"probableText":53,"symbol":54},"a1813.png",{"file":5503,"page":2018,"w":50,"h":51,"arabic":2790,"probableText":53,"symbol":54},"a1815.png",{"file":5505,"page":2018,"w":50,"h":51,"arabic":5506,"probableText":53,"symbol":54},"a1816.png","صَلى الله عَلَيْهِ وَسَلَّمَ ا\nم لمم سمه",{"file":5508,"page":2018,"w":5509,"h":21,"arabic":5510},"a1817.png",343,"لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ الْعَلِيِ الْعَظِيْمِ",{"file":5512,"page":2018,"w":4478,"h":196,"arabic":5513,"probableText":5513,"kind":2582,"lang":84},"a1818.png","عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ قَالَ: قَالَ لِيْ رَسُوْلُ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ: أَلَا أَهَبُ لَكَ، أَلَا أُعْطِيْكَ، أَلَا أَمْنَحُكَ؟ فَظَنَنْتُ أَنَّهُ يُعْطِيْنِيْ مِنَ الدُّنْيَا شَيْئًا لَمْ يُعْطِهِ أَحَدًا مِنْ قَبْلِيْ، قَالَ: أَرْبَعَ رَكَعَاتٍ... (إِتْحَافُ السَّادَةِ الْمُتَّقِيْنَ)",{"file":5515,"page":2018,"w":1076,"h":1614,"arabic":5516,"probableText":1600},"a1820.png","! تحاف السادة المتقين",{"file":5518,"page":2018,"w":145,"h":51,"arabic":1106,"probableText":478},"a1821.png",{"file":5520,"page":2018,"w":50,"h":51,"arabic":1547,"probableText":53,"symbol":54},"a1822.png",{"file":5522,"page":5523,"w":4115,"h":840,"arabic":5524,"probableText":5524},"a1823.png",722,"قَالَ التَّرْمِذِيُّ وَقَدْ رَوَى ابْنُ الْمُبَارَكِ وَغَيْرُ وَاحِدٍ مِنْ اهْلِ الْعِلْمِ صَلَاةَ النَّسْبِيْحِ\nوَذَكَرُوا الْفَضْلَ فِيْهِ حَدَّثَنَا احْمَدُ بُنُ عَبْدَةَ قَالَ: حَدَّثَنَا آبُوْ وَهْبٍ قَالَ: سَئَلْتُ عَبْ",{"file":5526,"page":5523,"w":284,"h":21,"arabic":5527,"probableText":1600},"a1824.png","،: حَدَّثَنَا أَبُوْ وَهْبٍ قَال",{"file":5529,"page":5523,"w":2709,"h":167,"arabic":5530,"probableText":5530},"a1825.png","كَرُوا الْفَضْلَ فِيْهِ حَدَّثَنَا احْمَدُ بُنُ عَبْدَةَ قَالَ: حَدَّثَنَا أَبُوْ وَهْبٍ قَالَ: سَتَلْتُ عَبْدَ اللّٰهِ\nبْنَ الْمُبَارَكِ عَنِ الصَّلَاةِ الَّتِيْ يُسَبَحْ فِيْهَا فَقَالَ: يُكَبَرُ ثُمَّ يَقُوْلُ: سُبْحَائَكَ اللُّهُمَ",{"file":5532,"page":5523,"w":1757,"h":167,"arabic":5533,"probableText":5534},"a1827.png","بْنَ الْمُبَارَكِ عَنِ الصَّلَاةِ الَّتِيْ يُسَبَّحُ فِيْهَا فَقَالَ: يُكَيِّرُ ثُمَّ يَقُوْلُ: سُبْحَانَكَ اللَّهُمَّ\nوَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالى جَدُكَ وَلَا إِلْهَ غَيْرُكَ ثُمَّ يَقُوْلُ خَمْسَ عَشَرَةَ مَرَةً:","بْنَ الْمُبَارَكِ عَنِ الصَّلَاةِ الَّتِيْ يُسَبَّحُ فِيْهَا فَقَالَ: يُكَيِّرُ ثُمَّ يَقُوْلُ: سُبْحَانَكَ اللّٰهُمَّ\nوَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالى جَدُكَ وَلَا إِلْهَ غَيْرُكَ ثُمَّ يَقُوْلُ خَمْسَ عَشَرَةَ مَرَةً",{"file":5536,"page":5523,"w":462,"h":21,"arabic":5537,"probableText":1600},"a1826.png","ثُمَّ يَقُوْلَ:",{"file":5539,"page":5523,"w":258,"h":21,"arabic":5540,"probableText":5541},"a1828.png","سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ ثُمَّ يَتَعَوَّذُ وَيَقْرَا:","سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ ثُمَّ يَتَعَوَّذُ وَيَقْرَا",{"file":5543,"page":5523,"w":3313,"h":167,"arabic":5544,"probableText":5544},"a1829.png","سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا اللّهُ وَاللهُ اكْبَرُ ثُمَ يَتَعَوَذُ وَيَقْرَا: بِسْمِ اللّٰهِ الرَّحْمٰنِ\nالرَّحِيْمِ وَفَاتِحَةَ الْكِتَابِ وَسُوْرَةً ثُمَّ يَقُوْلُ عَشْرَ مَرَاتِ: سُبُحَانَ اللّهِ وَالْحَمْدُ لِلهِ وَلَا إِلْهَ إِلَّا",{"file":5546,"page":5523,"w":5547,"h":21,"arabic":5548,"probableText":1600},"a1830.png",305,"د: سُبْحَانَ اللّهِ وَالْحَمْدُ لِلهِ وَلَا اِلْهَ إِلَّا",{"file":5550,"page":5523,"w":2701,"h":1508,"arabic":5551,"probableText":5552},"a1831.png","اللّهُ وَاللهُ اكْبَرُ ثُمَّ يَرْكَعُ فَيَقُوْلُهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُوْلْهَا عَشْرًا ثُمَّ يَسْجُدُ\nفَيَقُوْلَهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُوْلَهَا عَشْرًا ثُمَّ يَسْجُدُ الثَّانِيَةَ فَيَقُوْلَهَا عَشْرًا يُصَلِّي ارْبَعَ\nرَكَعَاتٍ عَلى هٰذَا فَذْلِكَ خَمْسٌ وَسَبْعُوْنَ تَسْبِيْحَةً فِيْ كُلِّ رَكْعَةٍ\n(سنن الترمذى","اللّهُ وَاللهُ اكْبَرُ ثُمَّ يَرْكَعُ فَيَقُوْلُهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُوْلْهَا عَشْرًا ثُمَّ يَسْجُدُ\nفَيَقُوْلَهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُوْلَهَا عَشْرًا ثُمَّ يَسْجُدُ الثَّانِيَةَ فَيَقُوْلَهَا عَشْرًا يُصَلِّي ارْبَعَ\nرَكَعَاتٍ عَلى هٰذَا فَذْلِكَ خَمْسٌ وَسَبْعُوْنَ تَسْبِيْحَةً فِيْ كُلِّ رَكْعَةٍ (سُنَنُ التِّرْمِذِيِّ)",{"file":5554,"page":5523,"w":1881,"h":521,"arabic":5555,"probableText":584},"a1832.png","(سنن الترمذى :",{"file":5557,"page":5523,"w":73,"h":51,"arabic":5558,"probableText":53,"symbol":54},"a1833.png","؟\n(صَلى ٱللَّهُ عَلَيْهِ وَسَلَّمَ .",{"file":5560,"page":5561,"w":50,"h":51,"arabic":1109,"probableText":53,"symbol":54},"a1834.png",723,{"file":5563,"page":5561,"w":45,"h":68,"arabic":5564,"probableText":375},"a1835.png","رَضِى ٱللَّهُ عَنْهُمْ",{"file":5566,"page":5561,"w":45,"h":51,"arabic":5567,"probableText":375},"a1836.png","رَضِىَ اللَّهُ عَنْهُمْ",{"file":5569,"page":5561,"w":145,"h":51,"arabic":5570,"probableText":478},"a1837.png","رَضَ الله عَهُ",{"file":5572,"page":5561,"w":45,"h":51,"arabic":5573,"probableText":375},"a1838.png","رَضَى اللّهُ عَنْهُمْ",{"file":5575,"page":5576,"w":3064,"h":21,"arabic":5577},"a1839.png",724,"سُبْحَانَ اللّٰهِ ٱلْحَمْدُ لِلَهِ لَا إِلْهَ اِلَّا اللّٰهُ اللّٰهُ اكُبَرُ",{"file":5579,"page":5580,"w":2986,"h":2482,"arabic":5581,"probableText":5581},"a1840.png",725,"اللُّهُمَّ اِنِّي اسْتَلُكَ تَوْفِيْقَ اهْلِ الْهُدى وَٱعْمَالَ اهْلِ الْيَقِيْنِ وَمُنَاصَحَةَ أَهْلِ التَّوْبَةِ وَعَزْمَ\nأَهْلِ الصَّبْرِ وَجِدَ ٱهْلِ الْخَشْيَةِ وَطَلَبَ اهْلِ الرَّغْبَةِ وَتَعَبُّدَ اهْلِ الْوَرْعِ وَعِرْفَانَ ٱهْلِ الْعِلْمِ\nحَتّى اخَافَكَ ٱللُّهُمَّ إِنّى ٱسْتَلْكَ مَخَافَةً تَحْجُزُنِيْ بِهَا عَن مَعَاصِيْكَ حَتَّى ٱعْمَلَ بِطَاعَتِكَ\nعَمَلًا اسْتَحِقُ بِهِ رِضَاكَ وَحَتَّى أُنَاصِحَكَ بِالتَّوْبَةِ خَوْفًا مِنْكَ وَحَتّى أُخْلِصَ لَكَ\nالنَّصِيْحَةَ حُبًّا لَكَ وَحَتّى ٱتَوَكَّلَ عَلَيْكَ فِي الْأَمُوْرِ حُسْنَ ظَنِّ بِكَ سُبْحَانَ خَالِقِ النَّوْرِ\nرَبَّنَا انْمِمْ لَنَا نُوْرَنَا وَاغْفِرْ لَنَا اِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيْرٌ بِرَحْمَتِكَ يَا ارْحَمَ الرَّاحِمِيْنَ رواه",{"file":5583,"page":5580,"w":1095,"h":521,"arabic":3617,"probableText":1600},"a1841.png",{"file":5585,"page":5580,"w":294,"h":521,"arabic":5586,"probableText":1600},"a1842.png","الطبراني ؛",{"file":5588,"page":12,"w":2347,"h":21,"arabic":5589},"a1843.png","وَأْخِرُ دَعْوَانَا انِ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِيْنَ","1444d4520e",[5592,5609,6232,7501],{"number":5593,"title":5594,"sections":5595,"id":5608},null,"Front Matter",[5596],{"number":5593,"title":5597,"kind":5598,"paragraphs":5599,"id":5607},"Introduction","section",[5600,5601,5602,5603,5604,5605,5606],"⟦AR:a0⟧","The sacred name of Allah Ta’ala carries blessings, enjoyment, sweetness, ecstasy and peace of mind. This is invariably experienced by one who has practiced and remained absorbed in His zikr for a considerable amount of time. The name of Allah Ta’ala brings joy and peace to the heart. Allah Ta’ala has said:","⟦AR:a1⟧","“Behold! The Zikr of Allah provides satisfaction for the hearts.” (Surah R’ad - Aayah 152)","There is general discontentment in the world today. The letters, which I receive daily, mostly contain reports of people’s worries and anxieties. The object of this book is that people, who are in difficulty and lack peace of mind, whether in an individual or collective capacity, may find a solution to their problems. Others may also benefit from this publication, “Virtues of the zikr of Allah Ta’ala”. It is possible that the study of this book may inspire some people to make the zikr of Allah Ta’ala with sincerity (ikhlaas). This may prove useful to me also at a time when only good deeds will prove to be helpful. Allah Ta’ala can, through His sheer grace, forgive those who have no good deeds to their credit. What prompted me to undertake this task was that Allah Ta’ala, through His extreme Benevolence and Grace, has blessed my uncle, Hadhrat Moulana Muhammad Ilyaas Kandhlawi, who resides in Nizaamuddin with a special insight and zeal for the work of Tableegh, the activities of which are no longer confined to India, but have reached Hejaz as well. This movement is well known and needs no introduction. Its good results were seen in India and abroad, but it was particularly found in the region of Mewat. The fundamental principles of this movement are very sound and strong, which would naturally yield beneficial results. One of the very important principles is that those who are engaged in Tableegh work should be particular about making zikr, more so when they are actively busy in the work of Tabligh. After observing the wonderful results of this practice, I found the need of writing this book. I was also directed by my respected uncle that the virtues of zikr should be compiled and made available to them. Those who are regular with their zikr may improve their steadfastness on the virtues of zikr and thereby realise that zikr is indeed a great wealth. It is neither possible for a humble person like myself to compile a detailed book on the virtues of zikr, nor is it humanly possible to do full justice to this subject. I have however briefly described some Ahaadith relating to this subject. I have divided the book into three chapters:","First Chapter: The virtues of zikr in general Second Chapter: The virtues of Kalimah Tayyibah (The most virtuous of zikr) Third Chapter: The virtues of the Third Kalimah (also known as Tasbeeh-Faatimah)","(Hadhrat Moulana) Muhammad Zakariyya Kaandhalwi (rahmatullahi alayh)","cfront\u002Fs1","cfront",{"number":5610,"title":5611,"sections":5612,"id":6231},1,"VIRTUES OF ZIKR IN GENERAL",[5613,5622,5630,5638,5644,5650,5657,5663,5671,5682,5689,5699,5705,5713,5719,5726,5734,5740,5746,5755,5762,5769,5776,5782,5792,5798,5804,5810,5817,5825,5832,5838,5844,5852,5858,5866,5873,5881,5887,5894,5903,5927,5931,5936,6014,6019,6023,6029,6074,6078,6082,6086,6091,6096,6100,6108,6112,6116,6120,6124,6128,6132],{"number":5593,"title":5597,"kind":5598,"paragraphs":5614,"id":5621},[5615,5616,5617,5618,5619,5620],"Even if there were no Aayaat or Ahaadith relating to zikr, we should never be forgetful of our real Benefactor, our Rabb, whose blessings and ZIKR favours on us are unlimited at all times and have no parallel. It is natural that we should remember Allah Ta’ala, make His zikr (i.e. remember Him), and always thank Him.","⟦AR:a2⟧ ⟦AR:a3⟧","⟦AR:a6⟧","May I be sacrificed for the sake of the master of the worlds, whose favours rain upon me every moment There are many virtues of zikr described in the Qur-aan Shareef, Hadith Shareef and the sayings of our elders that support the making of zikr. No doubt, the zikr of Allah Ta’ala is full of blessings and noor (spiritual light). I wish to first explain a few Aayaat from the Qur-aan Shareef and then some Ahaadith of Rasulullah ⟦AR:a7⟧ on the subject of Zikr.","SECTION 1 AAYAAT OF THE QUR-AAN RELATING TO ZIKR","⟦AR:a8⟧","c1\u002Fs1",{"number":5623,"title":5624,"kind":5598,"paragraphs":5625,"id":5629},"1","Remember me, I will remember you. Be grateful to me and do not be ungrateful.” (Surah Baqarah - Aayah 152)",[5626,5627,5628],"⟦AR:a10⟧","2. “When (during Hajj) you leave Arafaat, remember Allah by Al-Masha’arul Haraam (the spot where Rasulullah ⟦AR:a12⟧ stopped at in Muzdalifah). Remember Him as He had guided you. Verily before this you were from those who were astray.” (Surah Baqarah - Aayah 198)","⟦AR:a14⟧","c1\u002Fs2",{"number":5631,"title":5632,"kind":5598,"paragraphs":5633,"id":5637},"3","“And when you have completed your Hajj rites, then remember",[5634,5635,5636],"Allah as you remember your fathers, or with a more lively remembrance. There are men who say, “Our Rabb! Give us, (your bounties) in this world, but they will have no portion in the hereafter. There are men (also) who say, “Our Rabb! Give us good in this world and in the hereafter, and guard us from the punishment of the fire.” For them there will be allotted a share for what they have earned. Allah Ta’ala is swift at reckoning.” (Surah Baqarah - Aayah 200)","Note: It is related in a Hadith that the ‘Dua’ of three people are not rejected. It is surely accepted. (1) He who remembers Allah Ta’ala profusely. (2) An oppressed person. (3) A ruler who rules justly and does not oppress anyone.","⟦AR:a16⟧","c1\u002Fs3",{"number":5639,"title":5640,"kind":5598,"paragraphs":5641,"id":5643},"4","“(During the Hajj) Remember Allah Ta’ala during the appointed days.” (Surah Baqarah – Aayah 203)",[5642],"⟦AR:a18⟧","c1\u002Fs4",{"number":5645,"title":5646,"kind":5598,"paragraphs":5647,"id":5649},"5","“Remember your Rabb in abundance and glorify him in the early hours of the night and the morning.” (Surah Aali I’mraan - Aayah 41)",[5648],"⟦AR:a20⟧","c1\u002Fs5",{"number":5651,"title":5652,"kind":5598,"paragraphs":5653,"id":5656},"6","“(Talking of the wise men, they) remember Allah, standing, sitting, and lying down, and think deeply about the creation of the heavens and the earth, and say, (after deliberation) “Our Rabb! You have not",[5654,5655],"created this in vain. Glory be to Thee! Save us from the punishment of Jahannam.” (Surah Aali I’mraan – Aayah 191)","⟦AR:a22⟧","c1\u002Fs6",{"number":5658,"title":5659,"kind":5598,"paragraphs":5660,"id":5662},"7","When you have performed Salaah, remember Allah Ta’ala, standing, sitting and lying down. (i.e. we should remember Allah Ta’ala in all circumstances.) (Surah Nisaa - Aayah 103)",[5661],"⟦AR:a24⟧","c1\u002Fs7",{"number":5664,"title":5665,"kind":5598,"paragraphs":5666,"id":5670},"8","“(The Hypocrites) When they stand up for Salaah, they perform it with laziness and to be seen by men, and they do not remember Allah Ta’ala but little.” (Surah Nisaa - Aayah 142)",[5667,5668,5669],"⟦AR:a26⟧","9. “Shaytaan wants only to incite enmity and hatred between you by means of intoxicating drinks and gambling, and turn you away from the remembrance of Allah Ta’ala and from Salaah. Will you then not abstain? (from these bad habits) (Surah Maaidah - Aayah 91)","⟦AR:a28⟧","c1\u002Fs8",{"number":5672,"title":5673,"kind":5598,"paragraphs":5674,"id":5681},"10","“And do not turn away from those who call unto their Rabb morning and evening, seeking His countenance (pleasure).” (Surah An’aam - Aayah 52)",[5675,5676,5677,5678,5679,5680],"⟦AR:a29⟧","11) “And call unto Him, making your devotions purely for Him (only)”","(Surah A’araaf – Aayah 29)","⟦AR:a30⟧","12. “Call unto your Rabb with humility and in secret. He does not like the transgressors. Do not do mischief in the earth after it has been set in order, and call onto Him with fear and hope. Surely the mercy of Allah Ta’ala is near unto the good doers.” (Suarh A’araaf - Aayah 55 & 56)","⟦AR:a33⟧","c1\u002Fs9",{"number":5683,"title":5684,"kind":5598,"paragraphs":5685,"id":5688},"13","“And for Allah is the most beautiful names. Invoke Him by them.”",[5686,5687],"(Surah A’araaf - Aayah 180)","⟦AR:a35⟧","c1\u002Fs10",{"number":5690,"title":5691,"kind":5598,"paragraphs":5692,"id":5698},"14","“And remember your Rabb within yourself humbly and with fear, not in a loud voice in the morning and evenings. Do not be from those who are neglectful.” (Surah A’araaf - Aayah 205)",[5693,5694,5695,5696,5697],"⟦AR:a37⟧","15. “Only those are the (true) believers whose hearts feel a tremor when Allah is mentioned, and when the aayaat of Allah are recited to them, their Imaan is increased and they place their trust in their Rabb.” (Surah Anfaal – Aayah 2) (Thereafter mentioning the observance of Salaah by them it is stated) “They are the true believers and they shall enjoy dignified positions with their Rabb and forgiveness and a generous sustenance.” (Surah Anfaal – Aayah 4)","⟦AR:a40⟧","16. “And He guides towards Himself all those who turn to Him in repentance. Those who have believed (in the oneness of Allah) and whose hearts find contentment in the remembrance of Allah. Verily in the remembrance of Allah do hearts find contentment” (Sura R’ad – Aayah 27-28)","⟦AR:a42⟧","c1\u002Fs11",{"number":5700,"title":5701,"kind":5598,"paragraphs":5702,"id":5704},"17","“Say (unto mankind): Call upon Allah, or call upon Rahmaan (the most gracious). Whatever name you call unto Him, (it is the same). For to Him belongs the best names.” (Surah Bani Israaeel - Aayah 110)",[5703],"⟦AR:a43⟧","c1\u002Fs12",{"number":5706,"title":5707,"kind":5598,"paragraphs":5708,"id":5712},"18","“And remember your Rabb when you forget” (Surah Kahf - Aayah 24)",[5709,5710,5711],"⟦AR:a44⟧","19. “Keep yourself patiently with those who call upon their Rabb morning and evening, seeking His pleasure; and let not your eyes overlook them, desiring the pomp of this worldly life; and do not obey those whose heart we have made heedless of our remembrance, and who follows his own lust and whose affairs (deeds) has been lost.” (Surah Kahf - Aayah 28)","⟦AR:a46⟧","c1\u002Fs13",{"number":5714,"title":5715,"kind":5598,"paragraphs":5716,"id":5718},"20","“On that day, we shall present Jahannam to the disbelievers, plain to view; those whose eyes had been under a veil from my remembrance.” (the Qur-aan). (Surah Kahf - Aayah 100 & 101)",[5717],"⟦AR:a48⟧","c1\u002Fs14",{"number":5720,"title":5721,"kind":5598,"paragraphs":5722,"id":5725},"21","“(This is) a mention of the mercy of your Rabb to His servant",[5723,5724],"Zakariyya; when he made dua to His Rabb secretly.” (Surah Maryam - Aayah 2 & 3)","⟦AR:a50⟧","c1\u002Fs15",{"number":5727,"title":5728,"kind":5598,"paragraphs":5729,"id":5733},"22","“And I shall make dua to my Rabb. I am hopeful that I shall not be deprived in my dua to my Rabb.” (Surah Maryam – Aayah 48)",[5730,5731,5732],"⟦AR:a51⟧","23. “Verily! I am Allah. There is no God besides me. So worship me and establish Salaah for my remembrance. Verily! The hour is surely coming. But I will keep it hidden, that every person may be rewarded for that which he strives.” (Surah Taahaa - Aayah 14 & 15)","⟦AR:a53⟧","c1\u002Fs16",{"number":5735,"title":5736,"kind":5598,"paragraphs":5737,"id":5739},"24","“And do not slacken and become weak in my remembrance. (this is a piece of advice for Hadhrat Moosa and Haroon (alayhimas salaam)” (Surah Taahaa - Aayah 42)",[5738],"⟦AR:a54⟧","c1\u002Fs17",{"number":5741,"title":5742,"kind":5598,"paragraphs":5743,"id":5745},"25","“And (remember) Nooh ⟦AR:a55⟧ when he cried (to us) before (the time of Ibraheem ⟦AR:a56⟧)” (Surah Ambiyaa - Aayah 76)",[5744],"⟦AR:a57⟧","c1\u002Fs18",{"number":5747,"title":5748,"kind":5598,"paragraphs":5749,"id":5754},"26","“And (remember) Ayoob ⟦AR:a58⟧ when he cried to his Rabb, ‘Verily!",[5750,5751,5752,5753],"Difficulty has afflicted me, and you are the most merciful of all those who show mercy.” (Surah Ambiyaa - Aayah 83)","⟦AR:a59⟧","27. “And (remember) Zun-Noon, Yunus ⟦AR:a61⟧ when he went off in anger (displeased with his community) and imagined that we had no power over him; but he cried out in the darkness (of the whale) saying “There is no Lord besides you: you be glorified! Truly I have been of the wrong-doers.” (Surah Ambiyaa - Aayah 87)","⟦AR:a62⟧","c1\u002Fs19",{"number":5756,"title":5757,"kind":5598,"paragraphs":5758,"id":5761},"28","“And (remember) Zakariyya ⟦AR:a63⟧ when he cried to his Rabb, “O",[5759,5760],"My Rabb! Do not leave me single (childless), and You are the best of inheritors.” (Surah Ambiyaa - Aayah 89)","⟦AR:a64⟧","c1\u002Fs20",{"number":5763,"title":5764,"kind":5598,"paragraphs":5765,"id":5768},"29","“Verily! They (the Ambiyaa (alayhimus salaam) mentioned before)",[5766,5767],"used to hasten in doing good deeds, and they cried to us in hope and in fear, and they used to humble themselves before us.” (Surah Ambiyaa - Aayah 90)","⟦AR:a66⟧","c1\u002Fs21",{"number":5770,"title":5771,"kind":5598,"paragraphs":5772,"id":5775},"30","“And give good tidings to those who are humble, whose hearts fear when Allah is mentioned.” (Surah Hajj - Aayah 34 & 35)",[5773,5774],"⟦AR:a67⟧","31. (While talking to the unbelievers on the Day of Qiyaamah, they will be asked whether they remember). Lo! There was a party of My servants who said, “Our Rabb! We believe, therefore forgive us and have mercy on us, for You are the best of all those who show mercy. But you ridiculed them, until this caused you to forget Me, while you used to laugh at them. Verily I have rewarded them this day for their patience and they are indeed the ones who are successful. (Surah M’uminoon - Aayah 109-111))⟦AR:a69⟧","c1\u002Fs22",{"number":5777,"title":5778,"kind":5598,"paragraphs":5779,"id":5781},"32","(While praising men with perfect Imaan) “Men whom neither trade nor commerce diverts them from the remembrance of Allah.” (Surah Noor - Aayah 37)",[5780],"⟦AR:a70⟧","c1\u002Fs23",{"number":5783,"title":5784,"kind":5598,"paragraphs":5785,"id":5791},"33","“Indeed, the remembrance of Allah is the greatest.”",[5786,5787,5788,5789,5790],"(Surah Ankaboot - Aayah 45)","⟦AR:a72⟧","34. (Those) who their sides forsake their beds and they make dua to their Rabb in fear and hope, and they spend from what we have bestowed on them. No person knows what is kept hidden for them as a reward for what they used to do.” (Surah Sajdah - Ayah 16 & 17)","Note: It is mentioned in a Hadith that the one who worshipped Allah Ta’ala in the last portion of the night gains the acceptance of Allah Ta’ala. If possible, you should remember Allah Ta’ala at this hour.","⟦AR:a74⟧","c1\u002Fs24",{"number":5793,"title":5794,"kind":5598,"paragraphs":5795,"id":5797},"35","“Verily indeed in the messenger of Allah Ta’ala you have a good example to follow for him who long for (meeting) with Allah Ta’ala and the last day, and remembers Allah Ta’ala a lot.” (Surah Ahzaab - Aayah 20)",[5796],"⟦AR:a76⟧","c1\u002Fs25",{"number":5799,"title":5800,"kind":5598,"paragraphs":5801,"id":5803},"36","“(While talking of the virtues of the believers) and men and women who remember Allah much (with their hearts and tongues) Allah has prepared for them His forgiveness and a great reward (i.e. paradise).” (Surah Ahzaab - Aayah 35)",[5802],"⟦AR:a77⟧","c1\u002Fs26",{"number":5805,"title":5806,"kind":5598,"paragraphs":5807,"id":5809},"37","“O you who believe! Remember Allah with much remembrance.",[5808],"And glorify Him morning and evening.” (Surah A’hzaab – Aayah 41 & 42)","c1\u002Fs27",{"number":5811,"title":5812,"kind":5598,"paragraphs":5813,"id":5816},"38","“And Nooh ⟦AR:a79⟧called out to us, and we are the best who answer",[5814,5815],"(the request).” (Surah Saaffaat Aayah 75)","⟦AR:a80⟧","c1\u002Fs28",{"number":5818,"title":5819,"kind":5598,"paragraphs":5820,"id":5824},"39","“Then woe unto those whose hearts are hardened from the remembrance of Allah. They are in plain error.” (Surah Zumar - Aayah 22)",[5821,5822,5823],"⟦AR:a81⟧","40. “Allah has revealed the most beautiful message of the Qur-aan, its parts resemble each other (in goodness and truth) (and) often repeated. The skins of those, who fear their Rabb, tremble (when they recite it or hear it), their skin and their hearts soften to the remembrance of Allah. That is the guidance of Allah. He guides with it whom He wills.” (Surah Zumar – Aayah 23)","⟦AR:a84⟧","c1\u002Fs29",{"number":5826,"title":5827,"kind":5598,"paragraphs":5828,"id":5831},"41","“Therefore make dua to Allah Ta’ala, making Ibaadah (worship)",[5829,5830],"only for Him even though the disbelievers may dislike it.” (Surah Mu’min – Aayah 14)","⟦AR:a85⟧","c1\u002Fs30",{"number":5833,"title":5834,"kind":5598,"paragraphs":5835,"id":5837},"42","“He is the ever living, besides Whom there is no other god worthy of worship, so make dua to Him making Ibaadah (worship) only for Him. All praise is for Allah Ta’ala, the Rabb of the universe.” (Surah Mu’min – Aayah 65)",[5836],"⟦AR:a87⟧","c1\u002Fs31",{"number":5839,"title":5840,"kind":5598,"paragraphs":5841,"id":5843},"43","“And he who turns a blind eye to the remembrance (advice) of Ar-Rahmaan (The Beneficent), we shall appoint a shaytaan on him who will be his companion.” (Surah Zukhruf – Aayah 36)",[5842],"⟦AR:a88⟧","c1\u002Fs32",{"number":5845,"title":5846,"kind":5598,"paragraphs":5847,"id":5851},"44","Muhammad ⟦AR:a90⟧ is the Rasool of Allah Ta’ala. And those",[5848,5849,5850],"with him (the Sahaabah ⟦AR:a91⟧) are hard against the disbelievers and ZIKR merciful among themselves. You will see them sometimes making ruku and sometimes making sajdah (worshiping Allah Ta’ala), seeking Allah Ta’ala’s bounty and His pleasure. Their mark on their faces are from the traces of making sajdah. This is their description in the Torah. Their description in the Injeel is like a plant that sprouts its shoots and strengthens it, after which it becomes thick and stands on its own stem, delighting the farmers. (In the same manner, the Sahaabah ⟦AR:a92⟧ were weak in the beginning and then grew in strength and numbers day by day), so that the kuffaar may be enraged with (seeing) them. Allah Ta’ala has promised forgiveness and a grand reward for those who have Imaan and do good deeds.” (Surah Fatah – Aayah 29)","Note: Though the emphasis in these verses obviously is on the blessings occurring from ‘Ruku’ ‘Sujud’ and ‘Salaah’, but there is also an indication about the blessings associated with the second part of the Kalimah i.e. (Muhammadur-Rasulullah). Imaam Raazi (rahmatullahi alayh) has related that in the treaty of Hudaybiyya, on the refusal and insistence of the unbelievers not to write (Muhammad Rasulullah) and to substitute it with ‘Muhammad bin Abdullah’, Allah Ta’ala asserts that He Himself bears testimony to the Nubuwat of Nabi Muhammad ⟦AR:a93⟧. When the sender personally confirms a particular person to be his messenger, then the rejection by any number of people does not matter. To confirm this testimony, Allah Ta’ala made the statement of ‘Muahmmadur Rasulullah’ (Muhammad (⟦AR:a94⟧) is a messenger of Allah Ta’ala). There are other important subjects in these Aayaat as well. One of them relates to the glow on the face of a blessed person (Their marks on their foreheads from the traces of sajdah). It has been explained that a person who stays awake at night in Salaah, develops a glow on his face. Imaam Raazi (rahmatullahi alayh) considers it as an established fact that if two people keep awake at night, one spending it in sensual and idle pleasures and the other uses his time in reciting the Qur-aan Shareef, learning Deeni knowledge and offering Salaah; they will wake up with different facial expressions the next morning. The latter described above will show himself to be a different person because of his spiritual glow. That person who was involved in sensual pleasures and entertainment can never be like the one who spent the night in ibaadah. The third important thing that Imaam Maalik (rahmatullahi alayh) and a group of Ulama have established is ‘Kufr’ for those people who talk ill of the Sahaabah ⟦AR:a95⟧ and bear hatred against them.","⟦AR:a96⟧","c1\u002Fs33",{"number":5853,"title":5854,"kind":5598,"paragraphs":5855,"id":5857},"45","“Has not the time come for the hearts of the Mu’mineen (those who believe) to submit to Allah Ta’ala’s remembrance.” (Surah Hadeed - Aayah 16)",[5856],"⟦AR:a97⟧","c1\u002Fs34",{"number":5859,"title":5860,"kind":5598,"paragraphs":5861,"id":5865},"46","“(mentioning the hypocrites) shaytaan has overpowered them and caused them to forget the remembrance of Allah Ta’ala. They are the group of shaytaan. Verily! The group of shaytaan are the losers? (Surah Mujaadalah - Aayah 19)",[5862,5863,5864],"⟦AR:a99⟧","47. “And when the (Friday) Salaah has been completed, then disperse in the land and seek the bounty of Allah Ta’ala, (with the permission to engage yourself in worldly pursuits but even then) and remember Allah Ta’ala a lot, so that you may be successful.” (Surah Jumu’ah – Aayah 10)","⟦AR:a101⟧","c1\u002Fs35",{"number":5867,"title":5868,"kind":5598,"paragraphs":5869,"id":5872},"48","“O you who believe! Let not your wealth nor your children distract",[5870,5871],"you from the remembrance of Allah Ta’ala. Those who do so, they are ZIKR the losers.” (These things will not last beyond the grave and the remembrance of Allah Ta’ala will prove useful in the Aakhirah). (Surah Munaafiqoon – Aayah 9)","⟦AR:a103⟧","c1\u002Fs36",{"number":5874,"title":5875,"kind":5598,"paragraphs":5876,"id":5880},"49","“It seems as if the kuffaar could almost make you (Muhammad",[5877,5878,5879],"⟦AR:a105⟧) slip with their gazes when they hear the reminder (Qur-aan) and they say, ‘He is indeed insane.’” (Surah Qalam – Aayah 51)","Note: Using their eyes in this manner indicates their extreme enmity. Hadhrat Hasan Basri (rahmatullahi alayh) advises that if a person is affected with nazar (the evil eye) it will be beneficial to read this Aayah and blow on him.","⟦AR:a106⟧","c1\u002Fs37",{"number":5882,"title":5883,"kind":5598,"paragraphs":5884,"id":5886},"50","“And whoever turns away from the remembrance of his Rabb, he shall enter him into a severe punishment.” (Surah Jinn – Aayah 17)",[5885],"⟦AR:a108⟧","c1\u002Fs38",{"number":5888,"title":5889,"kind":5598,"paragraphs":5890,"id":5893},"51","“And when the slave of Allah Ta’ala (Muhammad ⟦AR:a110⟧)",[5891,5892],"stood up to supplicate \u002F worship Him, they (the kuffaar) densely crowded around him. Say (to them, O Muhammad), I only worship my Rabb, and I do not ascribe anyone as His partner.” (Surah Jinn – Aayah 19 & 20)","⟦AR:a111⟧","c1\u002Fs39",{"number":5895,"title":5896,"kind":5598,"paragraphs":5897,"id":5902},"52","“So remember the name of your Rabb and cut yourself off from everything (of this world) to focus your attention solely on Him.” (All other attachments should be cut off at that time and devotion to Allah",[5898,5899,5900,5901],"Ta’ala should dominate) (Surah Muzzammil – Aayah 8)","⟦AR:a112⟧","53. “Remember the name of your Rabb in the morning and the evening; and make sajdah to Him (perform Salaah) during the night, and glorify Him during the long portions of the night. Indeed! These people (the kuffaar) love the world, and put behind them (the remembrance of) a weighty day.” (Surah Dahr – Aayah 25-27)","⟦AR:a114⟧","c1\u002Fs40",{"number":5904,"title":5905,"kind":5598,"paragraphs":5906,"id":5926},"54","“Successful indeed is he who has purified (himself of all types of evil) and remembers the name of his Rabb and performs Salaah.” (Surah A’alaa - Aayah 14 & 15)",[5907,5908,5909,5910,5911,5912,5913,5914,5915,5916,5917,5918,5919,5920,5921,5922,5923,5924,5925],"SECTION 2 AHAADITH ON THE VIRTUES OF ‘ZIKR’","When the importance of zikr has been emphasized in so many aayaat of the Qur-aan Shareef, the number of Ahaadith on this subject will naturally be much more, because there are many books of Ahaadith, while the Qur-aan Shareef is one book with 30 chapters. The books of Ahaadith are many and each book contains a large number of Ahaadith. For example, the Bukhaari Shareef alone consists of 30 voluminous parts, and similarly Abu Dawood Shareef has 32 parts. There is no book of Hadith, which does not contain several Ahaadith on the subject of 'zikr', and it is, therefore impossible to quote all such Ahaadith in this small booklet. Of course, a single Aayah of the Qur-aan Shareef or a single Hadith is sufficient to move the faithful one to do good actions. On the other hand, a library full of books will be of no use to an unwilling ZIKR person to practice. He is like a donkey carrying a load of books on its back.","Hadith 1 - Allah Ta’ala Treats People according to their Expectations of Him ⟦AR:a115⟧:⟦AR:a116⟧:⟦AR:a117⟧","Hadhrat Abu Hurayrah ⟦AR:a119⟧ narrated that Rasulullah ⟦AR:a120⟧ has said, “Allah Ta’ala says, ‘I treat my slaves according to his expectations from Me, and I am with him when he remembers Me. If he remembers Me in his heart, I remember him in My heart. If he remembers Me in a gathering, I remember him in a better and nobler gathering (i.e. the gathering of Malaaikah). If he comes closer to Me by one hand’s span, I go towards him a cubit’s length. If he comes toward Me by a cubit’s length, I go towards him an arm’s length, and if he walks towards Me, I run towards him.”","Note: There are several points mentioned in this Hadith. The first point is that Allah Ta’ala deals with man according to his expectations of Him. One should therefore always be hopeful of the mercy and benevolence of Allah Ta’ala. Never becomes despondent of His blessings. Certainly, we are extremely sinful and justly deserve punishment on account of our evil deeds, yet in no case should we feel despondent of the mercy of Allah Ta’ala, as He may perhaps totally forgive us out of His sheer grace and mercy.","⟦AR:a121⟧","\"Verily Allah Ta’ala does not forgive the sin of shirk (i.e. that a partner be ascribed to Him) and forgives besides that whoever he wishes.\" (Surah An Nisaa - Aayah 48)","Allah Ta’ala may or may not forgive; that is why the ‘Ulama say that true Imaan lies in between hope (forgiveness of Allah Ta’ala) and fear (of His anger). Rasulullah ⟦AR:a122⟧ once visited a young Sahaabi (companion), who was in the throes of death and asked him about his condition. He replied, “O Messenger of Allah! I am hopeful of the mercy of Allah, yet I am afraid of my sins.” On this Rasulullah ⟦AR:a123⟧ said, “When the heart of a Muslim is filled with these two feelings of hope and fear, Allah Ta’ala fulfils his hopes and saves him from what he is afraid of.” It is mentioned in one Hadith that a Muslim regards his sin to be as dangerous as if he is sitting under a huge rock that is threatening to fall on him. On the other hand, a sinner regards his sin as insignificant as a fly which is easily scared off (i.e., he takes his sins very lightly). In short, one should be appropriately afraid of ones sins and remain hopeful of the mercy of Allah Ta’ala. Hadhrat Muaaz ⟦AR:a124⟧ was martyred in a plague and in the moments before his death, he fainted many times. Whenever he regained consciousness for a moment, he would say, “O Allah! You know that I love You. By Your Honour and Glory, You know this very well.” When the moment of death came close, he said, “O Death! You are a welcomed guest but have come at a time when there is no food in the house.” Then he said, “O Allah! You know very well that I had always feared You and today I am dying hopeful of Your forgiveness. O Allah! I enjoyed life, not for digging canals and planting gardens, but in remaining thirsty in the hot weather and in undergoing hardships for the sake of Islam, and in taking part in the gatherings engaged in zikr in the company of the Ulama.” Some Ulama have written that “the fulfilment of expectations” promised by Allah Ta’ala in this Hadith is in its most general sense. It gives assurance not only in respect of forgiveness of ones sins, but also in respect of ones duas, health, wealth and safety, etc. For instance when a person makes dua to Allah Ta’ala and sincerely believes that Allah Ta’ala shall accept his dua, then his dua is definitely accepted, but if he has doubt (that Allah Ta’ala would not accept his dua), it would not be accepted. In another Hadith it is stated that the dua of a person is answered as long as he does not say: “My duas do not get answered.” The same applies to all matters relating to health, prosperity, etc. According to one Hadith, if a person experiences hunger and he discloses it to people, he ZIKR will not be relieved of his poverty, but if he shows total submission to Allah Ta’ala, who is most Gracious, and begs only from Him, his condition may soon change for the better. However, having hope and good expectations from Allah Ta’ala is one thing, and being over-confident and bold of His help and forgiveness is another thing. Allah Ta’ala has warned us against such an attitude in several Aayaat of the Qur-aan Shareef;","⟦AR:a125⟧","“Let not the deceiver (shaytaan) deceive you in regard to Allah Ta’ala.” (Surah Luqmaan – Aayah 33)","i.e. one should not be misled by shaytaan to commit sins just because Allah Ta’ala is the most Merciful and the Forgiver of sins. There is another Aayah,","⟦AR:a126⟧","“Does He have knowledge of the Unseen, or has he made a pact with the (Allah who is most) Merciful. No! Never.” (Surah Maryam – Aayah 78)","The second point in this Hadith is, “Whenever a slave of Mine remembers Me, I am with him.” In another Hadith, it is stated, “So long as one’s lips move in My remembrance, I remain with him.” i.e. Allah Ta’ala bestows His special care and mercy on him during all this time. The third point is that Allah Ta’ala mentions him favorably to the Malaaikah, which signifies the value of zikr. Firstly, this is because Allah Ta’ala created man such that, naturally he is liable to be good as well as to go astray. (Refer to Hadith No.8). Obedience on his part therefore deserves special appreciation. Secondly, at the time of the creation of Hadhrat Aadam (alayhis salaam), the Malaaikah (who have no inclination for doing evil) objected, that why is such a creation being created who would cause blood-shed and chaos in the world, while we (the Malaaikah) are always engaged in the praise and glorification of Allah Ta’ala. Thirdly, man’s worship of Allah Ta’ala and submission to His will is more admirable than that of the Malaaikah, because he worships Allah Ta’ala because of his belief in the ghaib (unseen) whilst ZIKR the Malaaikah witness and see all aspects of the unseen. It is to this fact that Allah Ta’ala refers to in the Hadith-e-Qudsi: “If man had only seen Jannah and Jahannam one can well imagine how he would have worshipped Allah Ta’ala.” It is for this reason that Allah Ta’ala praises the noble deeds of those who worship and glorify Him without seeing Him. The fourth point contained in the above mentioned Hadith is that when man turns his attention to Allah Ta’ala, the mercy and kindness of Allah Ta’ala descend upon him even more. “Getting near” and “running” signify a great and immediate increase in His blessings and mercy upon the person. Thus, it is up to a person, if he wants to enjoy more kindness and favours from Allah Ta’ala, he should increase his devotion and Ibaadah to Him. The fifth point in the above mentioned Hadith is that the Malaaikah have been mentioned to be superior to man, whilst it is commonly known that man is the best creation of Allah Ta’ala. One reason for this has already been explained in the translation (of the Hadith), that the Malaaikah are superior because they are sinless and do not commit sins. Secondly, they are superior because in general they are better than the majority of men, including even the majority of the Muslims. However, some special believers like the Ambiyaa (alayhimus salaam) are superior to the Malaaikah. Besides these, there are other explanations as well, which are not mentioned in order to prevent the discussion from getting too long.","Hadith 2 – Keeping the Tongue Busy with Zikrullah ⟦AR:a127⟧:⟦AR:a128⟧",":⟦AR:a129⟧ (⟦AR:a130⟧ Abdullah ibnu Busr ⟦AR:a131⟧ narrates that a Sahaabi said, “O, Rasulullah ⟦AR:a132⟧, I know that the commandments of the Shariah are many, but of these tell me one that I may diligently practice on.” Rasulullah ⟦AR:a133⟧, replied, “Keep your tongue always moist (i.e.","busy) with the zikr of Allah.”","According to another Hadith, Hadhrat Mu’aaz ⟦AR:a134⟧ said, “At the time of my departure from Rasulullah ⟦AR:a135⟧, I asked him to advise me of such an action which is most pleasing to Allah Ta’ala, whereupon he replied, ‘Death should come to you in such a condition that your tongue is busy with the zikr of Allah Ta’ala.’”","Note: By “my departure”, Hadhrat Mu'aaz ⟦AR:a136⟧ refers to the occasion when he was appointed by Rasulullah ⟦AR:a137⟧ as the governor of Yemen and sent there to teach and propagate Islam. It was at the time of his departure that Rasulullah ⟦AR:a138⟧ had given him some parting advices. By saying that, “the commandments of Shariah are many”, the Sahaabi ⟦AR:a139⟧ had meant that although it is necessary to fulfill every commandment, it is difficult to specialize and attain perfection in every aspect. He, therefore, wanted Rasulullah ⟦AR:a140⟧ to recommend something to him which was of over-riding importance that he may hold fast onto, and practice at all times and in all conditions, whether sitting, standing or walking. According to another Hadith, a person who possesses the following four things is truly blessed, from the worldly as well as Deeni point of view:","c1\u002Fs41",{"number":5623,"title":5928,"kind":5598,"paragraphs":5929,"id":5930},"A tongue that is always busy in the zikr of Allah Ta’ala.",[],"c1\u002Fs42",{"number":5932,"title":5933,"kind":5598,"paragraphs":5934,"id":5935},"2","A heart that is filled with shukar (gratitude) of Allah Ta’ala.",[],"c1\u002Fs43",{"number":5631,"title":5937,"kind":5598,"paragraphs":5938,"id":6013},"A body that is capable of tolerating hardships.",[5939,5940,5941,5942,5943,5944,5945,5946,5947,5948,5949,5950,5951,5952,5953,5954,5955,5956,5957,5958,5959,5960,5961,5962,5963,5964,5965,5966,5967,5968,5969,5970,5971,5972,5973,5974,5975,5976,5977,5978,5979,5980,5981,5982,5983,5984,5985,5986,5987,5988,5989,5990,5991,5992,5993,5994,5995,5996,5997,5998,5999,6000,6001,6002,6003,6004,6005,6006,6007,6008,6009,6010,6011,6012],"4. A wife who does not betray her husband’s trust in respect of her chastity and his wealth. (This means, that she does not engage in any shameless activities). The expression, “moist tongue” according to most Ulama means making zikr abundantly. Even in our general speech if someone praises another person excessively it said (in Urdu)","⟦AR:a141⟧","“His tongue is moist in the praise of that person.” But in my (i.e. the author’s) humble opinion it can have another meaning as well. It is always very sweet and pleasant to talk of one’s beloved as is the common feeling and experience of every lover. On this basis, the ZIKR phrase “moist tongue” would therefore mean that one should take with love the name of Allah Ta’ala, so as to feel the beloved’s sweetness in the mouth. I have observed many times that when some of my elders make zikr aloud, the sweetness enjoyed by them is transmitted to the listeners in such a way that their mouths also taste the sweetness and they also share in the enjoyment of the zikr. This is possible only where there is a genuine desire for zikr, and the tongue is accustomed to excessive zikr. It is stated in one Hadith that the sign of one’s love for Allah Ta’ala lies in one’s love for the zikr of Allah Ta’ala, and, in the same way, the proof for one’s enmity for Allah Ta’ala lies in one’s dislike for the zikr of Allah Ta’ala. Hadhrat Abu Darda ⟦AR:a142⟧ said that those who keep their tongues moist with the zikr of Allah Ta’ala will enter Jannah laughing.","Hadith 3 – Zikr, the Best of all Deeds ⟦AR:a143⟧:⟦AR:a144⟧",":⟦AR:a145⟧:⟦AR:a146⟧ (⟦AR:a147⟧","Hadhrat Abu Darda ⟦AR:a148⟧ narrates that Rasulullah ⟦AR:a149⟧ once said to the Sahaabah ⟦AR:a150⟧, “Shall I tell you of something that is the best of all deeds, it is the best act of piety in the eyes of your Rabb, it will elevate your status in the hereafter, and carry more virtue than spending gold and silver in the service of Allah Ta’ala or taking part in jihaad and slaying or being slain in the path of Allah Ta’ala. The Sahaabah ⟦AR:a151⟧ said, “Please do inform us”. Rasulullah ⟦AR:a152⟧ replied, “It is the zikr of Allah Ta’ala.”","Note: This Hadith is general. Otherwise, at times, due to specific needs and emergencies, sadaqah (charity) and jihaad (fighting in the path of Allah Ta’ala), etc., become more desirable as mentioned in other Ahaadith. These acts are given superiority on specific occasions; however, the zikr of Allah Ta’ala is for all times and therefore generally more important and virtuous.","According to another Hadith, Rasulullah ⟦AR:a153⟧ is reported to have said, “For everything there is a purifier or a cleanser. (For example, soap is used for cleaning the body and clothes, while a furnace is used for cleaning iron, etc.). The zikr of Allah Ta’ala cleanses and purifies the heart. There is nothing more effective in protecting a person from the punishment of Allah Ta’ala than zikrullah.” This Hadith describes zikr as the purifier of the heart, and as such it also establishes the superiority of zikr over all other actions, because the value of every act of worship depends upon ikhlaas (sincerity of the intention), which in turn depends on the purity of the heart. Therefore, according to some Sufis, the zikr referred to in this Hadith refers to the zikr of the heart as against to the zikr of the tongue. By the zikr of the heart, they mean that the heart always remains conscious of Allah Ta’ala, and is always in communication with Allah Ta’ala. This condition is undoubtedly superior to all kinds of ibaadah because, when this state is achieved, then it is not possible to leave out any good act. All our limbs and faculties, external and internal, are under the command of the heart. When the heart is attached to something, all the limbs and faculties follow (in submission). The conduct of true lovers bear ample testimony to this fact. There are many more Ahaadith that describe the superiority of zikr over all other actions.","Somebody enquired from Hadhrat Salmaan ⟦AR:a154⟧ as to what action of man is most virtuous. He replied, “Have you not read in the Qur-aan Shareef,","⟦AR:a155⟧","‘Certainly the zikr of Allah is the greatest’” (Surah Ankaboot - Aayah 45)","Hadhrat Salmaan ⟦AR:a156⟧ is referring to the first aayat of Para\u002FJuz twenty one of the Qur-aan Shareef. The author of Majaalisul Abraar, whilst commenting on this Hadith, has written that the zikr of Allah Ta’ala is described to be superior to sadaqah, jihaad, and all other forms of ibaadah (worship) because zikrullah (Allah consciousness) is the ultimate objective and all other types of ibaadaat are manifestations of this.","Zikr is of two types: One is done with the tongue and one is done ZIKR with the heart. Zikr with the heart is more virtuous than zikr done by the tongue. This refers to muraqaabah (meditation) and contemplation. This is meant in the Hadith which states that muraqabah (meditation) for one moment is better than ibaadah (worship) for seventy years. This Hadith is reported in ‘Musnad-e-Ahmad’. Hadhrat Sahal ⟦AR:a157⟧ reports that Rasulullah ⟦AR:a158⟧ said, “The reward of the zikr of Allah Ta’ala is 700 000 times more than spending wealth in the path of Allah Ta’ala.” From the above discussion it becomes evident that jihaad and sadaqah, etc., assume more importance and become more virtuous due to the need of the hour. The Ahaadith which describe their superiority are therefore understandable in such situations. For instance, it is mentioned in one Hadith that standing up for a short while in the path of Allah Ta’ala is more valuable than offering Salaah at home for seventy years. Although Salaah is unanimously known to be the best form of ibaadah, yet taking part in jihaad at the time of being overwhelmed by the kuffaar (disbelievers) carries far greater reward.","Hadith 4 - The one who makes zikr in his soft bed will enter Jannah ⟦AR:a159⟧:","⟦AR:a160⟧","Hadhrat Abu Saeed Khudri ⟦AR:a163⟧ narrates that Rasulullah ⟦AR:a164⟧ said, “There are many a people who make the zikr of Allah Ta’ala, while lying comfortably in their soft beds, and for this, they will be rewarded with the highest positions in Jannah by Allah Ta’ala.”","Note: Generally, the greater the sufferings and hardships one undergoes in the path of Allah Ta’ala, the higher will be his status in the hereafter. But the zikr of Allah Ta’ala is such a blessed act that even if it is done in soft beds in this world, it will bring high rewards and elevated positions in the Aakhirah. Rasulullah ⟦AR:a165⟧ has said, “If you keep yourselves busy in zikr all the time, the Malaaikah will shake hands with you in your beds as well as on the road.” Once, Rasulullah ⟦AR:a166⟧ said, “The mufarrideen have gone far ahead.” “Who are the mufarrideen?” enquired the Sahaabah ⟦AR:a167⟧. Rasulullah ⟦AR:a168⟧ replied, “Those who are extremely devoted to the zikr of Allah Ta’ala.” On the basis of this Hadith the Sufis have mentioned that the kings and rulers should be encouraged to make the zikr of Allah Ta’ala. They can also attain a lofty rank in the Aakhirah by making zikr. Hadhrat Abu Darda ⟦AR:a169⟧ says, “Glorify Allah Ta’ala by making His zikr during the time of prosperity and happiness. It will help you in times of distress and trouble.” Hadhrat Salmaan Faarsi ⟦AR:a170⟧ said, “If a person remembers Allah Ta’ala in times of peace, pleasure and prosperity, then whenever he is in trouble and difficulty, the Malaaikah recognize the voice of this helpless servant and intercede before Allah Ta’ala (for his forgiveness). But if one does not remember Allah Ta’ala in his time of pleasure and happiness and then pleads for help at the time of difficulty, the Malaaikah find his voice to be quite unfamiliar and therefore do not intercede for him.”","Hadhrat Ibnu Abbaas ⟦AR:a171⟧ said, “Jannah has eight gates, one of which is exclusively reserved for those who are engaged in zikr.” It is said in one Hadith, “A person who makes the zikr of Allah Ta’ala in abundance is safe from hypocrisy (nifaaq),” and according to another Hadith, “He is loved by Allah Ta’ala.” Once, during his return journey to Madinah Munawwarah, Rasulullah ⟦AR:a172⟧ said, “Where are those who have gone ahead?” The Sahaabah ⟦AR:a173⟧ replied, “The fast travelers have gone ahead.” Rasulullah ⟦AR:a174⟧ then said, “Those who have gone ahead are those who remain constantly absorbed in the zikr of Allah Ta’ala. Whoever desires to enjoy himself in Jannah should make the zikr of Allah Ta’ala excessively.”","Hadith 5 – The one who makes the Zikr of Allah Ta’ala is like a Living Person ⟦AR:a175⟧:⟦AR:a176⟧","⟦AR:a177⟧","Hadhrat Abu Musa ⟦AR:a179⟧ narrates that Rasulullah ⟦AR:a180⟧ said, “The example of a person who makes the zikr of Allah Ta’ala and the one who does not make the zikr of Allah Ta’ala is like the example of the living and the dead. (The one who makes zikr is like a living person and the one who does not make zikr is like a dead person).”","Note: Every person loves life and fears death. Rasulullah ⟦AR:a181⟧ has mentioned that the one who does not make the zikr of Allah Ta’ala, though bodily alive, is spiritually dead and his life is worthless.","⟦AR:a182⟧","⟦AR:a183⟧ ⟦AR:a184⟧","⟦AR:a185⟧ ⟦AR:a186⟧ ⟦AR:a187⟧","⟦AR:a188⟧","“(The lover says) My life (of loneliness) is no life; his is the life who lives in contact with the beloved.”","Some Ulama have said that the example refers to the condition of the heart. The one that remembers Allah Ta’ala, his heart is really alive, while the one that does not, his heart dies. Some Ulama say that the contrast is in respect of gain and loss. A man who harasses a zaakir is like one harassing a living being who can take revenge for this harassment. While one who ill-treats a neglectful person is like the one who ill-treats a dead body, which cannot avenge for itself. Some Sufis say that the Hadith refers to the eternal life of the zaakireen. Those who glorify Allah Ta’ala constantly with sincerity never really die, but instead remain spiritually alive even after leaving this world (and going to the aalame barzakh). The zaakireen also enjoy a special life after death, like the martyrs, mentioned in a Aayah of the Qur-aan Shareef:","⟦AR:a189⟧","“Nay, they are alive and they are sustained by their Rabb” (Surah Aale I’mraan – Aayah 169)","Hakeem Tirmizi (rahmatullahi alayh) writes, “Zikr of Allah Ta’ala moistens the heart and softens it.” A heart that is devoid of zikr becomes ZIKR dry and hard, due to the excessive heat of lust and base desires. All parts of the body likewise become stiff and cannot bend to the command of Allah Ta’ala. If you force them to bend, they break, like a dry piece of wood which can only be used as firewood.","Hadith 6 - Zikr of Allah Ta’ala is Greater than distributing Charity ⟦AR:a190⟧:⟦AR:a191⟧","(⟦AR:a192⟧","⟦AR:a193⟧","Hadhrat Abu Musa ⟦AR:a194⟧ narrates that Rasulullah ⟦AR:a195⟧ has said, “If a person has lots of wealth and distributes it amongst the needy, whilst another person is only busy with the zikr of Allah Ta’ala, the latter, who is engaged in zikr, is the better of the two.”","Note: Spending in the path of Allah Ta’ala is of great virtue, but the zikr of Allah Ta’ala is even more virtuous. How fortunate are those wealthy people who spend for the pleasure of Allah Ta’ala, whilst also remaining devoted to His zikr.","According to one Hadith, Allah Ta’ala also distributes sadaqah every day, i.e. He showers His favours on the people and everybody gets what he deserves. The most fortunate is that person who is favoured with the tawfeeq (ability given by Allah Ta’ala) to make His zikr. People who are engaged in different occupations, such as trade, farming or other employment, should spare some time for zikr every day and earn these great rewards. It is not difficult to devote an hour or two out of twenty four hours in the day, for this noble purpose. A lot of our time is wasted in useless pursuits. What difficulty would it entail to take out some time for this beneficial work? In another Hadith, Rasulullah ⟦AR:a196⟧ is reported to have said, “The wisest of all people are those who keep track of time, with the help of the sun, the moon, the stars, and the shadows, to make their zikr regularly.” Although nowadays we can determine time with the help of watches, we should still be able to work out the time with the help of these means and agents so that no time gets wasted in case the watch stops or is out of order. In another Hadith, it is stated that the piece of ground till the depths of the earth where zikr is made takes pride over other parts of the earth.","Hadith 7 - Regret over the Time spent without making Zikr ⟦AR:a197⟧:⟦AR:a198⟧","⟦AR:a199⟧","(⟦AR:a200⟧ Hadhrat Muaaz bin Jabal ⟦AR:a201⟧ narrates that Rasulullah ⟦AR:a202⟧ said, “Those who are admitted into Jannah will not regret anything of this world, except that moment spent without making zikr.”","Note: After the people of Jannah enter Jannah, they will see the great rewards (as large as mountains) for remembering Allah Ta’ala just once. This will make them feel extremely sad over their loss for the time spent without making zikr. This can be well imagined. In this world, there are such blessed people who would not enjoy this life if it were spent without the zikr of Allah Ta’ala.","Hafiz Ibn Hajar (rahmatullahi alayh) writes in his book “Munabbihaat” that Yahya bin Mu’aaz Raazi (rahmatullahi alayh) used to say in his dua:","⟦AR:a203⟧","O Allah! The night is no good unless spent in talking with You, the day is no good unless spent in worshipping You. This life is no good without Your zikr, the next life will be no good without forgiveness from You and Jannah will not be enjoyable without seeing You.","Hadhrat Sirri Saqati (rahmatullahi alayh) says, “I saw Ali Jurjani (rahmatullahi alayh) swallowing plain barley flour. I asked him, ‘Why are you swallowing this plain barley flour?’ He told me that he had compared the time taken in chewing bread and in eating plain barley ZIKR flour. Eating bread took so much longer that in that time one could say “Subhanallah” seventy times. Therefore, he had not eaten bread for forty years, and had lived on swallowing barley flour.” It is said about Mansoor bin Mu’tamir (rahmatullahi alayh) that he never spoke to anybody after Isha Salaah for forty years. Similarly, it is said about Rabee’ bin Haysam (rahmatullahi alayh) that it was his practice for twenty years that he noted down what he spoke during the day, and would check at night whether that talk was necessary or not.","Hadith 8 – Malaaikah surround those making Zikr","⟦AR:a204⟧",":⟦AR:a205⟧","⟦AR:a206⟧","Hadhrat Abu Hurayrah ⟦AR:a208⟧ and Hadhrat Abu Saeed Al-Khudri ⟦AR:a209⟧ both bore testimony to having heard from Rasulullah ⟦AR:a210⟧ that the gathering engaged in zikr of Allah Ta’ala is surrounded by Malaaikah on all sides. The grace of Allah Ta’ala and sakeenah (peace and tranquility) descend upon them and Allah Ta’ala speaks about them (boastfully) to His Malaaikah.","Hadhrat Abu Zar ⟦AR:a211⟧ related that Rasulullah ⟦AR:a212⟧ had said to him, “I advise you to fear Allah Ta’ala as this is the root (i.e. foundation) of all virtues. Remain engaged in the recitation of the Qur-aan Shareef and in the zikr of Allah Ta’ala, you will be remembered in the Heavens and it will be a light (noor) in this world. Keep silent most of the time, so that you speak nothing but good, as this will keep shaytaan away from you and make it easy for you to perform your religious duties. Abstain from too much of laughter, because excessive laughter kills the heart and removes the spiritual glow from the face. Always take part in Jihaad as this is the Rahbaaniyat (a sign of piety and isolating oneself from the world to seek Allah Ta’ala) for my Ummah. Love the poor and keep their company, compare what you have with people who are lower than you in rank and never look up to those higher than you, otherwise you will forget the bounties of Allah Ta’ala and become ungrateful to Him. Be diligent in maintaining good ties with your relatives even-though they may try to break them. Do not hesitate to speak the truth, though it may be bitter for others. In matters concerning Allah Ta’ala (i.e. laws of shariah) do not be bothered by the adverse criticism. Let your focus on your own faults prevent you from finding faults in others. Do not get angry at others for the shortcomings that you suffer from. O Abu Zar! There is no wisdom better than farsightedness. Abstinence from what is haraam (the unlawful) is the best act of piety and good manners is a sign of true nobility.”","Note: The word ‘sakeenah’ according to various Ulama means tranquility and peace, as well as the special mercy of Allah Ta’ala, as explained briefly in my book Fazaail-e-Qur-aan. Imam Nawawi (rahmatullahi alayh) states that sakeenah is a special favour consisting of tranquility, mercy, etc. and is brought down from the Heavens by the Malaaikah. This appreciation, in the presence of the Malaaikah, from Allah Ta’ala for those engaged in zikr is for two reasons: Firstly, it is because the Malaaikah had objected and commented at the time of the creation of Hadhrat Aadam (alayhis salaam), that man would commit mischief in the world (as mentioned under the first Hadith). Secondly, it is because although the Malaaikah are always engaged in Salaah, submission and obedience to Allah Ta’ala, they do not think of sin at all, whereas man has the ability of obedience as well as of committing sin. He is surrounded by things that lead him to negligence and disobedience and has desires and lust within him. Therefore, Salaah, submission and abstinence from sin, despite all his obstacles, are more praiseworthy and commendable on his part. In one Hadith, it is mentioned that, when Allah Ta’ala created Jannah, he told Hadhrat Jibra-eel (alayhis salaam) to go and visit it. On his return from Jannah, he reported, “O Allah! By Your Greatness, whoever comes to know of it, will do his best to enter it,” i.e. its pleasures, comforts, enjoyments and blessings are so great that anybody who believes in it will strive his utmost to enter it. Allah Ta’ala then covered Jannah with hardships and difficulties. He has made it compulsory to offer Salaah, observe fasts, take part in jihaad, go for Haj, etc. for those who will enter it. Allah Ta’ala then sent Hadhrat Jibra-eel (alayhis salaam) to visit it again. He then said, “O Allah! I fear that hardly anybody will be able to enter it.”","Similarly, after creating Jahannam, Allah Ta’ala ordered Hadhrat Jibra-eel (alayhis salaam) to visit it. After witnessing the punishments, horrors, afflictions and tortures of Jahannam, he submitted, “I swear by Your Greatness that one who comes to know of the conditions in Jahannam will never go near it.” Then Allah Ta’ala covered Jahannam with acts of indulging in sin, such as adultery, drinking of wine, cruelty, disregard of the Divine commandments, etc. and then asked Hadhrat Jibra-eel (alayhis salaam) to visit it again. He saw it and submitted, “O Allah! I fear that hardly anybody will be able to escape it.” It is for this reason that, when a person obeys Allah Ta’ala and abstains from sins, he becomes praiseworthy in the sight of Allah Ta’ala and therefore Allah Ta’ala expresses His pleasure regarding him. The Malaaikah who are mentioned in this Hadith and in so many other similar Ahaadith belong to a special group who are duty-bound to visit the places and attend the gathering where people are engaged in zikr. This is supported by another Hadith wherein it is stated that there is a special group of Malaaikah who are delegated especially for this purpose that when and wherever they hear the zikr of Allah Ta’ala being recited, they flock and gather to that place and listen. It is mentioned in another Hadith that a group of Malaaikah traverse the earth and at whichever place they hear the zikr of Allah Ta’ala, they call their companions saying, “This is the place you have been searching for.” Then all the Malaaikah gather, layer upon layer (group upon group) until they reach the sky as it will be mentioned in Chapter three, section two under Hadith number fourteen.","Hadith 9 – Allah Ta’ala boasts to the Malaaikah about those who make Zikr","⟦AR:a213⟧",":⟦AR:a214⟧:⟦AR:a215⟧:⟦AR:a216⟧:⟦AR:a217⟧:⟦AR:a218⟧","“Hadhrat Muaawiyah ⟦AR:a221⟧ narrates that once Rasulullah ⟦AR:a222⟧ went to a group of Sahaabah ⟦AR:a223⟧ and said to them, “Why are you sitting here?” They replied, “We are engaged in the zikr of Allah Ta’ala, and are glorifying Him for His extreme kindness to us in that He has blessed us with the wealth of Islam. This is indeed a great favour of Allah Ta’ala upon us.” Rasulullah ⟦AR:a224⟧ said, “By Allah, Are you here only for this reason?” “By Allah!” replied the Sahaabah ⟦AR:a225⟧, “We are sitting here only for this reason.” Rasulullah ⟦AR:a226⟧ then said, “I did not ask you to take an oath due to any doubt or negative thought, but because Jibra-eel (alayhis salaam) came to me and informed me just now that Allah Ta’ala was boasting about you before the Malaaikah.”","Note: Rasulullah ⟦AR:a227⟧ was making an enquiry on oath simply to find out whether there was any other special reason, besides zikr, which may have been the cause of Allah Ta’ala being proud of them. It became clear that it was only because of the zikr of Allah Ta’ala that He was proud of them. How fortunate were those people whose ibaadah was accepted, and the news of the recognition of the zikr of Allah Ta’ala on their part was revealed to them in this very earthly life through Rasulullah ⟦AR:a228⟧. Certainly, their magnificent deeds deserved this kind of appreciation. Their feats and achievements are briefly described in my book named ‘Hikaayaat-e-Sahaabah ⟦AR:a229⟧’, (i.e. ‘The Stories of Sahaabah ⟦AR:a230⟧’). Mulla Ali Qari (rahmatullahi alayh) interprets the pride on the part of Allah Ta’ala to mean that He wants the Malaaikah to realise that despite the fact that these humans are filled with temptations; shaytaan is on their backs; the world is chasing them; they have desires and worldly needs; despite all this, they are engaged in making the zikr of Allah Ta’ala. All these distractions cannot prevent them from making zikr, so therefore, the zikr and glorifications of the Malaaikah in the absence of any such temptations and distractions is comparatively insignificant.","Hadith 10 – Allah Ta’ala forgives those who assemble for His Zikr ⟦AR:a231⟧:⟦AR:a232⟧","⟦AR:a233⟧",":⟦AR:a234⟧)⟦AR:a235⟧ (⟦AR:a236⟧ Hadhrat Anas ⟦AR:a237⟧ reported that Rasulullah ⟦AR:a238⟧ had said, “When people assemble for the zikr of Allah Ta’ala with the sole purpose of earning His pleasure, an Angle proclaims from the sky, ‘You people have been forgiven, your sins have been replaced by virtues.’”","On the opposite end, in another Hadith (narrated by Hadhrat Abdullah ibnu Mughaffal ⟦AR:a239⟧), it is mentioned: “A gathering devoid of the zikr of Allah Ta’ala would be the cause of disappointment and sorrow on the Day of Qiyaamah.”","Note: It means that the participants of such a gathering will regret that they earned no blessings and wasted their time and perhaps it led them to afflictions. In another Hadith, it is stated that the members of a gathering devoid of the zikr of Allah Ta’ala and durood on Rasulullah ⟦AR:a240⟧ are like those who get up from the dead body of an ass.","It is mentioned in another Hadith that, by reciting the following dua at the end of a gathering, then the sins committed (unintentionally) in that gathering will be forgiven:","⟦AR:a241⟧","“Glory be to Allah with all kinds of praises. Glory be to You, O Allah! with all Your Praise; I stand witness that there is no one to be worshipped except You. I seek Your forgiveness and turn (for mercy) to You.”","It is narrated in another Hadith that any gathering devoid of the zikr of Allah Ta’ala and durood upon Rasulullah ⟦AR:a243⟧ will be a cause of regret and loss on the day of Qiyaamah. Then, out of His sheer mercy,","Allah Ta’ala may grant forgiveness, or He may demand an explanation ZIKR and punish. It is stated in another Hadith, “Do proper justice to a gathering by remembering Allah Ta’ala profusely, show the way to a traveler (when necessary), and keep your gazes lowered or close them (when you come across something that is forbidden to see). Hadhrat Ali (karamallaahu wajhahu) said, “Whosoever desires that his reward be weighed on the Day of Qiyaamah in a large scale (i.e. his reward should be very big, as only weighty things and not the small things are weighed in big scales), should recite the following dua at the end of a meeting:","⟦AR:a244⟧","(Glory) to Your Rabb, the Rabb of Honour and Power. (He is free) from what they ascribe (to Him). And peace be on the messengers, and Praise to Allah, the Rabb and Sustainer of the Worlds. (Surah Saaffaat - Aayah 180 -182)","The above Hadith also includes glad tidings that sins will be replaced by virtues. Even in the Qur-aan Shareef, at the end of surah Furqaan, Allah Ta’ala mentions the good qualities of the Muslims and says:","⟦AR:a245⟧","“These people are such that Allah Ta’ala will change their evil deeds to good deeds and Allah Ta’ala is ever forgiving and most merciful.” (Surah Furqaan - Aayah 70)","The following are some comments made by the commentators on this Aayah:","c1\u002Fs44",{"number":5623,"title":6015,"kind":5598,"paragraphs":6016,"id":6018},"All sins will be forgiven and only the good deeds would remain",[6017],"(in the account). No sin being left behind (in the account) is in itself a big change.","c1\u002Fs45",{"number":5932,"title":6020,"kind":5598,"paragraphs":6021,"id":6022},"Instead of committing bad deeds, Allah Ta’ala will enable them to do good deeds. As it is sometimes said, “Instead of it being hot, we are experiencing cold.”",[],"c1\u002Fs46",{"number":5631,"title":6024,"kind":5598,"paragraphs":6025,"id":6028},"Their actions are converted to virtues instead of vices, so much so",[6026,6027],"that their habits change from bad things to good things.","This requires some explanation. Habits once formed become second nature, which do not change. The Persian proverb “A mountain can move, but not the habit” refers to this fact. This proverb is also deduced from another Hadith, “If you hear that a mountain has moved from one place to another, you could accept this possibility, but do not believe if you are told that the habits of somebody have changed.” This Hadith implies that the changing of a habit is more unlikely than a mountain moving from its place. The question then arises what is meant when it is said that the Sufis and religious teachers reform the behavior of their followers. The answer is that habits do not change, but the form and application of the habit changes. For instance, if a man’s temperament is such that he is prone to anger, then for the mashaaikh to remove this quality of anger through training and discipline would be difficult. They would reform him in such a way that, previously his anger had led him to show pride and injustice. It will now be directed against the breaking of the commandments of Allah Ta’ala. At one time, Hadhrat Umar ⟦AR:a246⟧ had left no stone unturned in causing harm to the Muslims, but after embracing Islam and remaining in the company of Rasulullah ⟦AR:a247⟧, he became equally hard on the kuffaar and transgressors. The same is the case with other aspects of one’s conduct and character. This clarification leads us to the conclusion that Allah Ta’ala shifts the direction of the conduct of such people from vices to virtues.","c1\u002Fs47",{"number":5639,"title":6030,"kind":5598,"paragraphs":6031,"id":6073},"Allah Ta’ala guides him to repent for his sins. He remembers his old sins with regret and sorrow and asks for forgiveness. Thus, for every sin previously committed, he gets the reward of one repentance.",[6032,6033,6034,6035,6036,6037,6038,6039,6040,6041,6042,6043,6044,6045,6046,6047,6048,6049,6050,6051,6052,6053,6054,6055,6056,6057,6058,6059,6060,6061,6062,6063,6064,6065,6066,6067,6068,6069,6070,6071,6072],"5. If Allah Ta’ala is pleased with the good deeds of someone and then through His sheer benevolence grants him virtues equal to his sins. Nobody can question His authority. He is the Rabb, He is the King, He is all powerful and His mercy is boundless. Who can close the door of His forgiveness? Who can stop His bounties? He gives everything from His treasures. He will show His power and unlimited forgiveness on the Day of Qiyaamah. Various ways of reckoning on the Day of Qiyaamah are described in the Ahaadith. It is briefly given in the book, Bahjatun Nufoos. It is mentioned that reckoning will be conducted in different ways. Some people ZIKR will be examined in secret under the cover of the Mercy of Allah Ta’ala. Their sins will be described to them and they will be reminded of the occasion when each sin was committed. There will be no alternative for them but to confess to all their sins. Due to the abundance of his sins, he will think that he is doomed. Then Allah Ta’ala will say, “I had covered your sins during the worldly life and now I have covered them and also forgive them all.” When such a person, along with others like him, will return from the place of reckoning, the people will see him and exclaim, “What a blessed person. He never committed any sin.” This is because they will have no knowledge of his sins. Similarly, in another instance of reckoning, the people will have minor as well as major sins to their account. Allah Ta’ala will order that their minor sins be converted into good deeds at which they (in order to get more virtues) will exclaim that many of their other sins are not mentioned. Similarly other types of reckoning are also mentioned in the Ahaadith. An anecdote is mentioned in one Hadith, wherein Rasulullah ⟦AR:a248⟧ is reported to have said, “I will recognise the last person who will be transferred from Jahannam into Jannah. He will be called for and the Malaaikah will be commanded that his major sins should not be mentioned and that only his minor sins should be read out to him and he should be asked to give an explanation for them. This trial will start and his sins will be described to him with the time and place where they were committed. How can he deny them? He will confess to them all. Allah Ta’ala will then order that for every sin he must be given a virtue (good deed). At this, the man will hastily say, “There are still many sins that have not been mentioned so far.” While narrating this part of the story, even Rasulullah ⟦AR:a249⟧ laughed. It is necessary to mention over here that regarding the last person to come out of Jahannam has been mentioned in many different Ahaadith but there is no contradiction in this. If a large group of people come out from Jahannam, then too each person that comes out will be regarded as the last person to emerge. And the one who comes out almost at the end is also regarded as coming out last. It could also mean those specific groups that will emerge last from Jahannam.","The main point contained in this Hadith is that of ikhlaas (i.e. doing ZIKR things only for the pleasure of Allah Ta’ala). That ikhlaas which is the pre-requisite for all good deeds is found in several other Ahaadith. In fact, the acceptance by Allah Ta’ala depends only on ikhlaas. Every deed will be evaluated according to the degree of ikhlaas involved therein. According to the Sufis, ikhlaas on one’s part requires that one’s words and actions should always be compliant and in conformity. A Hadith will be discussed later which says that ikhlaas is that quality which prevents one from committing sins.","Two incidents of Ikhlaas 1. The cruel king who forgives a man who destroys the consignment of wine A story of a cruel king who was notorious for his tyranny and cruelty is related in the book ‘Bahjatun Nufoos’. Once, a large consignment of wine was being brought for him in a ship. A man who happened to travel by that ship broke all the bottles or barrels of wine except one and nobody could stop him from that act. Everybody wondered how he dared to do this, for nobody had the courage to face the cruelty of the king. When the king was informed about it, he was surprised to learn how an ordinary person had the courage to do that and also wondered why he left one barrel intact. The man was summoned by the king and interrogated. He replied, “My heart had urged me to do this. You may punish me as you like.” He was then asked why he had not broken one barrel? He replied, “At first I broke the barrels of wine out of my Deeni fervor, but when only one barrel was left, my heart felt happy at having stopped that act which is forbidden. I then felt that breaking this last barrel would be for the satisfaction of my nafs, I therefore, did not break it.” Finding him selfless in what he did, the king ordered that he be set free.","2. Shaytaan tries to stop a pious man from chopping down a tree which was being worshipped It is narrated in ‘Ihyaa-ul Uloom’ that there was an Aabid (worshiper) among the Bani Israeel who always remained busy in the ibaadah of Allah Ta’ala. A group of people came to him and told him that a tribe who was living nearby worshipped a tree. The news upset him and with an axe on his shoulder he went to cut down that tree. On the way ZIKR shaytaan met him in the form of an old man and asked him where he was going. He said that he was going to cut a particular tree. Shaytaan said, “What concerns you regarding this tree? Keep yourself busy in your ibaadah and do not give it up for the sake of something that does not concern you.” “This is also ibaadah”, said the man. Then shaytaan tried to prevent him from cutting the tree and there was a fight between the two of them, in which the pious man overpowered shaytaan. Shaytaan, finding himself completely helpless, begged for mercy. When the pious man released him, shaytaan said, “Allah Ta’ala has not made the cutting of this tree obligatory on you. You will not lose anything if you do not cut it. If its cutting was necessary, Allah Ta’ala could have got it done through one of his many Ambiyaa (alayhis salaam).” The man insisted on cutting the tree. Again there was a fight between the two and again the man overpowered shaytaan. “Well, listen” said shaytaan, “I propose a settlement that will be to your advantage.” The man told him to explain. Shaytaan said, “You are a poor man. Your living is a burden on this earth. If you desist from this act, I will give you three gold coins every day. You will find them lying under your pillow daily. With this money you can fulfil your own needs, you can look after your relatives, help the needy, and do so many other virtuous actions. Cutting the tree will be only one virtue, which will eventually be of no use because the people will then grow another tree.” This proposal appealed to the man and he accepted it. He found the money on the next two days, but on the third day there was nothing. He got enraged, picked up his axe, and went to cut the tree. The old man again met him on the way and asked him where he was going. “To cut the tree”, shouted the man. “You will not be able to do it”, replied shaytaan. An encounter ensued between the two and this time shaytaan had the upper-hand and overpowered the pious man. The man was surprised that he was defeated and asked shaytaan how he had overpowered him. Shaytaan replied, “At first, your anger was purely for earning the pleasure of Allah Ta’ala, and therefore Allah Ta’ala helped you to overpower me, but now the love of the gold coins has contaminated your intention and therefore you lost.” Truly speaking, a deed performed purely for the pleasure of Allah Ta’ala alone has a lot of strength.","Hadith 11 - Zikr can save one from the punishment of the grave ⟦AR:a250⟧:⟦AR:a251⟧","Hadhrat Muaaz bin Jabal ⟦AR:a254⟧ narrates that Rasulullah ⟦AR:a255⟧ said, “No action of a person can surpass the zikr of Allah Ta’ala in saving him from the punishment in the grave.”","Note: The seriousness of the punishment in the grave can only be realised by those who have the knowledge of the Hadith on this subject. Whenever Hadhrat Usmaan ⟦AR:a256⟧ visited a grave, he would weep so much that his beard would become wet with tears. Someone asked him, “How is it that mention of Jannah and Jahannam does not make you weep so much as you do when you come across a grave?” He replied, “The grave is the first of the many stages of the Aakhirah. For him who is successful during this stage, the later stages will also be easy. For a person who is not exempted in this stage, the later stages will be even more difficult.” He then quoted Rasulullah ⟦AR:a257⟧ as having said, “I have not come across any sight more terrifying than that of the grave.” Hadhrat Aa’ishah ⟦AR:a258⟧ said that Rasulullah ⟦AR:a259⟧ used to make dua after every Salaah for protection against the punishment of the grave. Hadhrat Zaid ⟦AR:a260⟧ reported that Rasulullah ⟦AR:a261⟧ said, “If it was not out of fear that you might give up burying your dead, I would have made dua to Allah Ta’ala to let you hear the punishment of the grave. With the exception of men and jinn, all other creatures hear the punishment in the grave.” According to a Hadith, once when Rasulullah ⟦AR:a262⟧ was going on a journey, his she camel began shaking out fear. Someone asked him what had happened to it. Rasulullah ⟦AR:a263⟧ replied that somebody was being punished in the grave and the cries of the punished person had frightened the she camel. Once, Rasulullah ⟦AR:a264⟧ entered the masjid and saw that some people were laughing very loudly. He said to them, “If you had remembered death quite often, you would not have laughed like this. Not a day passes when the grave does not proclaim. ‘I am the house of ZIKR wilderness, the house of loneliness, and the abode of worms and insects.’ When a true Muslim is buried in a grave, it welcomes him saying, ‘You are welcome here, you have done well to have come here. Of all the people walking upon the earth, you were the dearest to me. Now that you have been made over to me, you will see my excellent conduct towards you.’ The grave then expands to the farthest point of sight and a door of Jannah opens into it. Through this door comes the scented air of Jannah. But when a disbeliever or a transgressor is buried, the grave says, ‘Your coming here is unwelcome and detestable. Why did you even come here? Of all the people who have been walking upon me, I hated you the most. Today you have been made over to me, you will see my treatment.’ Then it narrows down and presses him mercilessly till his ribs pierce into each other as the fingers of the two hands interlock each other. Then ninety or ninety-nine serpents are let loose upon him and they will continue clawing at him till the Day of Qiyaamah.” Rasulullah ⟦AR:a265⟧ has said that if one of those serpents were to blow on the earth, it will be rendered incapable of growing any grass till the Day of Qiyaamah. Then Rasulullah ⟦AR:a266⟧ continued, “The grave is either a garden of Jannah or a pit of Jahannam.”","According to another Hadith, Rasulullah ⟦AR:a267⟧ happened to pass by two graves. He said, “The two people buried in these graves are being punished; one for carrying tales and the other for not being careful about his urine.” (i.e. he did not prevent the urine from soiling his body and clothing). It is so unfortunate that many of our so-called civilized people regard istinjaa (washing the private parts after urinating) as an undignified act and even ridicule it. Some Ulama regard such pollution of urine as a major sin. Ibn-e-Hajar Makki (rahmatullahi alayh) has stated that according to an authentic Hadith, the punishment in the grave is generally due to neglect of cleanliness from urine. It is narrated in one Hadith that interrogation in the grave will first be about urine. In short, the punishment of the grave is a very serious affair. Just as some types of sins lead to this affliction, in the same way certain virtuous acts provide special safeguard against it. It is mentioned in several Ahaadith that the recitation of Surah Mulk (Tabarakal lazi)","every night guarantees security from the punishment in the grave as well ZIKR as from the punishment of Jahannam. The value of zikr in this respect is evident from the above-mentioned Hadith.","Hadith 12 – Those who assemble for the remembrance of Allah ⟦AR:a268⟧:⟦AR:a269⟧",":⟦AR:a270⟧:⟦AR:a271⟧:⟦AR:a272⟧","(⟦AR:a273⟧ Hadhrat Abu Darda ⟦AR:a274⟧ narrates that Rasulullah ⟦AR:a275⟧ had said, “Allah Ta’ala will, on the Day of Qiyaamah, resurrect certain groups of people in such a state that their faces will be radiant with light, they will be sitting on mimbars of pearls and others will envy their lot. They will neither be from among the Ambiyaa nor from among the Shuhadaa. Somebody sat on his kness and asked Rasulullah ⟦AR:a276⟧ to explain more details about these people so that we may be able to recognise them. Rasulullah ⟦AR:a277⟧ replied,","‘They will be people who belong to different families and from different places, but assemble at one place only for the love of Allah Ta’ala and are engaged in His zikr.’”","It is said in another Hadith, “In Jannah there will be pillars of emeralds, supporting balconies of houses made of rubies and with open doors on all four sides. These will shine like brilliant stars and will be occupied by those people who love each other for the sake of Allah Ta’ala and who assemble at a place and meet each other only for His pleasure.”","Note: Geologists differ as to whether zabarjad (emeralds) and zumurrud (rubies) are different names for the same stone or whether it is two separate stones of the same origin. Nevertheless, it is a stone which is extremely bright and radiant. Many modernist and western orientated people criticise and ridicule those who spend time in the khanqah. Today these (modernist) may criticise and ridicule them as much as they wish, but in the hereafter,","ZIKR when they will see the reality, they will realise how these humble people have been able to earn such high stages and occupy such grand pulpits and apartments, whereas those who criticised and ridiculed them had earned nothing but misery and despair:","⟦AR:a278⟧","“Soon the dust will settle and it will be seen whether you are riding a horse or a donkey.”","How blessed are the khanqahs (places where zikr is practiced) in the eyes of Allah Ta’ala. These can be judged from this Hadith in their favour, yet they have become the targets of abuse from all quarters. It is mentioned in one Hadith that the houses where zikr is practiced shine unto the dwellers of the Heavens, as the stars shine unto the inhabitants of the Earth. According to another Hadith, sakeenah (a very special blessing) descends on gatherings engaged in zikr. The Malaaikah surround them and divine mercy covers them. Allah Ta’ala speaks about them on His Throne. Hadhrat Abu Razeen ⟦AR:a279⟧, a Sahaabi, narrated that Rasulullah ⟦AR:a280⟧ had said, “Shall I tell you something that will strengthen your Imaan and earn you the blessings of Allah Ta’ala in both the worlds? It is the gatherings of those who make the zikr of Allah Ta’ala. You should make it a point to take part in them and when you are alone, do as much zikr as you can.” Hadhrat Abu Hurayrah ⟦AR:a281⟧ has explained that the houses in which zikr is made, appear to be as bright and shining as the stars to the dwellers of the Earth. These houses are so bright because of the noor of zikr that they shine like stars. There are some people who are gifted by Allah Ta’ala with spiritual vision and are capable of seeing this noor in this very world. There are some pious people who can recognise the saintly buzurgs and their houses from the special noor (radiance) emitted from them. Hadhrat Fudhail bin Ayaaz, (rahmatullahi alayh) was a famous saint. He has mentioned that the houses in which zikr is practiced shine like a lamp unto the dwellers of the Heavens. Shaikh Abdul Aziz Dabbaagh (rahmatullahi alayh), a saint of recent times, was illiterate but he could clearly distinguish between the Aayah of the Qur-aan Shareef,","Hadith-e-Qudsi and Hadith-e-Nabawi. He used to say that words coming ZIKR out from the mouth of the speaker carry a distinguishing light, and that the words of Allah Ta’ala carry a different kind of radiance, whereas the words of Rasulullah ⟦AR:a282⟧ carry another kind of radiance. The words of others are devoid of these two types of radiance. It is mentioned in Tazkiratul Khaleel, the biography of Hadhrat Moulana Khaleel Ahmad Sahranpuri (rahmatullahi alayh), that Moulana Zafar Ahmad Usmaani Saahib (rahmatullahi alayh) had related, “When Moulana Khaleel Ahmad Saahib (rahmatullahi alayh), on the occasion of his fifth Hajj, entered the Masjidul Haraam for Tawaaful Qudoom, he was sitting in the company of Moulana Muhibbuddeen (rahmatullahi alayh), who was one of the Khulafaa of Haji Imdaadullah Muhaajir Makki (rahmatullahi alayh) and was well known for his divine foresight (kashf). He was engaged in his usual recitation of Durood Shareef from a book, when all of a sudden he turned to me and asked, “Who has entered the Haram Shareef? The whole Haram has been engulfed with his noor (radiance and light).” I kept quiet. After a short while, Moulana Khaleel Ahmad Saharanpuri (rahmatullahi alayh), after completing his tawaaf, happened to pass by us. On seeing him, Moulana Muhibbuddeen (rahmatullahi alayh) stood up, smiled and said, “Now indeed I see who has entered the Haram Shareef today.”","The virtues of gathering together for the sake of zikr have been described in different ways in so many other Ahaadith. In one Hadith, it is stated that Salaah and gatherings of zikr are the best Ribaat. Ribaat means; guarding the boundaries of Darul Islam (Muslim territory) against invasion by the infidels.","Hadith 13 – The gatherings of zikr ⟦AR:a283⟧:⟦AR:a284⟧","Hadhrat Anas ⟦AR:a287⟧ narrates that Rasulullah ⟦AR:a288⟧said, “When you pass the gardens of Jannah, graze to your heart’s content.” Someone asked, ‘O Rasulullah⟦AR:a289⟧, What is meant by the gardens of Jannah?’ He replied, ‘Gatherings of zikr.’”","Note: What is meant is that if somebody is lucky enough to take part in such gatherings, then he should take full advantage of this, as these are the gardens of Jannah on Earth. The words, “Graze to your heart’s content” is similar to an animal grazing in a green pasture. It does not give up grazing in spite of being driven or beaten by its owner. Similarly a zaakir (one who practices zikr) should not get distracted from the gatherings of zikr by worldly attractions. The gatherings of zikr are likened to the gardens of Jannah, because there are no worries in Jannah. Similarly gatherings of zikr are safeguarded against every kind of calamity. It is mentioned in one Hadith that the zikr of Allah Ta’ala cures all diseases of the heart, such as arrogance, jealousy, malice, etc. The author of ‘Fawaaid fis Salaah wal Awaaid’ has stated: “Constancy in zikr is a safeguard against all kinds of calamities.” According to an authentic Hadith, Rasulullah ⟦AR:a290⟧ has said, “I enjoin on you to make the zikr of Allah Ta’ala profusely. It is like taking refuge in a fort against a strong enemy. One who practices zikr is as if he were in the company of Allah Ta’ala.” Can there be any benefit greater than that of being in the company of Almighty Allah Ta’ala? Besides this, it leads to the satisfaction of the heart. It enlightens the heart and removes the hardness of the heart. In addition, there are many other material and spiritual benefits, up to a hundred, which have been enumerated by some Ulama. A man once came to see Hadhrat Abu Umaamah, ⟦AR:a291⟧ and said to him, “I saw in a dream that whenever you entered your home or came out, sat or stood up, the Malaaikah made dua for you.” Hadhrat Abu Umaamah ⟦AR:a292⟧ replied, “If you wish, you can also earn their dua,” and then recited this aayah:","⟦AR:a293⟧","“O you who believe! Celebrate the praises of Allah and do this excessively and glorify Him morning and evening. He sends blessings on you, as also His Malaaikah that He may bring you out from the depths of darkness into light, and He is full of Mercy to the believers.” (Surah Ahzaab - Aayah 41)","These Aayaat indicate that the Mercy of Allah Ta’ala and the duas of the Malaaikah can be earned through zikr. The more we remember Allah Ta’ala, the more Allah Ta’ala remembers us.","Hadith 14 – Deficiency in Nafl Ibaadah can be Compensated by Abundant Zikr ⟦AR:a294⟧:⟦AR:a295⟧","Hadhrat Ibnu Abbaas ⟦AR:a298⟧ narrates that Rasulullah ⟦AR:a299⟧ said, “One who is unable to bear the difficulty in keeping awake at night (in the worship of Allah Ta’ala), is too miserly to spend his wealth in the path of Allah Ta’ala and is too cowardly to take part in jihaad, is advised to remain constantly engaged in the zikr of Allah Ta’ala.”","Note: A shortage in respect to nafl ibaadah can be made up by making abundant zikr of Allah Ta’ala. Hadhrat Anas ⟦AR:a300⟧ reported that Rasulullah ⟦AR:a301⟧ has said, “Zikr of Allah Ta’ala is a sign of Imaan and it safeguards one from hypocrisy and protects one against shaytaan and is a protection from the fire of Jahannam.” Because of all these benefits, zikr has been regarded as more virtuous than many other forms of ibaadah. It is especially effective in providing protection against shaytaan. It is mentioned in one Hadith that shaytaan sits in a kneeling position and clings to the heart of a person. When the person makes the zikr of Allah Ta’ala, shaytaan becomes helpless and frustrated and therefore pulls back. Whenever he finds the person neglecting the Zikr of Allah Ta’ala, he pollutes the heart with evil thoughts. The Sufis advise practicing zikr abundantly so that the heart remains free from evil thoughts and becomes strong enough to resist shaytaan. The Sahaabah ⟦AR:a302⟧ who had developed this inner strength through the blessed ZIKR company of Rasulullah ⟦AR:a303⟧ were not in such a need to make abundant zikr. But with the passage of time after Rasulullah ⟦AR:a304⟧, the power of the heart to resist sin became weaker and weaker and the need to remedy this weakness through zikr became much greater. In the present age, the hearts have become so polluted that no amount of treatment can restore their strength to compare with that of the Sahaabah ⟦AR:a305⟧. Nevertheless, whatever little improvement is attained, is worthwhile, as any decrease in this widespread illness is to be appreciated. It is related about a pious man that he made dua to Allah Ta’ala that he may be shown how shaytaan prevails over the hearts of people. He was shown that shaytaan sits like a mosquito over the left side of the heart under the shoulder and then advances his needle-like snout towards the heart. If he finds the heart busy in zikr, he withdraws at once, but if the heart is idle, he injects the poison of evil and sinful thoughts into it. It is stated in one Hadith that shaytaan keeps on sitting with the top of his nose over the heart of a person. If the heart is busy in zikr, he withdraws in disgrace, but if it is idle, he makes a morsel of it.","After the demise of Rasulullah ⟦AR:a306⟧, it became very difficult for the heart to remember Allah Ta’ala and it became very weak to resist sin. Thus the remedy for strengthening the heart is to make zikr abundantly.","Hadith 15 – Excessives zikr ⟦AR:a307⟧:","⟦AR:a308⟧:⟦AR:a309⟧(⟦AR:a310⟧","Hadhrat Abu Saeed Al-Khudri ⟦AR:a312⟧ narrates that Rasulullah ⟦AR:a313⟧ said, “Make zikr so excessively that people regard you as majnoon (an insane person).” “It is mentioned in another Hadith, “Make so much of zikr that the hypocrite may regard you as an insincere person.”","Note: It is clear from this Hadith that the taunts of madness and ZIKR hypocrisy by the munaafiqs and foolish people, should not make one give up the spiritual wealth of zikr. In fact, it should be done so abundantly that people may think that you are mad and they leave you alone. They will consider you to be mad only if you make excessive zikr loudly and not if you make zikr silently. Ibn Kaseer (rahmatullahi alayh) has narrated, on the authority of Hadhrat Abdullah bin Abbaas ⟦AR:a314⟧: “Nothing has been made obligatory by Allah Ta’ala without fixing a maximum limit for it and no excuse is accepted for any shortcomings in respect of it, except His zikr, for which no limit has been fixed and no person, as long as he is sane, is exempted from it.” Allah Ta’ala has ordered in the Qur-aan Shareef:","⟦AR:a315⟧","“Make the zikr of Allah Ta’ala excessively.” (Surah Ahzaab - Aayah 41)","A person should make zikr under all conditions, whether by day or by night, in the jungle or at sea, whilst travelling or at home, in affluence or poverty, in sickness or health, loudly or silently. In his book ‘Munabbihaat’, Hafiz Ibn Hajar (rahmatullahi alayh) writes that Hadhrat Usmaan ⟦AR:a316⟧, whilst explaining the Qur-aanic Aayah said:","⟦AR:a317⟧","“Beneath it there was a treasure for them” (Surah Kahf - Aayah 82)","The treasure meant a golden tablet on which were written the following seven lines:","c1\u002Fs48",{"number":5623,"title":6075,"kind":5598,"paragraphs":6076,"id":6077},"I am surprised at the man who knows that he is to die and he indulges in laughter.",[],"c1\u002Fs49",{"number":5932,"title":6079,"kind":5598,"paragraphs":6080,"id":6081},"I am surprised at the man who knows that this world will come to an end one day, but runs or hankers after it.",[],"c1\u002Fs50",{"number":5631,"title":6083,"kind":5598,"paragraphs":6084,"id":6085},"I am surprised that a man who knows that everything is predestined and he complains about the loss of anything.",[],"c1\u002Fs51",{"number":5639,"title":6087,"kind":5598,"paragraphs":6088,"id":6090},"I am surprised that a man who believes in the reckoning in the",[6089],"Aakhirah should accumulate wealth.","c1\u002Fs52",{"number":5645,"title":6092,"kind":5598,"paragraphs":6093,"id":6095},"I am surprised that a man who has the knowledge of the fire of",[6094],"Jahannam should commit any sin.","c1\u002Fs53",{"number":5651,"title":6097,"kind":5598,"paragraphs":6098,"id":6099},"I am surprised that a man who believes in Allah Ta’ala, should remember anybody besides Him.",[],"c1\u002Fs54",{"number":5658,"title":6101,"kind":5598,"paragraphs":6102,"id":6107},"I am surprised that a man who believes in Jannah, should feel pleasure in anything of this world.",[6103,6104,6105,6106],"In some editions of that book, it is also added, “I am surprised that a man who knows that shaytaan is his everlasting enemy and he still obeys and follows him.” Hafiz (rahmatullahi alayh) has also stated on the authority of Hadhrat Jaabir ⟦AR:a318⟧ that Rasulullah ⟦AR:a319⟧ once said, “Hadhrat Jibra-eel (alayhis salaam) laid so much stress on making zikr that I felt that without zikr nothing else is of benefit.” The above mentioned quotations show that one should continue making zikr as much as possible and should not give it up simply because others may call one mad or a hypocrite. This will cause serious loss to oneself. The Sufis have written that it is also a trap of shaytaan that he first discourages one from making zikr to avoid any comments from people. If one falls for this trap, then shaytaan will thereafter stop one completely from making zikr. It is therefore necessary to not abstain from any good action just because of what people might say. Yes, one should not do any good deed for the sake of show. One should keep on making zikr regularly. Hadhrat Abdullah Zul Bujaadayn ⟦AR:a320⟧ was a Sahaabi who became an orphan in his childhood. He lived with his uncle who looked after him very well. He embraced Islam secretly and when his uncle came to know of it, he became so angry that he chased him out of the house naked. His mother was also displeased, but a mother is a mother after all. She took pity on him and gave him a sheet of coarse cloth which he tore into two pieces, using one piece as a lower garment and the other piece as an upper covering for his body. He migrated to Madinah Munawwarah and was always found in front of the house of Rasulullah ⟦AR:a321⟧. He used to make zikr very loudly. Hadhrat Umar ⟦AR:a322⟧ remarked, “Is this man a hypocrite that he makes zikr so loudly?” “No” said Rasulullah ⟦AR:a323⟧, “He is from amongst the Awwaaheen.” i.e. those who always turn to Allah Ta’ala. He passed away in the battle of Tabook. One night, the Sahaabah ⟦AR:a324⟧ saw a lamp burning in the graveyard. On approaching it they found Rasulullah ⟦AR:a325⟧ standing in the grave and asking Hadhrat Abu Bakr ⟦AR:a326⟧ and Hadhrat Umar ⟦AR:a327⟧ to make over their brother to him. The two great Sahaabah made over the dead body for burial. After the burial, Rasulullah ⟦AR:a328⟧ made dua, “O Allah! I am pleased with him, You also be pleased with him.” On seeing this scene, Hadhrat Abdullah Ibn Masood ⟦AR:a329⟧ wished that it should have been his janaazah. Hadhrat Fudhail (rahmatullahi alayh) (who was one of the great Sufis) said, “To abstain from a virtuous act for fear of being seen by people is also an aspect of riya (showing off), and a good action done with the intention of showing off amounts to Shirk.” It is stated in one Hadith that some people are the keys to zikr, i.e. looking at them inspires others to make the zikr of Allah Ta’ala. According to another Hadith, such people are the friends of Allah Ta’ala whose very sight makes others remember Allah Ta’ala. It is stated in one Hadith, ‘The best amongst you are those, who, looking at them, reminds you of Allah Ta’ala.’ Similarly it is stated in another Hadith; ‘The best amongst you are those, who, when you look at them, you remember Allah Ta’ala. Their words increase your knowledge and their actions encourage you to work for the Aakhirah.’ Of course, such a condition can be attained only by one who makes zikr excessively. One who is lazy in this respect will not be able to inspire others to remember Allah Ta’ala. Some people regard zikr in a loud voice as bid’ah (innovation) and forbidden in Deen. This view is due to lack of insight into the knowledge of Hadith. Hadhrat Moulana Abdul Hay Saahib (rahmatullahi alayh) has written a booklet ‘Sabaahatul Fikr’ on this subject, wherein he has quoted about fifty Ahaadith in support of zikr in a loud voice. However, it is necessary that it is done correctly within its limitations so that it does not become a means of disturbing and annoying others.","Hadith 16 – Underneath the Shade of Allah Ta’ala ⟦AR:a330⟧:⟦AR:a331⟧","⟦AR:a332⟧:⟦AR:a333⟧","Hadhrat Abu Hurayrah ⟦AR:a336⟧ narrates that Rasulullah ⟦AR:a337⟧ has said: “The following seven people will be accommodated by Allah Ta’ala in the shade of His Mercy on the day when there will be no other shade except His:","c1\u002Fs55",{"number":5623,"title":6109,"kind":5598,"paragraphs":6110,"id":6111},"A just ruler.",[],"c1\u002Fs56",{"number":5932,"title":6113,"kind":5598,"paragraphs":6114,"id":6115},"A young man who worships Allah Ta’ala in his youth.",[],"c1\u002Fs57",{"number":5631,"title":6117,"kind":5598,"paragraphs":6118,"id":6119},"A person whose heart yearns for the masjid.",[],"c1\u002Fs58",{"number":5639,"title":6121,"kind":5598,"paragraphs":6122,"id":6123},"Those two people who love, meet and depart only for the pleasure of Allah Ta’ala.",[],"c1\u002Fs59",{"number":5645,"title":6125,"kind":5598,"paragraphs":6126,"id":6127},"A man who is tempted by a beautiful woman from a good lineage and he refuses to respond to her saying: ‘I fear Allah Ta’ala.’",[],"c1\u002Fs60",{"number":5651,"title":6129,"kind":5598,"paragraphs":6130,"id":6131},"A person who gives charity so secretly that the charity of one hand is unaware of what the other hand has given.",[],"c1\u002Fs61",{"number":5658,"title":6133,"kind":5598,"paragraphs":6134,"id":6230},"A person who makes the zikr of Allah Ta’ala in solitude and tears flow from his eyes.”",[6135,6136,6137,6138,6139,6140,6141,6142,6143,6144,6145,6146,6147,6148,6149,6150,6151,6152,6153,6154,6155,6156,6157,6158,6159,6160,6161,6162,6163,6164,6165,6166,6167,6168,6169,6170,6171,6172,6173,6174,6175,6176,6177,6178,6179,6180,6181,6182,6183,6184,6185,6186,6187,6188,6189,6190,6191,6192,6193,6194,6195,6196,6197,6198,6199,6200,6201,6202,6203,6204,6205,6206,6207,6208,6209,6210,6211,6212,6213,6214,6215,6216,6217,6218,6219,6220,6221,6222,6223,6224,6225,6226,6227,6228,6229],"Note: The flowing of tears could mean deliberate weeping, due to repentance over one’s past sins, but it may also mean a natural outburst of tears due to the overwhelming passion of love. Saabit Bunaani (rahmatullahi alayh) has quoted the words of a pious man, “I know when a dua of mine is accepted.” When asked as to how he comes to know of it, he said, “I know that my dua is accepted by Allah Ta’ala when the hair on my body stands up, my heart starts beating rapidly and my eyes shed tears.” Also included among the seven people mentioned in the above Hadith, is the person who weeps while making zikr in solitude. He combines two sublime qualities. First is ikhlaas, which makes him remember Allah Ta’ala in solitude, and secondly the fear or love of Allah Ta’ala, which makes him weep. Both these things are extremely virtuous. According to a poet,","⟦AR:a338⟧ ⟦AR:a339⟧","⟦AR:a340⟧","“My work is to weep at night in remembering my beloved; and my sleep is to remain absorbed in thoughts of my beloved.” In the Arabic text of the Hadith: ⟦AR:a345⟧ (a person who remembers Allah Ta’ala when he is unoccupied), the word ‘unoccupied’ according to Sufis, has two meanings. It means in solitude, as is generally understood but it also signifies the heart being free from all thoughts except Allah Ta’ala which constitutes real solitude. The best is to have both forms of solitude, physical as well as mental. But if a person, even whilst in the company of others, has his heart free from all worldly thoughts and, being absorbed in the zikr of Allah Ta’ala, happens to weep thereby, he will also be rewarded as mentioned in this Hadith. The presence or absence of others makes no difference to him. His heart is free from thoughts, not only of his companions, but also of everything other than Allah Ta’ala. The presence of others cannot distract him from his attention towards Allah Ta’ala. To be able to weep for the fear or love of Allah Ta’ala implies possession of great spiritual wealth. Fortunate is he who is blessed with it by Allah Ta’ala. It is mentioned in one Hadith that a person who weeps for the fear of Allah Ta’ala will not be sent to Jahannam till the milk goes back into the udders of an animal (which is obviously impossible). Similarly it is impossible for such a person to go to Jahannam. According to another Hadith, a person who weeps out of the fear of Allah Ta’ala and some of his tears fall onto the ground will not be punished on the Day of Qiyaamah. It is mentioned in one Hadith that Jahannam is forbidden for two eyes; one that sheds tears for the fear of Allah Ta’ala and the other that has remained awake in guarding the Muslims and Islam against the kuffaar. In another Hadith, it is mentioned that the fire of Jahannam is forbidden on the eyes that wept for the fear of Allah Ta’ala, the eye that has remained awake in the path of Allah Ta’ala, the eye that has refrained from looking at what is unlawful (e.g. non-mahram men and woman, etc.) and also on the eye that has been lost in the path of Allah Ta’ala. Yet another Hadith mentions that a person who remembers Allah Ta’ala in solitude is like one who goes all alone to fight against the ZIKR kuffaar.","Hadith 17 - Who are the Wise Ones?","⟦AR:a346⟧:⟦AR:a347⟧",":⟦AR:a348⟧:⟦AR:a349⟧",":⟦AR:a350⟧)⟦AR:a351⟧ (⟦AR:a352⟧ Hadhrat Abu Hurayrah ⟦AR:a353⟧ narrates that Rasulullah ⟦AR:a354⟧ said, “An announcer will call out on the Day of Qiyaamah, ‘Where are the wise ones?’ People will enquire. ‘Who are meant by the wise ones?’ The reply will be, They are those who always remembered Allah Ta’ala, whether sitting, standing or reclining, (in other words they are busy in the zikr of Allah Ta’ala in all conditions) and they ponder over the creation of the Heavens and the Earth, and would say,","⟦AR:a355⟧","‘O Allah! You have not created all this in vain. We glorify You. Please save us from the fire of Jahannam.’ (Surah Aale I’mraan - Aayah 191)","Thereafter a flag will appear for them, and they will follow this flag and will be told to enter Jannah and stay forever.”","Note: By “pondering over the creation of the Heaven and the Earth” is meant that they think of the power, majesty and wisdom of Allah Ta’ala as manifested in the beauty of things which are created by Allah Ta’ala and thereby strengthen their spiritual knowledge and understanding.","⟦AR:a356⟧","“The whole universe is like a garden planned and planted by Allah Ta’ala.”","As narrated by Ibn Abid Dunyaa, Rasulullah ⟦AR:a357⟧ once approached ZIKR a group of Sahaabah ⟦AR:a358⟧ who were sitting in silence. He asked them what they were thinking about. The Sahabah ⟦AR:a359⟧ replied that they were pondering over the wonderful creations of Allah Ta’ala. Rasulullah ⟦AR:a360⟧ appreciated it and said “Do not ever ponder over the Being of Allah Ta’ala, (He is beyond our knowledge and understanding), but do ponder over His creation.” Somebody once asked Hadhrat Aa’ishah ⟦AR:a361⟧ to relate something significant about Rasulullah ⟦AR:a362⟧. She replied, “There was nothing about him that was not significant. Once he came home at night and lay down in my bed. After a short while, he said, ‘Let me worship my Rabb.’ Saying this, he got up, performed wudhu and stood up in Salaah, during which he wept so profusely that tears flowed onto his chest. He then continued weeping in the same manner while performing ruku and sajdah. He spent the whole night like this, till Hadhrat Bilaal ⟦AR:a363⟧ came to call the azaan for the Fajar Salaah. I pleaded with him, ‘O Rasool of Allah (⟦AR:a364⟧)! Allah Ta’ala has promised you His forgiveness, then why did you weep so much?’ He replied, ‘Should I not be a grateful slave of my Allah Ta’ala’, and continued, ‘Why should I not weep when these Aayaat have been revealed to me today:","⟦AR:a365⟧","Surely! In the creation of the heaven and earth, and in the alternating of the night and day, are signs (of His power) for those who have intelligence. (The intelligent ones are) those who remember Allah standing, sitting and reclining and they think about the creation of the heavens and the earth. (Then amazed by the creation of Allah Ta’ala they say) O! Our Rabb, you have not created all this without any purpose. All praise be to you, so save us from the punishment of the fire.’ (Surah Aali Imraan – Aayah 191)","He then added, ‘Destruction is for the person who, in spite of reading ZIKR these Aayaat, does not ponder over His creation.’” Aamir bin Abdul Qais (rahmatullahi alayh) said, “I heard from the Sahaabah ⟦AR:a366⟧, not from one or two or three, but from many of them, that the light and radiance of Imaan lies in contemplation and meditation.” Hadhrat Abu Hurayrah ⟦AR:a367⟧ narrated from Rasulullah ⟦AR:a368⟧ that a person, lying on the roof of his house, was looking at the sky and stars for some time and then said, “I swear by Allah and I believe there is somebody who has created you all. O Allah! Forgive me for my sins.” Thereupon the mercy of Allah Ta’ala turned towards him and he was forgiven. Hadhrat Ibn Abbas ⟦AR:a369⟧ (as well as Hadhrat Abu Darda ⟦AR:a370⟧ and Hadhrat Anas ⟦AR:a371⟧) have reported that meditation for a short duration of time is better than Ibaadah throughout the night. Hadhrat Anas ⟦AR:a372⟧ narrated that meditation over the different creations of Allah Ta’ala is better than making Ibaadah for eighty years. Somebody asked Hadhrat Umme Darda ⟦AR:a373⟧ as to what had been the best kind of Ibaadah done by her husband, Hadhrat Abu Darda ⟦AR:a374⟧. She replied it was meditation and contemplation. According to Abu Hurayrah ⟦AR:a375⟧, Rasulullah ⟦AR:a376⟧ had said that, meditation and contemplation for a short duration of time is better than ibaadah for sixty years. It should not be deduced from the various quotations given above that meditation removes the necessity of Ibaadah. If anybody neglects any form of ibaadah whether fardh, waajib, Sunnah or mustahab, the relevant warning and punishment will apply for each, when it is left out. Imam Ghazaali (rahmatullahi alayh) has written that meditation is regarded to be superior to zikr because, in addition to it being zikr itself, it also includes two additional things. One is the recognition of Allah Ta’ala, for which meditation is the key and secondly the love of Allah Ta’ala which is brought about by deep thinking and pondering. It is this meditation which the Sufis call ‘muraaqabah’, and the virtues of which is narrated in many Ahaadith. It is reported in ‘Musnad Abu Ya’la’ that Hadhrat Aa’ishah ⟦AR:a377⟧ reported that Rasulullah ⟦AR:a378⟧ said that: “Zikr made softly, which is not even heard by the Malaaikah, is rewarded seventy times more. On the Day of Qiyaamah, Allah Ta’ala will call for all the creation for reckoning and the Malaaikah who do the recording will bring the records of all people. Allah Ta’ala will ask them to check if there are any more good deeds to the credit of a certain individual. They will say that they had not left out anything from his records. Allah Ta’ala will then say that, “In our knowledge there is one good deed to his credit, which is not known to you and that, is his zikr which he made in silence.” Baihaqi (rahmatullahi alayh) has quoted on the authority of Hadhrat Aa’ishah ⟦AR:a379⟧ that the zikr which is not heard even by the Malaaikah is seventy times superior to the zikr heard by them. The following Persian couplet refers to the same thing:","⟦AR:a380⟧ ⟦AR:a381⟧","⟦AR:a382⟧","“Between the lover and the beloved, there is a code of communication that is not known even to the reporting Malaaikah.”","How fortunate are the people who do not remain idle from zikr even for a moment. In addition to the reward that they will get for their outward ibaadah, their zikr and meditation throughout their lives will earn for them seventy times extra reward. It is for this reason that shaytaan remains worried.","Hadhrat Junaid (rahmatullahi alayh) said that he had seen shaytaan without any clothes in a dream. He asked him whether he did not feel ashamed of the people around him. “Are these men?” replied shaytaan, “The men are those who are sitting in the masjid of Shonezia, who have annoyed me so much that my body has become lean and thin and my heart is burnt.” Hadhrat Junaid (rahmatullahi alayh) writes that he went to the Masjid of Shonezia and saw few men sitting there, absorbed in meditation. When they saw Hadhrat Junaid (rahmatullahi alayh) they told him not to be misled by the deceptive words of shaytaan. Similarly Masoohi (rahmatullahi alayh) has also written about a dream. On seeing shaytaan naked, he asked him whether he did not feel ashamed of being naked in the company of men. Shaytaan replied, “By Allah! If they were men, I would not have played around with them as boys do with their playball. Real men are those who made me ill,” and he indicated to the group of Sufis. Abu Sa’eed Khazzaaz (rahmatullahi alayh) also mentions that he once saw in a dream that shaytaan attacked him and he tried to ZIKR hit him back with a stick but shaytaan did not care for this beating. He then heard a heavenly voice saying that shaytaan is not scared off by the beating, he is only frightened by the spiritual light in one’s heart. Hadhrat Ubaadah ⟦AR:a383⟧ quoted Rasulullah ⟦AR:a384⟧ to have said, “The best zikr is the silent one, and the best livelihood is that which just suffices,” (i.e. it should neither be insufficient to make ends meet nor should it be so abundant as to drive one to extravagance and sin). Ibne Hibbaan and Abu Ya’ala have mentioned that this Hadith is Saheeh (authentic). In another Hadith, Rasulullah ⟦AR:a385⟧ is reported to have said, “Remember Allah Ta’ala through perfect zikr.” When somebody asked; “What is a perfect zikr.” He replied, “Silent zikr.” All the above quoted narrations establish the excellence of zikr in silence. We have also just read the Hadith that said, “You should make zikr in such a way that people will say you are insane.” These are two different methods which are applied under different sets of conditions. It is for the Shaikh (religious guide) of a person to prescribe the best form of zikr for him at a particular time.","Hadith 18 - Staying in the Company of those who are busy in the Zikr of Allah Ta’ala.","⟦AR:a386⟧","{⟦AR:a387⟧ }⟦AR:a388⟧:⟦AR:a389⟧ (⟦AR:a390⟧ Hadhrat Abdur Rahmaan ibnu Sahl ibnu Hunaif ⟦AR:a391⟧ narrates that Rasulullah ⟦AR:a392⟧ was in his house when the Aayah:","⟦AR:a393⟧","“Keep yourself bound to the company of those who invoke their Lord, morning and evening.” (Surah Kahf - Aayah 28)","was revealed to him. On this revelation, he went out in search of such people; He found a group of men who were engaged in zikr. Some of them were with disheveled hair, parched skins, and clad in a single cloth (i.e. except for one cloth (the lungi), the whole body was exposed). On seeing them, Rasulullah ⟦AR:a394⟧ sat down by them and said, “All praise is for Allah Ta’ala who has created such people in my Ummah that I have been ordered to sit in their company.”","Note: According to another Hadith, Rasulullah ⟦AR:a395⟧ went out in search of them and found them in the furthest part of the masjid, where they were busy in the zikr of Allah Ta’ala. He said, “All praise is for Allah Ta’ala Who has created such people during my lifetime that I have been ordered to sit with.” Then he continued, “My life will be spent with you and my death will be with you.” (i.e. You are my companions in life and death.) It is mentioned in one Hadith that a group of Sahaabah ⟦AR:a396⟧, including Hadhrat Salmaan Faarsi ⟦AR:a397⟧, were engaged in the zikr of Allah Ta’ala, when Rasulullah ⟦AR:a398⟧ came to them. They all became silent. In reply to his enquiry as to what they were doing, they said that they were engaged in the zikr of Allah Ta’ala. Rasulullah ⟦AR:a399⟧ said, “I saw that the mercy of Allah Ta’ala was descending upon you, and so I desired that I should join your company. Alhamdulillah (All praise is for Allah Ta’ala)” he then continued, “Allah Ta’ala has raised such people in my Ummah that He ordered me to sit in their company.” Ibraheem Nakhaee (rahmatullahi alayh) says that the meaning of “al lazeena yad’oona” is the group of zaakireen (those engaged in the zikr of Allah Ta’ala). It is from such commands of Allah Ta’ala that the Sufis have deduced that it is necessary for the Shaikh to also sit with his mureeds. In addition to the benefit that the mureeds will get, it will also be a great mujaahadah (sacrifice) for the nafs of the Shaikh. Sitting in the company of his mureeds and exercising patience over their uncultured and uncivilized ways, develops submission and humility in him. In addition to this, the unity of the hearts is important for attracting the mercy and grace of Allah Ta’ala. It was for this reason that Salaah with jamaat was prescribed, and because of this all the pilgrims (in one condition) make the ibaadah of Allah Ta’ala together on the plains of Arafaat. This point has been repeatedly and specially stressed by Shah Waliullah (rahmatullahi alayh) in his book, ‘Hujjatullaahil Baalighah’. All these virtues, as mentioned in many Ahaadith, relate to those people who are engaged in zikr. On the other hand, if one somehow happens to be in a group of negligent people, and even there he keeps himself busy with the zikr of Allah Ta’ala, then a great reward is also promised for him. On such occasions, it is all the more necessary that one should remain absorbed in the remembrance of Allah Ta’ala so that he is protected from the evil effect of such company. According to one Hadith, a person who remains engaged in zikr, while in the company of the negligent is like one who remains steadfast in his allotted position in jihaad, while his companions are fleeing. In another Hadith, the one who makes zikr when he is in the company of the negligent is like one who fights the kuffaar single-handed, whilst his companions have fled. He is also compared to a lamp in a dark house or a beautiful green tree in the midst of trees that have shed their leaves. Allah Ta’ala will show him his abode in Jannah even whilst he is alive. All his sins, even if equal to the number of all men and animals will be forgiven. All these rewards are subject to the condition that one remains engaged in zikr while in the company of the negligent; although it is forbidden even to join in such company. According to one Hadith, one should keep away from those so-called friendly gatherings where there is nothing but idle talk and merrymaking. Azeezi (rahmatullahi alayh) says that these are such gathering where there is talk of everything else besides Allah Ta’ala and people indulge in futile merrymaking. A pious man once took his maid-servant to the bazaar. He left her at a certain place and asked her to wait for his return there. He went about the market and when he returned to that place, he was upset to find her missing. He went home, and found the maid-servant there. She came to him and said, “O Master! Do not be hasty in expressing your anger. You left me in the midst of such people who were negligent of the remembrance of Allah Ta’ala. I feared that some calamity should befall them, or that they should sink into the earth and I too suffer this punishment with them.”","Hadith 19 – Engaging in Zikr after Fajar and after Asar ⟦AR:a400⟧:⟦AR:a401⟧","Hadhrat Abu Hurayrah ⟦AR:a403⟧ narrates that Rasulullah ⟦AR:a404⟧ said that Allah Ta’ala says, “Make My zikr for some time after Fajar Salaah and after Asar Salaah and I will suffice you during the interim period.”","In one Hadith it is mentioned; “Make the zikr of Allah Ta’ala, He will look after your interests.”","Note: Even though we don’t make as much effort for the Hereafter as we do for this worldly life, what will we lose if we take out some time after Fajar and after Asar for the zikr of Allah Ta’ala (And in return Allah Ta’ala will suffice for our needs of the entire day). Many virtues have been mentioned for making zikr at these two times. When Allah Ta’ala promises to suffice for our needs, what more is needed?","According to one Hadith, Rasulullah ⟦AR:a405⟧ has said, “I prefer sitting with those who remain busy in making the zikr of Allah Ta’ala after the Fajar Salaah up to sunrise to the noble act of setting four Arab slaves free. Similarly I prefer sitting with the group who remain busy in the zikr of Allah Ta’ala after Asar Salaah up to sunset to setting four slaves free.” According to another Hadith, if a person performs Fajar Salaah with jamaat and thereafter remains busy in the zikr of Allah Ta’ala until sunrise and then offers two rakaats of nafl Salaah, his reward will equal to that of a perfect Hajj and Umrah. Rasulullah ⟦AR:a406⟧ has said, “Performing Fajar Salaah with jamaat, and then remaining busy in zikr until sunrise is more precious to me than this world and all that it contains. Similarly, remaining busy in zikr with a group after Asar Salaah till sunset is preferred by me to this world and everything that it contains.” It is for this reason that the time after Fajar and Asar Salaah is especially reserved by the Sufis for zikr as part of their routine. The time ZIKR after Fajar Salaah is reserved for zikr even by the Fuqahaa i.e. the jurists. It is written in the book ‘Mudawwanah’ on the authority of Imaam Maalik (rahmatullahi alayh) that it is makrooh (undesirable) to engage in useless talk during the time between Fajr and sunrise. From amongst the Hanafees, the author of ‘Durrul Mukhtaar’ also regarded it undesirable (makrooh) to engage in talking during this time. According to one Hadith, if after Fajar Salaah a person continues to sit in the same posture before talking, reciting the following kalimah ten times, ten virtues will be recorded to his account, ten sins forgiven, his position in Jannah will be raised by ten stages and he will be protected from Shayataan and other evils throughout the day.","⟦AR:a407⟧","“There is none worthy of worship except Allah; He is one, and He has no partner. This world and the Hereafter belong to Him and He is worthy of all praise; life and death are controlled by Him, and He controls everything.”","According to another Hadith, after Fajar and Asar Salaah, whoever recites three times the following Istighfaar:","⟦AR:a408⟧","“I seek the forgiveness of Allah, Whom there is nobody worthy of worship besides Him and Who is living and eternal. And I turn to Him in repentance.”","All his sins will be forgiven even if it is as much as the foam on the sea.","Hadith 20 – Ilm (knowledge) & Zikr ⟦AR:a409⟧:⟦AR:a410⟧","Hadhrat Abu Hurayrah ⟦AR:a413⟧ narrates that Rasulullah ⟦AR:a414⟧","has said, “The world and all its contents are accursed (i.e. they are ZIKR devoid of the mercy of Allah Ta’ala), except the following three: (1) zikr of Allah Ta’ala and everything that is near it, (2) an Aalim (3) a student of Deen.”","Note: Firstly, ‘The zikr of Allah Ta’ala and everything near it’ could mean all the things that are helpful in making zikr. In this context, eating and drinking in reasonable quantities and all other necessities of life are included therein. ‘Everything near to zikr’ may also mean nearness (Qurb) to Allah Ta’ala, in which case it will mean all forms of ibaadah of Allah Ta’ala and ‘zikr of Allah Ta’ala’ would mean a special form of zikr i.e. zikr-e-lisaani or zikr-e-qalbi (i.e. zikr of the lips or zikr of the heart). In both cases, ilm (knowledge of Deen) is included therein because firstly it is ilm that leads one to zikr. An ignorant man cannot recognize Allah Ta’ala. Secondly ilm (i.e. Deeni knowledge) is the best form of ibaadah. In spite of this, the Aalim and the student of Deen have been specially mentioned separately for emphasis. Indeed, Ilm is a great wealth.","Virtues of Knowledge According to one Hadith, “Acquiring ilm for the pleasure of Allah Ta’ala is a proof of the fear of Allah Ta’ala. Travelling in search of it is an ibaadah, memorizing it is like glorifying Allah Ta’ala, making research in it is like jihaad, studying it is like charity and spending on those involved in knowledge brings one close to Allah Ta’ala. This is because ilm enables one to distinguish between right and wrong. It is a sign indicating the way to Jannah; it provides consolation in the wilderness and a companion while travelling, (because reading a book serves this dual purpose). Further, it is like a companion to talk to when you are all alone, a guide during pain and pleasure and a weapon for friends against enemies. Because of knowledge, Allah Ta’ala raises the position of some people (i.e. the Ulama) who propagate what is right and provide guidance for others to follow their deeds and their advice. The Malaaikah love to befriend them and rub their wings over them to be blessed or to show their love. All things, whether on land or in the sea, including fish in the sea, beasts of the jungle, animals and even poisonous insects and reptiles like the snakes, make dua for their forgiveness. Ilm is a light for the heart as well as for the eyes. By virtue of knowledge, one can become the best of the Ummah and enables one to attain high positions in this life and ZIKR also in the Aakhirah. Its study is as virtuous as fasting, and its memorising is like performing Tahajjud Salaah. Knowledge assists in maintaining good relations and it helps to distinguish between halaal and haraam. It is a prerequisite for good deeds and good deeds are dependent on knowledge. Fortunate people are inspired by it and the unfortunate are deprived of it.” Though some authorities have debated the overall authenticity of this Hadith, yet the virtues mentioned herein are partly supported by many other Ahaadith. In fact, many additional virtues are mentioned in the books of Ahaadith. It is for this reason that the Aalim and the student of ilm have been mentioned separately in the Hadith under discussion.","Virtues of Zikr Hafiz Ibn Qayyim (rahmatullahi alayh) is a well-known Muhaddith. He has written an authentic book named ‘Al-Waabilus Sayyib’, on the virtues of zikr. He has stated therein that there are more than one hundred virtues of zikr and he has listed seventy nine of these which are briefly given below in the same order. Some of these include multiple benefits and for this reason their actual number is more than one hundred: (1) Zikr keeps away shaytaan and weakens his strength.","(2) It is the cause of the pleasure of Allah Ta’ala. (3) It relieves the mind of anxieties and worries. (4) It produces joy and happiness in the heart. (5) It strengthens the body and the mind. (6) It brightens the face and the heart. (7) It attracts one’s sustenance. (8) It covers the zaakir with respect and sweetness i.e. those who see him are filled with awe and they perceive his sweetness (his companions enjoy his company). (9) It induces love for Allah Ta’ala and this is in fact the spirit of Islam and the pivot of Deen and the basis of success and salvation in the Aakhirah. He who wants the love of Allah Ta’ala should make zikr profusely. Just as reading and repetition is the door of knowledge so too the zikr of Allah Ta’ala is the gateway to His love.","(10) Zikr leads one to muraaqabah (deep meditation), through which one reaches the stage of Ihsaan. At this stage a person worships Allah Ta’ala as if he is actually seeing Him. (To reach or attain this stage of Ihsaan is the ultimate objective of the Sufis). (11) It makes him turn to Allah Ta’ala whereby he gradually begins to develop conviction that Allah Ta’ala is his only Cherisher, Guardian and Master and he turns unto Him, in all afflictions. (12) It is the key to the nearness to Allah Ta’ala; the greater the zikr, the greater the nearness to Allah Ta’ala, and, the greater the indifference to zikr, the greater the distance from Him. (13) It opens the door of ma’rifat (recognition) of Allah Ta’ala. (14) The heart is filled with the greatness and grandeur of Allah Ta’ala and it strengthens the consciousness of his omnipresence. (15) Zikr of Allah Ta’ala is a means of one being mentioned in the court of Allah Ta’ala, as mentioned in the Qur-aan.","⟦AR:a415⟧","“Remember me, and I will remember you” (Surah Baqarah - Aayah 152)","and as stated in a Hadith","⟦AR:a416⟧","“Whosoever remembers me in his heart, I remember him in My heart.”","It has been explained earlier under other Aayaat and Ahaadith that even if there were no other virtues on zikr, except that mentioned above, this alone would have established its superiority over other acts of ibaadah. Nevertheless, there are many more virtues and benefits of zikr. (16) It gives life to the heart. Hafiz Ibn Taymiyyah (rahmatullahi alayh) says that zikr is as necessary for the heart as water is for the fish. Imagine the condition of a fish out of water. (17) It is food for the heart and soul. Depriving them of zikr is like depriving the body of its food.","(18) It cleanses the heart of its rust. It has been mentioned in an earlier Hadith; everything rusts according to its nature, and the heart rusts with worldly desires and negligence. To purify it, zikr is necessary. (19) It safeguards one against mistakes and errors. (20) The heart of a neglectful person is beset by a feeling of bewilderment from Allah Ta’ala and nothing other than the engagement of zikr can rid the heart of this feeling. (21) The zikr one makes, mentions one’s name around the Arsh of Allah Ta’ala. As stated in a Hadith. (22) If one remembers Allah Ta’ala in happiness, Allah Ta’ala will remember him in his afflictions. (23) It is a means to save one from the punishment of Allah Ta’ala. (24) It causes the peace and mercy of Allah Ta’ala to descend, while the Malaaikah surround the person engaged in zikr. (25) It saves the tongue from indulging in backbiting, loose talk, lies and other abuses. It is a common experience that a man whose tongue remains engaged in zikr does not commit these sins. On the other hand, the tongue that is not used to zikr falls an easy prey to all kinds of useless talk. (26) The gatherings of zikr are gathering of Malaaikah and gatherings without zikr are gatherings of shaytaan. A person is free to have a choice which gathering he wishes to choose, and verily man, by instinct, is drawn towards that which is appeasing to his temperament. (27) By virtue of zikr, the zaakir and also those people sitting around him are blessed. Similarly the one who is unmindful and is involved in useless activities and also those people who are sitting around him are accursed. (28) Zikr will save one from regret on the Day of Qiyaamah. This is confirmed by an Ahaadith which says that the gathering which is devoid of the zikr of Allah Ta’ala will be a cause of sorrow and losses on that day. (29) If zikr is joint with tears and taubah in loneliness, the zaakir will be blessed to be under the shade of the throne of Allah Ta’ala on the Day of Qiyaamah, when everyone will be in distress due to the unbearable heat of that day.","(30) Those who remain busy in zikr are rewarded more by Allah Ta’ala than those who remain busy in dua. According to one Hadith, Allah Ta’ala says that I will give better reward to the one who was unable to make dua because of his engrossment in zikr. (31) In spite of the fact that zikr is the easiest form of ibaadah (the movement of the tongue being easier than the movement of any other part of the body), yet it is the most virtuous form of ibaadah. (32) The zikr of Allah Ta’ala are the plants of Jannah. (Details of this will follow in Section 3 Chapter 2 under Hadith No.4) (33) The reward and forgiveness promised for zikr is greater than for any other action. According to one Hadith, if on any day a person repeats one hundred times the kalimah:","⟦AR:a417⟧","“There is none worthy of worship except Allah, the One. There is no partner with Him; His is the kingdom, and for Him is all praise, and He is All-powerful to do everything.”","He will be rewarded as freeing ten slaves. In addition one hundred virtues are written to his account and one hundred sins are forgiven. He remains protected against shaytaan throughout the day, and no one is considered as having acted better than him except one who has recited these words more than him. Similarly, there are many other Ahaadith mentioning the superiority of zikr over all other good deeds. (34) Due to continuous zikr, one is protected from being unmindful of his nafs. When one is negligent of the remembrance of Allah Ta’ala, one will end up being negligent of one’s nafs and all its interests and this will result in one’s failure in both worlds. Allah Ta’ala says in the Qur-aan Shareef:","⟦AR:a418⟧","“And be not like those who forgot Allah Ta’ala and therefore He caused them to forget themselves. Such are the evil-doers.” (Surah Hashr – Aayah 19)","Thus, when one forgets one’s self, he becomes restless and forgets his real interests, which lead to his ruin. Like a garden or field is ruined when its owner fails to look after it. Protection against this ruin can only be achieved by keeping one’s tongue always busy in zikr. Zikr should become as indispensable as water is at the time of extreme thirst, or food at the time of hunger, or the house and clothes for protection against extreme heat and cold. As a matter of fact, one should be more mindful of zikr than any of these material necessities. The absence of these material necessities can result in physical death, which is a small loss as compared with spiritual death. (35) Zikr is the source of one’s spiritual upliftment whether done in one’s bed or in the market, in good health or in sickness, or even when one is enjoying the (permissible) pleasures of life. No other Ibaadah can cause spiritual enhancment in all these different conditions but zikr. His heart is so illuminated with the light of zikr that, even whilst asleep, one is more wakeful than a neglectful person who stays awake all through the night. (36) The noor (radiance) of zikr remains with a person in this life as well as in the grave. It will be in front of him on the Siraat in the Hereafter. Allah Ta’ala says in the Qur-aan:","⟦AR:a419⟧","“Can he who was dead (astray) then We granted him life (gave him Imaan), and blessed him with a light with which he may walk among people, be like one who is in multitude darkness from which he cannot come out.” (Surah An’aam – Aayah 122)⟦AR:a420⟧","The person mentioned first is the Muslim who believes in Allah Ta’ala and shines with the light of His love, zikr, and recognition, while the second person is devoid of all these virtues. In reality, this radiance is a great blessing and leads to perfect success. That is why Rasulullah ⟦AR:a421⟧ used to beg for it in his lengthy duas, and made dua for noor for every part of his body. As mentioned in many Ahaadith Rasulullah ⟦AR:a422⟧ made dua that Allah Ta’ala ZIKR may bless his flesh, bones, muscles, hair, skin, eyes and ears with noor, and that he may be surrounded with noor on all sides. He even made dua that he may be blessed with noor from top to bottom and that his whole body be made into noor. One’s deeds will shine according to the noor in oneself so much so that the good deeds of some people (while going up to the heaven) will shine like the sun. Similar noor will be found on their faces on the Day of Qiyaamah. (37) Zikr is the basic principle of Tasawwuf (Sufism) and is taught in all the schools of Sufism. A person who enters the gateway of zikr is sure to reach the door of Allah Ta’ala, and he will get whatever he wants, as the treasures of Allah Ta’ala are unlimited. (38) There is a portion in the heart of man which cannot be filled except by the zikr of Allah Ta’ala. When zikr dominates the heart, not only does it fill up this portion, but it also leads the zaakir to become rich, independent of wealth and it will give him respect independent of family amongst people, which one’s family or friends would fail to give. It will make him a king independent of kingdom. On the other hand, one who is unmindful of the zikr of Allah Ta’ala is disgraced, despite having wealth, riches, friends and kingdom.","(39) Zikr transforms scattered thoughts into concentration and concentration into scattered thoughts. It brings close that which is far and distances that which near. This means that one is relieved of one's troubles, worries and fears, and is blessed with peace of mind. His mistakes and sins are forgiven, and the shayaateen, who are after him, are chased away. It makes him remember that the Aakhirah is not far away, and the worldly life has little attraction for him. (40) Zikr awakens one’s heart from slumber and changes forgetfulness to alertness. While the heart of a person is asleep, it remains in a state of loss. (41) Zikr is like a tree, the fruit of which is the recognition of Allah Ta’ala. The more zikr that is done, then the root of this tree shall grow stronger and this will result in bearing abundant fruit.","(42) Zikr of Allah Ta’ala promotes nearness to Him and thereby earns His closeness. It is mentioned in the Qur-aan Shareef:","⟦AR:a423⟧","“No doubt Allah Ta’ala is with those who fear Him.” (Surah Nahl – Aayah 128) It is stated in one Hadith: ⟦AR:a424⟧ “I am with my slave as long as he remembers Me.”","According to another Hadith, Allah Ta’ala says, “Those who remember Me are My men, and I do not deprive them of My mercy. When they keep making taubah, I befriend them, but if they do not make taubah, I am their physician. I put them into difficulties to forgive their sins.” Nearness to Allah Ta’ala resulting from zikr has no parallel. No words or writing can describe this nearness. Its taste is known only to those who are blessed with it (May Allah Ta’ala also bless me with the same). (43) Zikr of Allah Ta’ala is as meritorious as freeing slaves, and spending in charity and jihaad in the path of Allah Ta’ala.","(Many virtues of this kind have already been described and more will further be narrated in this book Insha Allah). (44) Zikr is the root of shukar (gratitude to Allah Ta’ala). One who does not make zikr cannot thank Allah Ta’ala. It is stated in one Hadith that Hadhrat Moosa (alayhis salaam) had asked Allah Ta’ala “O My Rabb! You have done me countless favours; teach me how I should thank you in the correct manner.” Allah Ta’ala said, “The more zikr you make, the more thanks you offer.” According to another Hadith, Hadhrat Moosa (alayhis salaam) is reported to have said, “O, My Rabb! How can I offer thanks worthy of Your greatness.” Allah Ta’ala replied, “Let your tongue always remain engaged in zikr.” (45) According to Allah Ta’ala, the best of those people with Taqwa, close to Allah Ta’ala are those that always remain busy in the zikr of Allah Ta’ala, because the end result of Taqwa is Jannah, while the end result of zikrullah is the nearness of Allah Ta’ala (Himself). (46) There is a sort of hardness in the human heart which is not softened by anything except zikr. (47) Zikr is a remedy for all ills of the heart. (48) Zikr of Allah Ta’ala is the root of His friendship and neglecting zikr is the root of His enmity. (49) Nothing is more effective than zikr in attracting the blessings of Allah Ta’ala and keeping away His punishment. (50) Allah Ta’ala grants His grace to those who make zikr and the Malaaikah make dua for them. (51) One who wants to remain in the gardens of Jannah, even in this life, should sit in the gatherings of zikr, because these are compared to the gardens of Jannah. (52) Gatherings of zikr are also the gatherings of Malaaikah. (This has been explained in detail). (53) Allah Ta’ala praises those who make zikr in front of the Malaaikah. (54) One who is always making zikr will enter Jannah smiling. (55) All acts of worship are only prescribed for the remeberence of Allah.","(56) A good deed becomes superior compared to others of its kind because of abundant zikr. For example, the fast (saum) with more zikr is the best and the Hajj with excessive zikr is more virtuous. Similar is the case with other good deeds like jihaad etc. (57) Zikr is a substitute of nafl Salaah and other nafl observances. It is related in one Hadith that the poor people once complained to Rasulullah ⟦AR:a425⟧ of the higher reward available to the rich because of their wealth. They said, “These rich men offer Salaah and fast, just as we do, but they surpass us by performing Umrah and Hajj, and taking part in jihaad on account of their wealth.” Rasulullah ⟦AR:a426⟧ replied, “Should I tell you something, so that none except the one who practices it can surpass you.” He then advised them to recite after every Salaah:","⟦AR:a427⟧","Subhaanallah, Alhamdulillah and Allahu-Akbar.","(As will be mentioned in Section 3, Chapter 2, Hadith No.7). Rasulullah ⟦AR:a429⟧ had indicated the importance of zikr, to be the substitute for various kinds of Ibaadaat, like Umrah, Hajj, Jihaad, etc. (58) Zikr assists one in performing all other forms of Ibaadah. Excessive zikr creates love for various forms of Ibaadah. One begins enjoying performing Ibaadah and never feels bored or burdened while offering them. (59) Zikr is a solution to all difficulties and a remedy for all hardships. It lightens every burden, and relieves every affliction. (60) Zikr removes the fear of the heart. It has a special effect in promoting peace of mind and for relieving the heart of its fear. To free the heart of its fears and the mind of its anxieties is one of the special qualities of zikr. The greater the amount of zikr, the greater the freedom from fear. (61) By doing zikr, one is blessed with the help of Allah Ta’ala in all his work so that he accomplishers things that would normally be very difficult. Sometimes man achieves things which are beyond his ability and he gets what was seemingly beyond his reach. This is perhaps the reason why Rasulullah ⟦AR:a430⟧ advised his daughter ⟦AR:a431⟧” and “⟦AR:a432⟧","Hadhrat Faatimah ⟦AR:a433⟧ to recite “","⟦AR:a434⟧” thirty three times each and “⟦AR:a435⟧” thirty four times before going to bed at night, when she approached him for a helper to assist her in her difficult work of grinding the wheat and doing other house-hold chores. Rasulullah ⟦AR:a436⟧ further said, “The recitation of this zikr is better for you than a servant.” (62) Those who are striving for the life of the Aakhirah are in a race, wherein the zaakirs shall remain ahead of all on account of their zikr. Umar Maula Gafra (rahmatullahi alayh) says that, on the day of Qiyaamah, when people will be rewarded for their good deeds, many shall regret why they neglected zikr when it was the easiest of all good deeds and the highest in reward. In one Hadith, Rasulullah ⟦AR:a437⟧ is quoted to have said, “The mufarrideen have surpassed all.” He was asked, “Who were the mufarrideen?” Rasulullah ⟦AR:a438⟧ replied, “Those who work hard making zikr (Those who are passionately devoted to making zikr) as zikr lightens their burdens.” (63) Those who make zikr are regarded as truthful by Allah Ta’ala, and those who Allah Ta’ala regards as truthful cannot be raised up among the liars on the Day of Qiyaamah. It is quoted on the authority of Rasulullah ⟦AR:a439⟧ that when a man utters,","⟦AR:a440⟧","Allah Ta’ala announces, “My slave has spoken the truth, and nobody is worthy of worship except Me, and I am the Greatest of all.” (64) Zikr is a means of houses being built in Jannah. When the zikr is stopped, the Malaaikah also stop the construction of the houses. When asked why a particular construction was stopped, they reply, “The construction had to be stopped because funds for that were stopped.” This fact is confirmed by a Hadith which says that when a man recites the following seven times; a tower is raised for him in Jannah.","⟦AR:a441⟧","“Subhaanallahi wa bi Hamdihi Subhaanallahil Azeem”","(65) Zikr becomes a barrier from Jahannam. If, due to any misdeed, a zaakir becomes liable for punishment in Jahannam, his zikr will become a barrier between him and Jahannam. The more his zikr, the stronger will be this barrier. (66) The Malaaikah make dua for the forgiveness of those who make zikr. It is related on the authority of Hadhrat Amr ibnul Aas ⟦AR:a442⟧ that when a man says either one of the following, then the Malaaikah make dua to Allah Ta’ala for his forgiveness.","⟦AR:a443⟧ or","⟦AR:a444⟧","(67) The mountain or ground on which zikr is made feels proud. According to a Hadith, one mountain asks another if any zaakir has crossed over it during the day. If the reply is yes, then it feels happy. (68) Zikr guarantees protection from nifaaq (hypocrisy), for Allah Ta’ala has described the munaafiq (hypocrite) as;","⟦AR:a445⟧","“They do not remember Allah except very rarely.” (Surah Nisaa – Aayah 142)","It is also related on the authority of Ka’b Ahbaar ⟦AR:a446⟧ that he who makes the zikr of Allah Ta’ala frequently is free from hypocrisy. (69) Compared to other good deeds, zikr carries a special enjoyment, which is not to be found in any other action. Even if there were no other virtues for zikr, this enjoyment alone would have been a sufficient reward to justify it. Maalik bin Dinaar (rahmatullahi alayh) has said that nothing is more enjoyable than the sweetness of zikr. (70) The faces of those who make zikr remain bright in this life, and will carry a special radiance in the Aakhirah. (71) One who is frequently engaged in zikr, in or out of his house, or when he is stationary or travelling, will find on the Day of Qiyaamah, a large number of witnesses in his favour. Allah Ta’ala has described the Day of Qiyaamah as,","⟦AR:a447⟧","“The day when the Earth will tell all that it knows.” (Surah Zilzaal - Aayah 4)","Rasulullah ⟦AR:a448⟧ asked his companions if they knew what that news would be. They expressed their ignorance. Then Rasulullah ⟦AR:a449⟧ said, “Whatever deed is done, good or bad, by any man or woman, on the face of the Earth, the Earth will describe it all, with date, time and place.” Therefore, one who makes zikr at many places will find many witnesses in his favour. (72) As long as the tongue is busy in zikr, it cannot indulge in lies, backbiting or any other kind of evil. The tongue will engage in useless talk if it is not in zikr, because it cannot remain quiet. So is the case with the heart if it is devoid of the love for Allah Ta’ala, it will be filled with the love of worldly things. (73) The shayaateen are outright enemies of man and always frighten him and surround him. The miserable condition of a person who remains surrounded by enemies can well be imagined; especially when the enemies are vengeful and every one of them wants to harm him in every possible way. Nothing except zikr can protect him against these enemies. Many forms of duas are mentioned in the Ahaadith. If any of these are recited by a person, then shaytaan will not dare come near him. If the dua is recited at the time of going to bed, one remains safe from shaytaan throughout the night. Hafiz Ibn Qayyim (rahmatullahi alayh) has also mentioned many such duas.","In addition to these, the author Hafiz Ibn Qayyim (rahmatullahi alayh) has also mentioned in detail under six headings the merits of making zikr and also some of its virtues, which are specific to zikr alone. He has also given seventy five chapters on special duas, which are suited to specific times and occasions. For the sake of keeping it short and brief, these have been excluded from this book. For those blessed with determination to practice on it, the virtues of zikr detailed above are more than enough. And for those who are disinclined to act, thousands of such virtues would be of little benefit.","⟦AR:a450⟧","“Whatever good I have done is through the grace of Allah Ta’ala. I, therefore, depend on Him and turn to Him.”","c1\u002Fs62","c1",{"number":6233,"title":6234,"sections":6235,"id":7500},2,"VIRTUES OF KALIMAH TAYYIBAH",[6236,6250,6256,6280,6286,6298,6302,6306,6319,6327,6336,6342,6349,6357,6364,6375,6381,6386,6391,6396,6402,6408,6413,6418,6423,6428,6435,6442,6447,6453,6457,6464,6469,6475,6480,6486,6492,6497,6502,6507,6513,6518,6524,6530,6537,6542,6547,6554,6559,6565,6571,6577,6583,6590,6594,6599,6605,6611,6616,6622,6628,6634,6640,6646,6652,6658,6664,6670,6676,6682,6688,6695,6701,6707,6712,6718,6725,6731,6738,6744,6751,6758,6764,6771,6778,6784,6791,6797,6804,6811,6818,6825,6832,6838,6845,6852,6857,7102,7106,7110,7114,7171,7175,7179,7184,7188,7192,7196,7200,7204,7208,7212,7217,7221,7225,7229,7234,7238,7242,7246,7250,7254,7258,7262,7266,7270,7274,7278,7282,7286,7290,7294,7298,7303,7307,7311,7315,7319,7323,7327,7332,7336,7341,7345,7349,7354,7358,7363,7367,7371,7375,7379,7383,7387,7391,7395,7400,7404,7409,7413,7417,7421,7426,7430,7434,7438,7442,7446,7450,7454,7458,7462,7466,7470,7474,7478,7482,7486,7490,7494],{"number":5593,"title":5597,"kind":5598,"paragraphs":6237,"id":6249},[6238,6239,6240,6241,6242,6243,6244,6245,6246,6247,6248],"⟦AR:a451⟧","Kalimah Tayyibah, which is also called Kalimah Tauheed, has been mentioned in the Qur-aan and the Hadith more frequently than anything else. Since all Ambiyaa (alayhimus salaam) and their shariats have been sent specifically with the primary aim of propagating the Oneness of Allah Ta’ala, its excessive mention can well be understood. In the Qur-aan Shareef, this kalimah has been referred to by various names and in different contexts. It has been referred to as Kalimah Tayyibah (excellent utterance), ⟦AR:a452⟧ (firm statement), ⟦AR:a453⟧ (utterance of piety), ⟦AR:a454⟧ (keys to the heavens and earth), etc. as will be found in the Aaayaat of the Qur-aan Shareef given in the following pages. Imaam Ghazaali (rahmatullahi alayh) has written in his book Ihyaa that it is ⟦AR:a455⟧ (The word of the oneness of Allah Ta’ala),⟦AR:a456⟧ (statement of sincerity), ⟦AR:a457⟧ (The word of piety), ⟦AR:a458⟧(excellent word),⟦AR:a459⟧ (strong handhold), ⟦AR:a460⟧ (call of truth) and ⟦AR:a461⟧ (price of Jannah).⟦AR:a462⟧ As this kalimah has been mentioned in various contexts in the Qur-aan Shareef, this chapter is divided into three parts. The first part includes those Aayaat in which the actual words of Kalimah Tayyibah do not occur, but are implied therein. Each Aayah is followed by a brief explanation, as given by the Sahaabah ⟦AR:a463⟧ and by Rasulullah ⟦AR:a464⟧ himself.","The second part consists of those Aayaat which contain the text of Kalimah Tayyibah i.e. ⟦AR:a465⟧ (Laailaaha illallaah) or a slight variation, such as⟦AR:a466⟧ (Laailaaha illaahu). As the words of the kalimah occur in these Aayaat, their translation has not been considered necessary. Only the name of the surah and Aayah number, in which the Aayah occurs, has been indicated. The third part includes the translation and explanation of those Ahaadith that describe the virtues and importance of this kalimah.","⟦AR:a467⟧","“Whatever has been done is merely through grace of Allah Ta’ala.”","SECTION 1 AAYAAT PERTAINING TO KALIMAH TAYYIBAH","This chapter contains those Aayaat in which the words of the Kalimah Tayyibah do not occur, although it is implied therein:","⟦AR:a468⟧","1(“Don’t you see how Allah Ta’ala explains through an example of the pure word as a pure tree that is firmly rooted and its branches reach the sky. It brings fruit at all times by the command of its Rabb. So Allah explains through examples for people so that they may reflect (ponder and understand). And the example of the evil word is like a miserable tree that is uprooted from the ground having no stability.” (Surah Ibraaheem - Aayah 24-26)","Note: Hadhrat Ibn Abbaas ⟦AR:a470⟧ has explained that the words “Kalimah Tayyibah” in this aayat mean the Kalimah Shahaadat ⟦AR:a471⟧ which is like a tree with its roots in the hearts of the Muslims and its branches spread out up to the Heavens, by means of which the deeds of the faithful climb up to the Heavens; and ⟦AR:a472⟧ (i.e. evil word) is the utterance of shirk, which prevents any good deed from being accepted. In another Hadith, it is stated by Ibn Abbaas ⟦AR:a473⟧ that, “bearing of fruit all the time” means that Allah Ta’ala be remembered day and night. It was narrated by Hadhrat Qataadah (rahmatullahi alayh) a Tabi’ee, that somebody had said to Rasulullah ⟦AR:a474⟧, “The rich have taken all the great rewards (by virtue of spending their wealth in charity).” Rasulullah ⟦AR:a475⟧ replied, “Tell me, can anybody reach the sky by piling up his goods one over the other. I am telling you of something, which has its roots in the Earth and its branches spread out in the Heavens. It is the recitation of the kalimah ten times each after every Salaah.”","⟦AR:a476⟧","c2\u002Fs1",{"number":5932,"title":6251,"kind":5598,"paragraphs":6252,"id":6255},"“Whosoever desires honour (should know that) all honour belongs to Allah Ta’ala alone. The pure word ascends up to Him, propelled by good deeds.” (Surah Faatir – Aayah 10)",[6253,6254],"Note: According to the majority of commentators, the Kalimah Tayyibah in this Aayah means ⟦AR:a478⟧, but some are of the opinion that it implies the kalimah of tasbeeh, as will be described in part two.","⟦AR:a479⟧","c2\u002Fs2",{"number":5631,"title":6257,"kind":5598,"paragraphs":6258,"id":6279},"“The word of your Rabb is perfect with regards to truth and justice.” (Surah An’aam - Aayah 115)",[6259,6260,6261,6262,6263,6264,6265,6266,6267,6268,6269,6270,6271,6272,6273,6274,6275,6276,6277,6278],"Note: According to Hadhrat Anas ⟦AR:a481⟧, Rasulullah ⟦AR:a482⟧ had said that the kalimah of the Rabb means the kalimah of ⟦AR:a483⟧ (laailaaha illallaah). But most commentators (due to other Ahaadith) are of the opinion that it means the Qur-aan Shareef.","⟦AR:a484⟧","4. “Allah Ta’ala keeps those who have Imaan steadfast by a firm word (i.e. the Kalimah) in this world and in the Aakhirah, and Allah Ta’ala allows the oppressors (wrong doers\u002F kuffaar) to go astray. Allah Ta’ala does as He wills.” (Surah Ibraaheem - Aayah 27)","Note: Hadhrat Baraa ⟦AR:a486⟧ stated that Rasulullah ⟦AR:a487⟧ said, “When, at the time of questioning in the grave, a Muslim bears witness to this kalimah ⟦AR:a488⟧ and this is what is meant by the words (firm statement) in this aayah. Hadhrat Aa’ishah ⟦AR:a489⟧ narrated that this refers to the questioning in the grave. Hadhrat Ibn Abbaas ⟦AR:a490⟧ said, “When a Muslim is about to die, the Malaaikah come to him, greet him, and convey glad tidings of Jannah. After his death, they accompany him and join his Janaazah Salaah. After he is buried, they make him sit up in the grave and then they question him. He replies","⟦AR:a491⟧","“I bear witness that there is nobody worthy of worship except Allah, and I bear witness that Muhammad is the messenger of Allah.”","this is what is implied in this aayat.”","Hadhrat Abu Qataadah ⟦AR:a492⟧ said that ⟦AR:a493⟧ (firm statement) refers to the Kalimah Tayyibah in this life, and an answer to the interrogation in the grave after death. Hadhrat Taa’oos (rahmatullahi alayh) also gave the same interpretation.","⟦AR:a494⟧","5. The true call (the Kalimah) in only for Him. Those whom they call besides Him does not respond to them at all. They are like a person who stretches out his hand for water so that it may reach his mouth but it will never reach. The prayer of the disbelievers is wasted.” (Surah R’ad - Aayah 14) Note: According to Hadhrat Ali ⟦AR:a496⟧, the words ⟦AR:a497⟧ (Da’watul Haqq, i.e. the propagation of truth) means tauheed (i.e, the Kalimah). Ibn Abbaas ⟦AR:a498⟧ as well as many others are reported to have said ‘Da’watul Haqq’ means the Shahaadah (i.e. this Kalimah).","⟦AR:a499⟧","6. “Say: O people of the book! Come to a word (matter of belief) that is common between us and you; that we worship none other but Allah Ta’ala and that we do not ascribe any partner to Him, and none of us shall take others as gods besides Allah Ta’ala. And if they turn away, then say, ‘Be witness that we are Muslims.’” (Surah Aali I’mraan - Aayah 64)","Note: This sacred aayah is self-explanatory. The word ‘kalimah’ in this aayah implies tauheed and the Kalimah Tayyibah. The same view-point has been categorically confirmed by Hadhrat Abu Aaliyah and Hadhrat Mujaahid (rahmatullahi alayhima).","⟦AR:a501⟧","7. “You (the followers of Muhammad ⟦AR:a503⟧) are the best of all nations, who have been raised for (the benefit of) mankind enjoining what is right, forbidding what is wrong and believing in Allah Ta’ala. If only the people of the book had Imaan, it would be better for them; among them are some who have Imaan while most of them are transgressors \u002F disobedient (kuffaar).”(Surah Aali I’mraan – Aayah 110)","⟦AR:a504⟧","(i.e. you enjoin","⟦AR:a505⟧","Note: Hadhrat Ibn Abbaas ⟦AR:a506⟧ has stated good) means that you encourage people to believe in and obey Allah Ta’ala and that this kalimah is, by far, the best and foremost of all the good things.","⟦AR:a507⟧","c2\u002Fs3",{"number":5664,"title":6281,"kind":5598,"paragraphs":6282,"id":6285},"“Establish Salaah at the two ends of the day and during portions of the night. Verily good deeds wipe out evil deeds. This is advice for those who will take heed (remember).” (Surah Hood – Aayah 114)",[6283,6284],"Note: The explanation of this sacred aayah is to be found in many Ahaadith. Rasulullah ⟦AR:a509⟧, while referring to this aayah had said that good deeds wipe out sins from one’s account. Hadhrat Abu Zar ⟦AR:a510⟧ says that he had once requested Rasulullah ⟦AR:a511⟧ to give him some advice and Rasulullah ⟦AR:a512⟧ replied “Fear Allah Ta’ala. If maybe you commit any sin, hurry up at once to do some virtuous deed so that the sin committed is compensated for and it is wiped off.” Then Abu Zar ⟦AR:a513⟧ continued to say that he asked Rasulullah ⟦AR:a514⟧ if this ⟦AR:a515⟧) was also counted amongst the virtues. At this, kalimah (⟦AR:a516⟧ Rasulullah ⟦AR:a517⟧ replied that this kalimah is the highest of all virtues. It is also quoted from Hadhrat Anas ⟦AR:a518⟧ that Rasulullah ⟦AR:a519⟧ had said “Whosoever, at any time during the day or night, recites the kalimah (⟦AR:a520⟧), his sins will be washed off (his account).”","⟦AR:a521⟧","c2\u002Fs4",{"number":6287,"title":6288,"kind":5598,"paragraphs":6289,"id":6297},"9","“Verily Allah Ta’ala instructs with justice, Ihsaan and giving",[6290,6291,6292,6293,6294,6295,6296],"(charity) to relatives and He forbids shameful\u002F immoral deeds, evil and oppression. He advises you so that you may take heed.” (Surah Nahl – Aayah 90)","Note: There are different versions regarding the interpretation of the word ⟦AR:a523⟧ (justice). In one version, Hadhrat Abdullah bin Abbaas ⟦AR:a524⟧ says that ⟦AR:a525⟧ (justice) means to say ⟦AR:a526⟧ and believe that nobody is worthy of worship except Allah Ta’ala, while ⟦AR:a527⟧ (goodness) means adherence to the commands of Allah Ta’ala.","⟦AR:a528⟧","10. “O, you who believe! Fear Allah Ta’ala and speak what is right, (if you do this) Allah Ta’ala will correct your (good) deeds and forgive your sins. Whoever obeys Allah Ta’ala and His Rasool ⟦AR:a530⟧, he has succeeded tremendously.” (Surah Ahzaab - Aayah 69 & 70)","Note: Hadhrat Abdullah bin Abbaas ⟦AR:a531⟧ and Hadhrat Ikramah ⟦AR:a532⟧","⟦AR:a533⟧","both are said to have been of the view that the meaning of (and speak what is right) is to recite the kalimah ⟦AR:a534⟧. According to one Hadith, three things constitute the best of all actions.","c2\u002Fs5",{"number":5623,"title":6299,"kind":5598,"paragraphs":6300,"id":6301},"The first is to make zikr of Allah Ta’ala under all circumstances; in happiness and in grief; in poverty and in affluence;",[],"c2\u002Fs6",{"number":5932,"title":6303,"kind":5598,"paragraphs":6304,"id":6305},"The second is to conduct oneself with justice even if one’s own interest is at stake; it must not be that you are hard on others while lenient on yourself. (i.e. regarding your own matters you try to find excuses).",[],"c2\u002Fs7",{"number":5631,"title":6307,"kind":5598,"paragraphs":6308,"id":6318},"The third is to help one’s brother financially.",[6309,6310,6311,6312,6313,6314,6315,6316,6317],"⟦AR:a535⟧","11. “So give glad tidings to my servants, who listen attentively to the speech (advice) and follow the best of it. These are the ones whom Allah Ta’ala has guided, and these are the men who possess intelligence (understanding).” (Surah Zumar – Aayah 17 & 18)","Note: Hadhrat Ibn Umar ⟦AR:a537⟧ said that Hadhrat Sa’eed bin Zaid, Hadhrat Abu Zar Ghifaari and Hadhrat Salmaan Faarsi ⟦AR:a538⟧, would ⟦AR:a539⟧ (laailaaha illallaah) even before they recite the Kalimah ⟦AR:a540⟧ embraced Islam. What is meant by the words ⟦AR:a541⟧ (the best utterance) in this sacred aayah is this kalimah. Hadhrat Zaid bin Aslam ⟦AR:a542⟧ had also said that this aayah relates to three persons who used to recite the Kalimah ⟦AR:a543⟧ even in their days of ignorance. They were Hadhrat Zaid bin Amr bin Nufail, Hadhrat Abu Zar Ghifaari and Hadhrat Salmaan Faarsi ⟦AR:a544⟧.","⟦AR:a545⟧","12. “He who brings the truth and confirms it; these are the people who have Taqwa. They shall have whatever they desire by their Rabb. This is the reward of those who do good. So that Allah Ta’ala may cancel their evil deeds and grant them the best reward for the good deeds they carried out.” (Surah Zumar - Aayah 33-35)","Note: Those who brought the message from Allah Ta’ala are the messengers (alayhimus salaam). The people who brought the message from Rasulullah ⟦AR:a549⟧ are the Ulama (May Allah accept their efforts). Hadhrat Ibnu Abbaas ⟦AR:a550⟧ is stated to have said that, “the true thing” means the Kalimah ⟦AR:a551⟧ (laailaaha illallaah). According to some commentators, the words ⟦AR:a552⟧ (one who brought the true message from Allah Ta’ala) refers to Rasulullah ⟦AR:a553⟧ and the words ⟦AR:a554⟧ (those who confirmed it) refer to the believers.","13. “Verily those who say, “Our Rabb is Allah Ta’ala” and are then steadfast, the Malaaikah shall surely descend upon them (saying) “Have no fear nor any grief but glad tidings of the Jannah which you were promised. We are your friends in this world and in the Aakhirah (Hereafter). There you shall have whatever your heart desires, and you shall have whatever you ask for. This is the hospitality from the most Forgiving, the most Merciful.”","(Surah Haa Meem Sajdah – Aayah 30)","⟦AR:a556⟧ (then Note: Hadhrat Ibn Abbaas ⟦AR:a557⟧ said that the words ⟦AR:a558⟧ remained steadfast) means that they remained steadfast in their belief in the kalimah. Hadhrat Ibrahim and Hadhrat Mujaahid (rahmatullahi alayhima) both supported the interpretation “they remained steadfast to the kalimah ⟦AR:a559⟧ until their death, and never indulged in shirk of any kind.”)⟦AR:a560⟧","c2\u002Fs8",{"number":5690,"title":6320,"kind":5598,"paragraphs":6321,"id":6326},"“Whose speech can be better than one who calls (men) to Allah",[6322,6323,6324,6325],"Ta’ala, does righteous deeds and says, ‘I am among the Muslims.’” (Surah Haa Meem Sajdah – Aayah 33) Note: Hadhrat Hasan ⟦AR:a561⟧ said that the words ⟦AR:a562⟧ (invite towards Allah) refers to the calling of ⟦AR:a563⟧ by the Muazzins. Aasim bin Hubairah (rahmatullahi alayh) advised, “After finishing azaan, one should recite","⟦AR:a564⟧","“Nobody is worthy of worship except Allah; Allah is the greatest and I am from among the Muslims.”","⟦AR:a565⟧","c2\u002Fs9",{"number":6328,"title":6329,"kind":5598,"paragraphs":6330,"id":6335},"15","“Can the reward of good be anything but good? So which favours of your Rabb do the two of you deny?” (Surah Rahmaan - Aayah 60 & 61)",[6331,6332,6333,6334],"Note: Hadhrat Ibn Abbaas ⟦AR:a566⟧ narrated that Rasulullah ⟦AR:a567⟧ had said regarding this aayah, that Allah Ta’ala says, “Can there be any other reward besides Jannah in the Aakhirah for the one who is blessed in this worldly life by the recitation of the kalimah.” Hadhrat Ikramah and Hadhrat Hasan ⟦AR:a568⟧ both have also said that the reward of ⟦AR:a569⟧ (laailaaha illallaah) cannot be anything but Jannah.","⟦AR:a571⟧","16. “Then Allah sent down His tranquility upon His Rasool and upon the believers and kept them firm upon the word of taqwa as they are most deserving of it and worthy of it.” (Surah Fath - Aayah 26) Note: ⟦AR:a573⟧ (the word taqwa) in this aayah means Kalimah Tayyibah as explained in many narrations. Hence, Hadhrat Abu Hurayrah ⟦AR:a574⟧ and Hadhrat Salama ⟦AR:a575⟧ quoted Rasulullah ⟦AR:a576⟧ as having said that it means ⟦AR:a577⟧ (laailaaha illallaah). The same view was expressed by Hadhrat Ubayy bin Ka’b, Hadhrat Ali, Hadhrat Umar, Hadhrat Ibn Abbaas, Hadhrat Ibn Umar, and many other Sahaabah ⟦AR:a578⟧. Ataa Khurasani (rahmatullahi alayh) was of the view that it meant the whole Kalimah Tayyibah i.e. ⟦AR:a579⟧ while Hadhrat Ali ⟦AR:a580⟧ had said that it meant ⟦AR:a581⟧ (laailaaha illallaah Allahu-Akbar). Tirmizi (rahmatullahi alayh) is stated to have quoted on the authority of Baraa ⟦AR:a582⟧ that this implied ⟦AR:a583⟧ (laailaaha illallaah).","⟦AR:a584⟧","c2\u002Fs10",{"number":5700,"title":6337,"kind":5598,"paragraphs":6338,"id":6341},"“Successful indeed is he who has purified (himself from kufr, shirk and spiritual diseases).” (Surah A’la - Aayah 14)",[6339,6340],"Note: Hadhrat Jaabir ⟦AR:a586⟧ has quoted Rasulullah ⟦AR:a587⟧ to have said that ⟦AR:a588⟧(purified) means that he declared his Imaan in ⟦AR:a589⟧ (Laailaaha illallaah Muhammadur Rasulullah) and gave up idol-worship. According to Hadhrat Ikramah ⟦AR:a590⟧, ⟦AR:a591⟧means he proclaimed laailaaha illallaah and this was also the viewpoint held by Ibn Abbaas ⟦AR:a592⟧.","⟦AR:a593⟧","c2\u002Fs11",{"number":5706,"title":6343,"kind":5598,"paragraphs":6344,"id":6348},"“As for him who gives (charity) and has taqwaa; and who believes in the most beautiful word. Surely we shall make the Great comfort (Jannah) easy for him.” (Surah Layl - Aayah 5-7)",[6345,6346,6347],"Note: ⟦AR:a594⟧(the great comfort) means Jannah, because in Jannah all kinds of comforts and facilities will be available. Further Allah Ta’ala will grace a man to make good deeds easy for him, which will hasten his entry into Jannah. Many commentators are of the view that the above-mentioned aayah was revealed in favour of Hadhrat Abu Bakr ⟦AR:a595⟧. According to Hadhrat Ibn Abbaas ⟦AR:a596⟧ the word ⟦AR:a597⟧(good thing) mentioned in this aayah means the kalimah. Hadhrat Abu Abdur Rahmaan Sulami ⟦AR:a598⟧ also shares this view. Hadhrat Imaam-e-A’zam Abu Hanifah (rahmatullahi alayh), quoting on the authority of Hadhrat Abu Zubair and Hadhrat Jaabir ⟦AR:a599⟧ says, that Rasulullah ⟦AR:a600⟧ read the words ⟦AR:a601⟧(saddaqa bil husna) and explained that it means testifying in⟦AR:a602⟧ (laailaaha illallaah) and then he read ⟦AR:a603⟧","⟦AR:a604⟧ (kazzaba bil husna) and said that it refers to the one who has rejected ⟦AR:a605⟧ (laailaaha illallaah).","⟦AR:a606⟧","c2\u002Fs12",{"number":6350,"title":6351,"kind":5598,"paragraphs":6352,"id":6356},"19","“He who does a good deed will receive (reward) ten times as much.",[6353,6354,6355],"(and on the other hand) He who does an evil deed will be punished only according to as much as his evil and they will not be oppressed.” (Surah An’aam - Aayah 160)","Note: When this aayah was revealed, someone asked Rasulullah ⟦AR:a608⟧ if the reciting of laailaaha illallaah was also among their virtuous deeds. Rasulullah ⟦AR:a609⟧ replied that laailaaha illallaah is the best of all virtues. Hadhrat Abdullah bin Abbaas ⟦AR:a610⟧ and Hadhrat Abdullah bin Mas’ood ⟦AR:a611⟧ say that ⟦AR:a612⟧ ‘hasanah’ (virtue) means laailaaha illallaah. Hadhrat Abu Hurayrah ⟦AR:a613⟧ also holds the same ZIKR view. Similar meanings were also narrated by Hadhrat Abu Zar Ghifaari ⟦AR:a614⟧ on the authority of Rasulullah ⟦AR:a615⟧ who held the view that laailaaha illallaah was the best amongst all virtuous deeds. According to Hadhrat Abu Hurayrah ⟦AR:a616⟧, one good deed is multiplied ten times over as a general principle, but, for the muhaajireen, reward for one good deed is multiplied seven hundred times.","⟦AR:a617⟧","c2\u002Fs13",{"number":5714,"title":6358,"kind":5598,"paragraphs":6359,"id":6363},"“Ha-Meem. This Book is revealed from Allah Ta’ala, the Mighty",[6360,6361,6362],"(Exalted in power), the All Knowing, Who forgives sins and accepts repentance, Severe in punishment and All Powerful. There is no god but He. All shall return to Him.” (Surah Mu’min – Aayah 1-3)","Note: In an explanation of this aayah, Hadhrat Abdullah bin Umar ⟦AR:a619⟧ says that Allah Ta’ala is the forgiver of sins for those who say laailaaha illallaah. He is the acceptor of the taubah for one who recites laailaaha illallaah, and is the giver of severe punishment for one who does not proclaim the words laailaaha illallaah. The meaning of ⟦AR:a620⟧ (Zit Taul) is the One who is extremely rich, and laailaaha illallaah is a refutation to the Quraish, who did not believe in the Oneness of Allah Ta’ala; ⟦AR:a621⟧(ilayhil maseer) implies that one who says laailaaha illallaah will return to Allah Ta’ala for entry into Jannah, while one who rejects laailaaha illallaah will return to Him for entry into Jahannam.","⟦AR:a622⟧","c2\u002Fs14",{"number":5720,"title":6365,"kind":5598,"paragraphs":6366,"id":6374},"“He who rejects false deities (shaytaan and idols) and believes in",[6367,6368,6369,6370,6371,6372,6373],"Allah Ta’ala has grasped the firm \u002F strong handhold, which will never break.” (Surah Baqarah - Aayah 256)","Note: Hadhrat Ibn Abbaas ⟦AR:a624⟧ says that ⟦AR:a625⟧(u’rwatul wusqaa) “a firm grasp” means proclaiming laailaaha illallaah. The same ZIKR interpretation is also related from Sufyaan (rahmatullahi alayh) that ⟦AR:a626⟧ (u’rwatul wusqaa) refers to the kalimah of ikhlaas.","CONCLUSION:","⟦AR:a627⟧","SECTION 2 AAYAAT PERTAINING TO THE KALIMAH TAYYIBAH WHEREIN THE KALIMAH APPEARS IN FULL OR IN PART","This chapter includes such Aayaat which contains the Kalimah Tayyibah in full or in part, or its equivalent in different words but having the same meaning. The Kalimah Tayyibah (laailaaha illallaah) means that there is no deity except Allah Ta’ala. The words⟦AR:a628⟧ (maa min ilaahin ghairuh) also has the same meaning, that there is no deity except Allah Ta’ala. This is also the meaning of ⟦AR:a629⟧ (laailaaha illaa hu), and the words ⟦AR:a630⟧ (laa na’budu illallaah), we do not worship anyone besides Allah Ta’ala, have a similar meaning. This is also the meaning of ⟦AR:a631⟧ (laa na’budu illaa iyyaah), we do not worship anybody other than Allah Ta’ala and ⟦AR:a632⟧ (innamaa huwa ilaahu waahid) (He is ZIKR the only one worthy of worship). There are other similar Aayaat, which have the same meaning as Kalimah Tayyibah. The surah and aayah number in which each such aayah is found has been indicated below. In fact, the whole Qur-aan Shareef is an explanation of the Kalimah Tayyibah, because the basic objective of the Qur-aan Shareef and of the Deen of Islam is Tauheed. It was to propagate tauheed that the messengers of Allah Ta’ala were sent to people at different times. Tauheed is the common objective of all the divine religions, and it is for this reason that the subject of tauheed has all along been dealt with under different headings to establish its truth. (to confirm the concept of Tauheed, different acts of Ibaadat have been prescribed) And this is the objective of Kalimah Tayyibah.","⟦AR:a633⟧","c2\u002Fs15",{"number":5623,"title":6376,"kind":5598,"paragraphs":6377,"id":6380},"“Your God is one God. There is no other God besides Him; The Most",[6378,6379],"Beneficent, The Most Merciful.” (Surah Baqarah – Aayah 163)","⟦AR:a634⟧","c2\u002Fs16",{"number":5932,"title":6382,"kind":5598,"paragraphs":6383,"id":6385},"“Allah Ta’ala (is such that) there is no god besides Him. He is Ever",[6384],"Living, The Maintainer (of everything).” (Surah Baqarah - Aayah 255)","c2\u002Fs17",{"number":5631,"title":6382,"kind":5598,"paragraphs":6387,"id":6390},[6388,6389],"Living, The Maintainer (of everything).” (Surah Aali I’mraan – Aayah 2)","⟦AR:a636⟧","c2\u002Fs18",{"number":5639,"title":6392,"kind":5598,"paragraphs":6393,"id":6395},"“Allah Ta’ala Himself is witness that there is no god but Him. And the Malaaikah and the men of knowledge (are also witnesses to this).” (Surah Aalil’mraan - Aayah 18)",[6394],"⟦AR:a637⟧","c2\u002Fs19",{"number":5645,"title":6397,"kind":5598,"paragraphs":6398,"id":6401},"“There is no god but Him. The Mighty, The Wise.”",[6399,6400],"(Surah Aali I’mraan - Aayah 18)","⟦AR:a638⟧","c2\u002Fs20",{"number":5651,"title":6403,"kind":5598,"paragraphs":6404,"id":6407},"“And there is no god besides Allah Ta’ala, and verily Allah Ta’ala is",[6405,6406],"The Mighty, The Wise.” (Surah Aali I’mraan - Aayah 62)","⟦AR:a640⟧","c2\u002Fs21",{"number":5658,"title":6409,"kind":5598,"paragraphs":6410,"id":6412},"“Come to a word (agreement) that is common between us and you, that we worship none other but Allah.” (Surah Aali I’mraan – Aayah 64)",[6411],"⟦AR:a642⟧","c2\u002Fs22",{"number":5664,"title":6414,"kind":5598,"paragraphs":6415,"id":6417},"“Allah Ta’ala (is such that) there is no god besides Him; He will most definitely gather all of you on the Day of Qiyaamah.” (Surah Nisaa’- Aayah 87)",[6416],"⟦AR:a644⟧","c2\u002Fs23",{"number":6287,"title":6419,"kind":5598,"paragraphs":6420,"id":6422},"“And there is no god besides one Allah Ta’ala.”",[6421],"(Surah Maa'idah - Aayah 73))⟦AR:a646⟧","c2\u002Fs24",{"number":5672,"title":6424,"kind":5598,"paragraphs":6425,"id":6427},"“Say: ‘He (Allah Ta’ala) is One God.’” (Surah An'aam - Aayah 19)",[6426],"⟦AR:a647⟧","c2\u002Fs25",{"number":6429,"title":6430,"kind":5598,"paragraphs":6431,"id":6434},"11","“Which god besides Allah Ta’ala can restore them to you?”",[6432,6433],"(Surah An'aam - Aayah 46)","⟦AR:a649⟧","c2\u002Fs26",{"number":6436,"title":6437,"kind":5598,"paragraphs":6438,"id":6441},"12","That is Allah, your Rabb. There is no god besides Him.",[6439,6440],"(Surah An'aam - Aayah 102)","⟦AR:a651⟧","c2\u002Fs27",{"number":5683,"title":6443,"kind":5598,"paragraphs":6444,"id":6446},"“There is no god besides Allah, and turn away from those who join partners with Allah Ta’ala.” (Surah An'aam - Aayah 106)",[6445],"⟦AR:a652⟧","c2\u002Fs28",{"number":5690,"title":6448,"kind":5598,"paragraphs":6449,"id":6452},"“He said: Shall I seek for you a god other than Allah.”",[6450,6451],"(Surah A'araaf – Aayah 140)","⟦AR:a653⟧","c2\u002Fs29",{"number":6328,"title":6454,"kind":5598,"paragraphs":6455,"id":6456},"There is no god besides He (Allah). It is He that gives both life and death. (Surah A'araaf – Aayah 158))⟦AR:a654⟧",[],"c2\u002Fs30",{"number":6458,"title":6459,"kind":5598,"paragraphs":6460,"id":6463},"16","“They were commanded to worship only the One God (Allah",[6461,6462],"Ta’ala). There is no god besides Him.” (Surah Taubah – Aayah 31)","⟦AR:a655⟧","c2\u002Fs31",{"number":5700,"title":6465,"kind":5598,"paragraphs":6466,"id":6468},"“Allah Ta’ala is sufficient for me. There is none worthy of worship but Him (Allah Ta’ala). On Him only I have put my trust and He is the Rabb of the glorious Throne.” (Surah Taubah – Aayah 129)",[6467],"⟦AR:a656⟧","c2\u002Fs32",{"number":5706,"title":6470,"kind":5598,"paragraphs":6471,"id":6474},"“This is Allah Ta’ala your Rabb, therefore you should worship",[6472,6473],"Him.” (Surah Yunus – Aayah 3)","⟦AR:a658⟧","c2\u002Fs33",{"number":6350,"title":6476,"kind":5598,"paragraphs":6477,"id":6479},"“That Allah is your true Rabb.” (Surah Yunus – Aayah 32)",[6478],"⟦AR:a659⟧","c2\u002Fs34",{"number":5714,"title":6481,"kind":5598,"paragraphs":6482,"id":6485},"“He said, there is none worthy of worship except Him (Allah), in",[6483,6484],"Whom the Banu Israaeel believe, and I am of those who surrender (to Him).” (Surah Yunus – Aayah 90)","⟦AR:a662⟧","c2\u002Fs35",{"number":5720,"title":6487,"kind":5598,"paragraphs":6488,"id":6491},"“I do not worship what you worship besides Allah Ta’ala.”",[6489,6490],"(Surah Yunus – Aayah 104)","⟦AR:a663⟧","c2\u002Fs36",{"number":5727,"title":6493,"kind":5598,"paragraphs":6494,"id":6496},"“Be assured that this (Qur-aan) has been revealed by the knowledge of Allah Ta’ala, and there is no god besides Him (Allah Ta’ala).” (Surah Hood - Aayah 14)",[6495],"⟦AR:a665⟧","c2\u002Fs37",{"number":6498,"title":6499,"kind":5598,"paragraphs":6500,"id":6501},"23","“That you worship none but Allah Ta’ala,” (Surah Hood - Aayah 26)",[],"c2\u002Fs38",{"number":5735,"title":6503,"kind":5598,"paragraphs":6504,"id":6506},"25. 26. “He said: O my people worship Allah; you have no other god but Him.” (Surah Hood – Aayah 50, 61 & 84)",[6505],"⟦AR:a667⟧","c2\u002Fs39",{"number":6508,"title":6509,"kind":5598,"paragraphs":6510,"id":6512},"27","“Are many gods better or Allah Ta’ala who is One and The",[6511],"Almighty? (Surah Yusuf - Aayah 39))⟦AR:a668⟧","c2\u002Fs40",{"number":5756,"title":6514,"kind":5598,"paragraphs":6515,"id":6517},"“He has commanded that you worship none but Him.”",[6516],"(Surah Yusuf - Aayah 40))⟦AR:a669⟧","c2\u002Fs41",{"number":5763,"title":6519,"kind":5598,"paragraphs":6520,"id":6523},"“Say, He is my Rabb, there is none worthy of worship but Him",[6521,6522],"(Allah).” (Surah Ra’d - Aayah 30)","⟦AR:a670⟧","c2\u002Fs42",{"number":5770,"title":6525,"kind":5598,"paragraphs":6526,"id":6529},"“And that they may know that He (Allah) is only One God.”",[6527,6528],"(Surah Ibraaheem - Aayah 52)","⟦AR:a671⟧","c2\u002Fs43",{"number":6531,"title":6532,"kind":5598,"paragraphs":6533,"id":6536},"31","“There is none worthy of worship but Myself, so fear Me.”",[6534,6535],"(Surah Nahl - Aayah 2)","⟦AR:a672⟧","c2\u002Fs44",{"number":5777,"title":6538,"kind":5598,"paragraphs":6539,"id":6541},"“Your Allah is one Allah.” (Surah Nahl - Aayah 22)",[6540],"⟦AR:a674⟧","c2\u002Fs45",{"number":5783,"title":6543,"kind":5598,"paragraphs":6544,"id":6546},"“He is just one Allah.” (Surah Nahl - Aayah 51)",[6545],"⟦AR:a676⟧","c2\u002Fs46",{"number":6548,"title":6549,"kind":5598,"paragraphs":6550,"id":6553},"34","“And do not set up with Allah any other god.”",[6551,6552],"(Surah Bani Israa-eel - Aayah 22)","⟦AR:a677⟧","c2\u002Fs47",{"number":5793,"title":6555,"kind":5598,"paragraphs":6556,"id":6558},"“Say if there had been other gods with Him (Allah), as they say \u002F claim.” (Surah Bani Israa-eel - Aayah 42)",[6557],"⟦AR:a678⟧","c2\u002Fs48",{"number":5799,"title":6560,"kind":5598,"paragraphs":6561,"id":6564},"“They said: Our Rabb is the Rabb of the heavens and the earth.",[6562,6563],"Never shall we call upon any other god besides Him (Allah).” We will never accept another god besides Him. (Surah Kahf - Aayah 14)","⟦AR:a679⟧","c2\u002Fs49",{"number":5805,"title":6566,"kind":5598,"paragraphs":6567,"id":6570},"“These are our people who have taken other gods besides Him",[6568,6569],"(Allah Ta’ala).” (Surah Kahf - Aayah 15)","⟦AR:a680⟧","c2\u002Fs50",{"number":5811,"title":6572,"kind":5598,"paragraphs":6573,"id":6576},"“Revelation has come to me that your Allah is one Allah.”",[6574,6575],"(Surah Kahf - Aayah 110)","⟦AR:a682⟧","c2\u002Fs51",{"number":5818,"title":6578,"kind":5598,"paragraphs":6579,"id":6582},"“Verily, Allah Ta’ala is my Rabb and your Rabb, so worship Him.”",[6580,6581],"(Surah Maryam - Aayah 36)","⟦AR:a684⟧","c2\u002Fs52",{"number":6584,"title":6585,"kind":5598,"paragraphs":6586,"id":6589},"40","“Allah! There is none worthy of worship but Him (Allah Ta’ala).”",[6587,6588],"(Surah Taahaa - Aayah 8)","⟦AR:a685⟧","c2\u002Fs53",{"number":5826,"title":6591,"kind":5598,"paragraphs":6592,"id":6593},"“Verily, I am Allah. There is none worthy of worship besides Me, so worship Me.” (Surah Taahaa - Aayah 14))⟦AR:a687⟧",[],"c2\u002Fs54",{"number":5833,"title":6595,"kind":5598,"paragraphs":6596,"id":6598},"“But your Rabb is the one Allah, besides whom there is none worthy of worship.” (Surah Taahaa - Aayah 98)",[6597],"⟦AR:a688⟧","c2\u002Fs55",{"number":5839,"title":6600,"kind":5598,"paragraphs":6601,"id":6604},"If there were (in the Heavens and the Earth) other gods besides",[6602,6603],"Allah Ta’ala, there would have been disorder in both of them. (The two would be in chaos).” (Surah Ambiyaa - Aayah 22)","⟦AR:a689⟧","c2\u002Fs56",{"number":5845,"title":6606,"kind":5598,"paragraphs":6607,"id":6610},"“Have they taken others to be worthy of worship besides Him",[6608,6609],"(Allah Ta’ala).” (Surah Ambiyaa - Aayah 24)","⟦AR:a690⟧","c2\u002Fs57",{"number":5853,"title":6612,"kind":5598,"paragraphs":6613,"id":6615},"“We (Allah Ta’ala) have revealed to him (The Rasool) that there is none worthy of worship besides Me (Allah Ta’ala), so make my Ibaadah.” (Surah Ambiyaa - Aayah 25)",[6614],"⟦AR:a692⟧","c2\u002Fs58",{"number":5859,"title":6617,"kind":5598,"paragraphs":6618,"id":6621},"“Or do they have gods who can protect them from us?”",[6619,6620],"(Surah Ambiyaa - Aayah 43)","⟦AR:a693⟧","c2\u002Fs59",{"number":6623,"title":6624,"kind":5598,"paragraphs":6625,"id":6627},"47","“Do you then worship such things besides Allah Ta’ala that can neither be of any good to you, nor do you harm?” (Surah Ambiyaa - Aayah 66)",[6626],"⟦AR:a694⟧","c2\u002Fs60",{"number":5867,"title":6629,"kind":5598,"paragraphs":6630,"id":6633},"“There is no god besides You: Glory be to You.”",[6631,6632],"(Surah Ambiyaa - Aayah 87)","⟦AR:a696⟧","c2\u002Fs61",{"number":5874,"title":6635,"kind":5598,"paragraphs":6636,"id":6639},"“It has come to me by revelation that your God is only One God",[6637,6638],"(Allah).” (Surah Ambiyaa - Aayah 108)","⟦AR:a698⟧","c2\u002Fs62",{"number":5882,"title":6641,"kind":5598,"paragraphs":6642,"id":6645},"“Your God is One God, so submit unto Him.”",[6643,6644],"(Surah Hajj - Aayah 34)","⟦AR:a700⟧","c2\u002Fs63",{"number":5888,"title":6647,"kind":5598,"paragraphs":6648,"id":6651},"& 52. “Worship only Allah Ta’ala, you have no other god but Him",[6649,6650],"(Allah Ta’ala).” (Surah Mu'minoon - Aayaat 23 & 32)","⟦AR:a702⟧","c2\u002Fs64",{"number":6653,"title":6654,"kind":5598,"paragraphs":6655,"id":6657},"53","“Nor is there any god along with Him.” (Surah Mu'minoon - Aayah 91)",[6656],"⟦AR:a703⟧","c2\u002Fs65",{"number":5904,"title":6659,"kind":5598,"paragraphs":6660,"id":6663},"“Exalted is Allah Ta’ala, the True King! There is no god besides",[6661,6662],"Him (Allah Ta’ala).” (Surah Mu'minoon - Aayah 116)","⟦AR:a705⟧","c2\u002Fs66",{"number":6665,"title":6666,"kind":5598,"paragraphs":6667,"id":6669},"55","“He who calls on (worships) any other god with Allah Ta’ala, has no proof for it. His reckoning is only with his Rabb.” (Surah Mu’minoon - Aayah 117)",[6668],"⟦AR:a706⟧","c2\u002Fs67",{"number":6671,"title":6672,"kind":5598,"paragraphs":6673,"id":6675},"56","“Can there be another god besides Allah?” (Surah Naml - Aayah 61-64)",[6674],"⟦AR:a707⟧","c2\u002Fs68",{"number":6677,"title":6678,"kind":5598,"paragraphs":6679,"id":6681},"57","“And He is Allah. There is no god but He. To Him belongs all praise.” (Surah Qasas - Aayah 70)",[6680],"⟦AR:a709⟧","c2\u002Fs69",{"number":6683,"title":6684,"kind":5598,"paragraphs":6685,"id":6687},"58","“Is there any god other than Allah Ta’ala, who can bring night to you?” (Surah Qasas - Aayah 72)",[6686],"⟦AR:a711⟧","c2\u002Fs70",{"number":6689,"title":6690,"kind":5598,"paragraphs":6691,"id":6694},"59","“And do not call on (worship) any other god besides Allah Ta’ala.",[6692,6693],"There is none worthy of worship but He.” (Surah Qasas - Aayah 72)","⟦AR:a712⟧","c2\u002Fs71",{"number":6696,"title":6697,"kind":5598,"paragraphs":6698,"id":6700},"60","“And our Allah and Your Allah is One.” (Surah A’nkaboot - Aayah 46)",[6699],"⟦AR:a714⟧","c2\u002Fs72",{"number":6702,"title":6703,"kind":5598,"paragraphs":6704,"id":6706},"61","“There is none worthy of worship but He. So to where are you wandering?” (Surah Faatir - Aayah 3)",[6705],"⟦AR:a715⟧","c2\u002Fs73",{"number":6708,"title":6709,"kind":5598,"paragraphs":6710,"id":6711},"62","“Verily your Rabb is surely One.” (Surah Saaffaat – Aayah 4)",[],"c2\u002Fs74",{"number":6713,"title":6714,"kind":5598,"paragraphs":6715,"id":6717},"63","“For when it was said to them: There is none worthy of worship besides Allah Ta’ala, they were too proud.” (Surah Saaffaat - Aayah 35)",[6716],"⟦AR:a718⟧","c2\u002Fs75",{"number":6719,"title":6720,"kind":5598,"paragraphs":6721,"id":6724},"64","“Has he made all the gods (that we worship) into One God",[6722,6723],"(Allah)?” (Surah Saad - Aayah 5)","⟦AR:a719⟧","c2\u002Fs76",{"number":6726,"title":6727,"kind":5598,"paragraphs":6728,"id":6730},"65","“There is no god besides Allah, The One, The Being who controls everything.” (Surah Saad – Aayah 65)",[6729],"⟦AR:a720⟧","c2\u002Fs77",{"number":6732,"title":6733,"kind":5598,"paragraphs":6734,"id":6737},"66","“He is Allah, The One, The Being who controls everything.”",[6735,6736],"(Surah Zumar - Aayah 4)","⟦AR:a722⟧","c2\u002Fs78",{"number":6739,"title":6740,"kind":5598,"paragraphs":6741,"id":6743},"67","“That is Allah. Your Rabb (the Cherisher) to Whom all kingdoms belong. There is none worthy of worship but He.” (Surah Zumar - Aayah 6)",[6742],"⟦AR:a724⟧","c2\u002Fs79",{"number":6745,"title":6746,"kind":5598,"paragraphs":6747,"id":6750},"68","“There is none worthy of worship but Him, all shall return to",[6748,6749],"Him.” (Surah Mu'min – Aayah 3)","⟦AR:a725⟧","c2\u002Fs80",{"number":6752,"title":6753,"kind":5598,"paragraphs":6754,"id":6757},"69","“There is no god besides Allah. So to where are you wandering?”",[6755,6756],"(Surah Mu'min – Aayah 62)","⟦AR:a726⟧","c2\u002Fs81",{"number":6759,"title":6760,"kind":5598,"paragraphs":6761,"id":6763},"70","“He is the Living besides Whom no other deserves to be worshiped, so worship Him.” (Surah Mu'min – Aayah 65)",[6762],"⟦AR:a727⟧","c2\u002Fs82",{"number":6765,"title":6766,"kind":5598,"paragraphs":6767,"id":6770},"71","“It is revealed to me that your deity is One Deity.”",[6768,6769],"(Surah Haameem Sajdah - Aayah 6)","⟦AR:a728⟧","c2\u002Fs83",{"number":6772,"title":6773,"kind":5598,"paragraphs":6774,"id":6777},"72","“You should not worship (any god) but Allah.”",[6775,6776],"(Surah Haameem Sajdah - Aayah 14)","⟦AR:a729⟧","c2\u002Fs84",{"number":6779,"title":6780,"kind":5598,"paragraphs":6781,"id":6783},"73","“Allah is our Rabb and your Rabb.” (Surah Shooraa – Aayah 15)",[6782],"⟦AR:a730⟧","c2\u002Fs85",{"number":6785,"title":6786,"kind":5598,"paragraphs":6787,"id":6790},"74","“Did we appoint gods to be worshipped besides Rahmaan (the",[6788,6789],"Beneficent?).” (Surah Zukhruf – Aayah 45)","⟦AR:a731⟧","c2\u002Fs86",{"number":6792,"title":6793,"kind":5598,"paragraphs":6794,"id":6796},"75","“The Rabb of the heavens and the earth and all that is between them.” (Surah Dukhaan - Aayah 7)",[6795],"⟦AR:a733⟧","c2\u002Fs87",{"number":6798,"title":6799,"kind":5598,"paragraphs":6800,"id":6803},"76","“There is no god but He. It is He who gives life and gives death.”",[6801,6802],"(Surah Dukhaan - Aayah 8)","⟦AR:a735⟧","c2\u002Fs88",{"number":6805,"title":6806,"kind":5598,"paragraphs":6807,"id":6810},"77","“You should not worship (any god) except Allah Ta’ala.”",[6808,6809],"(Surah A’hqaaf – Aayah 21)","⟦AR:a736⟧","c2\u002Fs89",{"number":6812,"title":6813,"kind":5598,"paragraphs":6814,"id":6817},"78","“Know that there is no god but Allah Ta’ala.”",[6815,6816],"(Surah Muhammad - Aayah 19)","⟦AR:a737⟧","c2\u002Fs90",{"number":6819,"title":6820,"kind":5598,"paragraphs":6821,"id":6824},"79","“And do not ascribe any other god along with Allah.”",[6822,6823],"(Surah Zaariyaat - Aayah 51)","⟦AR:a738⟧","c2\u002Fs91",{"number":6826,"title":6827,"kind":5598,"paragraphs":6828,"id":6831},"80","“He is Allah besides Whom there is no other god.",[6829,6830],"(Surah Hashr - Aayah 22)","⟦AR:a740⟧","c2\u002Fs92",{"number":6833,"title":6834,"kind":5598,"paragraphs":6835,"id":6837},"81","“We absolve (free) ourselves from you and from that which you worship beside Allah Ta’ala.” (Surah Mumtah’inah – Aayah 4)",[6836],"⟦AR:a742⟧","c2\u002Fs93",{"number":6839,"title":6840,"kind":5598,"paragraphs":6841,"id":6844},"82","“Allah! There is none worthy of worship but He.”",[6842,6843],"(Surah Taghaabun - Aayah 13)","⟦AR:a743⟧","c2\u002Fs94",{"number":6846,"title":6847,"kind":5598,"paragraphs":6848,"id":6851},"83","“He is the Rabb of the East and the West; there is no god but He",[6849,6850],"(Allah Ta’ala), so adopt Him as your guardian.” (Surah Muzzammil - Aayah 9)","⟦AR:a744⟧","c2\u002Fs95",{"number":6853,"title":6854,"kind":5598,"paragraphs":6855,"id":6856},"84","“I (as a Muslim) do not worship what you worship, nor do you worship that which I worship (Allah Ta’ala).” (Surah Kaafiroon - Aayah 2-3))⟦AR:a745⟧",[],"c2\u002Fs96",{"number":6858,"title":6859,"kind":5598,"paragraphs":6860,"id":7101},"85","“Say, He, Allah Ta’ala is One.” (Surah lkhlaas - Aayah 1)",[6861,6862,6863,6864,6865,6866,6867,6868,6869,6870,6871,6872,6873,6874,6875,6876,6877,6878,6879,6880,6881,6882,6883,6884,6885,6886,6887,6888,6889,6890,6891,6892,6893,6894,6895,6896,6897,6898,6899,6900,6901,6902,6903,6904,6905,6906,6907,6908,6909,6910,6911,6912,6913,6914,6915,6916,6917,6918,6919,6920,6921,6922,6923,6924,6925,6926,6927,6928,6929,6930,6931,6932,6933,6934,6935,6936,6937,6938,6939,6940,6941,6942,6943,6944,6945,6946,6947,6948,6949,6950,6951,6952,6953,6954,6955,6956,6957,6958,6959,6960,6961,6962,6963,6964,6965,6966,6967,6968,6969,6970,6971,6972,6973,6974,6975,6976,6977,6978,6979,6980,6981,6982,6983,6984,6985,6986,6987,6988,6989,6990,6991,6992,6993,6994,6995,6996,6997,6998,6999,7000,7001,7002,7003,7004,7005,7006,7007,7008,7009,7010,7011,7012,7013,7014,7015,7016,7017,7018,7019,7020,7021,7022,7023,7024,7025,7026,7027,7028,7029,7030,7031,7032,7033,7034,7035,7036,7037,7038,7039,7040,7041,7042,7043,7044,7045,7046,7047,7048,7049,7050,7051,7052,7053,7054,7055,7056,7057,7058,7059,7060,7061,7062,7063,7064,7065,7066,7067,7068,7069,7070,7071,7072,7073,7074,7075,7076,7077,7078,7079,7080,7081,7082,7083,7084,7085,7086,7087,7088,7089,7090,7091,7092,7093,7094,7095,7096,7097,7098,7099,7100],"The above are the eighty-five Aayaat, in which, text of the Kalimah Tayyibah or its equivalent in meaning are mentioned. There are still many more Aayaat, which equally convey the same meaning of the Kalimah. I have stated this in the beginning of this section. Tauheed is the fundamental basis of Deen, and therefore the more a man is grounded in Tauheed, the more steadfast he shall be on Deen. Tauheed in the Qur-aan Shareef has been described from various viewpoints and in various forms and aspects, so that it may penetrate through the very depths of the heart and it firmly settles there, leaving no room for anything besides the remembrance of Allah Ta’ala to enter.","SECTION 3 AHAADITH PERTAINING TO THE KALIMAH TAYYIBAH VIRTUES OF This chapter includes such Ahaadith which describe the virtues and ZIKR blessings of reciting Kalimah Tayyibah. When there are so many Aayaat on this subject, then what can one say about the number of Ahaadith; it is therefore difficult to record all of them here. Only a few will be given by way of example.","Hadith 1 -The Best Zikr and the Best Dua","⟦AR:a746⟧","⟦AR:a747⟧(⟦AR:a748⟧","Hadhrat Jaabir ⟦AR:a750⟧ narrates that Rasulullah ⟦AR:a751⟧ has said, “Of all the azkaar (plural of zikr), the repetition of laailaaha illallaah is the best, and of all the du’as, Alhamdulillaah is the best.”","Note: That it is the best of all azkaar is quite evident; this is mentioned in many Ahaadith. In fact when the whole of Deen depends on this Kalimah Tauheed, there can be no doubt that it is the highest of all azkaar. Alhamdulillaah has been regarded as the best dua, because praising the one who is the most benevolent being is in fact a form of begging from him. It is quite common that by writing poetry in praise of a wealthy person or authority does not mean anything else other than begging for his favours or riches.","Hadhrat Ibn Abbaas ⟦AR:a752⟧ says that one who recites laailaaha illallaah should follow it by reciting alhamdulillaah, because in the Qur-aan Shareef the Aayah:","⟦AR:a753⟧","Ask Allah with sincere devotion. (Surah Mu’min - Aayah 65) is followed by ⟦AR:a754⟧ (All praise is for Allah Who is the Cherisher of the universe). Mulla Ali Qari (rahmatullahi alayh) has stated: “There is not the slightest doubt that Kalimah Tayyibah is by far the best and foremost of all azkaar because it is that foundation of Deen around which the whole religion of Islam rotates. Therefore, the Sufis and saints emphasize its importance and prefer it over all other azkaar and advise their followers to make extensive zikr. Experience has shown that the benefits of Kalimah Tayyibah far out-weigh those from other forms of zikr. There is a well-known story of Sayyid Ali bin Maymoon Maghrabi (rahmatullahi alayh). Once, Shaikh Ulwani Hamawi, who was a great scholar, Mufti and teacher of his age, came to learn zikr from Sayyid Ali bin Maymoon Maghrabi (rahmatullahi alayh). The Sayyid (rahmatullahi alayh) devoted special attention to him and made him give up all his other routines, such as teaching and writing fataawa, etc. and to take up zikr all the time. Noticing this, the common people (who have no work other than criticizing and hurling abuse) started finding fault and began condemning and criticizing the Shaikh that this Aalim has now been lost to them and they were being deprived of benefiting from him etc. A few days later, when the Sayyid (rahmatullahi alayh) came to know that Shaikh Ulwani was occasionally reciting the Qur-aan Shareef, he stopped him from this recitation also. At this, the people lost their senses and openly accused the Sayyid of irreligiousness and deviation. After some time, when the Shaikh observed that the zikr has had its effect on his heart, the Sayyid allowed him to resume the recitation of the Qur-aan Shareef. When he opened the Qur-aan Shareef, every word and aayah emerged with new meanings and significance he had never thought of before. The Sayyid (rahmatullahi alayh) then explained: “Allah Forbid, My intention was not to stop him from reciting the Qur-aan Shareef, but rather it was to help him achieve these insights.”","This Kalimah constitutes the fundamental basis of Deen and the root of Imaan (faith). Therefore, the greater the devotion to this Kalimah, the more firmly will Imaan be rooted. Imaan depends on this Kalimah and the very existence of this world depends on it. According to a Hadith, the Day of Qiyaamah will not dawn as long as there exists on Earth a single person reciting the Kalimah. In other Ahaadith it is mentioned that as long as there lives a single man on Earth who remembers Allah Ta’ala, Qiyaamah will not take place.","Hadith 2 – The special Zikr of Moosa (alayhis salaam)","⟦AR:a755⟧","⟦AR:a757⟧(⟦AR:a758⟧","Hadhrat Abu Saeed Khudri ⟦AR:a760⟧ narrates that Rasulullah ⟦AR:a761⟧ is reported to have said: “Once Hadhrat Moosa (alayhis salaam) made dua to Allah Ta’ala to teach him some form of zikr for his remembrance. He was advised to recite laailaaha illallaah. He submitted: ‘O my Lord! This zikr is recited by all the creation.’ Again came the reply was: ‘Recite laailaaha illallaah.’ He submitted: ‘O my Sustainer, I want something special, exclusively meant for me.’ Then Allah Ta’ala said: ‘If the seven heavens and the seven earths were placed in one pan of the scale, and the Kalimah laailaaha illallaah in the other, the Kalimah will outweigh the seven heavens and earths.’”","Note: It is the way of Allah Ta’ala that those things whose need is greater are provided in abundance. It will be observed that Allah Ta’ala has provided the most essential necessities of life such as air and water plentiful and in abundance. It is, however, Ikhlaas (purity of intention) that determines the value of things in the eye of Allah Ta’ala. The greater the Ikhlaas in an action, the greater will be its value. And if Ikhlaas and devotion is less, then lesser is the value. Nothing is more effective than this Kalimah for this purpose. This Kalimah is also known as the purifier of hearts (⟦AR:a762⟧). Sufis prescribe zikr of this Kalimah for purification of the heart and advise its recitation as a daily routine; not only in hundreds but in thousands. Mulla Ali Qari (rahmatullahi alayh) writes that a mureed once complained to his Shaikh that, despite making zikr, his heart remained inattentive. The Shaikh replied: “Go on with your zikr firmly, and thank Allah Ta’ala for His Grace that He enabled one part of your body, i.e. the tongue, to remain busy in His zikr, and make dua to Allah Ta’ala for a devoted heart.” A similar incident is related in ‘Ihyaaul Uloom’ about Abu Usmaan Maghribi, who gave the same reply to a similar complaint made by one of his mureeds, and he prescribed the same remedy. As a matter of fact, zikr is the best cure. Allah Ta’ala says in the Qur-aan, “If you show gratitude to Me, I will grant you even more than before.” Likewise the Hadith says, “Zikr of Allah Ta’ala is a great blessing; be thankful to Him for having enabled you to make His zikr.”","Hadith 3 – Who will Benefit most from the Intercession of Nabi ⟦AR:a763⟧?","⟦AR:a764⟧","(⟦AR:a765⟧)⟦AR:a766⟧ Hadhrat Abu Hurayrah ⟦AR:a767⟧ once enquired from Rasulullah ⟦AR:a768⟧ as to who would be most benefitted by his intercession on the Day of Qiyaamah. Rasulullah ⟦AR:a769⟧ replied, “Knowing your desire for Ilm (knowledge) of Ahaadith, I could expect that none other than you would have asked this question earlier.” Thereafter Rasulullah ⟦AR:a770⟧ told Abu Hurayrah ⟦AR:a771⟧ that the most blessed or the most benefitted by my intercession will be the person who proclaims laailaaha illallaah with Ikhlaas (sincerity).","Note: The meaning of good fortune here is to get something good through the Grace of Allah Ta’ala. That the person reciting the Kalimah with Ikhlaas will be most deserving to be benefitted by the intercession of Rasulullah ⟦AR:a772⟧, can be interpreted in two ways. Firstly, such a person could be one who has just embraced Islam with sincerity, and has done no other good deed except the recitation of the Kalimah. Evidently he can be helped only by virtue of this intercession, because he has no good deed to his credit. In this case, this Hadith is supported by other Ahaadith, in which it is stated that the intercession will be for those guilty of major sins who shall have been sent to the Jahannam because of their sins, but by virtue of their recitation of the Kalimah Tayyibah they will be released through the intercession of Rasulullah ⟦AR:a773⟧. Secondly, the most deserving people to be benefitted will be those who continually recite this Kalimah with sincerity and they have to their credit other good deeds as well. Being most fortunate means that they will be benefitted most by the intercession of Rasulullah ⟦AR:a774⟧ in raising their status in Jannah. Allamah Ainee (rahmatullahi alayh) has stated that Rasulullah ⟦AR:a775⟧ will intercede in six different ways on the Day of Qiyaamah.","Firstly, it will be for relief from the intolerable distress and suspense in the maydaan-e-hashar (plain of judgement), where all the people will be afflicted in various ways and will even prefer to be sent to Jahannam so that their present worries may come to an end. They will go to all the high-ranking Ambiyaa (alayhimus salaam), one by one, and beg them to intercede before Allah Ta’ala, but none of them will dare to do so. At last, Rasulullah ⟦AR:a776⟧ will intercede and this intercession will be in favour of all the people, including jinn and mankind, believers and non-believers, all of whom will be benefitted by it, as explained in detail in the Ahaadith describing Qiyaamah. Secondly, Rasulullah ⟦AR:a777⟧ will intercede for easing of punishment to some non-believers; as mentioned in the Hadith about Abu Taalib. Thirdly, his intercession will be for the release from Jahannam of some of the Believers who have already been thrown in there. Fourthly, it will be for the pardon from Jahannam of some Believers, who on account of their misdeeds had been condemned to it. Fifthly, it will be in favour of some Believers for their admittance into Jannah, without requiring them to render an account of their deeds. Sixthly, it will be for raising the status of the Believers in general.","Hadith 4 – Reading the Kalimah with Ikhlaas","⟦AR:a778⟧","(⟦AR:a779⟧# Hadhrat Zaid bin Arqam ⟦AR:a780⟧ narrates that Rasulullah ⟦AR:a781⟧ had said, “One who recites laailaaha illallaah with Ikhlaas will enter Jannah.” Somebody asked, “What is the sign of Ikhlaas?” He explained “That it (i.e. laailaaha illallaah) prevents one from indulging in forbidden things.","Note: It is apparent that one who abstains from forbidden things and professes Imaan in laailaaha illallaah, will directly be admitted into Jannah. But if one has indulged in some forbidden things and has been sent to Jahannam, even then, through the blessings of this Kalimah, he will, sometime, after undergoing punishment for his sins, certainly be transferred to Jannah. But if his sins have been such that it took him out of the fold of Islam and Imaan, he will remain condemned in Jahannam forever. Faqih Abul Laith of Samarkand has written in his book ‘Tambeeh-ul-Ghaafileen’, “It is important for everyone to hymn laailaaha illallaah often, and also make dua to Allah Ta’ala for steadfastness in Imaan, and abstain from sins because there are many people whose sinful deeds destroy their Imaan and they die as non-believers. There can be no greater sorrow than that a man should be a Muslim throughout his life, but on the Day of Qiyaamah his name should appear in the list of non-believers. This is indeed the greatest misfortune. One does not feel sorry for a person who has, throughout his life, worshipped in a church or a temple and in the Aakhirah be listed among the non-believers, but it is a matter of great grief that he who had remained in the masjid should be counted as one of the non-believers. This happens as a result of excessive sinning and secretly being involved in forbidden things. Many people get unlawful possession of something knowingly, but they delay in returning it or having it forgiven and they happen to die before returning it or getting forgiven, then they are in deep trouble. There are some who divorce their wives and knowingly continue living together (and continue sharing the bed), till death overtakes them. In such cases, one does not get a chance of making Taubah (repentance) and, as a result, is completely deprived of his Imaan.","⟦AR:a782⟧","May Allah Ta’ala save us!","In the books of Ahaadith, the story of a young man who was unable to recite the Kalimah at the time of his death, is related. This was brought to the notice of Rasulullah ⟦AR:a783⟧ who went to the young man and asked him what the matter was. He replied that it felt as if a lock was ZIKR placed on his heart. On enquiry, it transpired that his mother was angry with him because of his misbehavior. She was called by Rasulullah ⟦AR:a784⟧ and when she came, he asked her: “If somebody lights a big fire and wants to throw your son into it, will you have mercy on him?” “I will certainly do so,” she replied. “If it is so, then forgive his faults,” said Rasulullah ⟦AR:a785⟧. At this she forgave her son, and thereafter when the young man was asked to recite the kalimah he readily did so. Rasulullah ⟦AR:a786⟧ thanked Allah Ta’ala that, through his effort, the man was saved from the fire of Jahannam. There are hundreds of cases like the one mentioned above, where the evil effect of the sins,in which we get involved, results in our worldly as well as spiritual loss. The great author of Ihyaaul-Uloom has related that once Rasulullah ⟦AR:a787⟧ delivered a khutba in which he said: “One who recites laailaaha illallaah in the manner that he does not mix it up, he becomes entitled to Jannah.” Hadhrat Ali ⟦AR:a788⟧ asked for the clarification of the meaning of mixing it up. Rasulullah ⟦AR:a789⟧ said: “It is to love the worldly life and hanker after it. There are many who talk like the Prophets, but act like the arrogant people and tyrants. If one recites this Kalimah while not indulging in anything of this sort, he becomes entitled to Jannah.”","Hadith 5 – The Doors of the Heavens Open up for the Kalimah","⟦AR:a790⟧","Hadhrat Abu Hurayrah ⟦AR:a793⟧ narrates that Rasulullah ⟦AR:a794⟧ said, “There is nobody who recites laailaaha illallaah and the doors of the Heavens do not get opened to allow this Kalimah to reach the Arsh-e-Ilaahi (throne of Allah Ta’ala), provided he abstains from major sins.”","Note: The excellence and acceptability of this Kalimah is proved by its going straight to the Arsh-e-Ilaahi (throne of Allah Ta’ala). It has already been stated that its recitation, even by a person who commits major sins,","ZIKR is not without benefit. Mulla Ali Qari (rahmatullahi alayh) says that the condition of being free from major sins is the key to quick acceptance and for the opening of all the doors of the Heavens. Otherwise the recitation of the Kalimah is not without reward and acceptance, in spite of major sins. Some Ulama have explained this Hadith to mean that after the death of such a person, all the doors of the Heavens are opened to welcome and honour his soul. According to another Hadith, there are two special Kalimahs, one does not stop before reaching the Throne of Allah, and the other fills the Heaven and Earth with its light or reward. One is laailaaha illallaah and the other is Allahu Akbar.","Hadith 6 – Allah Ta’ala has Promised Jannah for those who proclaim the Kalimah","⟦AR:a795⟧",":⟦AR:a796⟧","⟦AR:a797⟧(⟦AR:a798⟧","Hadhrat Shaddaad ibnu Aws ⟦AR:a800⟧ relates and Hadhrat Ubaadah ⟦AR:a801⟧ confirms that, “Once we were sitting with Rasulullah ⟦AR:a802⟧ and he asked if there was any stranger (i.e. non-Muslim)","sitting in the gathering. We replied that there was none. He then had the door closed and asked us to raise our hands and recite laailaaha illallaah. We raised our hands for some time and recited the Kalimah (Tayyibah). He then exclaimed: O Allah! You have sent me with this Kalimah. You have promised Jannah for those who profess it, and Your promise never remains unfulfilled. Then he turned to us and said: ‘Be happy, Allah has blessed you with His forgiveness’.”","Note: Rasulullah ⟦AR:a803⟧ had made sure that no stranger was present,","and he had got the door closed because most probably he had every hope ZIKR that those particular people would be forgiven by virtue of reciting the Kalimah. And he had no such hope in respect of non-believers. The Sufis quote this Hadith as an argument for making their mureeds engage in zikr collectively. It is stated in ‘Jaamiul-Usool’ that there were instances when Rasulullah ⟦AR:a804⟧ made his companions make zikr collectively and also individually. This Hadith is quoted as authority for making zikr collectively. The closing of the door would be to help those present to concentrate better. The enquiry about the presence of any stranger might also be for the same reason; it may not have distracted Rasulullah ⟦AR:a805⟧, but there was likelihood of others getting distracted.","⟦AR:a806⟧ ⟦AR:a807⟧ ⟦AR:a808⟧ ⟦AR:a809⟧","How exciting is it to be in solitude with you, to close the door behind me and open the lid of the bottle Hadith 7 – Renewing our Imaan","⟦AR:a810⟧","(⟦AR:a811⟧ Hadhrat Abu Hurayrah ⟦AR:a812⟧ narrates that Rasulullah ⟦AR:a813⟧ said: “Keep on renewing your Imaan.” “O Rasulullah! how should we renew our Imaan?” enquired the Sahaabah. “Recite laailaaha illallaah in abundance,” was the reply.","Note: In one Hadith, Rasulullah ⟦AR:a814⟧ is reported to have said, “Like old clothes, Imaan also gets worn out. Therefore, keep on making dua to Allah Ta’ala to renew it.” Imaan getting weak means that it loses strength and radiance on account of sins. Thus it is stated in one Hadith that,","ZIKR when a man commits a sin, a dark spot appears on his heart. If he makes sincere Taubah (repentance), this spot gets washed away, otherwise it remains there. When he commits another sin, another black dot appears on the heart. Thus, on account of further sins, the black dots continue to increase, until ultimately the heart is all blackened and rusted, as described in the Qur-aan Shareef in Surah Mutaffifeen.","⟦AR:a815⟧","Nay, but that which they have earned is rust upon their hearts. (Surah Mutaffifeen - Aayah 14)","When such a stage is reached, the heart is no longer influenced by the truth. It is said in one Hadith, “Four things cause ruin to the heart; debating with foolish people, excessive sinning, excessive mixing with women and remaining in the company of dead people.” Somebody enquired, “What is meant by ‘dead people’?” Rasulullah ⟦AR:a816⟧ explained that it meant such wealthy persons who have pride because of their wealth.","Hadith 8 - Recite “laailaaha illallaah” very often before your death","⟦AR:a817⟧","(⟦AR:a818⟧#","⟦AR:a819⟧","Hadhrat Abu Hurayrah ⟦AR:a820⟧ narrates that Rasulullah ⟦AR:a821⟧ said, “Recite laailaaha illallaah very often, before the time (of death) comes when you will not be able to say it.”","Note: No deed is possible after death. This life is very short, and it is time for action and for sowing seeds. This life after death is infinitely long, and it is over there that we will reap whatever we have sown here.","Hadith 9 – Jahannam becomes forbidden on the one who recites the Kalimah","⟦AR:a822⟧","(⟦AR:a823⟧","⟦AR:a824⟧","Hadhrat Umar ⟦AR:a825⟧ narrates that Rasulullah ⟦AR:a826⟧ said, “I know of a Kalimah, that if anybody recites it regarding it to be true from his heart and then dies upon that belief, Jahannam becomes forbidden for him. This Kalimah is laailaaha illallaah.”","Note: This subject matter has been related in many Ahaadith. If the person referred to in the above Hadith has been a new convert to Islam, then there can be no doubt about the meaning, because it is unanimously agreed that on embracing Islam all one’s sins committed as a non-Muslim are forgiven. But if it refers to a born Muslim, who recites the Kalimah with sincerity just before his death, even then it is hoped that Allah Ta’ala, through His sheer Grace, may forgive all his sins. Allah Ta’ala has Himself said that He may forgive any sin He wishes, except Shirk. Mulla Ali Qari (rahmatullahi alayh) has stated that some Ulama are of the view that these Ahaadith apply to the very early period of Islam when detailed commandments had not yet been revealed. Some scholars have stated that the Hadith implies declaration of the Kalimah with proper discharge of one's obligations enjoined by it as given under Hadith number four above. Hasan Basri (rahmatullahi alayh) and many others also hold this view. According to the considered view of Imaam Bukhaari (rahmatullahi alayh), this promise holds true if the declaration of the Kalimah before death is accompanied by sincerity and regret, which is the essence of taubah. According to Mulla Ali Qari (rahmatullahi alayh), the reciter will not be doomed to Jahannam forever. It is a matter of common observation that sometimes the inherent quality of a thing becomes ineffective due to some obstacle. For instance, a laxative may become ineffective if it is followed by medication that causes constipation. This does not mean that the laxative doesn’t work; its effect did not manifest itself because of an opposing medication.","Hadith 10 – The keys to Jannah","⟦AR:a827⟧","Hadhrat Muaaz bin Jabal ⟦AR:a830⟧ narrates that Rasulullah ⟦AR:a831⟧said, “Professing faith in laailaaha illallaah is the keys to Jannah.”","Note: The Kalimah has been described as the keys of Jannah, because it serves as the key for opening every door and every part of Jannah. Therefore, the Kalimah has all the keys. Alternatively, it is called the keys, because the Kalimah itself is made up of two parts; one is laailaaha illallaah and the other is Muhammadur Rasulullah. Thus, Jannah may be said to open with these two keys. In these Ahaadith, wherever the Kalimah is stated to cause entry into Jannah or protection against Jahannam, it means the complete Kalimah comprising both the parts. In one Hadith, it is said that the price of Jannah is laailaaha illallaah.","Hadith 11 – Sins are replaced by Virtues","⟦AR:a832⟧","Hadhrat Anas ⟦AR:a835⟧ narrates that Rasulullah ⟦AR:a836⟧ said, “Whosoever recites laailaaha illallaah any time during the day or the night, his sins are deleted from his record of deeds and virtues are written in its place.”","Note: The replacement of sins by virtues has been fully described under Hadith number ten of Chapter one Part two, where various meanings of all the aayaat and Ahaadith of this kind are given. According to every version, this Hadith definitely states that sins are washed away from the ZIKR account of a person’s deeds, provided there is Ikhlaas, i.e. sincerity of intention. In any case, making zikr of the blessed name of Allah Ta’ala and excessive recitation of Kalimah Tayyibah also develops Ikhlaas. Therefore, this blessed Kalimah is also called the “Kalimah of Ikhlaas.”","Hadith 12 – The pillar of noor shakes when one recites the Kalimah","⟦AR:a837⟧","(⟦AR:a838⟧)⟦AR:a839⟧ Hadhrat Abu Hurayrah ⟦AR:a840⟧ narrates that Rasulullah ⟦AR:a841⟧ said, “There is a pillar of Noor (Divine Light) in front of the Arsh (the Throne of Allah Ta’ala). When somebody recites laailaaha illallaah, this pillar starts shaking. When Allah Ta’ala tells it to stop shaking, it says, ‘How can I stop, when the reciter of the Kalimah has not yet been granted forgiveness?’ Thereupon Allah Ta’ala says: ‘Well, I have forgiven him,’ and then that pillar stops shaking.”","Note: Some scholars of Hadith have debated the authenticity of this Hadith, but Allama Suyuti (rahmatullahi alayh) has written that this Hadith has been narrated with some differences in wordings through many sources. According to some narrations, Allah Ta’ala also says, “I have made him utter the Kalimah in order that I may grant him forgiveness.” How kind and benevolent is Allah Ta’ala that He himself graces a person with the power to do this virtuous act, and then grants forgiveness on this basis to complete His extreme favour. In this connection, the well-known story about Hadhrat Ataa (rahmatullahi alayh) is told and this story is quite popular. He once happened to go to the market where a mad slave woman was on sale. He purchased her. At midnight she got up, performed wudhu, and began offering Salaah. During her Salaah she wept so profusely that her breath was getting choked. Then she said: “O my Rabb! In the name of the love that You have for me, bestow Your Mercy on me.” Hearing this, Ataa said “O slave woman, say: ‘O Allah, in the name of the love that I have ZIKR for You.’” Upon hearing this she got upset and said, “By Allah! If He had not loved me, He would not have let you sleep and made me stand in Salaah as you see!” Then she recited the following couplets:","⟦AR:a842⟧ forsaken me and my tears are flowing. My restlessness is increasing, and my heart is burning. Patience has","⟦AR:a843⟧","How can one have peace of mind, when one is all affected by the pangs of love and restlessness?","⟦AR:a844⟧","O Allah! If there is anything which can help me to get rid of my grief, please bestow it upon me as a favour!","Then she said, O Allah! Until now no one knew about the deal between You and me, since it is no more a secret now, take me away from here. Saying this, she uttered a shriek and breathed her last. There have been many other incidents similar to this. It is a fact that Allah Ta’ala alone grants the power to do good.","⟦AR:a845⟧","“And if Allah, the Sustainer of the Universe does not will it, you cannot even wish for anything.” (Surah Takweer - Aayah 29)","Hadith 13 – Those who believe in the Kalimah will have no fear","⟦AR:a846⟧","Hadhrat Ibnu Umar ⟦AR:a849⟧ narrates that Rasulullah ⟦AR:a850⟧ said,","“The people of laailaaha illallaah will neither have fear in the grave nor on the Day of Qiyaamah. It is as if I see the scene when they will rise from their graves, wiping dust from their heads and saying: ‘All praise is for Allah, who has cast off (forever) all worry and fear from us.’”","It is stated in another Hadith that those who profess laailaaha illallaah will neither experience affliction at the time of death nor in the grave.","Note: Hadhrat Ibn Abbaas ⟦AR:a851⟧ says: “Once Hadhrat Jibra-eel (alayhis salaam) came to Rasulullah ⟦AR:a852⟧ when he was very worried and Jibra-eel (alayhis salaam) said: ‘Allah Ta’ala has sent His salaams to you and has enquired: “Why do you look so sad and worried!” (Although Allah Ta’ala knows whatever is hidden in the hearts, yet by such questions Allah Ta’ala shows honour, respect and favours). Rasulullah ⟦AR:a853⟧ replied, “O Jibra-eel! I am very worried about my Ummat, as to how they will fare on the Day of Qiyaamah!” “Is it about the non-believers or about the Muslims?” asked Jibra-eel (alayhis salaam). “About the Muslims” replied Rasulullah ⟦AR:a854⟧. Jibra-eel (alayhis salaam) then took Rasulullah ⟦AR:a855⟧ along to a graveyard where the people of the tribe of Banu Salama were buried. There he struck a grave with his wing and said ⟦AR:a856⟧ (stand up by the order of Allah). Out of that grave, an extremely handsome man stood up, and he was reciting ⟦AR:a857⟧. Hadhrat Jibra-eel (alayhis salaam) told him to go back to his place, which he did. Then he struck another grave with his wing. Out of it stood up an extremely ugly person with black face and worried eyes, who was saying, “Alas, there is nothing but sorrow, shame and horror!” Hadhrat Jibra-eel (alayhis salaam) told him to go back to his place, and then explained to Rasulullah ⟦AR:a858⟧, “The people will rise up on the Day of Qiyaamah in the same state that they were at the time of their death.” In the Hadith under discussion, the people of laailaaha illallaah apparently imply those who have a special and close attachment to the Kalimah and remain busy with its recitation, just as in common usage descriptions such as milkman, shoe-man, pearl-man and ice-man etc. are used for people who have a special interest and involvement in those ZIKR things. Thus, there is no doubt whatsoever that the people of this Kalimah, will receive this extraordinary treatment. In Surah Faatir of the Qur-aan Shareef, three categories of this Ummat have been described; one category is named ⟦AR:a859⟧ (leaders in virtues), about whom it is stated in a Hadith that they will enter Jannah without any reckoning. According to one Hadith, a person who recites laailaaha illallaah one hundred times daily will be raised up on the Day of Qiyaamah with his face shining like the full moon. Hadhrat Abu Darda ⟦AR:a860⟧ narrated that those whose tongues remain busy in the zikr of Allah Ta’ala will enter Jannah smiling (happily).","Hadith 14 – Ninety-nine registers of sins weighed against the Kalimah on the scale","⟦AR:a861⟧","Hadhrat Abdullah ibnu Amr ibnul Aas ⟦AR:a864⟧ narrates that Rasulullah ⟦AR:a865⟧ said, “On the Day of Qiyaamat, Allah Ta’ala will select a man from my Ummat and will call him in the presence of all mankind, and then 99 registers of his sins will be opened before him, each register as long as one can see. He will then be asked if he denies anything recorded in his account of deeds, or whether the Malaaikah who were appointed to record his deeds had been unjust to ZIKR him in any respect. He will reply in the negative (i.e. he will neither deny anything nor blame the Malaaikah for any injustice to him). Then Allah Ta’ala will ask him if he can justify his misdeeds, but he will reply that he has no excuse to offer. Then Allah Ta’ala will say, “Well, there is indeed one virtue to your credit. Today no injustice will be done to you.” Then a small piece of paper with the Kalimah written on it will be handed over to him, and he will be asked to go and get it weighed. He will submit that this small piece of paper will be of little avail against so many lengthy registers. Allah will say, “This day, no injustice will be done to you.” Then all the registers will be placed in one pan and the piece of paper in the other pan. The pan with the registers will fly up in the air on account of the excessive weight of that piece of paper. The truth of the matter is that nothing is weightier than the name of Allah Ta’ala.”","Note: This is purely the blessed result of Ikhlaas that, a single recitation of the Kalimah Tayyibah with sincerity can outweigh all the misdeeds recorded in so many registers. Therefore, it is necessary that one should not look down upon any Muslim and think himself to be superior to him. Who knows that Allah Ta’ala may accept from him some deeds which may suffice for his salvation. And, on the other hand nobody can be sure about himself whether any of his deeds will be found worthy of acceptance. The story of two people belonging to the Bani Israa-eel is related in one Hadith; one of whom was a worshipper and the other was a sinner. The worshipper always criticised the latter, who used to reply: “Leave me to my Creator.” One day, the worshipper, in a fit of anger, said: “By Allah! you will never be forgiven.” Allah Ta’ala assembled them in His presence and pardoned the sinner because he had always expected mercy from Allah Ta’ala, but ordered punishment for the worshipper due to the oath he took. No doubt the oath was terrible and it was directly conflicting with declaration of forgiveness by Allah Ta’ala in the Aayah;","⟦AR:a866⟧","(Allah Ta’ala will not forgive Kufr and Shirk but apart from that, He may forgive any sin as He may like).","So how can anybody take such an oath that a particular person will not be forgiven? This does not mean that we should not warn others against sins and undesirable things, and remind others to abstain from these. At hundreds of places in the Qur-aan Shareef and in the books of Hadith, there are warnings for not forbidding people from evil. It is stated in many Ahaadith that the people who see a sin being committed and do not stop it, in spite of their having power to do so, will also share in the punishment for that sin. This point has been discussed by me in detail in my book, Fazaail-e-Tabligh, which can be consulted if desired. At this point an important word of caution should be heeded to. Just as it is extremely wrong to condemn sinful Muslims as absolute dwellers of Jahannam, it is equally dangerous on the part of ignorant people to accept any person as their spiritual guide, in spite of him being devoid of good practices and his making senseless and un-Islamic statements. Rasulullah ⟦AR:a867⟧ has said: “Whosoever respects a bidati (innovator) in Islam is counted from amongst those who helped in demolishing Islam.” It is stated in several Ahaadith that in times to come, there will appear many imposters, cheats and liars, who will relate Ahaadith that you will have never heard before. Beware of such people, lest they should mislead you and put you into trouble (fitnah).","Hadith 15 – The weight of the Kalimah will outweigh the weight of the Skies and the Earth","⟦AR:a868⟧","(⟦AR:a869⟧ Hadhrat Ibn Abbaas ⟦AR:a870⟧ narrates that Rasulullah ⟦AR:a871⟧ said: “I swear by Allah Who controls my life that if all the skies and the earth, with all the people and all the things between them and all that may be within them, are placed together in one pan of the scale, and Imaan in laailaaha illallaah is put in the other pan, the latter will outweigh the former.”","Note: This subject matter has been discussed in many Ahaadith. It declares that undoubtedly nothing can be equal to the blessed name of Allah Ta’ala. It is really a great misfortune and deprivation for those who take it lightly. However, the weight of this Kalimah is proportionate to the Ikhlaas with which it is uttered. The greater the Ikhlaas, the weightier becomes the Kalimah. To achieve this Ikhlaas, one has to remain in the service of the Mashaaikh. According to one Hadith, the above-mentioned saying of Rasulullah ⟦AR:a872⟧ was in connection with another subject matter. He has said: “Encourage a dying person to recite laailaaha illallaah because he who recites this Kalimah at the time of his death gets entry into Jannah.” The Sahaabah ⟦AR:a873⟧ enquired: “O Rasulullah! (⟦AR:a874⟧) what about reciting it during good health?” He replied, “Then it is even more effective in making the individual worthy of Jannah,” and then stated, on oath, the Hadith related above.","Hadith 16 - What is most weighty in Testimony","⟦AR:a875⟧","⟦AR:a876⟧\"⟦AR:a877⟧","Hadhrat Ibn Abbaas ⟦AR:a880⟧ narrates that once there came to Rasulullah ⟦AR:a881⟧ three non-Muslims who said to him: “O Muhammad! (⟦AR:a882⟧) don’t you recognise anybody, except Allah as worthy of worship?” In reply, Rasulullah ⟦AR:a883⟧ recited (laailaaha illallaah) (Nobody is worthy of worship except Allah), and added: “I have been deputed specifically for the propagation of this Kalimah, and I invite all mankind towards it.”","It was in this connection that the following aayah was revealed.","⟦AR:a884⟧","“What is most weighty in testimony?” (Surah An’aam - Aayah 19)","Note: The words of Rasulullah ⟦AR:a885⟧, “I have been appointed (as a Nabi) specifically for the propagation of this Kalimah and I invite all mankind to it,” did not mean that only he had been sent on this special mission. In fact, all the Ambiyaa (alayhimus salaam) had been sent for the propagation of this Kalimah, and all of them had invited mankind to it. From Hadhrat Aadam (alayhis salaam) to Rasulullah ⟦AR:a886⟧ the last and the best of all the Ambiyaa (alayhimus salaam), there was not a single Nabi who had not propagated this sublime Kalimah. So blessed and sublime is this Kalimah that, all the Ambiyaa (alayhimus salaam) and all true religions propagated it and served its cause. In fact, every true religion is based on this Kalimah. It is in support of this Kalimah that the Qur-aanic Aayah;","⟦AR:a887⟧ had been revealed, in which Allah Ta’ala is a witness in favour of Rasulullah ⟦AR:a888⟧. According to one Hadith, when somebody recites laailaaha illallaah then Allah Ta’ala testifies to it and says: “My slave has spoken the truth; there is none worthy of worship except I.”","Hadith 17 – The Deeds of this Ummah would be the weightiest because of the Kalimah","⟦AR:a889⟧","(⟦AR:a890⟧","⟦AR:a891⟧","Hadhrat Laith ⟦AR:a892⟧ narrates that Hadhrat Isa (alayhis salaam) had said: “The deeds of the Ummat of Hadhrat Muhammad ⟦AR:a893⟧ would be the weightiest on the Day of Qiyaamah because their tongues are used to the recitation of the Kalimah, which was found too hard by the Ummats of other Ambiyaa, and this Kalimah is laailaaha illallaah.”","Note: It is a fact that the Ummat of Rasulullah ⟦AR:a894⟧ is devoted to ZIKR this Kalimah, much more than any other Ummat. There have not only been thousands, but indeed millions of Sufis (pious persons) who had hundreds of mureeds, all of whom recited the Kalimah thousands of times daily as a matter of routine. It is stated in ‘Jaamiul-Usool’ that the word “Allah” should be repeated a minimum number of five thousand times daily and there is no maximum limit for it. The Sufis are required to repeat “Allah” daily at least 25 000 times. With regards to the amount of laailaaha illallaah, one should read this zikr at least 5000 times daily. This number varies according to the advice of the Mashaaikh. I have related all this in support of the above saying of Hadhrat Isa (alayhis salaam) that the Mashaaikh have prescribed these amounts daily for each individual. Hadhrat Shah Waliullah (rahmatullahi alayh) has stated in his book ‘Al-Qowlul Jameel’ that his father, in his early stages in Sufism, used to recite laailaaha illallaah 200 times in one breath.","Virtue of Reading the Kalimah 70 000 times Shaikh Abu Yazeed Qurtubi (rahmatullahi alayh) writes: “When I learnt that one who recites laailaaha illallaah 70 000 times is safe from the fire of Jahannam, I completed this number once for my wife and then several times for myself as a provision for the Aakhirah. A young man who lived near us was known to be blessed with the power of Kashf (blessed with the ability by Allah Ta’ala to see the unseen things), even in respect of Jannah and Jahannam, but I hesitated to believe it. Once when this young man was eating with us, he uttered a cry of agony, his breathing became difficult and he exclaimed, “I see my mother burning in the fire of Jahannam.” When I saw him so worried, I thought of giving one of my complete 70 000 recitations of the Kalimah to his mother, so that the truth of what the young man said could be tested. I quietly did so in my heart, without telling anybody else about it. But as soon as I did this, the young man felt relieved and said, ‘Uncle! My mother has been relieved of the punishment of Jahannam!’ This incident proved useful to me in two ways: firstly, the blessing of reciting the Kalimah 70 000 times was proven by actual experience, and secondly it was established that the young man was truly blessed with the power of kashf. This is but one of many such incidents in the lives of various individuals of this Ummat. The Sufis make their followers practice zikr so that there is no breath that goes in or comes out without the zikr of Allah Ta’ala. There are millions of people from the Ummat of Nabi Muhammad ⟦AR:a895⟧ who have adopted this practice. There is, therefore no denying the fact stated by Hadhrat Isa (alayhis salaam) that their tongues are especially accustomed to the recitation of the Kalimah.","Hadith 18 – Inscribed on the Door of Jannah","⟦AR:a896⟧","(⟦AR:a897⟧)⟦AR:a898⟧ Hadhrat Ibn Abbaas ⟦AR:a899⟧ narrates that Rasulullah ⟦AR:a900⟧ has said: “There is inscribed on the gate of Jannah","⟦AR:a901⟧","(Indeed, I am Allah, none except Me is worthy of worship. Whosoever keeps reciting this Kalimah will not be punished by Me.)","Note: It is mentioned in many other Ahaadith that one will be punished for his sins. If the word punishment mentioned in the above Hadith means eternal punishment, then there is no doubt with regards to finally being forgiven by Allah Ta’ala. But if any fortunate person recites this Kalimah with such sincerity of heart that he is altogether saved from punishment in spite of his sins, then no one can question the mercy of Allah Ta’ala, as already stated under Hadith 9 and 14 of this chapter.","Hadith 19 – Entering into the Fort of Allah Ta’ala","⟦AR:a902⟧","Hadhrat Ali ⟦AR:a905⟧ narrates that Rasulullah ⟦AR:a906⟧ related that he was told by Jibra-eel (alayhis salaam) that Allah Ta’ala says: “Only I","am Allah, there is none worthy of worship except I, therefore worship Me only. Whosoever will come to Me with firm Imaan in laailaaha illallaah will enter My fort and whosoever enters My fort will be safe from My punishment.”","Note: If the abovementioned blessing is on condition that one does not commit major sins, as mentioned under Hadith No 5, then there can be no objection about it, but if recitation of the Kalimah, together with committing major sins, is meant, then the word ‘punishment’ implies eternal punishment. However, the Mercy of Allah Ta’ala is not bound by any law. It is mentioned in the Qur-aan Shareef that Allah Ta’ala will not forgive the sin of Shirk, but will forgive any other sin as He may please. According to one Hadith, Allah Ta’ala punishes only such people who revolt against Him and refuse to recite laailaaha illallaah. According to another Hadith, the recitation of laailaaha illallaah removes the anger of Allah Ta’ala, as long as one does not attach more importance to the worldly things over the matters of Deen. But if one starts preferring dunya over Deen, then recitation of laailaaha illallaah will prove to be of little use, because then Allah Ta’ala says: “You are not true in what you profess.”","Hadith 20 – The Best Zikr and the Best Dua","⟦AR:a907⟧","Hadhrat Abdullah ibn Amr ⟦AR:a911⟧ narrates that Rasulullah ⟦AR:a912⟧ said: “The best form of zikr is laailaahaillallaah and the best form of dua is Istighfaar (seeking the forgiveness of Allah Ta’ala)”","Then, in support thereof, he recited from Surah Muhammad, the following Aayah:","⟦AR:a913⟧","“So know that none is worthy of worship but Allah and seek forgiveness for your sins.” (Surah Muhammad - Aayah 19)","Note: It is already mentioned in Hadith No. 1 of this chapter that laailaaha illallaah is superior to all other forms of zikr. The reason for this superiority, according to the Sufis, is that zikr has a special cleansing effect on the heart. By virtue of this zikr, the heart gets purified of all its filth and if it is supplemented by Istighfaar, this becomes most effective. It is stated in one Hadith that when the fish had swallowed Hadhrat Yunus (alayhis salaam) he recited this dua,","⟦AR:a914⟧","There is none worthy of worship but You, glory be to You. Indeed I am from the wrong doers.","Whosoever makes dua in these words, his dua will definitely be accepted. It has also been mentioned in Hadith No. 1 of this chapter, namely that the best form of zikr is laailaaha illallaah, and that alhamdulillaah is mentioned to be the best of duas whereas over here it is stated to be Istighfaar. This apparent difference is according to different situations. For a pious man, alhamdulillaah is the best form of zikr, whereas a sinner is more in need of Taubah and Istighfaar, and Istighfaar is naturally the most suitable zikr for such persons. Also, for getting benefits, praising and glorifying Allah Ta’ala is more effective, whilst Istighfaar proves to be more effective in relieving difficulties and hardships. There are also other reasons given for this difference.","Hadith 21 – Efforts of shaytaan in misleading mankind","⟦AR:a915⟧","(⟦AR:a916⟧)⟦AR:a917⟧ Hadhrat Abu Bakr ⟦AR:a918⟧ narrates that Rasulullah ⟦AR:a919⟧ said:","“Recite laailaaha illallaah and Istighfaar as frequently as you can,","ZIKR because shaytaan says: ‘I ruin the people by inclining them to commit sins but they frustrate me through their recitation of laailaaha illallaah and Istighfaar. When I find this so, I mislead them to indulge in bid’at and thereby make them follow their base desires in the belief that, they are still on the right path.’”","Note: The main object of shaytaan is to inject poison into one’s mind, as stated under Hadith No. 14 in part 2 of Chapter 1. He is successful in doing so only when the heart is not engaged in zikr, otherwise he has to go away in disgrace. In fact, zikr of Allah Ta’ala purifies the heart. It is narrated in ‘Mishkaat Shareef’ that Rasulullah ⟦AR:a920⟧ had said: “For everything there is a cleanser, and the heart is cleansed by means of the zikr of Allah Ta’ala.” The effect of Istighfaar is similar, as mentioned in many Ahaadith that it removes the dirt and rust from the heart. Abu Ali Daqqaaq (rahmatullahi alayh) writes that when a person recites laailaaha with sincerity, his heart is cleansed of all dirt (just as a mirror is cleaned with a wet cloth), and when he says illallaah his heart shines with its light. It is clear that under these situations, the whole effort of shaytaan is wasted. Ruining through base desires means that one may begin to consider wrong as right, and clothe one’s desires in the garb of Deen. This practice has been condemned in the Qur-aan Shareef at several places. At one place it is said:","⟦AR:a921⟧","“Have you seen him who made his desire his god and Allah made him astray knowingly and sealed up his hearing and his heart, and set on his sight a covering? Then who can guide him, after Allah (condemned him)? Will you not then heed?” (Surah Jaasiyah - Aayah 23)","It is said at another place in the Qur-aan Shareef:","⟦AR:a922⟧","“Who is further astray than one who follows his lust without any guidance from Allah Ta’ala? Verily Allah Ta’ala does not guide the wrong-doing nation.” (Surah Qasas - Aayah 50)","There are many other Aayaat on the same subject. It is the most severe attack of shaytaan that he presents an irreligious deed as a religious one, so that one practices on it believing it to be good and hopes to get reward for it. Because the person performs it as a religious act, there is no likelihood of him making Taubah. If somebody is in the habit of committing sins like adultery and theft, there is a possibility that he may make Taubah and give them up, but if somebody is doing a wrong thing under the impression that it is an act of Ibaadat, the question of him making Taubah does not arise. Rather, he will get more involved in it day by day. This explains the words of shaytaan: “I involved them in sins, but they frustrated my efforts through zikr, taubah, and istighfaar. Then I entrapped them in such a manner that their escape becomes impossible.” Thus, it is essential that in all matters of Deen, guidance be sought from the ways of Rasulullah ⟦AR:a923⟧ and his Sahaabah ⟦AR:a924⟧. Taking an opposite path will lead to sin and destruction. Imam Ghazaali (rahmatullahi alayh) has reported from Hasan Basri, (rahmatullahi alayh) that shaytaan says: “I presented sinful deeds in an attractive form to the Muslims, but they destroyed my efforts through istighfaar. Then I presented before them vices in the garb of virtues, thus leaving them with no initiative for istighfaar.” Instances of such vices are self-made innovations in Deeni practices. Wahb bin Munabbih (rahmatullahi alayh) says: “Fear Allah Ta’ala, who knows everything. You curse shaytaan in the presence of others, but you quietly obey and befriend him.” Some Sufis have narrated: “It is most unfortunate that, in spite of knowing Allah Ta’ala as our real benefactor and acknowledging His favours, we still show disobedience to Him and obey shaytaan, whom we know and believe to be most treacherous and our greatest enemy.”","Hadith 22 – Benefit of Professing Sincere Belief in the Kalimah","⟦AR:a925⟧","⟦AR:a926⟧(⟦AR:a927⟧","⟦AR:a928⟧","Hadhrat Muaaz bin Jabal ⟦AR:a929⟧ narrates that Rasulullah ⟦AR:a930⟧ says: “Whosoever professes sincere belief in laailaaha illallaah Muhammadur Rasulullah at the time of his death, shall certainly enter Jannah.” According to another Hadith, “He shall certainly be pardoned by Allah Ta’ala.”","Note: Rasulullah ⟦AR:a931⟧ is reported to have said: “Listen to glad tidings, and convey them to others as well, that whosoever believes in laailaaha illallaah with sincerity, shall enter Jannah.” It is Ikhlaas that is valued by Allah Ta’ala. A small deed done with Ikhlaas (sincerity) earns a great reward, but anything done for the sake of show or to please people, will earn no rewards, but instead punishment from Allah Ta’ala. That is why a person who recites the Kalimah with sincerity will certainly be forgiven and admitted into Jannah. It may or may not be that he suffers some punishment for his sins before going to Jannah but, if Allah Ta’ala is really pleased with a particular deed of a sinful Muslim, He may forgive all his sins in the very first instance. When Allah Ta’ala is so Merciful and Gracious, it is our greatest misfortune if we do not serve and obey Him in full. In short, great rewards are promised in these Ahaadith for one who believes in the Kalimah Tayyibah. However, two possibilities are there: he may have to suffer some punishment for his sins according to the general rule before being forgiven, or he may be forgiven without any punishment by Allah Ta’ala, out of his sheer Mercy and Grace. Yahya bin Aksam (rahmatullahi alayh) is a Muhaddith. After his death, somebody saw him in a dream and asked him how he had fared. He replied: “I appeared before Allah Ta’ala, and He said to me: ‘You sinful old man. You did this and you did that, till all my sins were recounted one by one. I was asked if I had any explanation in my defense. I replied that no Hadith to that effect had been conveyed to me. Then Allah Ta’ala asked: ‘What Hadith had been conveyed to you?’ I said: “I was told by Abdur Razzaaq who was told by Muammar who was told by Zuhri who was told by Urwah who was told by Hadhrat ‘Aa-ishah ⟦AR:a932⟧, who was told by Rasulullah ⟦AR:a933⟧, who was told by Jibra-eel (alayhis salaam), who was told by You: ‘A person who grows to old age in Islam may have deserved punishment on account of his sins, yet as a token of respect for his old age, I forgive him,’ and You know that I am very old.” Allah Ta’ala then said, “Abdur Razzaaq spoke the truth, Muammar spoke the truth, Zuhri spoke the truth, Urwah spoke the truth, ‘Aa-ishah ⟦AR:a934⟧ spoke the truth, Rasulullah ⟦AR:a935⟧ spoke the truth, Jibra-eel (alayhis salaam) spoke the truth, and what I had said is true. After that, it was ordered that I should be admitted into Jannah.”","Hadith 23 – Two acts for which there is no obstacle before it reaches Allah Ta’ala","⟦AR:a936⟧","Hadhrat Anas ⟦AR:a939⟧ narrates that Rasulullah ⟦AR:a940⟧ said: “There are obstacles in the way of every action before it reaches Allah Ta’ala, but the recitation of laailaaha illallaah and the dua of a father in favour of his children goes up to Allah Ta’ala unchecked.”","Note: Going unchecked up to Allah Ta’ala means that these two actions are accepted without any delay. Whereas there are stages in between for other deeds before they reach Allah Ta’ala, these two things go to Him directly.","Story of a cruel kaafir king There is a story of a Kaafir king, who was extremely cruel against the Muslims. It so happened that he was captured alive in a battle against the Muslims. As he had caused a lot of sufferings to the Muslims, they were naturally very vengeful. They put him in a cauldron which was placed on a fire. At first, he begged his idols for help, but finding no response from them, he then accepted Islam and started continuous recitation of laailaaha illallaah. How sincerely and devotedly he must have been reciting can well be imagined. Immediately help came from Allah Ta’ala in the form of heavy rain, which extinguished the fire and cooled the cauldron. It was then followed by a powerful cyclone which carried the cauldron away and dropped it in a city inhabited by non-believers. He was still engaged in the recitation of the Kalimah. The people there were ZIKR wonderstruck by this scene, and after listening to his whole story, all of them embraced Islam.","Hadith 24 – Reciting the Kalimah for the pleasure of Allah Ta’ala","⟦AR:a941⟧","7 Hadhrat Itbaan bin Maalik ⟦AR:a944⟧ narrates that Rasulullah ⟦AR:a945⟧ says: “On the Day of Qiyaamah, Jahannam would be forbidden for all those who had recited laailaaha illallaah with the sole aim of earning the pleasure of Allah Ta’ala.”","Note: A person who recites Kalimah Tayyibah with sincerity, on condition that he is free from major sins, will be safe from the fire of Jahannam. Being saved from Jahannam for such a person may off course mean that his everlasting stay therein is forbidden, but who is there to question Allah Ta’ala if he altogether saves the sincere reciter of the Kalimah from Jahannam, in spite of his sins. Mention is made in the Ahaadith of such people whose sins will be enumerated by Allah Ta’ala on the Day of Qiyaamah such that they will feel sure of being doomed to severe punishment, but after their confession, Allah Ta’ala will say to them: “I covered your sins in your worldly life, and I will now cover them and forgive you.” Many similar cases have been related in the Ahaadith. Thus, it is not far-fetched that the zaakireen (those who make zikr) may be treated in this way. There are many blessings and benefits in reciting the exalted name of Allah Ta’ala. One should do it as often as possible. How fortunate are those blessed souls who understood the virtues of this Kalimah, and devoted their lives fully to its recitation.","Hadith 25 – Reciting the Kalimah at the time of death","⟦AR:a946⟧","Hadhrat Yahya bin Talha bin Abdullah ⟦AR:a950⟧ narrates that once Hadhrat Talhah ⟦AR:a951⟧ was seen sitting in a very sad mood. Somebody asked him why he was so sad. He said: “I had heard from Rasulullah ⟦AR:a952⟧ that he knew the words, which, if recited by a dying person at the time of his death, brings him relief from the pangs of death, so that his face brightens and he dies in happiness. Unfortunately I could not enquire about those words from Rasulullah ⟦AR:a953⟧, and therefore I am feeling so sad.” Hadhrat Umar ⟦AR:a954⟧ said that he knew those words. Hadhrat Talhah ⟦AR:a955⟧ joyously asked what those were and Hadhrat Umar ⟦AR:a956⟧ said: “We know that no words are better than the Kalimah which was offered by Rasulullah ⟦AR:a957⟧ to his uncle Abu Taalib and it is laailaaha illallaahu.” Hadhrat Talhah ⟦AR:a958⟧ said “By Allah! it is this, By Allah! it is this.”","Note: It is learnt from many Ahaadith that the Kalimah Tayyibah generates light and happiness through and through. Haafiz Ibn Hajar (rahmatullahi alayh) has stated in his book ‘Munabbihaat’: “There are five kinds of darknesses for which there are five specific lights.","1) The love of the world is a darkness, the light for it is piety;","2) sin is a darkness, the light for which is Taubah;","3) the grave is a darkness, the light for which is the Kalimah laailaaha illallaah Muhammadur Rasulullah,","4) the next life is a darkness, the light for which is good deeds; and 5) the Pulsiraat is a darkness, the light for which is Yaqeen (Faith and conviction).” Raabiah Adawiyyah (rahmatullahi alayha), a well-known female saint, used to remain busy in Salaah throughout the night. She would sleep a little after early dawn and would wake up abruptly just before the Fajr Salaah, blaming herself and saying: “How long will you lie asleep; soon you will be in the grave, where you will sleep till Qiyaamah.” At the time ZIKR of her death, she told her servant that she should be buried in the patched woolen cloak, which she used to wear at the time of Tahajjud Salaah and that nobody should be informed of her death. After her burial according to her wishes, the servant saw her in a dream wearing a very beautiful dress. When asked what happened to her old woolen dress, she replied that it had been deposited with her deeds. The servant requested her for some advice and she replied: “Make zikr of Allah Ta’ala as much as you can, by virtue of this, you will be worthy of envy in the grave.”","Hadith 26 – The Requirement for Salvation","⟦AR:a959⟧","(⟦AR:a961⟧)⟦AR:a962⟧ Hadhrat Usmaan ⟦AR:a963⟧ narrates that at the time of the demise of Rasulullah ⟦AR:a964⟧, his companions were so shocked and grieved that many of them became overwhelmed with frustration and doubts of various sorts. Hadhrat Usmaan ⟦AR:a965⟧ said: “I was also amongst ZIKR those who were gripped with these doubts. Hadhrat Umar ⟦AR:a966⟧ came to me and made salaam to me, but I was too absorbed to be aware of his coming. He complained to Hadhrat Abu Bakr ⟦AR:a967⟧ that I was displeased with him, so much so that I did not respond even to his salaam. Then both of them came to me and made salaam to me and Hadhrat Abu Bakr ⟦AR:a968⟧ asked me the reason why I had not responded to Hadhrat Umar’s salaam. Hadhrat Umar ⟦AR:a969⟧ said: “Yes, I swear by Allah, Most certainly you did.” Hadhrat Usmaan ⟦AR:a970⟧denied having behaved like this, and told them, “I did not even know of his coming and making salaam to me.” Hadhrat Abu Bakr ⟦AR:a971⟧ accepted my explanation and said that it must have happened so, and that probably I must have been absorbed in some deep thought. I confessed that I was indeed absorbed in some deep thought. Hadhrat Abu Bakr ⟦AR:a972⟧ enquired what it was and I submitted that I was worried because Rasulullah ⟦AR:a973⟧ passed away and we failed to enquire from him the basic thing required for salvation. Hadhrat Abu Bakr ⟦AR:a974⟧ said that he had asked Rasulullah ⟦AR:a975⟧about that. I got up, and praised him saying, “May my parents be sacrificed for you. Only you are worthy of having asked such a question, (because you always excelled in matters of Deen).” Hadhrat Abu Bakr ⟦AR:a976⟧ then said, I had asked Rasulullah ⟦AR:a977⟧ what basic thing was necessary for one’s salvation, and he had replied that whoever accepts the Kalimah that he had offered to his uncle Abu Taalib at the time of his death (but which he rejected), that is the Kalimah of salvation.”","Note: All the Sahaabah ⟦AR:a978⟧ were very upset and overcome with grief and sorrow so much so that even Hadhrat Umar ⟦AR:a979⟧, in spite of him being so brave, held his sword in his hand and proclaimed: “I will chop off the head of whosoever says that Rasulullah ⟦AR:a980⟧ is dead. He has only gone to meet his Allah, as Hadhrat Moosa (alayhis salaam) had gone to Mount Toor.” Some of the Sahaabah ⟦AR:a981⟧ feared that the death of Rasulullah ⟦AR:a982⟧ meant the end of Islam. Some thought that there was no longer any chance for the progress of Islam, whereas some were dumbfounded and could not even speak. It was only Hadhrat Abu Bakr ⟦AR:a983⟧, who, in spite of his extreme love and attachment with Rasulullah ⟦AR:a984⟧, remained firm, calm, and collected. He got up and delivered his forceful address, beginning with the Aayah,","⟦AR:a985⟧","“Muhammad ⟦AR:a986⟧ is but a messenger (he is not god who will not die). Many messengers have passed away before him. Will it be that when he dies or is slain, you will turn away from Deen? He who turns away from his Deen does not harm Allah Ta’ala in the least. (He will cause harm to himself).” (Surah Aali I’mraan - Aayah 144)","This story has been briefly related in my book ‘Stories of Sahaabah’. Another point made in the abovementioned Hadith is on what essential basic things does salvation depend. It can be interpreted in two ways. Firstly, it may mean: The matters of Deen are many, but on which things does Deen depend on, and which is indispensable? According to this interpretation, the reply given above is clearly understood. The whole of Deen depends on the Kalimah, which is the fundamental belief of Islam. Secondly it can mean that there are hardships in the path of Deen viz. doubts and the whispers of shaytaan crop up. They are a constant source of trouble. Also, worldly needs demand one’s attention, etc.; How can these be overcome? In this case, the saying of Rasulullah ⟦AR:a987⟧ would mean that frequent recitation of Kalimah Tayyibah will help overcome all these difficulties, for it develops sincerity of intention, it cleanses the heart, it causes defeat of shaytaan and has many other benefits, as mentioned in all these Ahaadith. It is said in one Hadith that the Kalimah laailaaha illallaah keeps away ninety-nine kinds of calamities, the least of which is grief, which is a constant worry for man.","Hadith 27 – The Kalimah that will Forbid the Fire of Jahannam","⟦AR:a988⟧","Hadhrat Usmaan ⟦AR:a993⟧ narrated that he heard Rasulullah ⟦AR:a994⟧ saying: “I know of a Kalimah which, if recited by a person with sincerity, makes the fire of Jahannam haraam on him.” Hadhrat Umar ⟦AR:a995⟧ said: “Shall I tell you which Kalimah is that? It is the same Kalimah by virtue of which Allah Ta’ala honoured Rasulullah ⟦AR:a996⟧ and his companions, it is the same Kalimah of piety that was offered by Rasulullah ⟦AR:a997⟧ to his uncle Abu Taalib at the time of his death. It is laailaaha illallaah.”","Note: This well-known incident of Abu Taalib, the uncle of Rasulullah ⟦AR:a998⟧, is given in the books of Hadith, Tafseer, and History. He had been helping Rasulullah ⟦AR:a999⟧ and the Muslims. Rasulullah ⟦AR:a1000⟧ went to him when he was about to die and said: “O my uncle, recite laailaaha illallaah even now, so that I may be able to intercede on your behalf on the Day of Qiyaamah and I may bear witness before Allah Ta’ala that you embraced Islam.” Abu Taalib replied: “People will taunt me for having accepted the Deen of my nephew for fear of death, otherwise I would have pleased you by reciting this Kalimah laailaaha illallaah.” Rasulullah ⟦AR:a1001⟧ returned from there deeply grieved. It was in this connection that the following Aayah of the Qur-aan was revealed;","⟦AR:a1002⟧","“Verily you cannot guide who you love, but Allah guides whom He wills.” (Surah Qasas - Aayah 56)","It is evident from this incident that those who are involved in sins and bad deeds, and disobey Allah Ta’ala and His Rasul ⟦AR:a1003⟧, but think that they will get forgiven because of the dua of some pious person in their favour, are sadly mistaken. All power rests with Allah Ta’ala, to whom we should always turn to and with whom we should establish our ZIKR real contact. However, the company of pious men, their duas and their blessings can help us in achieving this end.","Hadith 28 – The Dua of Hadhrat Aadam (alayhis salaam)","⟦AR:a1004⟧","Hadhrat Umar ⟦AR:a1007⟧ narrates that Rasulullah ⟦AR:a1008⟧ said: “After Hadhrat Aadam (alayhis salaam) happened to commit the mistake (as a result of which he was transferred from Jannah to this Earth, he wept all the time, making dua and taubah), and once he looked up towards the Heavens and made dua: “O Allah! I beg Your forgiveness in the name of Muhammad ⟦AR:a1009⟧.” “Who is Muhammad?” came the enquiry through Divine revelation. He replied: “When you had created me I saw the words ‘laailaaha illallaah Muhammadur Rasulullah’ written on Your Arsh, and since then I believed that no human being is superior to Muhammad ⟦AR:a1010⟧, whose name appeared along with Yours.” In reply, it was revealed, “He is to be the last of all the Ambiyaa, and will be your descendant. If he were not to be created, you would not have been created.”","Note: The manner in which Aadam (alayhis salaam) must have made dua, wept and asked for forgiveness has been described in many Ahaadith. Only those who have experienced the agony of the displeasure of a master can have some idea about the plight of Hadhrat Aadam (alayhis salaam). On account of the displeasure of earthly masters, a servant gets very worried, but in the case of Hadhrat Aadam (alayhis salaam), it was the displeasure of our Rabb, Allah Ta’ala, the Sustainer of the whole universe. In spite of Aadam (alayhis salaam) being the favorite ZIKR of Allah Ta’ala and the Malaaikah were made to bow to him, Allah Ta’ala still directed his anger towards him. The higher the position of a favourite, the more he feels the anger of the Master, provided he is not a mean person, and in this case a Nabi was involved. Hadhrat Ibn Abbaas ⟦AR:a1011⟧ narrated that Hadhrat Aadam (alayhis salaam) wept so much that his weeping exceeded the total weeping by all the people of this world and he remained in sajdah for forty years without lifting up his head even once. Hadhrat Buraydah ⟦AR:a1012⟧ also narrated that Rasulullah ⟦AR:a1013⟧ had said: “The weeping of Hadhrat Aadam (alayhis salaam), if compared, will exceed the weeping by all the people of the world.” It is stated in another Hadith that his tears would outweigh the tears shed by all his descendants. Under these circumstances, in how many ways he must have grieved and repented can well be imagined.","⟦AR:a1014⟧","One million words on my lips due to uneasiness Your silence is a reply to all In addition to this, he even begged to be pardoned through the means of Rasulullah ⟦AR:a1015⟧. The other aspect mentioned here that the Kalimah laailaaha illallaah Muhammadur Rasulullah is written on the Arsh is supported by many other Ahaadith. Rasulullah ⟦AR:a1016⟧ had said: “When I entered Jannah, I saw three lines written in gold on both sides. In the first line it was written","⟦AR:a1017⟧","In the second line it was written","⟦AR:a1018⟧","What we sent in advance (i.e. charity, etc.), we found, what we consumed, we enjoyed, and what we left behind we lost,","and in the third line was written","⟦AR:a1019⟧","People are sinful, but a Rabb that is forgiving.","A pious person relates: “I happened to visit a town in India, and there I came across a tree, the fruit of which resembles the almond and has a double shell. When it is broken, a rolled green leaf comes out with laailaaha illallaah inscribed on it in red. When I spoke about it to Abu Yaqoob, the hunter, he was not surprised at all and told me that in Aylah he had caught a fish, which had laailaaha illallaah inscribed on one ear and Muhammadur Rasulullah on the other.","Hadith 29 – Ismul A’zam","⟦AR:a1020⟧","}⟦AR:a1022⟧{","⟦AR:a1023⟧","}⟦AR:a1024⟧(⟦AR:a1025⟧)⟦AR:a1026⟧ Hadhrat Asma ⟦AR:a1027⟧ relates that Rasulullah ⟦AR:a1028⟧ said: “The greatest name of Allah, which is generally known as Ismul A’zam, is contained in the following two Aayaat (as long as these are recited with Ikhlaas).”","⟦AR:a1029⟧","Note: It is stated in several Ahaadith that whatever dua is made after the recitation of Ismul A’zam is granted by Allah Ta’ala. However, the Ulama differ in specifying the Ismul A’zam as is the case with some of the most precious things that Allah Ta’ala keeps them partly secret. This results in difference of opinion about their exact specification. Thus, there is difference of opinion about Laylatul Qadr (The Night of Power) and in respect of the special time of acceptance of duas on Friday. This difference of opinion in such matters is a blessing in disguise, as explained in detail in my book on Fazaail-e-Ramadhaan. Thus, there have ZIKR been different narrations in respect to the Ismul-A’zam and the above is one of these. There have been other Ahaadith too in regard to these two aayaat as follows: Hadhrat Anas ⟦AR:a1030⟧ reported that Rasulullah ⟦AR:a1031⟧ said that no Aayah falls so heavy on the mischievous and wicked shayaateen as the two aayaat beginning with","⟦AR:a1032⟧","According to Ibrahim bin Wasma (rahmatullahi alayh), the recitation of the following aayah is very effective, in cases of mental illnesses, and cases of the evil eye, etc. Whosoever is particular in their recitation will be safeguarded against such maladies.","⟦AR:a1033⟧.....⟦AR:a1034⟧","(Surah Baqarah - Aayah 163)","⟦AR:a1035⟧",".....⟦AR:a1036⟧ (Surah Baqarah - Aayah 255)","⟦AR:a1037⟧","(Surah A’araaf - Aayah 54-56)","⟦AR:a1038⟧","(Surah Hashr - Aayah 24)","It has reached us that all these aayaat are written on the corner of the Arsh and Ibrahim (rahmatullahi alayh) used to also say that these aayaat must be written down for children who have fear or there is fear of them being affected with the evil eye. Allamah Shami (rahmatullahi alayh) has quoted Imaam Abu Hanifa (rahmatullahi alayh) as saying that Ismul-A’zam is the word “Allah”. He has also stated that Allamah Tahaawi (rahmatullahi alayh) as well as other Ulama supported this view. The great Buzurgs and Sufis also have ZIKR reached the same conclusion, and that is why the zikr of this holy name is practiced more than anything else by their followers. The leader of the Auliyaa, Hadhrat Shaikh Abdul Qadr Jilaani (rahmatullahi alayh), is also of the same view that “Allah” is the Ismul-A’zam, provided at the time of its recitation, there is nothing but Allah Ta’ala in one’s heart. He further advised that during its recitation, ordinary people should think of His grandeur and fear Him, while the specialists in zikr should also concentrate on His attributes and the selected few should have in their mind thoughts of nothing else except Allah Ta’ala. He also stated that it was for this reason that this blessed name is mentioned so many times, in fact 2360 times in the Qur-aan Shareef. Shaikh Ismail Farghaani (rahmatullahi alayh) relates: “For a long time I had a keen desire to learn this Ismul-A’zam and for this purpose I had undergone great hardships. I would fast for days on end, so much so that sometimes I would fall unconscious on account of severe hunger. One day, I was sitting in a masjid in Damascus, when two men entered there and stood beside me. I sensed that they were Malaaikah. One of them said to the other: “Do you want to learn the Ismul-A'zam?” “Yes”, replied the other, “please tell me.” On hearing this conversation, I became more attentive. The former said, “It is the word “Allah”, provided it is recited with Sidqul-laja, which according to Shaikh Ismail (rahmatullahi alayh) is the state of mind comparable to that of a person drowning in the ocean when there is nobody to save him, and he calls Allah Ta’ala for help with extreme sincerity. In order to learn the Ismul A’zam, one should possess very sublime qualities as well as endurance and self-restraint. There is a story of a pious person who knew the Ismul-A’zam. Once a man came to him and begged that he should be taught the Ismul-A’zam: “You lack the required capability,” said the pious person. “No, I am capable of learning it,” said the man. The pious person then asked him to go and sit at a particular place and then come back and relate to him his observations. This man went there and saw an old man who was bringing firewood on his donkey from the jungle. A policeman came from the other direction and started beating the old man and snatched away his firewood. The man was extremely enraged at the policeman and came back to report the whole incident before the pious person and said that, if he had known the Ismul-A’zam, he would have made dua against that policeman. The pious man said: “I learnt the Ismul-A’zam from that very old man who was ZIKR bringing the firewood.”","Hadith 30 – Imaan Equivalent to an iota","⟦AR:a1040⟧","(⟦AR:a1041⟧)","⟦AR:a1042⟧","Hadhrat Anas ⟦AR:a1043⟧ narrates that Rasulullah ⟦AR:a1044⟧ said that Allah Ta’ala will order on the Day of Qiyaamah: “Take out of Jahannam all those who professed laailaaha illallaah and who had an iota of Imaan in their hearts; take out from Jahannam all those who recited laailaaha illallaah or remembered Me in any way or feared me on any occasion.”","Note: The great blessings that Allah Ta’ala grants on account of this Kalimah can be imagined from the fact that if a hundred year old man, who practiced Kufr and Shirk all his life, happens to recite this Kalimah once with Imaan and sincerity, becomes a Muslim and all the sins committed by him are washed away. Even if he happens to commit any sins after he had become a Muslim, then too, by virtue of this Kalimah, he will sooner or later be freed from Jahannam. Hadhrat Huzayfah ⟦AR:a1045⟧, who was a confidant of Rasulullah ⟦AR:a1046⟧, narrated that Rasulullah ⟦AR:a1047⟧ had once said: “A time will come when Islam will become weak like the worn-out prints on hazy old clothing. Nobody will even know about fasting, Hajj or Zakaat, till one night even the Qur-aan Shareef will be lifted from this world, so that no one will remember any aayah. At this time, the old men and women will say that they had heard their elders reciting the Kalimah laailaaha illallaah and that they would recite it too.” A pupil of Hadhrat Huzayfah ⟦AR:a1048⟧ enquired: “When there is no Hajj, Zakaat, Fasting or any other fundamental of Islam, will the mere Kalimah then be of any use to us?” Hadhrat Huzayfah ⟦AR:a1049⟧ did not answer, but when his pupil repeated his enquiry a second and a third time, he replied: “Sooner or later it will free one from Jahannam, free one from Jahannam, free one from Jahannam.”","He meant that the Kalimah will free one from Jahannam after one has undergone the punishment for not observing the basics of Islam. This is what is meant by the above mentioned Hadith that a person with even an iota of Imaan will be freed from Jahannam one day. It is also narrated in one Hadith: “Whosoever recites the Kalimah laailaaha illallaah, it will come to his rescue on some day, which may be after he has undergone some punishment.”","Hadith 31 – Advice of Nooh (alayhis salaam) to his sons","⟦AR:a1050⟧","(⟦AR:a1052⟧ Hadhrat Abdullah ibn Amr ⟦AR:a1053⟧ narrates that once a villager, who was wearing a long silken robe bordered with silken lace, came to Rasulullah ⟦AR:a1054⟧, and said to the Sahaabah ⟦AR:a1055⟧: “This friend of yours wants to exalt every ordinary shepherd and his children, and to degrade every (noble) horseman and his children.” Rasulullah ⟦AR:a1056⟧ got up in anger and pulling his robe by the collar said to him: “Are you dressed like the people who have no understanding?” Then after going back to his seat, he added: “At the time of death, Hadhrat Nooh (alayhis salaam) called his two sons and said to them:","‘I recommend to you two things and warn you against two things. The ZIKR two things against which I warn you are shirk and arrogance. And of the two things which I recommend, one is the Kalimah (laailaaha illallaah), which weighs heavier than the Universe together with all its contents. In fact if this kalimah is placed on it, it will get crushed and crumble on account of its weight; and the second is Subhanallahi wabihamdihi, which two words constitute the dua of all the creation, and by virtue of its blessings, everything gets its sustenance.’”","Note: The comments of Rasulullah ⟦AR:a1057⟧ on the clothes indicates that the outward appearance provides an indication of one’s inner self. When a person’s outward behavior is incorrect, his mind is bound to be defective as well. Hence, every effort has to be made to improve the exterior because the interior is dependent on it. The Sufis lay stress on outward cleanliness through wudhu, etc., as a first step for attaining inner purity. Those who talk of internal improvement and ignore the external betterment are incorrect. The external rectification is an independent objective and the internal improvement is a separate objective. One of the duas of Rasulullah ⟦AR:a1058⟧ was:","⟦AR:a1059⟧","“O Allah! Make my interior better than my exterior, and make my exterior noble and good.”","Hadhrat Umar ⟦AR:a1060⟧ narrates that this dua was taught to me by Rasulullah ⟦AR:a1061⟧.","Hadith 32 - Benefit of the Kalimah when it is recited by the living and by the one about to pass away","⟦AR:a1062⟧","(⟦AR:a1065⟧ Hadhrat Anas ⟦AR:a1066⟧ narrates that once Hadhrat Abu Bakr ⟦AR:a1067⟧ came to Rasulullah ⟦AR:a1068⟧ in a very sad mood. Rasulullah ⟦AR:a1069⟧ asked him: “You look very sad. What is the matter with you?” He replied: “My cousin died last night, and I was sitting near him when he breathed his last.” “Did you encourage him to recite laailaaha illallaah?” asked Rasulullah ⟦AR:a1070⟧; “Yes”, said he. “Did he recite it?” asked Rasulullah ⟦AR:a1071⟧. “Yes, he had recited it,” said he. “Then certainly he will go to Jannah.” said Rasulullah ⟦AR:a1072⟧. “What do the living people get if they recite this Kalimah?” enquired Abu Bakr ⟦AR:a1073⟧. Rasulullah ⟦AR:a1074⟧ said twice: “This Kalimah will demolish and eliminate their sins.”","Note: Stress is laid in many Ahaadith on reciting the Kalimah near the dead and in the graveyard. It is said in one Hadith that, the Kalimah (laailaaha illallaah) should be recited abundantly during a funeral. In another Hadith it is said that laailaaha illa anta (none is worthy of worship except You) will be the distinguishing mark of this Ummah when they pass over the Siraat (the Bridge). In yet another Hadith, it is related that when they will rise from their graves on the Day of Qiyaamah, they will be reciting;","⟦AR:a1075⟧","“Nobody is worthy of worship except Allah, and on Him the faithful will rely.”","In a third Hadith, it is said that their mark of distinction in the darkness of Qiyaamah will be laailaaha illa anta. The blessings of frequent recitation of the Kalimah becomes apparent just before one’s death, and in the case of some pious people, these blessings appear even earlier in their life. Abul Abbaas (rahmatullahi alayh) related: “I was lying sick in the town of Ashbila. I saw a large flock of huge birds of different colours, white, red, green, etc., which were spreading their wings all together and there were many men who were carrying something in big covered trays. I understood them to be ZIKR gifts for a dying person and started reciting the Kalimah Tayyibah hurriedly. Then one of those men said to me that the time of my death had not yet come, and that this was a gift for another believer for whom the time of death had approached.” Just before his death, Hadhrat Umar bin Abdul Aziz (rahmatullahi alayh) asked those around him to make him sit up. After they did so, he said: “O Allah! You ordered me to do many things, which I could not do, and You prohibited me from certain things, but I disobeyed you in them.” He repeated these words thrice, and then after reciting laailaaha illallaah began to stare in one direction. Somebody asked him what was he looking at. He said: “There are some green figures who are neither men nor jinn,” and then breathed his last. Somebody saw Zubaidah (rahmatullahi alayha) in a dream and asked her how she fared. She replied that she had been forgiven because of reciting these four Kalimahs.","⟦AR:a1076⟧","c2\u002Fs97",{"number":5623,"title":7103,"kind":5598,"paragraphs":7104,"id":7105},"I will hold fast unto laailaaha illallaah until I die.",[],"c2\u002Fs98",{"number":5932,"title":7107,"kind":5598,"paragraphs":7108,"id":7109},"I will take laailaaha illallaah with me into my grave.",[],"c2\u002Fs99",{"number":5631,"title":7111,"kind":5598,"paragraphs":7112,"id":7113},"I will pass my time of solitude with laailaaha illallaah.",[],"c2\u002Fs100",{"number":5639,"title":7115,"kind":5598,"paragraphs":7116,"id":7170},"I will take laailaaha illallaah with me when I meet my Rabb.",[7117,7118,7119,7120,7121,7122,7123,7124,7125,7126,7127,7128,7129,7130,7131,7132,7133,7134,7135,7136,7137,7138,7139,7140,7141,7142,7143,7144,7145,7146,7147,7148,7149,7150,7151,7152,7153,7154,7155,7156,7157,7158,7159,7160,7161,7162,7163,7164,7165,7166,7167,7168,7169],"Hadith 33 – The Kalimah is the Best of Good Actions","⟦AR:a1077⟧","(⟦AR:a1078⟧ Hadhrat Abu Zar Ghifaari ⟦AR:a1079⟧ submitted: “O, Rasulullah ⟦AR:a1080⟧, favour me with some advice.” Rasulullah ⟦AR:a1081⟧ said:","“When you happen to commit a sin, hasten to do a virtue in atonement, so that the effect of the sin may be washed away.” Abu Zar ⟦AR:a1082⟧ then further enquired: “O Rasulullah! ⟦AR:a1083⟧ is the recitation of laailaaha illallaah also a virtue?” “It is the best of all virtues,” was the reply of Rasulullah ⟦AR:a1084⟧.","Note: No doubt, a minor sin is washed away by a virtuous deed, but a major one is wiped off, as a rule, through taubah or of course through the Mercy of Allah Ta’ala, as explained earlier in this book. In either case, the wiped out sin is neither written in the account of deeds nor mentioned anywhere else. It is said in one Hadith that, when a man makes taubah, Allah Ta’ala makes the recording angels forget about that sin. It is forgotten even by the hands and feet of the sinner and even by the piece of land where it was committed, so that there is nobody to give evidence for that sin on the Day of Qiyaamah; when the hands, feet, and other parts of the body of the person himself will stand witness for his good or bad deeds, as will be explained in Hadith No. 18 of Chapter 2 part 3. The subject matter of the above mentioned Hadith is supported by many other Ahaadith. There are many Ahaadith to the effect that taubah from a sin washes it away, as if one had never committed it. Taubah means to repent and feel ashamed of the sin that has been committed, and make a firm resolution not to repeat it. According to one Hadith, Rasulullah ⟦AR:a1085⟧ has said: “Worship Allah Ta’ala only, and do not ascribe any partner to Him. Be sincere in all your actions as if you are standing before Allah Ta’ala. Consider yourself among the dead. Remember Allah Ta’ala near every stone and every tree, so that there are many witnesses in your favour on the Day of Qiyaamah. If you happen to commit a sin, do some good deed immediately in place thereof. If the sin is committed in secret, the good deed should also be done in secret, and if the sin is committed openly, the good deed should also be done openly.”","Hadith 34 - Forty Thousand Virtues","⟦AR:a1086⟧","(⟦AR:a1087⟧)⟦AR:a1088⟧","Hadhrat Tameem Daari ⟦AR:a1089⟧ narrates that Rasulullah ⟦AR:a1090⟧","ZIKR has said: “Whosoever recites the following ten times will be rewarded with forty thousand virtues,”","⟦AR:a1091⟧","Note: Great rewards are mentioned in the books of Hadith for reciting Kalimah Tayyibah a certain number of times. It is said in one Hadith: “When you offer a Fardh Salaah, thereafter recite ten times,","⟦AR:a1092⟧ its reward is equivalent to that of freeing a slave.”","Hadith 35 – Two Million Virtues","⟦AR:a1093⟧","(⟦AR:a1094⟧)⟦AR:a1095⟧ Hadhrat Abdullah ibn Abi Aufa ⟦AR:a1096⟧ has narrated that Rasulullah ⟦AR:a1097⟧ said: “Whoever recites:","⟦AR:a1098⟧ two million virtues will be written to his credit.”","Note: How great is the kindness and benevolence of Allah Ta’ala, that He bestows thousands and millions of virtues just for reciting this Kalimah, which does not involve hard labour or much time; but unfortunately, we are negligent and remain so much absorbed in our worldly pursuits that we never care to take advantage of these bounties. Allah Ta’ala grants at least ten times reward for every virtue, provided it is done with Ikhlaas. This reward multiplies further according to the degree of sincerity. Rasulullah ⟦AR:a1099⟧ has said: “When a person embraces Islam, all his previous sins are forgiven. Thereafter a record is kept, for every virtue he is rewarded ten to seven hundred times or even more than that as Allah Ta’ala may please. A sin is indicated as a single action, and if it is forgiven by Allah Ta’ala then it is not even mentioned ZIKR in the account of deeds. According to another Hadith, a virtue is noted in the account of a person as soon as he intends to do it, but when it is actually done its reward is increased from ten to seven hundred times, and even more, as Allah Ta’ala may please. There are many Ahaadith to this effect, that the bounty of Allah Ta’ala knows no limits, provided a person tries to make an effort for it. The pious people keep this in view, so they are not deceived by any amount of worldly wealth.","⟦AR:a1100⟧","“O Allah! Make me one of them.”","Rasulullah ⟦AR:a1101⟧ had said: “There are six kinds of deeds and four categories of people. Of the deeds, the first two kinds lead to definite results, two carry equivalent rewards while the reward is ten times for the fifth and seven hundred times for the remaining one. Of the first two kinds of deed, one is certain to lead a person to Jannah; who is free from Shirk at the time of his death, and the other is certain to lead a person to Jahannam; who died in a state of Shirk. Of the two kinds of deeds which bring equal rewards, one is to make firm intention for a virtuous deed (before its actual performance), and the other is to commit a sin which is also recorded as only one. The fifth is to do a noble deed, the reward for which is ten times, while the sixth is to spend wealth in the path of Allah Ta’ala, in which case the reward is increased seven hundred times. Of the four categories of people, the first is of those who enjoy prosperity in this world but will face hardship in the Aakhirah. The second is of those who face difficulty in this world but will enjoy prosperity in the Aakhirah. The people in the third category face difficulty in both the worlds, i.e. they are poor in this life and will be punished in the Aakhirah, and the fourth category includes those who are well off in both the worlds. A person came to Hadhrat Abu Hurayrah ⟦AR:a1102⟧ and asked him if he had narrated that Allah Ta’ala multiplies the reward of some virtues one million times. He replied: “What is surprising about this and swore in confirmation that he had heard it exactly like that.” According to another version, he had heard it from Rasulullah ⟦AR:a1103⟧ that the reward of some virtues is up to two million times. Allah Ta’ala says in the Qur-aan Shareef;","⟦AR:a1104⟧","“that He multiplies the virtues and grants from His treasure great rewards.” (Surah Nisaa - Aayah 40)","Can we imagine the great extent of the reward which Allah Ta’ala has described? According to Imaam Ghazaali (rahmatullahi alayh), the great reward will be possible only if we recite these words with full concentration on their meanings and with the awareness of the great attributes of Allah Ta’ala.","Hadith 36 – Reciting the shahaadatain after wudhu","⟦AR:a1105⟧","(⟦AR:a1106⟧)⟦AR:a1107⟧","Hadhrat Umar Ibnul Khattaab ⟦AR:a1108⟧ narrates that Rasulullah ⟦AR:a1109⟧ said, “When a person performs wudhu and performs the wudhu properly (i.e. observing all its essentials as well as details) and then recites:","⟦AR:a1110⟧","(I bear witness that there is none worthy of worship except Allah, the One who has no partner, and also that Muhammad ⟦AR:a1111⟧ is His slave and Rasool) all the eight gates of Jannah are thrown open for him, so that he may enter as he likes, through anyone of them.”","Note: One gate is enough for entering Jannah, but to open up all the eight gates is a mark of special welcome and an extreme favour. According to another Hadith, a person who did not indulge in Shirk before his death, and never committed any unlawful murder, is allowed ZIKR to enter Jannah as he may like through any one of its gates.","Hadith 37 – Reciting the Kalimah 100 times a day","⟦AR:a1112⟧","(⟦AR:a1113⟧ Hadhrat Abu Darda ⟦AR:a1114⟧ narrates that Rasulullah ⟦AR:a1115⟧ mentioned that, “One who recites laailaaha illallaah one hundred times a day, will be raised with his face shining like the full moon on the Day of Qiyaamah, and no one can surpass him in excellence on that day except one who recites this Kalimah more than him.”","Note: Many Ahaadith and Aayaat confirm that laailaaha illallaah is a light for the heart as well as for the face. It has been observed that the pious people who are used to reciting this Kalimah excessively have a sort of brightness over their faces, even during their worldly life.","Hadith 38 – Reciting the kalimah at the time of death","⟦AR:a1116⟧","(⟦AR:a1117⟧)⟦AR:a1118⟧ Hadhrat Ibn Abbaas ⟦AR:a1119⟧ narrates that Rasulullah ⟦AR:a1120⟧ says, “Teach the Kalimah laailaaha illallaah to a child when he starts speaking and encourage a dying person to recite laailaaha illallaah. He who has had his beginning with laailaaha illallaah and has his end with laailaaha illallaah, will not be required to account for any of his sins, even though he lives for a thousand years, (i.e. either he would commit no sin, or if he happened to commit any sin, it would be written off because of taubah or through the sheer mercy of Allah Ta’ala).”","Note: Talqeen means to encourage a dying man to recite the Kalimah. Those sitting near him should recite it audibly, so that on hearing it he may also do the same. He should not be forced to do so, because he may be in a state of agony. ‘A dying person should be persuaded to recite the Kalimah’ has been stressed in many Ahaadith. In several Ahaadith, Rasulullah ⟦AR:a1121⟧ is reported to have said, “The sins of a person who is blessed to recite the Kalimah at the time of death are washed off just as a building is washed away by flood water.” According to other Ahaadith, one who recites this blessed Kalimah before his death gets all his past sins forgiven. It is said in one Hadith that a munaafiq (hypocrite) is never able to recite it (at the time of his death). It is said in another Hadith that we should give laailaaha illallaah as a provision to our deceased ones. According to a Hadith, one who brings up a child till he is able to recite laailaaha illallaah, will not be required to give any account for him. In one Hadith it is said, “When a person, who has been steadfast in offering Salaah, is about to die, an angel comes to him, drives away shaytaan and encourages him to recite the Kalimah laailaaha illallaah.” However, it is often observed that this sort of encouragement is only useful in the case of those who are used to the recitation of the Kalimah during their lifetime. A story is related about a person who used to trade in straw. When he was about to die, people tried to encourage him to recite the Kalimah, but he only cried out, “The price of this bundle is so much and of that is so much.” Many such incidents, which had been actually observed, have been described in the book, ‘Nuzhatul Basaateen’.","The harms of opium and the benefits of miswaak Many a time, sins prevent a dying person from reciting the Kalimah. The Ulama say that opium has seventy disadvantages, one of which is that the person who takes opium cannot remember the Kalimah at the time of his death. On the other hand, brushing one’s teeth (with miswaak) carries seventy benefits, one of which is to recite the Kalimah at the time of his death. It is related about one man that, when he was persuaded to recite the Kalimah before his death, he expressed his inability to recite, because he said he used to cheat through under weighing. There is a story of another person who, when persuaded to recite the Kalimah, said, “I","ZIKR cannot say it, because I was tempted to cast sinful glances on a woman who had come to purchase towels from my shop.” Many such stories are related in the book, ‘Tazkirah Qurtubiyyah’. Taking the abovementioned into account, it is necessary for a person to ask and seek the help of Allah Ta’ala, forgiveness of his sins, and to recite the Kalimah at the time of his death.","Hadith 39 – The Kalimah washes away one’s sins","⟦AR:a1122⟧","Hadhrat Umm-e-Haani ⟦AR:a1125⟧ narrates that Rasulullah ⟦AR:a1126⟧ said, “No deed can excel the recitation of laailaaha illallaah and this Kalimah does not let any sin remain unwashed.”","Note: No deed can excel this Kalimah is quite obvious, because without belief in this Kalimah no action carries any reward. It is a requirement for the acceptance of Salaah, Fasting, Haj and Zakaat, because without Imaan, no action is acceptable. Recitation of Kalimah Tayyibah, which is a declaration of our faith, is not dependent on anything else. If a person has only Imaan and no other virtue in his account, sooner or later he is bound (through the grace of Allah Ta’ala) to get admission into Jannah. On the other hand, if a person does not possess Imaan, then no amount of good deeds will be sufficient for his salvation. The second part of the above-mentioned Hadith is that the Kalimah does not let any sin remain unwashed. It is unanimously agreed that if a person embraces Islam in his old age and immediately after recitation of the Kalimah he happens to meet his death, then all his sins which he had committed as a disbeliever before his declaration of Imaan are forgiven. However, if recitation of the Kalimah in an earlier stage is implied, then the Hadith means that the Kalimah purifies and polishes the heart and its excessive recitation will cleanse the heart, to such an extent that he must make Taubah, which will result in the forgiveness of his sins. According to one Hadith, if a person is particular on reciting laailaaha illallaah before going to sleep and after getting up, even his worldly affairs will lead to the betterment of his life in the Aakhirah, and he will be guarded against misfortune and trouble.","Hadith 40 – Seventy branches of Imaan","⟦AR:a1127⟧","Hadhrat Abu Hurayrah ⟦AR:a1130⟧ narrates that Rasulullah ⟦AR:a1131⟧ has said, “Imaan has more than seventy branches (according to some, seventy seven), of which the greatest is the recitation of laailaaha illallaah and the lowest is to remove some obstacle (stone, wood, thorns, etc.) from the path and modesty also is a special branch of Imaan.”","Note: Modesty has been specially mentioned because it serves as a safeguard against many sins like adultery, theft, dirty talk, nakedness, abusive language, etc. Similarly, the fear of bad reputation often becomes the reason for doing some virtuous acts. In fact, the fear of getting a bad name in this world as well as in the next life influences a man towards good deeds, including Salaah, Hajj, Zakaat, etc, and also obedience in all respects to Allah Ta’ala. Thus, there is the well-known proverb, “Become shameless and then do whatever you like.” There is also one Hadith to this effect ⟦AR:a1132⟧(⟦AR:a1133⟧","“If you do not have shame, then do as you please.”","The fact is that we abstain from misdeeds for fear of disgrace and shame. A sense of modesty and shame makes one think, “If I do not offer Salaah, I will face disgrace in the Aakhirah.” But if one has lost all sense of shame, he will say “What does it matter if others speak low about me?”","Seventy Branches of Imaan Important Note: According to the above-mentioned Hadith, there are more than seventy branches of Imaan. In many Ahaadith, this number is given as seventy-seven. The Ulama have written detailed commentaries on these seventy-seven branches. Imaam Abu Haatim ibn Hibbaan (rahmatullahi alayh) wrote; “I pondered on the meaning of this Hadith for a long time. When I counted the different forms of ibaadat (worship), the number far exceeded seventy-seven. If I counted the things which are specially mentioned in the Ahaadith as branches of Imaan, their number was less. The things counted as part of Imaan in the Qur-aan Shareef would also total less than this. However, I found that the total of such things mentioned in both the Qur-aan Shareef as well as the Hadith, conformed with this number. I therefore concluded that the above-mentioned Hadith implied all these things.” Qaadhi Iyaadh (rahmatullahi alayh) writes, “Some people have made special efforts to give details of these branches of Imaan by means of Ijtihaad, but failure to know all these details does not cause any defect in one’s Imaan, as its basic principles (with their details) are so well known”. Khattaabi (rahmatullahi alayh) says that full details of the exact number is known only to Allah Ta’ala and His Rasul ⟦AR:a1134⟧, but they are there in the Islamic Code (Shariat), and therefore does not matter if their details are not known. Imaam Nawawi (rahmatullahi alayh) has written that Rasulullah ⟦AR:a1135⟧ has said that the Kalimah Tauheed i.e. (laailaaha illallaah) is the most important branch of Imaan. This proves that it is the highest aspect of Imaan, and that no other branch of Imaan is superior to it.","Thus, belief in Tauheed is the most important requirement of Imaan and is compulsory on every believer. The least thing (in the order of merit) is the removal of anything that is likely to cause obstruction or inconvenience to any Muslim. The degree of importance of all the remaining essentials of Imaan lies in between the two; it is enough to believe in them in a general way just as it is necessary to believe in the Malaaikah without knowing all the details. Some Muhadditheen have however written books about their details. Abu Abdullah Haleemi (rahmatullahi alayh) wrote a book, ‘Fawaaidul Minhaaj’ on this topic. Imaam Bayhaqi (rahmatullahi alayh) and Shaikh Abdul Jaleel (rahmatullahi alayh) wrote books both of which are called ‘Shu-abul Imaan’. Ishaaq Qurtubi (rahmatullahi alayh) wrote ‘Kitabun Nasaa-ih’ and Imam Abu Haatim wrote ‘Wasful Imaan wa Shu-abihi’. The commentators of ‘Bukhari’, the most famous collection of Ahaadith, have summarised the contents of these books at one place. The gist of this summary is that complete Imaan in reality consists of three ZIKR components:","c2\u002Fs101",{"number":5623,"title":7172,"kind":5598,"paragraphs":7173,"id":7174},"Firstly, confirmation by the heart of all the essentials of Imaan,",[],"c2\u002Fs102",{"number":5932,"title":7176,"kind":5598,"paragraphs":7177,"id":7178},"Secondly, confirmation by the mouth; and",[],"c2\u002Fs103",{"number":5631,"title":7180,"kind":5598,"paragraphs":7181,"id":7183},"Thirdly, confirmation by our actions.",[7182],"Thus, the branches of Imaan are divided into three categories, the first of which concerns the intention, belief and action of the heart, the second concerns the use of the tongue, and the third concerns all the remaining parts of the body. All the things of Imaan are included in these three categories. The first category includes thirty articles of Imaan which are as follows:","c2\u002Fs104",{"number":5623,"title":7185,"kind":5598,"paragraphs":7186,"id":7187},"To believe in Allah Ta’ala, in His Being and His Attributes, and that He is One, has no partner, and that there is no one like Him.",[],"c2\u002Fs105",{"number":5932,"title":7189,"kind":5598,"paragraphs":7190,"id":7191},"To believe that everything besides Allah Ta’ala was created afterwards by Allah Ta’ala and that only Allah Ta’ala has been forever.",[],"c2\u002Fs106",{"number":5631,"title":7193,"kind":5598,"paragraphs":7194,"id":7195},"To believe in the Malaaikah.",[],"c2\u002Fs107",{"number":5639,"title":7197,"kind":5598,"paragraphs":7198,"id":7199},"To believe in the revealed Books.",[],"c2\u002Fs108",{"number":5645,"title":7201,"kind":5598,"paragraphs":7202,"id":7203},"To believe in the messengers of Allah Ta’ala.",[],"c2\u002Fs109",{"number":5651,"title":7205,"kind":5598,"paragraphs":7206,"id":7207},"To believe in Taqdeer (fate or destiny), i.e. whether it is good or bad, it is ordained by Allah Ta’ala.",[],"c2\u002Fs110",{"number":5658,"title":7209,"kind":5598,"paragraphs":7210,"id":7211},"To believe in the life after death, including questioning in the grave, punishment in the grave, resurrection on the Day of Qiyaamah, giving an account of one’s deeds, and passing over the bridge of Siraat.",[],"c2\u002Fs111",{"number":5664,"title":7213,"kind":5598,"paragraphs":7214,"id":7216},"To believe in the existence of Jannah, and that (by the grace of",[7215],"Allah Ta’ala) the Muslims will live in it forever.","c2\u002Fs112",{"number":6287,"title":7218,"kind":5598,"paragraphs":7219,"id":7220},"To believe in the existence of Jahannam, with its severest punishments, and that it will last forever.",[],"c2\u002Fs113",{"number":5672,"title":7222,"kind":5598,"paragraphs":7223,"id":7224},"To love Allah Ta’ala.",[],"c2\u002Fs114",{"number":6429,"title":7226,"kind":5598,"paragraphs":7227,"id":7228},"To love or hate people for the pleasure of Allah Ta’ala (i.e. to love the pious and hate the disobedient). It includes, loving the Sahaabah ⟦AR:a1136⟧, especially the Muhaajireen, Ansaar, and the descendants of Rasulullah ⟦AR:a1137⟧.",[],"c2\u002Fs115",{"number":6436,"title":7230,"kind":5598,"paragraphs":7231,"id":7233},"To love Rasulullah ⟦AR:a1138⟧, which includes having the highest",[7232],"respect and regard for him, offering Durood on him, and following ZIKR the Sunnah i.e. his way of life.","c2\u002Fs116",{"number":5683,"title":7235,"kind":5598,"paragraphs":7236,"id":7237},"To practice Ikhlaas, which includes avoiding show and hypocrisy.",[],"c2\u002Fs117",{"number":5690,"title":7239,"kind":5598,"paragraphs":7240,"id":7241},"To make Taubah i.e. to repent over one’s sins from the bottom of the heart, and to be determined not to repeat them ever again.",[],"c2\u002Fs118",{"number":6328,"title":7243,"kind":5598,"paragraphs":7244,"id":7245},"To fear Allah Ta’ala.",[],"c2\u002Fs119",{"number":6458,"title":7247,"kind":5598,"paragraphs":7248,"id":7249},"To hope and pray for the mercy of Allah Ta’ala.",[],"c2\u002Fs120",{"number":5700,"title":7251,"kind":5598,"paragraphs":7252,"id":7253},"Not to lose hope of the mercy of Allah Ta’ala.",[],"c2\u002Fs121",{"number":5706,"title":7255,"kind":5598,"paragraphs":7256,"id":7257},"To remain thankful to Allah Ta’ala.",[],"c2\u002Fs122",{"number":6350,"title":7259,"kind":5598,"paragraphs":7260,"id":7261},"To be faithful in one’s promise.",[],"c2\u002Fs123",{"number":5714,"title":7263,"kind":5598,"paragraphs":7264,"id":7265},"To have patience.",[],"c2\u002Fs124",{"number":5720,"title":7267,"kind":5598,"paragraphs":7268,"id":7269},"To have humility, which includes respect for the elders.",[],"c2\u002Fs125",{"number":5727,"title":7271,"kind":5598,"paragraphs":7272,"id":7273},"To show kindness and pity, which includes kindness to children.",[],"c2\u002Fs126",{"number":6498,"title":7275,"kind":5598,"paragraphs":7276,"id":7277},"To be pleased with whatever Allah Ta’ala has destined for us.",[],"c2\u002Fs127",{"number":5735,"title":7279,"kind":5598,"paragraphs":7280,"id":7281},"To have tawakkul i.e. to have complete trust in Allah Ta’ala.",[],"c2\u002Fs128",{"number":5741,"title":7283,"kind":5598,"paragraphs":7284,"id":7285},"To refrain from self-praise and self-admiration which is part of self-reformation.",[],"c2\u002Fs129",{"number":5747,"title":7287,"kind":5598,"paragraphs":7288,"id":7289},"Not to have hatred and jealousy for others.",[],"c2\u002Fs130",{"number":6508,"title":7291,"kind":5598,"paragraphs":7292,"id":7293},"To cultivate modesty. (This point was left out in Allamah Aini’s kitaab because of the error of the scribe. Hadhrat Shaikh (rahmatullahi alayh) has added it on.)",[],"c2\u002Fs131",{"number":5756,"title":7295,"kind":5598,"paragraphs":7296,"id":7297},"Not to get angry.",[],"c2\u002Fs132",{"number":5763,"title":7299,"kind":5598,"paragraphs":7300,"id":7302},"Not to deceive, cheat or have suspicions for others.",[7301],"30. To expel the love of worldly things from one’s heart, including that for wealth and status. According to Allamah Ainee (rahmatullahi alayh), this list covers all the functions of the heart. If anything is found apparently missing, then pondering a little will show that it is covered by one item or the other in this list. The second category includes the functions of the tongue, and there are seven essentials in this respect, as follows:","c2\u002Fs133",{"number":5623,"title":7304,"kind":5598,"paragraphs":7305,"id":7306},"Recitation of Kalimah Tayyibah.",[],"c2\u002Fs134",{"number":5932,"title":7308,"kind":5598,"paragraphs":7309,"id":7310},"Recitation of the Qur-aan Shareef.",[],"c2\u002Fs135",{"number":5631,"title":7312,"kind":5598,"paragraphs":7313,"id":7314},"Acquisition of the Ilm of Deen (religious knowledge).",[],"c2\u002Fs136",{"number":5639,"title":7316,"kind":5598,"paragraphs":7317,"id":7318},"Propagation of Deeni knowledge to others.",[],"c2\u002Fs137",{"number":5645,"title":7320,"kind":5598,"paragraphs":7321,"id":7322},"Dua, i.e. supplication.",[],"c2\u002Fs138",{"number":5651,"title":7324,"kind":5598,"paragraphs":7325,"id":7326},"Zikr of Allah Ta’ala, including Istighfaar (asking for forgiveness).",[],"c2\u002Fs139",{"number":5658,"title":7328,"kind":5598,"paragraphs":7329,"id":7331},"To abstain from useless talk.",[7330],"The third category includes physical actions. In this respect, there are ZIKR forty essentials which are divided into three parts. The first part which includes actions that relate to the person himself. These are sixteen, as follows:","c2\u002Fs140",{"number":5623,"title":7333,"kind":5598,"paragraphs":7334,"id":7335},"Observing cleanliness of the body, clothes and place. The cleanliness of the body include wudhu and obligatory bath, purification from haiz and nifaas (menstruation and post-birth blood).",[],"c2\u002Fs141",{"number":5932,"title":7337,"kind":5598,"paragraphs":7338,"id":7340},"Establishing Salaah, including Fardh, Nafl and Qadhaa Salaah.",[7339],"This would mean offering Salaah in such a manner that all its requirements and etiquettes are fulfilled.","c2\u002Fs142",{"number":5631,"title":7342,"kind":5598,"paragraphs":7343,"id":7344},"Giving sadaqah (charity), which includes Zakaat, Sadaqatul-Fitr, voluntary charity, feeding people, entertaining guests and freeing slaves.",[],"c2\u002Fs143",{"number":5639,"title":7346,"kind":5598,"paragraphs":7347,"id":7348},"Fasting, obligatory as well non-obligatory.",[],"c2\u002Fs144",{"number":5645,"title":7350,"kind":5598,"paragraphs":7351,"id":7353},"Performing Hajj, obligatory or non-obligatory. It includes making",[7352],"Umrah and Tawaaf.","c2\u002Fs145",{"number":5651,"title":7355,"kind":5598,"paragraphs":7356,"id":7357},"I’tikaaf (remaining in a masjid in full devotion), which includes searching for Lailatul Qadr.",[],"c2\u002Fs146",{"number":5658,"title":7359,"kind":5598,"paragraphs":7360,"id":7362},"Leaving one’s home for the defense of the Deen. This includes",[7361],"Hijrat (migration for the sake of Allah Ta’ala).","c2\u002Fs147",{"number":5664,"title":7364,"kind":5598,"paragraphs":7365,"id":7366},"Fulfilling one’s vows.",[],"c2\u002Fs148",{"number":6287,"title":7368,"kind":5598,"paragraphs":7369,"id":7370},"Steadfastness in one’s oaths.",[],"c2\u002Fs149",{"number":5672,"title":7372,"kind":5598,"paragraphs":7373,"id":7374},"Payment of kaffarah (money in lieu of unfulfilled obligations), if it is due.",[],"c2\u002Fs150",{"number":6429,"title":7376,"kind":5598,"paragraphs":7377,"id":7378},"Covering the essential parts of the body, as required by Islam, during Salaah and outside Salaah.",[],"c2\u002Fs151",{"number":6436,"title":7380,"kind":5598,"paragraphs":7381,"id":7382},"Offering of Qurbaani and taking care of the animals to be sacrificed.",[],"c2\u002Fs152",{"number":5683,"title":7384,"kind":5598,"paragraphs":7385,"id":7386},"Making arrangements for the funeral.",[],"c2\u002Fs153",{"number":5690,"title":7388,"kind":5598,"paragraphs":7389,"id":7390},"Payment of debts.",[],"c2\u002Fs154",{"number":6328,"title":7392,"kind":5598,"paragraphs":7393,"id":7394},"To correct our dealings and abstaining from usury and interest.",[],"c2\u002Fs155",{"number":6458,"title":7396,"kind":5598,"paragraphs":7397,"id":7399},"Giving correct evidence and not concealing the truth.",[7398],"The second part, which concerns the relationship with one’s relatives and others, has six essentials:","c2\u002Fs156",{"number":5623,"title":7401,"kind":5598,"paragraphs":7402,"id":7403},"Getting married to protect one’s chastity.",[],"c2\u002Fs157",{"number":5932,"title":7405,"kind":5598,"paragraphs":7406,"id":7408},"To discharge obligations towards one’s family members, servants",[7407],"and subordinates.","c2\u002Fs158",{"number":5631,"title":7410,"kind":5598,"paragraphs":7411,"id":7412},"Good treatment towards one’s parents and being kind and obedient to them.",[],"c2\u002Fs159",{"number":5639,"title":7414,"kind":5598,"paragraphs":7415,"id":7416},"Bringing up one’s children in a proper way.",[],"c2\u002Fs160",{"number":5645,"title":7418,"kind":5598,"paragraphs":7419,"id":7420},"Remaining on good terms with one’s relatives.",[],"c2\u002Fs161",{"number":5651,"title":7422,"kind":5598,"paragraphs":7423,"id":7425},"Obeying one’s elders, and following their advice.",[7424],"The third part includes eighteen essentials, which relates to our social obligations to society in general:","c2\u002Fs162",{"number":5623,"title":7427,"kind":5598,"paragraphs":7428,"id":7429},"To rule one’s domain with justice.",[],"c2\u002Fs163",{"number":5932,"title":7431,"kind":5598,"paragraphs":7432,"id":7433},"To support the party that is on the truth.",[],"c2\u002Fs164",{"number":5631,"title":7435,"kind":5598,"paragraphs":7436,"id":7437},"To obey the rulers, provided their orders are not against Deen.",[],"c2\u002Fs165",{"number":5639,"title":7439,"kind":5598,"paragraphs":7440,"id":7441},"To work for the betterment of mutual relations, including punishing the wrong-doers and making Jihaad against the rebels.",[],"c2\u002Fs166",{"number":5645,"title":7443,"kind":5598,"paragraphs":7444,"id":7445},"To help others in their noble deeds.",[],"c2\u002Fs167",{"number":5651,"title":7447,"kind":5598,"paragraphs":7448,"id":7449},"To enjoin the good and forbid the evil. It includes work and speech for propagation of Deen.",[],"c2\u002Fs168",{"number":5658,"title":7451,"kind":5598,"paragraphs":7452,"id":7453},"To carry out the punishments enjoined by the Shariat (for specific offences).",[],"c2\u002Fs169",{"number":5664,"title":7455,"kind":5598,"paragraphs":7456,"id":7457},"To take part in Jihaad i.e. to fight in the path of Allah Ta’ala. It includes guarding the defense lines.",[],"c2\u002Fs170",{"number":6287,"title":7459,"kind":5598,"paragraphs":7460,"id":7461},"To pay off your dues and return amaanats; this includes payment of Khums (payment of tax equal to one fifth of the booty).",[],"c2\u002Fs171",{"number":5672,"title":7463,"kind":5598,"paragraphs":7464,"id":7465},"To lend (to the needy) and to pay back debts.",[],"c2\u002Fs172",{"number":6429,"title":7467,"kind":5598,"paragraphs":7468,"id":7469},"To discharge our obligations to our neighbours and to be kind and helpful to them.",[],"c2\u002Fs173",{"number":6436,"title":7471,"kind":5598,"paragraphs":7472,"id":7473},"To be fair in one’s business dealings. This includes earning and saving in a lawful manner.",[],"c2\u002Fs174",{"number":5683,"title":7475,"kind":5598,"paragraphs":7476,"id":7477},"To be careful in one’s expenditure. One should guard against extravagance as well as miserliness.",[],"c2\u002Fs175",{"number":5690,"title":7479,"kind":5598,"paragraphs":7480,"id":7481},"To make salaam and respond to the salaam.",[],"c2\u002Fs176",{"number":6328,"title":7483,"kind":5598,"paragraphs":7484,"id":7485},"To say Yarhamukallah (May Allah Ta’ala have mercy on you) to the person who sneezes.",[],"c2\u002Fs177",{"number":6458,"title":7487,"kind":5598,"paragraphs":7488,"id":7489},"Not to be the cause of any trouble and loss to others.",[],"c2\u002Fs178",{"number":5700,"title":7491,"kind":5598,"paragraphs":7492,"id":7493},"To avoid idle and useless pursuits.",[],"c2\u002Fs179",{"number":5706,"title":7495,"kind":5598,"paragraphs":7496,"id":7499},"To clear any obstructions from the way.",[7497,7498],"The seventy-seven branches of Imaan have been counted above. Some of these can be merged together; for example earning and spending can be put together, under fair dealings. Careful consideration can enable one to ZIKR cut down the total to seventy or sixty-seven, which are the totals given in some Ahaadith. The above list has been prepared mainly from the commentary of Allamah Ainee (rahmatullahi alayh) on ‘Bukhaari Shareef’, wherein these things are mentioned in their order of merit. Selection has also been made from other books, i.e. Fathul-Baari of Ibnu Hajar (rahmatullahi alayh) and Mirqaat of Mulla Ali Qaari (rahmatullahi alayh). Ulama have written that the essentials of Imaan are given above. One should ponder over these and be thankful to Allah Ta’ala for the good qualities acquired already, because all goodness is possible only through His grace and mercy. In case there is a shortfall with respect to any quality, one should strive for it and keep on making dua that Allah Ta’ala grace him with His blessings.","⟦AR:a1139⟧","c2\u002Fs180","c2",{"number":7502,"title":7503,"sections":7504,"id":8381},3,"VIRTUES OF THE THIRD KALIMAH",[7505,7520,7526,7532,7539,7544,7551,7556,7562,7568,7574,7581,7586,7591,7597,7606,7612,7617,7622,7629,7634,7639,7644,7650,7655,7660,7665,7671,7676,7681,7686,7692,7697,7703,7709,7715,7724,7729,7734,7739,7744,7750,7756,7763,7769,7774,7779,7785,7791,7796,7802,7807,7812,7822,7827,7832,7837,7843,7850,7856,7865,7871,7876,7881,7886,7892,7897,7904,7910,7915,7921,7929,7935,7940,7946,7952,7959,7965,7972,7980,7985,7991,7996,8002,8007,8013,8019,8024,8030,8035,8040,8044,8050,8057,8063,8069,8075,8091,8096,8109,8115,8120,8128,8137,8145,8154,8163],{"number":5593,"title":5597,"kind":5598,"paragraphs":7506,"id":7519},[7507,7508,7509,7510,7511,7512,7513,7514,7515,7516,7517,7518],"⟦AR:a1140⟧","The virtues of the third Kalimah, i.e.","⟦AR:a1141⟧","According to some narrations it is also followed by laahowla walaaquwwata illaa billah, as will be described in this chapter. These words are also known as Tasbihaat-e-Faatimah, because Rasulullah ⟦AR:a1142⟧ had advised his most beloved daughter, Hadhrat Faatimah ⟦AR:a1143⟧, to recite these tasbeehs regularly, as will be described later on.","There are many Aayaat of the Qur-aan Shareef and several Ahaadith in respect of this Kalimah. This chapter is divided into two parts. The first part contains Aayaat from the Qur-aan Shareef and the second part the sayings of Rasulullah ⟦AR:a1144⟧.","SECTION 1 AAYAAT PERTAINING TO THE 3RD KALIMAH","This part includes Aayaat of the Qur-aan Shareef that relate to the Kalimah;","⟦AR:a1145⟧","It is an accepted rule that the greater the importance of the subject matter, more stress will be laid on the method of explaining it, so that it is properly understood. Therefore, the meanings and significance of these words have been explained in various ways in the Qur-aan Shareef. The first of these phrases is Subhaanallah. It means that Allah Ta’ala is free from all defects and shortcomings and it is a declaration of firm belief in His being absolutely pure. Allah Ta’ala has ordered its recitation and has also informed us that the Malaaikah and all other creation remain busy in reciting it. It is also the case with the other words of this Kalimah in that their significance and importance is stressed in so many ways in the Qur-aan Shareef.","Aayaat of Tasbeeh (Subhaanallah)","⟦AR:a1146⟧","⟦AR:a1147⟧.","c3\u002Fs1",{"number":5623,"title":7521,"kind":5598,"paragraphs":7522,"id":7525},"(At the time of creation of man, the Malaaikah had said) “We",[7523,7524],"(always) glorify You with Your praises and proclaim Your purity.” (Surah Baqarah - Aayah 30)","⟦AR:a1148⟧","c3\u002Fs2",{"number":5932,"title":7527,"kind":5598,"paragraphs":7528,"id":7531},"(When the Malaaikah were put to a test) “They (the Malaaikah)",[7529,7530],"submitted, “We proclaim Your purity! We have no knowledge except that which You have taught us; You are the All Knowing, the Wise.” (Surah Baqarah - Aayah 32)","⟦AR:a1150⟧","c3\u002Fs3",{"number":5631,"title":7533,"kind":5598,"paragraphs":7534,"id":7538},"“Remember your Rabb exceedingly, and praise \u002F glorify (Him) by night and day.” (Surah Aali I’mraan - Aayah 41)",[7535,7536,7537],"⟦AR:a1152⟧","4. (Wise men are those who remain busy in the zikr of Allah, and ponder over the wonders of Nature and say,) “O our Rabb! You have not created all this without any purpose, Glory be to You, so save us from the punishment of Jahannam.” (Surah Aali I’mraan - Aayah 191)","⟦AR:a1153⟧","c3\u002Fs4",{"number":5645,"title":7540,"kind":5598,"paragraphs":7541,"id":7543},"“He is Pure from having any children.” (Surah Nisaa’ - Aayah 171)",[7542],"⟦AR:a1156⟧","c3\u002Fs5",{"number":5651,"title":7545,"kind":5598,"paragraphs":7546,"id":7550},"(On the day of Qiyaamah when Allah Ta’ala would enquire from",[7547,7548,7549],"Hadhrat Isa (alayhis salaam) whether he had preached the belief of Trinity to his people), he would say “I express Your purity! It does not befit me to say what I have no right to say.” (Surah Maaidah - Aayah 116)","⟦AR:a1157⟧","⟦AR:a1158⟧.","c3\u002Fs6",{"number":5658,"title":7552,"kind":5598,"paragraphs":7553,"id":7555},"“He is Pure from and Exalted above all those things that they (the disbelievers) ascribe (to Him).” (Surah An’aam - Aayah 100)",[7554],"⟦AR:a1159⟧","c3\u002Fs7",{"number":5664,"title":7557,"kind":5598,"paragraphs":7558,"id":7561},"(When, on the mountain of Toor, Hadhrat Moosa (alayhis salaam)",[7559,7560],"could not withstand even a glimpse of the glory of Allah Ta’ala and became unconscious), “and when he recovered he said, ‘I declare Your purity. I repent to You and I am the first of the true believers (Mu’mineen).” (Surah A’araaf - Aayah 143)","⟦AR:a1160⟧","c3\u002Fs8",{"number":6287,"title":7563,"kind":5598,"paragraphs":7564,"id":7567},"“Verily those who are near to your Rabb (i.e. the Malaaikah) are not too proud to worship Him. They praise Him (His purity) and make sajdah to Him alone.” (Surah A’araaf - Aayah 206)",[7565,7566],"The Sufis have written that not to be proud (i.e. getting rid of pride) is being mentioned before anything else. This indicates that to be free from pride is a requirement for constancy in ibaadah and that pride makes one neglectful in one’s ibaadah.","⟦AR:a1162⟧","c3\u002Fs9",{"number":5672,"title":7569,"kind":5598,"paragraphs":7570,"id":7573},"“He (Allah Ta’ala) is pure from all that they (the disbelievers)",[7571,7572],"ascribe as partners (to Him).” (Surah Taubah - Aayah 31)","⟦AR:a1165⟧","c3\u002Fs10",{"number":6429,"title":7575,"kind":5598,"paragraphs":7576,"id":7580},"“Their (i.e. of dwellers of Jannah) dua there (in Jannah) shall be ‘O",[7577,7578,7579],"Allah! You are Pure’, and their greetings will be ‘Salaam (peace)’ and the conclusion of their dua will be ‘All praise belongs to Allah Ta’ala, the Rabb of the universe.’” (Surah Yunus - Aayah 10)","⟦AR:a1167⟧","⟦AR:a1169⟧.","c3\u002Fs11",{"number":6436,"title":7582,"kind":5598,"paragraphs":7583,"id":7585},"“He (Allah Ta’ala) is Pure and exalted above all that they (non-believers) ascribe to Him.” (Surah Yunus - Aayah 18)",[7584],"⟦AR:a1170⟧","c3\u002Fs12",{"number":5683,"title":7587,"kind":5598,"paragraphs":7588,"id":7590},"“They (the kuffaar) say, ‘Allah has taken a son.’ He is Pure (from this). He is independent.” (Surah Yunus - Aayah 68)",[7589],"⟦AR:a1171⟧","c3\u002Fs13",{"number":5690,"title":7592,"kind":5598,"paragraphs":7593,"id":7596},"“Glory be to Allah, and I am not from the idolaters.”",[7594,7595],"(Surah Yusuf - Aayah 108)","⟦AR:a1173⟧","c3\u002Fs14",{"number":6328,"title":7598,"kind":5598,"paragraphs":7599,"id":7605},"“And the thunder (Malaaikah in charge of the thunder) praises",[7600,7601,7602,7603,7604],"Him (Allah Ta’ala) together with glorifying Him, and the (other) Malaaikah also do so out of fear for Him.” (Surah R’ad - Aayah 13)","It is mentioned by the Ulama that if anybody, on hearing thunder, recites the following, will be protected from the harm of the lightening.","⟦AR:a1174⟧","Subhannallazi yusabbihur R’adu bi hamdihi wal Malaaikatu min kheefatihi It is narrated in one Hadith, “Make zikr of Allah Ta’ala when you hear the thunder of lightening, because it cannot harm one who is making zikr.” It is narrated in another Hadith, “At the time of thunder say Subhaanallah and not Allahu-Akbar.","⟦AR:a1175⟧","c3\u002Fs15",{"number":6458,"title":7607,"kind":5598,"paragraphs":7608,"id":7611},"“We know very well that your bosom (heart) is tightened",[7609,7610],"(distressed \u002F hurt) by what they say. So glorify the praises of your Rabb and be of those who make sajdah (perform Salaah). And worship your Rabb until the certainty (i.e. death) comes to you.” (Surah Hijr - Aayah 97-99)","⟦AR:a1177⟧","c3\u002Fs16",{"number":5700,"title":7613,"kind":5598,"paragraphs":7614,"id":7616},"“He is Pure and Exalted above all that they associate (as partners with Him).” (Surah Nahl - Aayah 1)",[7615],"⟦AR:a1179⟧","c3\u002Fs17",{"number":5706,"title":7618,"kind":5598,"paragraphs":7619,"id":7621},"“And they (the Mushrikeen) assign daughters to Allah Ta’ala. He is Pure (from needing a family)! Yet they have for themselves what they desire.” (Surah Nahl - Aayah 57)",[7620],"⟦AR:a1180⟧","c3\u002Fs18",{"number":6350,"title":7623,"kind":5598,"paragraphs":7624,"id":7628},"“Pure is that Being Who transported His slave (Rasulullah",[7625,7626,7627],"⟦AR:a1181⟧) by night from Masjidul Haraam to Masjidul Aqsa.”","(Surah Bani Israaeel - Aayah 1)","⟦AR:a1182⟧","c3\u002Fs19",{"number":5714,"title":7630,"kind":5598,"paragraphs":7631,"id":7633},"“Glorified is He; He (Allah Ta’ala) is Pure, exalted and extremely high above what they say.” (Surah Bani Israaeel - Aayah 43)",[7632],"⟦AR:a1184⟧","c3\u002Fs20",{"number":5720,"title":7635,"kind":5598,"paragraphs":7636,"id":7638},"“The seven heavens and earth together with what is within them glorify \u002F praise Him (Allah Ta’ala).” (Surah Bani Israaeel - Aayah 44)",[7637],"⟦AR:a1185⟧","c3\u002Fs21",{"number":5727,"title":7640,"kind":5598,"paragraphs":7641,"id":7643},"“And there is not a thing that does not glorify His praises, but you do not understand their praises.” (Surah Bani Israaeel - Aayah 44)",[7642],"⟦AR:a1187⟧","c3\u002Fs22",{"number":6498,"title":7645,"kind":5598,"paragraphs":7646,"id":7649},"(In reply to the absurd demands of the Kuffar Rasulullah",[7647,7648],"⟦AR:a1188⟧ was commanded) “Say, ‘My Rabb is Pure! I am but a human and a Rasool.’” (Surah Bani Israaeel - Aayah 93)","⟦AR:a1189⟧","c3\u002Fs23",{"number":5735,"title":7651,"kind":5598,"paragraphs":7652,"id":7654},"(When the Qur-aan is recited before those who are blessed with the knowledge of Deen, they go down in sajdah) “And they say, ‘Glory be to our Rabb. Without doubt, the promise of our Rabb has surely come to pass.’” (Surah Bani Israaeel - Aayah 108)",[7653],"⟦AR:a1192⟧","c3\u002Fs24",{"number":5741,"title":7656,"kind":5598,"paragraphs":7657,"id":7659},"“So when he (Hadhrat Zakariyya alayhis salaam) came to his people from the mihraab (his place where he engaged in Ibaadah), he indicated to them, ‘Glorify your Rabb morning and evening.’” (Surah Maryam - Aayah 11)",[7658],"⟦AR:a1193⟧","c3\u002Fs25",{"number":5747,"title":7661,"kind":5598,"paragraphs":7662,"id":7664},"“It does not befit Allah Ta’ala that He should take a son, He is pure.” (Surah Maryam - Aayah 35)",[7663],"⟦AR:a1195⟧","c3\u002Fs26",{"number":6508,"title":7666,"kind":5598,"paragraphs":7667,"id":7670},"“So (O Muhammad ⟦AR:a1197⟧), patiently bear with what they",[7668,7669],"(the kuffaar) say and glorify the praises of your Rabb before the rising of the sun and before it sets. And glorify Him during the hours of the night and at the ends of the day, so that you will become pleased. (because of the rewards you could expect).” (Surah Taahaa - Aayah 130)","⟦AR:a1198⟧","c3\u002Fs27",{"number":5756,"title":7672,"kind":5598,"paragraphs":7673,"id":7675},"“They (The pious people) glorify Him (Allah Ta’ala) night and day without being tired.” (Surah Ambiyaa - Aayah 20)",[7674],"⟦AR:a1200⟧","c3\u002Fs28",{"number":5763,"title":7677,"kind":5598,"paragraphs":7678,"id":7680},"“Allah Ta’ala, the Rabb of the Arsh (throne), is Pure from all that they attribute (to Him as equals).” (Surah Ambiyaa - Aayah 22)",[7679],"⟦AR:a1202⟧","c3\u002Fs29",{"number":5770,"title":7682,"kind":5598,"paragraphs":7683,"id":7685},"“And they (the mushrikeen) say, Ar Rahmaan (the Beneficent) has taken children (for Himself). He is Pure (from needing children).” (Surah Ambiyaa - Aayah 26)",[7684],"⟦AR:a1203⟧","c3\u002Fs30",{"number":6531,"title":7687,"kind":5598,"paragraphs":7688,"id":7691},"“And We subjugated the mountains and the birds to Dawood",[7689,7690],"(alayhis salaam) and they all engage in the glorification of Allah Ta’ala.” (Surah Ambiyaa - Aayah 79)","⟦AR:a1205⟧","c3\u002Fs31",{"number":5777,"title":7693,"kind":5598,"paragraphs":7694,"id":7696},"(Yunus Alayhis Salaam cried out in the darkness of the belly of the fish saying) “There is no god but You (O Allah Ta’ala), You are Pure. I have certainly been from among the wrongdoers.” (Surah Ambiyaa - Aayah 87)",[7695],"⟦AR:a1207⟧","c3\u002Fs32",{"number":5783,"title":7698,"kind":5598,"paragraphs":7699,"id":7702},"“Allah Ta’ala is Pure of all (the partners) that they attribute to",[7700,7701],"Him.” (Surah Mu’minoon - Aayah 91)","⟦AR:a1209⟧","c3\u002Fs33",{"number":6548,"title":7704,"kind":5598,"paragraphs":7705,"id":7708},"“Glory be to You. All of this (that they falsely allege against",[7706,7707],"Hadhrat Aaishah ⟦AR:a1211⟧) is a great slander.”(Surah Noor - Aayah 16)","⟦AR:a1213⟧","c3\u002Fs34",{"number":5793,"title":7710,"kind":5598,"paragraphs":7711,"id":7714},"“Therein (in the Masaajid) they glorify Him (Allah Ta’ala)",[7712,7713],"morning and evening, (these rightly guided men are) Men whom neither their trade nor commerce distracts them from the zikr (remembrance) of Allah Ta’ala, the establishment of Salaah and the paying of zakaat. They fear a day (the day of Qiyaamah) when the hearts and eyes will be overturned.” (Surah Noor - Aayah 36-37)","⟦AR:a1215⟧","c3\u002Fs35",{"number":5799,"title":7716,"kind":5598,"paragraphs":7717,"id":7723},"“Do you not see that everyone in the heavens and earth glorifies",[7718,7719,7720,7721,7722],"Allah Ta’ala, including the birds with their wings spread out? Each one knows its Salaah (mode of ibaadah) and method of glorification.","And Allah Ta’ala has knowledge of what you do.” (Surah Noor - Aayah 41)","⟦AR:a1218⟧","37. (On the Day of Qiyaamah when Allah Ta’ala will haul up the non-believers and those whom they worshipped, and enquire from the latter whether they had misled the former). They (the gods) will say, “You are pure (from having partners). It was not right for us to take (as gods) any friends besides You; but what happened was that You granted enjoyment (wealth, comfort and luxuries) to them and their fathers until they forgot to remember (You) and they were a destroyed nation.” (Surah Furqaan - Aayah 18)","⟦AR:a1221⟧","c3\u002Fs36",{"number":5811,"title":7725,"kind":5598,"paragraphs":7726,"id":7728},"“And place your trust on the Living One (i.e. Allah Ta’ala) Who cannot die, and glorify His praises. He (Allah Ta’ala) is sufficient as the Knower of His bondsman’s sins.” (Surah Furqaan - Aayah 58)",[7727],"⟦AR:a1223⟧","c3\u002Fs37",{"number":5818,"title":7730,"kind":5598,"paragraphs":7731,"id":7733},"“Glorified is Allah, the Rabb of the worlds.” (Surah Naml - Aayah 8)",[7732],"⟦AR:a1225⟧","c3\u002Fs38",{"number":6584,"title":7735,"kind":5598,"paragraphs":7736,"id":7738},"“Allah Ta’ala is Pure and Exalted above all that they ascribe as His partners.” (Surah Qasas - Aayah 68)",[7737],"⟦AR:a1228⟧","c3\u002Fs39",{"number":5826,"title":7740,"kind":5598,"paragraphs":7741,"id":7743},"“So glorify Allah Ta’ala as you spend the evenings and the mornings. All praise in the heavens and the earth belongs to Him and (glorify him) during the latter parts of the day and during the afternoons.” (Surah Room – Aayah 17 & 18)",[7742],"⟦AR:a1230⟧","c3\u002Fs40",{"number":5833,"title":7745,"kind":5598,"paragraphs":7746,"id":7749},"“He (Allah Ta’ala) is Pure and Exalted from what they ascribe to",[7747,7748],"Him.” (Surah Room - Aayah 40)","⟦AR:a1233⟧","c3\u002Fs41",{"number":5839,"title":7751,"kind":5598,"paragraphs":7752,"id":7755},"“Only those people (truly) believe in Our Aayaat who, when they",[7753,7754],"ZIKR are reminded of them (the aayaat), they fall into Sajdah, glorify the praises of their Rabb and they do not behave arrogantly.” (Surah Sajdah - Aayah 15)","⟦AR:a1236⟧","c3\u002Fs42",{"number":5845,"title":7757,"kind":5598,"paragraphs":7758,"id":7762},"“O you who believe! Remember Allah Ta’ala in abundance, and glorify Him during the morning and evening.” (Surah Ahzaab – Aayah 41 & 42)",[7759,7760,7761],"⟦AR:a1237⟧","45. (On the Day of Qiyaamah, when the entire creation would be assembled, Allah Ta’ala will ask the Malaaikah whether they were being worshipped). “They (Malaaikah) will say, ‘You (O Allah Ta’ala) are pure, and You are our protecting friend, not them.’” (Surah Saba - Aayah 41)","⟦AR:a1239⟧","c3\u002Fs43",{"number":5859,"title":7764,"kind":5598,"paragraphs":7765,"id":7768},"“Glory be to Him Who created every pair (male and female)…”",[7766,7767],"(Surah Yaaseen - Aayah 36)","⟦AR:a1241⟧","c3\u002Fs44",{"number":6623,"title":7770,"kind":5598,"paragraphs":7771,"id":7773},"“Therefore, glory be to that Being in Whose hand is the control of everything, and to Whom you will all be returned.” (Surah Yaaseen - Aayah 83)",[7772],"⟦AR:a1242⟧","c3\u002Fs45",{"number":5867,"title":7775,"kind":5598,"paragraphs":7776,"id":7778},"“And if he (Yunus alayhis salaam) had not been one of those who glorify Him (Allah Ta’ala), he would have remained inside its (the fish’s) belly till the day people will be resurrected.” (Surah Saaffaat – Aayah 143 & 144)",[7777],"⟦AR:a1243⟧","c3\u002Fs46",{"number":5874,"title":7780,"kind":5598,"paragraphs":7781,"id":7784},"“Glorified is Allah Ta’ala who is pure from all (the partners) that",[7782,7783],"ZIKR they ascribe to Him.” (Surah Saaffaat - Aayah 159)","⟦AR:a1245⟧","c3\u002Fs47",{"number":5882,"title":7786,"kind":5598,"paragraphs":7787,"id":7790},"“Indeed we (the Malaaikah) are hymning His praises.”",[7788,7789],"(Surah Saaffaat - Aayah 166)","⟦AR:a1248⟧","c3\u002Fs48",{"number":5888,"title":7792,"kind":5598,"paragraphs":7793,"id":7795},"“Your Rabb, the Rabb of all honour is pure (free) from what they attribute (to Him). And peace be upon the Ambiyaa, and praise be to Allah Ta’ala, the Rabb of the worlds.” (Surah Saaffaat - Aayah 182)",[7794],"⟦AR:a1250⟧","c3\u002Fs49",{"number":5895,"title":7797,"kind":5598,"paragraphs":7798,"id":7801},"“Verily We subjugated the mountains that would glorify Allah",[7799,7800],"Ta’ala with him (Hadhrat Dawood alayhis salaam) at nightfall and at daybreak. And We subjugated the birds to him, who all assembled together. They all turned towards Him (Allah Ta’ala).” (Surah Saad – Aayah 18)","⟦AR:a1253⟧","c3\u002Fs50",{"number":6653,"title":7803,"kind":5598,"paragraphs":7804,"id":7806},"“Glory be to Him. He is Allah, the One, the Being Who controls everything.” (Surah Zumar - Aayah 4)",[7805],"⟦AR:a1254⟧","c3\u002Fs51",{"number":5904,"title":7808,"kind":5598,"paragraphs":7809,"id":7811},"“He (Allah Ta’ala) is Pure and exalted from all that they ascribe as partners to Him.” (Surah Zumar - Aayah 67)",[7810],"⟦AR:a1256⟧","c3\u002Fs52",{"number":6665,"title":7813,"kind":5598,"paragraphs":7814,"id":7821},"“And (on the day of Qiyaamah) you (O! Muhammad ⟦AR:a1258⟧)",[7815,7816,7817,7818,7819,7820],"will see the Malaaikah thronging around the Arsh, glorifying the praises of their Rabb. Then with justice, judgement will be made between the people and it will be said, ‘All praise belongs to Allah Ta’ala, the Rabb of the universe.’” (Surah Zumar - Aayah 75)","⟦AR:a1259⟧","56. “Those (Malaaikah) who carry the Throne, and all those who are around them, hymn the praise of their Rabb, believe in Him and ask forgiveness for all those who have Imaan. (They make dua) saying: ‘O our Rabb, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your path, and save them from the punishment of Jahannam.’” (Surah Mu’min - Aayah 7)","⟦AR:a1263⟧","57.“And hymn the praise of your Rabb morning and evening.” (Surah Mu’min - Aayah 55)","⟦AR:a1264⟧","c3\u002Fs53",{"number":6683,"title":7823,"kind":5598,"paragraphs":7824,"id":7826},"“Then those (Malaaikah) who are near your Rabb glorify Him day and night, and they never feel tired.” (Surah Haameem Sajdah - Aayah 38)",[7825],"⟦AR:a1265⟧","c3\u002Fs54",{"number":6689,"title":7828,"kind":5598,"paragraphs":7829,"id":7831},"“And the Malaaikah hymn the praises of their Rabb and seek forgiveness for those on the earth.” (Surah Shooraa - Aayah 5)",[7830],"⟦AR:a1267⟧","c3\u002Fs55",{"number":6696,"title":7833,"kind":5598,"paragraphs":7834,"id":7836},"“Glorified is He (your Rabb) Who has placed this (conveyance) at your service, whereas we would never have been able to control it. And our return shall certainly be to our Rabb.” & 14) (Surah Zukhruf - Aayah 13",[7835],"⟦AR:a1271⟧","c3\u002Fs56",{"number":6702,"title":7838,"kind":5598,"paragraphs":7839,"id":7842},"“The Rabb of the heavens and the earth, the Rabb of the Throne is",[7840,7841],"Pure from whatever they ascribe (to Him).” (Surah Zukhruf - Aayah 82)","⟦AR:a1272⟧","c3\u002Fs57",{"number":6708,"title":7844,"kind":5598,"paragraphs":7845,"id":7849},"“And glorify Him at morning and evening.” (Surah Fath - Aayah 9)",[7846,7847,7848],"⟦AR:a1274⟧","63. “Therefore (O Muhammad ⟦AR:a1276⟧) patiently bear whatever they (the kuffaar) say, and hymn the praises of your Rabb before sunrise and before sunset, and glorify Him during a portion of the night as well and after making sajdah (performing Salaah).” (Surah Qaaf - Aayah 39-40)","⟦AR:a1277⟧","c3\u002Fs58",{"number":6719,"title":7851,"kind":5598,"paragraphs":7852,"id":7855},"“Allah Ta’ala is Pure from all that they ascribe as partners (to",[7853,7854],"Him).” (Surah Toor - Aayah 43)","⟦AR:a1279⟧","c3\u002Fs59",{"number":6726,"title":7857,"kind":5598,"paragraphs":7858,"id":7864},"“And hymn the praises of your Rabb when you rise (from sleep and stand in Salaah). And glorify Him during a portion of the night and",[7859,7860,7861,7862,7863],"even after the stars have vanished.” (Surah Toor - Aayah 48-49)","⟦AR:a1280⟧","-⟦AR:a1281⟧","66 & 67. “Therefore (O Muhammad ⟦AR:a1282⟧), glorify the name of your Majestic Rabb.” (Surah Waaqi’ah - Aayah 74 & 96)","⟦AR:a1284⟧","c3\u002Fs60",{"number":6745,"title":7866,"kind":5598,"paragraphs":7867,"id":7870},"“Everything that is in the heavens and the earth glorifies Allah",[7868,7869],"Ta’ala, and He is the Mighty, the Wise.” (Surah Hadeed - Aayah 1)","⟦AR:a1286⟧","c3\u002Fs61",{"number":6752,"title":7872,"kind":5598,"paragraphs":7873,"id":7875},"“Everything that is in the heavens and Everything in the earth glorifies Allah Ta’ala, and He is the Mighty, the Wise.” (Surah Hashr - Aayah 1)",[7874],"⟦AR:a1287⟧","c3\u002Fs62",{"number":6759,"title":7851,"kind":5598,"paragraphs":7877,"id":7880},[7878,7879],"Him).” (Surah Hashr - Aayah 23)","⟦AR:a1290⟧","c3\u002Fs63",{"number":6765,"title":7866,"kind":5598,"paragraphs":7882,"id":7885},[7883,7884],"Ta’ala, and He is the Mighty, the Wise.” (Surah Hashr - Aayah 24)","⟦AR:a1292⟧","c3\u002Fs64",{"number":6772,"title":7887,"kind":5598,"paragraphs":7888,"id":7891},"“Everything that is in the heavens and everything that is in the",[7889,7890],"Earth glorifies Allah, and He is the Mighty, the Wise.” (Surah Saff - Aayah 1)","⟦AR:a1294⟧","c3\u002Fs65",{"number":6779,"title":7887,"kind":5598,"paragraphs":7893,"id":7896},[7894,7895],"ZIKR earth glorifies Allah, the Sovereign, the Most Holy, the Mighty, the Wise.” (Surah Jumu’ah - Aayah 1)","⟦AR:a1297⟧","c3\u002Fs66",{"number":6785,"title":7898,"kind":5598,"paragraphs":7899,"id":7903},"“Everything that is in the heavens and everything that is in the earth glorifies Allah Ta’ala. All kingdom and all praise belongs to Him and He has power over everything.” (Surah Tagaabun - Aayah 1)",[7900,7901,7902],"⟦AR:a1299⟧","75 & 76. “The good one among them said. ‘Did I not tell you, why don’t you now glorify Allah Ta’ala?’ They said, ‘Glorified is our Rabb, indeed we were wrong doers.’” (Surah Qalam - Aayah 28-29)","⟦AR:a1302⟧","c3\u002Fs67",{"number":6805,"title":7905,"kind":5598,"paragraphs":7906,"id":7909},"“So glorify the name of your Majestic Rabb.”",[7907,7908],"(Surah Al-Haaqqah - Aayah 52)","⟦AR:a1303⟧","c3\u002Fs68",{"number":6812,"title":7911,"kind":5598,"paragraphs":7912,"id":7914},"“Remember the name of your Rabb morning and evening, and worship Him during a portion of the night, and glorify Him through the long night.” (Surah Dahr - Aayah 25-26)",[7913],"⟦AR:a1305⟧","c3\u002Fs69",{"number":6819,"title":7916,"kind":5598,"paragraphs":7917,"id":7920},"“Glorify the name of your your Rabb, the most High.”",[7918,7919],"(Surah A’alaa - Aayah 1)","⟦AR:a1306⟧","c3\u002Fs70",{"number":6826,"title":7922,"kind":5598,"paragraphs":7923,"id":7928},"“Then hymn the praise of your Rabb and seek forgiveness from",[7924,7925,7926,7927],"Him.” (Surah Nasr - Aayah 3)","In the eighty Aayaat quoted above, there is either a clear commandment of Allah Ta’ala for hymning His glory or else its importance is stressed. What has been repeatedly mentioned and especially stressed in Qur-aan Shareef is undoubtedly most virtuous.","Aayaat of Tahmeed (Alhamdulillah) Along with the commandment for glorification of Allah Ta’ala, it has been stressed in many of the above mentioned Aayaat to hymn His praise and recite Alhamdulillah. In addition to these Aayaat, there are other Aayaat as well, given below, which describe specifically the importance of hymning His praise and reciting Alhamdulillah. It is most significant that the Qur-aan Shareef starts with the Aayah Alhamdulillahi Rabbil Aalameen which indicates the excellence of this sacred phrase.","⟦AR:a1307⟧","c3\u002Fs71",{"number":5623,"title":7930,"kind":5598,"paragraphs":7931,"id":7934},"“All praise belongs to Allah Ta’ala, the Rabb of the worlds.”",[7932,7933],"(Surah Faatihah - Aayah 1)","⟦AR:a1308⟧","c3\u002Fs72",{"number":5932,"title":7936,"kind":5598,"paragraphs":7937,"id":7939},"“All praise belongs to Allah Ta’ala, Who created the heavens and the earth, and Who made multitudes of darkness (evil) and light (guidance). Then too the kuffaar (disbelievers) ascribe equals with their Rabb.” (Surah An’aam - Aayah 1)",[7938],"⟦AR:a1311⟧","c3\u002Fs73",{"number":5631,"title":7941,"kind":5598,"paragraphs":7942,"id":7945},"“Thus the roots of the oppressive people were cut (none survived).",[7943,7944],"All praise is for Allah Ta’ala, the Rabb of the worlds.” (Surah An’aam - Aayah 45)","⟦AR:a1312⟧","c3\u002Fs74",{"number":5639,"title":7947,"kind":5598,"paragraphs":7948,"id":7951},"“And they (the people of Jannah) will say, ‘All praise is for Allah",[7949,7950],"Ta’ala, Who has guided us to this, we would have never been rightly guided had Allah Ta’ala not guided us.’” (Surah A’araaf - Aayah 43)","⟦AR:a1313⟧","c3\u002Fs75",{"number":5645,"title":7953,"kind":5598,"paragraphs":7954,"id":7958},"“Those who follow the Rasool, The Nabi who could neither read nor write (Nabi Muhammad ⟦AR:a1315⟧), whom they find (his name and description) in the Torah and Injeel (both of which they have) with them.” (Surah A’araaf - Aayah 157)",[7955,7956,7957],"⟦AR:a1317⟧","6. (While talking about the qualities of those who have sold their lives and wealth to Allah Ta’ala, Allah Ta’ala says) “Those who repent, those who worship (Allah Ta’ala alone), those who praise (Him), those who fast, those who bow down (make Ruku), those who fall prostrate (make sajdah), those who command (others to do) good and forbid (others from) evil, and those who maintain the limits set by Allah Ta’ala. Convey the good news (of an everlasting Jannah) to the Mu’mineen (believers).” (Surah Taubah - Aayah 112)","⟦AR:a1319⟧","c3\u002Fs76",{"number":5658,"title":7960,"kind":5598,"paragraphs":7961,"id":7964},"“And the conclusion of their dua will be, ‘All praise is for Allah",[7962,7963],"Ta’ala, the Rabb of the worlds (universe).’” (Surah Yunus - Aayah 10)","⟦AR:a1321⟧","c3\u002Fs77",{"number":5664,"title":7966,"kind":5598,"paragraphs":7967,"id":7971},"“All praise is for Allah Ta’ala, Who has gifted me with (my sons)",[7968,7969,7970],"Ismaa’eel (alayhis salaam) and Ishaaq (alayhis salaam) despite (my)","old age.” (Surah I’braaheem - Aayah 39)","⟦AR:a1322⟧","c3\u002Fs78",{"number":6287,"title":7973,"kind":5598,"paragraphs":7974,"id":7979},"“All praise is for Allah, but most of them do not know.”",[7975,7976,7977,7978],"(Surah Nahl - Aayah 75)","⟦AR:a1324⟧","10 “The day (i.e. the Resurrection day) when He will call you (from your graves), you shall respond by praising Him, and you will think that you have stayed only for a little while.” (Surah Bani Israaeel - Aayah 52)","⟦AR:a1327⟧","c3\u002Fs79",{"number":6429,"title":7981,"kind":5598,"paragraphs":7982,"id":7984},"“And say, ‘All praise is for Allah Ta’ala, Who has not taken a child, has no partner in kingdom and is not so weak that He requires an assistant. (so) Declare His greatness in abundance.’” (Surah Bani Israaeel - Aayah 111)",[7983],"⟦AR:a1330⟧","c3\u002Fs80",{"number":6436,"title":7986,"kind":5598,"paragraphs":7987,"id":7990},"“All praise belongs to Allah Ta’ala, Who has revealed the Book",[7988,7989],"(the Qur-aan) to His slave (Muhammad ⟦AR:a1331⟧), and has not placed therein any crookedness (misguidance).” (Surah Kahf - Aayah 1)","⟦AR:a1332⟧","c3\u002Fs81",{"number":5683,"title":7992,"kind":5598,"paragraphs":7993,"id":7995},"(Addressing Hadhrat Nooh (alayhis salaam), Allah Ta’ala commanded him) “Then say, ‘All praise is for Allah Ta’ala, Who has saved us from the oppressive nation.’” (Surah Mu’minoon - Aayah 28)",[7994],"⟦AR:a1334⟧","c3\u002Fs82",{"number":5690,"title":7997,"kind":5598,"paragraphs":7998,"id":8001},"“They two (Nabi Sulaimaan alayhis salaam and Nabi Dawood",[7999,8000],"ZIKR alayhis salaam) said, ‘All praise is for Allah Ta’ala, Who has favoured us more than many of his bondsmen who have Imaan.’” (Surah Naml - Aayah 15)","⟦AR:a1335⟧","c3\u002Fs83",{"number":6328,"title":8003,"kind":5598,"paragraphs":8004,"id":8006},"“Say (O Muhammad ⟦AR:a1336⟧!) ‘All praise be to Allah Ta’ala, and peace be on those bondsmen of His whom He has chosen.” (Surah Naml - Aayah 59)",[8005],"⟦AR:a1337⟧","c3\u002Fs84",{"number":6458,"title":8008,"kind":5598,"paragraphs":8009,"id":8012},"“And say, ‘All praise is for Allah Ta’ala, Who will soon show you",[8010,8011],"His aayaat (signs of Qiyaamah), which you will recognize.” (Surah Naml - Aayah 93)","⟦AR:a1339⟧","c3\u002Fs85",{"number":5700,"title":8014,"kind":5598,"paragraphs":8015,"id":8018},"“All praise belongs to Him in the first (this world) and in the next",[8016,8017],"(the Aakhirah). All command (control over everything) is His and to Him shall you all be returned.” (Surah Qasas - Aayah 70)","⟦AR:a1340⟧","c3\u002Fs86",{"number":5706,"title":8020,"kind":5598,"paragraphs":8021,"id":8023},"“Say, ‘All praise belongs to Allah Ta’ala, but most of them do not understand.’” (Surah A’nkaboot - Aayah 63)",[8022],"⟦AR:a1342⟧","c3\u002Fs87",{"number":6350,"title":8025,"kind":5598,"paragraphs":8026,"id":8029},"“As for him who is ungrateful, Allah Ta’ala is certainly",[8027,8028],"Independent, Most Worthy of praise.” (Surah Luqmaan - Aayah 12)","⟦AR:a1343⟧","c3\u002Fs88",{"number":5714,"title":8031,"kind":5598,"paragraphs":8032,"id":8034},"“Say, ‘All praise belongs to Allah Ta’ala. However, most of them do not know.’” (Surah Luqmaan - Aayah 25)",[8033],"⟦AR:a1345⟧","c3\u002Fs89",{"number":5720,"title":8036,"kind":5598,"paragraphs":8037,"id":8039},"“Verily Allah Ta’ala, He is most Independent, most Worthy of all praise.” (Surah Luqmaan - Aayah 26)",[8038],"⟦AR:a1349⟧","c3\u002Fs90",{"number":5727,"title":8041,"kind":5598,"paragraphs":8042,"id":8043},"“All praise belongs to Allah Ta’ala, to Whom belongs whatever is in the heavens and whatever is in the earth. All praise belongs to Him in the Aakhirah (hereafter) as well.” (Surah Saba’ - Aayah 1). ⟦AR:a1350⟧",[],"c3\u002Fs91",{"number":6498,"title":8045,"kind":5598,"paragraphs":8046,"id":8049},"“All praise be to Allah, the Creator of Heavens and the Earth.”",[8047,8048],"(Surah Faatir - Aayah 1)","⟦AR:a1352⟧","c3\u002Fs92",{"number":5735,"title":8051,"kind":5598,"paragraphs":8052,"id":8056},"“O Mankind! You are all beggars (in need) before Allah Ta’ala, and Allah Ta’ala is Independent, most Worthy of praise.” (Surah Faatir - Aayah 15)",[8053,8054,8055],"⟦AR:a1353⟧","25.“And (in Jannah) they will say, ‘All praise is for Allah Ta’ala, Who has removed grief from us. Undoubtedly our Rabb is Most Forgiving, Most Appreciative. He (our Rabb) has settled us in an eternal home by His grace. Here (in Jannah) no difficulty will ever afflict us nor shall any tiredness touch us.” (Surah Faatir - Aayah 34-35)","⟦AR:a1356⟧","c3\u002Fs93",{"number":5747,"title":8058,"kind":5598,"paragraphs":8059,"id":8062},"“And peace be upon the Ambiyaa, and all praise belongs to Allah",[8060,8061],"Ta’ala, the Rabb of the worlds.” (Surah Saaffaat - Aayah 181-182)","⟦AR:a1358⟧","c3\u002Fs94",{"number":6508,"title":8064,"kind":5598,"paragraphs":8065,"id":8068},"“All praise belongs to Allah Ta’ala; but most of them do not know.”",[8066,8067],"(Surah Zumar - Aayah 29)","⟦AR:a1361⟧","c3\u002Fs95",{"number":5756,"title":8070,"kind":5598,"paragraphs":8071,"id":8074},"“(After entry into Jannah) they would say, ‘All praise be to Allah",[8072,8073],"Ta’ala, Who has fulfilled His promise to us, made us inheritors of this land (Jannah) so that we may settle wherever we wish in Jannah. Excellent indeed is the reward of those who do good deeds.” (Surah Zumar - Aayah 74)","⟦AR:a1363⟧","c3\u002Fs96",{"number":5763,"title":8076,"kind":5598,"paragraphs":8077,"id":8090},"“All praise belongs to Allah Ta’ala, the Rabb of heavens and the",[8078,8079,8080,8081,8082,8083,8084,8085,8086,8087,8088,8089],"Rabb of the earth, the Rabb of the worlds. (Surah Jaasiyah - Aayah 36)","⟦AR:a1365⟧","30. (Talking of a kuffar ruler, who was oppressing the believers) “And they (the kuffar) found no fault in them (no excuse to kill the Mu’mineen) except that they believed in Allah Ta’ala, the Mighty, the Most Worthy of praise, to Whom belongs the kingdom of the heavens and the earth.” (Surah Burooj - Aayah 8-9)","Note: The aayaat above describe the attributes of Allah Ta’ala and the virtues of reciting His praises. They also contain encouragement and commandments for doing so. Those who hymn His praises have been specially praised in many Ahaadith. According to one Hadith, the first to be called for admittance into Jannah will be those who used to hymn His praise under all conditions, whether good or bad. It is stated in another Hadith that Allah Ta’ala likes the hymning of His praises and it should be so, because He alone is worthy of real praise. Nobody else (in reality) deserves any praise, because nobody has real control over anything, not even over his own person. It is narrated in one Hadith that the most virtuous of people on the Day of Qiyaamah will be those who hymn the praise of Allah Ta’ala excessively. According to one Hadith, recitation of the praise of Allah Ta’ala is the essence of expressing gratitude to Him, and one who does not recite His praise has not expressed his thanks to Him. It is stated in a Hadith that, when one receives any bounty, then reciting the praise of Allah Ta’ala acts as a safeguard against its loss. Rasulullah ⟦AR:a1367⟧ is stated to have said, “Saying alhamdulillah by anyone from my Ummat is more beneficial to him than his getting possession of the whole world.” It is narrated in one Hadith that when Allah Ta’ala bestows a favour upon someone and that person recites His Praise, this act of his is more in value than that of the bounty, however big it might be. A Sahaabi ⟦AR:a1368⟧, while sitting near Rasulullah ⟦AR:a1369⟧, happened to recite in a low voice;","⟦AR:a1370⟧ alhamdulillah hamdan kaseeran tayyiban mubaarakan feeh All praise is due to Allah Ta’ala, many pure blessed praises.","Rasulullah ⟦AR:a1371⟧ enquired as to who had recited that dua. Thinking that he had done something which he should not have done at that time, the Sahaabi ⟦AR:a1372⟧ kept quiet. Rasulullah ⟦AR:a1373⟧ assured that there was no harm in saying it, because it was not anything undesirable, after which the Sahaabi ⟦AR:a1374⟧ admitted that the dua had been uttered by him. Then Rasulullah ⟦AR:a1375⟧ said, “I saw thirteen Malaaikah, all of whom were trying to surpass each other in taking this dua to Allah Ta’ala.” There is the well-known Hadith, wherein it is stated that any great work that commences without the praises of Allah Ta’ala will be void of barkat (blessings). Therefore, it is for this reason that every book is commenced with the praises of Allah Ta’ala.","It is narrated in one Hadith that when somebody’s child dies, Allah Ta’ala asks the Malaaikah if they have taken out the soul of His servant’s child. On receiving the reply in the affirmative, He adds that they have taken out (so to say) a part of his heart. The Malaaikah reply in the affirmative. Allah Ta’ala then enquires “What did my servant say on that?” They say, “He praised You and recited","⟦AR:a1376⟧","We belong to Allah, and to Him we shall return.”","On this, Allah Ta’ala orders that a house should be built in Jannah for him, and that it should be named Baitul-Hamd (House of Praise). According to another Hadith, Allah Ta’ala is greatly pleased with a person who says ⟦AR:a1377⟧ (alhamdulillah) when he eats a morsel of food or on getting a sip of water. The third part of this Kalimah is ⟦AR:a1378⟧ (laailaaha illallaah) which has been described in detail in the last chapter.","Aayaat of Takbeer (Allahu Akbar) The fourth part is known as Kalimah Takbeer - ⟦AR:a1379⟧ (Allahu Akbar(which means acknowledging His greatness and affirmation of His grandeur and His splendour. The importance of this fourth part of the Kalimah has also been described in many of the Aayaat given already. There are other aayaat which specifically describe the greatness and grandeur of Allah Ta’ala. A few of these will be mentioned:","⟦AR:a1380⟧","c3\u002Fs97",{"number":5623,"title":8092,"kind":5598,"paragraphs":8093,"id":8095},"“So that you glorify Allah Ta’ala for Him guiding you, and so that you may show gratitude.” (Surah Baqarah Aayah 185)",[8094],"⟦AR:a1382⟧","c3\u002Fs98",{"number":5932,"title":8097,"kind":5598,"paragraphs":8098,"id":8108},"“(He is) the knower of the unseen and that which can be seen, The",[8099,8100,8101,8102,8103,8104,8105,8106,8107],"Great, The Most High.” (Surah Ra’d - Aayah 9)","⟦AR:a1384⟧","3. “Thus Allah Ta’ala has subjugated it (the Qurbaani animal) to you so that you may proclaim the greatness of Allah Ta’ala for the guidance that He has granted you. And (O Muhammad ⟦AR:a1386⟧) convey good news (of Jannah) to those who do good.” (Surah Hajj - Aayah 37)","⟦AR:a1387⟧","- 5.","4 & 5. “And indeed Allah Ta’ala, He is The Highest, The Greatest.” (Surah Hajj - Aayah 62 & Surah Luqmaan - Aayah 30)","⟦AR:a1388⟧","6. (When the Malaaikah receive any command from Allah Ta’ala, they become overwhelmed with fear. They remain in this condition of fear) “until when the fear leaves their heart and they say, ‘What has your Rabb said?’ They say, ‘(He speaks) the truth and He is the Exalted, the Great.’” (Surah Saba’ - Aayah 23)","⟦AR:a1389⟧","c3\u002Fs99",{"number":5658,"title":8110,"kind":5598,"paragraphs":8111,"id":8114},"“So, the command belongs only to Allah Ta’ala, The Highest, The",[8112,8113],"Greatest.” (Surah Mu’min - Aayah 12)","⟦AR:a1391⟧","c3\u002Fs100",{"number":5664,"title":8116,"kind":5598,"paragraphs":8117,"id":8119},"“And all Majesty (supreme power) belongs to Him (Allah Ta’ala) in the heavens and the earth, and He is the Mighty, the Wise.” (Surah Jaasiyah - Aayah 37)",[8118],"⟦AR:a1392⟧","c3\u002Fs101",{"number":6287,"title":8121,"kind":5598,"paragraphs":8122,"id":8127},"“He is Allah, there is no other god besides Him, the King, The Most",[8123,8124,8125,8126],"Pure, the Giver of peace, the Giver of security (shelter), The Vigilant, The Mighty, The Overpowering, the Glorious.” (Surah Hashar - Aayah 23)","Note: We have been encouraged and commanded in the above Aayaat to Glorify and proclaim the greatness of Allah Ta’ala. In many other Ahaadith we have been encouraged to glorify and proclaim the Greatness of Allah Ta’ala. It is stated in one Hadith, “When you see that fire has broken out somewhere, say ⟦AR:a1395⟧ (Allahu Akbar - Takbeer) excessively, which will put out the fire.” Another Hadith also states that the recitation of ⟦AR:a1396⟧ (Allahu Akbar) puts out the fire. It is said in one Hadith that when a person says ⟦AR:a1397⟧ (Allahu Akbar), its Noor (Light) covers everything between the earth and the sky. According to one Hadith, Rasulullah ⟦AR:a1398⟧ has said, “Hadhrat Jibreel (alayhis salaam) ordered me to recite Allahu Akbar.” In addition to the Aayaat and Ahaadith given above, the greatness of Allah Ta’ala and His splendour has been described and recitation of it has been stressed under different headings and in different words at many places in the Qur-aan Shareef.","There are many other aayaat, which do not contain the specific words of these Kalimahs, but they imply these Kalimahs. Some of these Aayaat are as follows:","⟦AR:a1399⟧","c3\u002Fs102",{"number":5623,"title":8129,"kind":5598,"paragraphs":8130,"id":8136},"“Aadam (alayhis salaam) learnt a few words from his Rabb, and He",[8131,8132,8133,8134,8135],"(Allah Ta’ala) pardoned him. Without doubt He (Allah Ta’ala) is the Most Forgiving, the Most Merciful.” (Surah Baqarah - Aayah 37)","Note: There are different versions and explanations from the Hadith about the words referred to in this aayah. According to some of these versions, these words were as follows:","⟦AR:a1400⟧","(a) There is no god except You. You are above all shortcomings and are worthy of all kinds of praise. O my Rabb! I have acted incorrectly and wronged myself, therefore forgive me, surely you are the best of forgivers. (b) There is no god except You. You are above all defects, you are worthy of all praise. O my Rabb! I have acted incorrectly and wronged myself. Kindly show mercy upon me, surely You are most Compassionate, most Merciful. (c) There is no god except You. You are above all defects and shortcomings, and are worthy of all praise. O my Rabb! I have acted incorrectly and wronged myself. Forgive me, as You are Most Forgiving and Merciful. There are other Ahaadith of a similar nature, as narrated by Allamah Suyuti (rahmatullahi alayh) in Durrul Mansoor wherein words meaning glorification and hymning praise of Allah Ta’ala occur.","⟦AR:a1403⟧","c3\u002Fs103",{"number":5932,"title":8138,"kind":5598,"paragraphs":8139,"id":8144},"“Whoever brings a good deed will receive ten times the like thereof, while whosoever carries out a sin will be punished only equal to the sin and they will not be wronged.” (Surah An’aam - Aayah 160)",[8140,8141,8142,8143],"Note: Rasulullah ⟦AR:a1405⟧ said, “There are two routines, which, if followed by a Muslim, will enable him to enter into Jannah. Both these routines are very easy to follow, but very few people act on them. One is to recite (subhaanallah, alhamdulillah and Allahu Akbar) ten times after every fardh Salaah i.e. five times a day. In this way, one is able to glorify Allah Ta’ala 150 times and thereby earn 1500 rewards every day, because every good act is multiplied by ten. The second routine is to recite; ⟦AR:a1406⟧","⟦AR:a1407⟧ (Allahu Akbar) thirty four times, ⟦AR:a1408⟧ (Alhamdulillah) thirty ZIKR three times, and ⟦AR:a1409⟧ (Subhanallah) thirty three times at the time of going to bed every night. One glorifies Allah Ta’ala 100 times in this way, and thereby earns 1000 rewards. Thus, the virtues earned during the day total 2500. On the Day of Qiyaamah, when deeds will be weighed, will there be anybody who will have committed 2500 evil deeds every day, which can counter-act so many rewards?” Although there were none among the Sahaabah ⟦AR:a1410⟧, who could have committed 2500 evil deeds during a day, yet in this age, our daily misdeeds far exceed this number. Therefore, it was extremely kind of Rasulullah ⟦AR:a1411⟧ to have told us the prescription for increasing our good deeds over our evil deeds. The prescription has been given and it is now for the sick to act on it. According to one Hadith, the companions of Rasulullah ⟦AR:a1412⟧ asked him the reason why only a few people are able to act upon the above mentioned two things in spite of their being so easy. He replied that at night shaytaan makes one sleep before he has recited it and at the time of Salaah he reminds him of something which makes him get up and go away at once without having recited it.","According to one Hadith Rasulullah ⟦AR:a1413⟧ said, “Is it not possible for you to earn 1000 virtues daily? Someone enquired, “How can we earn 1000 virtues daily O Rasulullah ⟦AR:a1414⟧?” He replied, “Recite⟦AR:a1415⟧ (Subhaanallah(one hundred times, and you will have earned 1000 virtues.”","⟦AR:a1416⟧","c3\u002Fs104",{"number":5631,"title":8146,"kind":5598,"paragraphs":8147,"id":8153},"“Wealth and children are merely adornments of this worldly life.",[8148,8149,8150,8151,8152],"The lasting good deeds are best in the sight of your Rabb in terms of reward and best in terms of expectations.” (i.e. we should base our hope and expectations on good deeds instead of on our wealth and children). (Surah Kahf - Aayah 46)","⟦AR:a1419⟧","4. “Allah Ta’ala will increase the guidance (insight) of those who are rightly guided. And the lasting good deeds are best in the sight of your Rabb in terms of reward, and best in terms of consequences.” (Surah Maryam - Aayah 76) Note: Although ⟦AR:a1422⟧ (Baaqiyaatus Saalihaat - good deeds which last forever) include all those good deeds whose reward continue for ever, yet according to some Ahaadith it implies these very Kalimahs. Rasulullah ⟦AR:a1423⟧ has said, Hymn these ⟦AR:a1424⟧ (baaqiyaatus Saalihaat(excessively.” Somebody enquired what it was. Rasulullah ⟦AR:a1425⟧ replied, “It is to recite Takbeer ⟦AR:a1426⟧ (Allahu Akbar), Tahleel ⟦AR:a1427⟧ (laailaaha illallaah), Tasbeeh ⟦AR:a1428⟧ (Subhaanallah), Tahmeed ⟦AR:a1429⟧ (Alhamdulillah) and ⟦AR:a1430⟧ (lahaw la walaquwwata illa billah(.” According to another Hadith, Rasulullah ⟦AR:a1431⟧ said, “Pay attention, ⟦AR:a1432⟧ (Subhanallah, Alhamdulillah, laailaha illallah, Allahu Akbar(constitute ⟦AR:a1433⟧ (Baaqiyaatus Saalihaat - good deeds which last forever).” It is stated in one Hadith that Rasulullah ⟦AR:a1434⟧ had said, “Beware, be on your guard.” Somebody enquired “O, Rasulullah ⟦AR:a1435⟧, is it against some future invasion by some enemy?” Rasulullah ⟦AR:a1436⟧ replied, “No, arrange to guard yourself against the fire of Jahannam, through the recitation of ⟦AR:a1437⟧ because these Kalimahs will go forward to intercede for you on the Day of Qiyaamah (or they will move you forward towards Jannah), these will guard you from behind, these will favour and benefit you and these are the ⟦AR:a1438⟧ (Baaqiyaatus Saalihaat - good deeds which last forever).”","Similarly, there are many other Ahaadith on this topic, as given in ‘Durul Mansoor’, by Allamah Suyuti.","⟦AR:a1439⟧","c3\u002Fs105",{"number":5645,"title":8155,"kind":5598,"paragraphs":8156,"id":8162},"“To Him belong the keys of the heavens and the earth.”",[8157,8158,8159,8160,8161],"(Surah Zumar - Aayah 63)","Note: It is narrated by Hadhrat Uthmaan ⟦AR:a1441⟧ that in reply to his enquiry about maqaaleedus samaawaati wal ardh (keys of the heavens and the earth), Rasulullah ⟦AR:a1442⟧ had said that it was;","⟦AR:a1443⟧","According to another Hadith, the keys of the heavens and the earth means ⟦AR:a1444⟧ (subhaanallah, alhamdulillah, laailaaha illallaah and Allahu Akbar) which had been sent down from the treasure of the Arsh i.e. the Throne of Allah Ta’ala. This subject has been discussed in many other Ahaadith.","⟦AR:a1445⟧","c3\u002Fs106",{"number":5651,"title":8164,"kind":5598,"paragraphs":8165,"id":8380},"“The Pure Word (the Kalimah and other forms of zikr) climbs up to",[8166,8167,8168,8169,8170,8171,8172,8173,8174,8175,8176,8177,8178,8179,8180,8181,8182,8183,8184,8185,8186,8187,8188,8189,8190,8191,8192,8193,8194,8195,8196,8197,8198,8199,8200,8201,8202,8203,8204,8205,8206,8207,8208,8209,8210,8211,8212,8213,8214,8215,8216,8217,8218,8219,8220,8221,8222,8223,8224,8225,8226,8227,8228,8229,8230,8231,8232,8233,8234,8235,8236,8237,8238,8239,8240,8241,8242,8243,8244,8245,8246,8247,8248,8249,8250,8251,8252,8253,8254,8255,8256,8257,8258,8259,8260,8261,8262,8263,8264,8265,8266,8267,8268,8269,8270,8271,8272,8273,8274,8275,8276,8277,8278,8279,8280,8281,8282,8283,8284,8285,8286,8287,8288,8289,8290,8291,8292,8293,8294,8295,8296,8297,8298,8299,8300,8301,8302,8303,8304,8305,8306,8307,8308,8309,8310,8311,8312,8313,8314,8315,8316,8317,8318,8319,8320,8321,8322,8323,8324,8325,8326,8327,8328,8329,8330,8331,8332,8333,8334,8335,8336,8337,8338,8339,8340,8341,8342,8343,8344,8345,8346,8347,8348,8349,8350,8351,8352,8353,8354,8355,8356,8357,8358,8359,8360,8361,8362,8363,8364,8365,8366,8367,8368,8369,8370,8371,8372,8373,8374,8375,8376,8377,8378,8379],"Him (Allah Ta’ala), and good deeds propel it.” (coupled with good deeds, a Muslim’s zikr is readily accepted by Allah Ta’ala). (Surah Faatir - Aayah 10)","Note: This aayah has already been mentioned under the section of Kalimah Tayyibah. Hadhrat Abdullah bin Masood ⟦AR:a1446⟧ said, “Whenever I recite some Hadith, I also quote from the Qur-aan Shareef in support thereof. When a Muslim reads,","⟦AR:a1447⟧ an angel carefully takes these words towards heaven in his wings and whichever sky he crosses, the Malaaikah there make dua for the forgiveness of the reciter.” This is supported by the above aayah. Hadhrat Ka’ab Ahbaar ⟦AR:a1448⟧ had said that hymning of ⟦AR:a1449⟧ goes buzzing round the Arsh, mentioning the name of the reciter. Another Sahaabi by the name of Hadhrat Numaan ⟦AR:a1450⟧ has also narrated a similar Hadith from Rasulullah ⟦AR:a1451⟧.","SECTION 2 AHAADITH PERTAINING TO THE 3RD KALIMAH","This part deals with the Ahaadith in which Rasulullah ⟦AR:a1452⟧ mentioned the rewards of these kalimahs and recommended their recitation. Hadith 1 – The virtue of reading ⟦AR:a1453⟧","⟦AR:a1454⟧","Hadhrat Abu Hurayrah ⟦AR:a1457⟧ narrates that Rasulullah ⟦AR:a1458⟧","said, “There are two kalimahs which are very light on the tongue (i.e.","ZIKR easy to utter) but very weighty in reward and very pleasing to Allah Ta’ala. These are ⟦AR:a1459⟧(Glory be to Allah Ta’ala with all praises, Glory be to Allah Ta’ala, the Majestic).”","Note: Light on the tongue means that these kalimahs are so brief that little time is spent in their recitation and no difficulty is experienced in memorizing them. In spite of their being so easy, they will be found very weighty when good deeds will be weighed. The fact that they are so dear to Allah Ta’ala more than anything else, surpasses all other advantages. Imam Bukhaari (rahmatullahi alayh) concluded his book ‘Saheeh Bukhaari’ with these two kalimahs and the above mentioned Hadith was given at the end of the kitaab. According to one Hadith, Rasulullah ⟦AR:a1460⟧ had said, “None of you should miss earning 1000 virtues daily. Recite ⟦AR:a1461⟧ (subhanaalahi wa bihamdihi) 100 times and you will get 1000 virtues. Hopefully through the grace of Allah Ta’ala, your daily sins will be less than this number. Then the reward of your good deeds, other than reciting this kalimah, will be in addition.” According to another Hadith a person who recites ⟦AR:a1462⟧ (subhanallahi wabihamdihi) 100 times in the morning and in the evening has all his sins forgiven, even if they are more than the foam on the sea. It is stated in one Hadith that recitation ⟦AR:a1463⟧ causes the sins to fall off like the leaves of trees (during the winter season). Hadith 2 – The virtue of reciting ⟦AR:a1464⟧","⟦AR:a1465⟧","Hadhrat Abu Zar ⟦AR:a1468⟧ narrated that once Rasulullah ⟦AR:a1469⟧ had said, “Should I tell you what speech is most liked by Allah?” “Do tell me”, said I. He said, “It is ⟦AR:a1470⟧ (Subhanallahi wabihamdihi).” In another Hadith, it is ⟦AR:a1471⟧ (Subhana Rabbi wa bihamdihi). Another Hadith relates, “The thing that Allah Ta’ala ordered His Malaaikah to hymn is undoubtedly the best one, and it is ⟦AR:a1472⟧ (Subhanallahi wa bihamdihi).”⟦AR:a1473⟧","Note: It is mentioned in several aayaat in Part 1 that those Malaaikah who are near the Arsh and all others, remain ever hymning the glory and praise of Allah Ta’ala, which is their sole duty. This is why, when Allah Ta’ala created Hadhrat Aadam (alayhis salaam) the Malaaikah submitted,","⟦AR:a1474⟧","“We hymn Your praises and glorify You.\"","as given in the first aayah in Part 1. According to one Hadith, Rasulullah ⟦AR:a1475⟧ had said, “The heaven crackles due to the awe of the greatness of Allah Ta’ala, as does a bed under a heavy weight, and the Heaven is justified in doing so (due to the awe of Allah Ta’ala). I swear by Allah Ta’ala, Who controls my life, that in the heaven there is not an inch of space where some angel is not in sajdah and glorifying the praises of Allah Ta’ala.”","Hadith 3 – Entry into Jannah is Guaranteed","⟦AR:a1476⟧","(⟦AR:a1477⟧","⟦AR:a1478⟧","Hadhrat Ishaaq ibn Abdullah bin Abu Talha narrates from his father ZIKR who narrates from his grandfather that Rasulullah ⟦AR:a1479⟧ said, “Whosoever says laailaaha illallaah, his admittance into Jannah is guaranteed, and whosoever hymns one hundred times, subhanallahi wa bihamdihi, is credited with 124 000 rewards.” The Sahaabah ⟦AR:a1480⟧ said, “O, Rasulullah! ⟦AR:a1481⟧ if such is the case, then none of us will be destroyed on the Day of Qiyaamah because the virtues are sure to outweigh the sins.” Rasulullah ⟦AR:a1482⟧ said, “Some people will have so many virtues that a mountain may crumble under its weight, but these will be nothing in comparison with the favours of Allah Ta’ala. However, Allah Ta’ala, out of His extreme mercy and grace, will then rescue them.”","Note: The large number of rewards will look like nothing as compared with the bounties of Allah Ta’ala, shows that whereas rewards and sins will be weighed on the Day of Qiyaamah, a person will also be called to account for whether he had made proper use of the bounties of Allah Ta’ala and had shown gratitude to Him. As a matter of fact, everything we have is granted by Allah Ta’ala, and for everything we owe a duty, and it will be checked whether we have discharged this duty properly. Rasulullah ⟦AR:a1483⟧ has said,","⟦AR:a1484⟧","It is obligatory on a person to give sadaqah every morning in exchange of every joint and bone.","According to another Hadith, there are 360 joints in the human body, and it is obligatory on a person to give sadaqah for each joint. This is a token of gratitude to Allah Ta’ala that, after the night’s sleep (which is similar to death), Allah Ta’ala gave him life again, with each part of the body in good order. The Sahaabah ⟦AR:a1486⟧ asked, “Who can afford to do so many sadaqahs every day?” Rasulullah ⟦AR:a1487⟧ replied, “Saying subhanallah is a sadaqah, saying alhamdulillah is sadaqah, saying Allahu Akbar is sadaqah, saying laailaaha illallaah is sadaqah, removing some obstacle from the way is sadaqah (and so on).” In short, he enumerated several such items of sadaqah. There are other similar Ahaadith, wherein the bounties of Allah Ta’ala in one’s own body are enumerated, and then ZIKR there are, in addition, the bounties in respect of food, drink, comfort and so many other blessings of Allah Ta’ala also.","Appreciating the bounties of Allah Ta’ala This subject is mentioned in the Qur-aan Shareef in Surah at-Takaathur, that on the Day of Qiyaamah, one will be questioned about the bounties of Allah Ta’ala. Hadhrat Ibn Abbaas ⟦AR:a1488⟧ stated that one will be reminded about the health of his body, of his ears, of his eyes, that Allah Ta’ala had bestowed on him. All such bounties are purely because of His mercy. And a person will be questioned as to how he had used these for the service of Allah Ta’ala. Did he use them like the animals for his own desires or otherwise? Thus, in the Qur-aan Shareef in Surah Bani Israa-eel, Allah Ta’ala says,","⟦AR:a1489⟧","“the hearing and the sight, and the heart of each person will be questioned” (Surah Bani I’sraaeel - Aayah 36), i.e. everybody will be required to give an account for the proper use of his ears, eyes, and heart. Rasulullah ⟦AR:a1490⟧remarked that the favours for which one will be questioned about include peace of mind, which is a great blessing and also physical health. Mujaahid (rahmatullahi alayh) has stated that every worldly pleasure is a bounty, for which one will have to give an account. Hadhrat Ali ⟦AR:a1491⟧ said that security is also one of the bounties of Allah Ta’ala. A person asked Hadhrat Ali ⟦AR:a1492⟧ the meaning of the aayah,","⟦AR:a1493⟧","“then on the Day, you will be questioned about the bounties.” (Surah Takaathur - Aayah 8)","He replied that one will be questioned about the wheat bread eaten and of cold water, as well as about the house in which he lived. It is stated in one Hadith that when this aayah was revealed, some Sahaabah ⟦AR:a1494⟧ said, “O Rasulullah ⟦AR:a1495⟧, what are the bounties about which we shall be questioned? We get only half a meal and that too of barley ZIKR bread.” Then came the revelation, “Do you not wear shoes? Do you not drink cold water? These are also bounties of Allah Ta’ala.” According to one Hadith, when this aayah was revealed, some Sahaabah ⟦AR:a1496⟧ asked, “O Rasulullah ⟦AR:a1497⟧! About what bounties shall we be questioned? We get only dates to eat and water to drink, and we have to remain always with our swords on our shoulders, ready to fight some enemy (on account of which even these two things cannot be enjoyed by us in peace).” Rasulullah ⟦AR:a1498⟧ replied, “The bounties are about to become available in the near future.” It is stated in one Hadith that Rasulullah ⟦AR:a1499⟧ had said, “The first of the bounties to be accounted for on the Day of Qiyaamah, will be physical health, (i.e. whether we discharged our obligation in respect of it, and did any service for the pleasure of Allah Ta’ala) and the other is the cold drinking-water.” Cold water is, in fact, a great gift of Allah Ta’ala and is realised as such where it is not (readily) available. It is indeed a great blessing of Allah Ta’ala, but we never acknowledge it to be as such; let alone speaking of thanking Allah Ta’ala for it and discharging our duty in respect of it. It is said in one Hadith, “The bounties to be accounted for include the piece of bread eaten to satisfy the hunger, the water drunk to quench the thirst, and the cloth used to cover the body.”","Once, at midday, when it was very hot, Hadhrat Abu Bakr ⟦AR:a1500⟧ felt extremely hungry and left his house and went to the Masjid. Soon after his arrival in the Masjid, Hadhrat Umar ⟦AR:a1501⟧ also reached there in a similar condition and asked him why he was there at that unusual time. “My hunger has become unbearable”, was the reply. Hadhrat Umar ⟦AR:a1502⟧ said, “By Allah, the same thing has compelled me to also come out.” The two were talking thus, when Rasulullah ⟦AR:a1503⟧ also came there and asked them how was it that they were there. They replied, “Hunger made us restless and compelled us to come out here.” Rasulullah ⟦AR:a1504⟧ said, “I have come here for the same reason.” All three of them went to the house of Hadhrat Abu Ayoob Ansari ⟦AR:a1505⟧. He was not at home so his wife welcomed them. She was overjoyed to have them in her house. Rasulullah ⟦AR:a1506⟧ enquired about Abu Ayoob ⟦AR:a1507⟧. She replied that he had gone out for some need and would soon be back.","After a little while, Hadhrat Abu Ayoob ⟦AR:a1508⟧ also came back. On seeing them, he was overwhelmed with joy, and cut a big bunch of dates to entertain them. Rasulullah ⟦AR:a1509⟧ remarked, “Why did you cut the whole bunch? The raw and the half-ripe dates have also been cut thereby. You could have selected and plucked the ripe ones only.” He replied, “I plucked the whole bunch so that all kind of dates may be before you, and you may eat the kind you may like.” (Sometimes, one likes the half ripe dates in preference to the ripe ones). Leaving the dates before them, he slaughtered a small goat, roasted some of its meat, and cooked the rest. Rasulullah ⟦AR:a1510⟧ took some bread and a piece of roasted meat and giving it to Abu Ayoob ⟦AR:a1511⟧ said, “Take this to Faatimah ⟦AR:a1512⟧. She also did not get anything to eat for several days.” Hadhrat Abu Ayoob ⟦AR:a1513⟧ hastened to comply with the orders and then returned. All of them ate to their hearts content. Then Rasulullah ⟦AR:a1514⟧ said, “See, these are the bounties of Allah Ta’ala. The bread, the meat, the raw dates and the ripe ones.” While uttering these words, tears began to flow from his eyes and he said, “By Allah! Who controls my life, these are the bounties about which one will be questioned on the Day of Qiyaamah.” Considering the circumstances under which these things had become available, the Sahaabah ⟦AR:a1515⟧ felt perplexed and worried that an account was required to be given for these things, which became available under such difficult conditions of helplessness. Rasulullah ⟦AR:a1516⟧ said, “It is necessary to express our gratitude to Allah Ta’ala. When you put your hand on such things, say bismillah before starting to eat, and after eating recite,","⟦AR:a1517⟧","All praise is for Allah who satiated us, and favoured us, and bestowed upon us plentifully Its recitation will suffice as your expression of shukr (gratitude). Many incidents of this nature are narrated under different headings in the books of Hadith. Rasulullah ⟦AR:a1518⟧ said the same things when he happened to visit the house of Abul Haysam Maalik bin Tayhaan ⟦AR:a1519⟧ and once when he visited a Sahaabi whose name was Waqifi ⟦AR:a1520⟧.","Once Hadhrat Umar ⟦AR:a1521⟧ came across a leper who was blind, deaf ZIKR and dumb. He said to his companions, “Do you see any bounties of Allah Ta’ala on this person?” “Apparently none,” they replied. “Can he not urinate easily?” asked Umar ⟦AR:a1522⟧. Hadhrat Abdullah bin Mas’ood ⟦AR:a1523⟧ said, “There will be three courts on the Day of Qiyaamah. In one of these, the accounts of virtues will be examined, in the second, the bounties of Allah Ta’ala will be counted, and in the third, the sins will have to be accounted for. The virtues will be counter-balanced by the bounties of Allah Ta’ala, so that the sins will remain outstanding and their disposal will depend on the mercy of Allah Ta’ala.” All this means that a man is duty bound to show his gratitude to Allah Ta’ala for His unlimited favours at all times and under all conditions. Therefore, he should strive his utmost to earn as many virtues as possible and should not be content at any stage, because it will be on the Day of Qiyaamah that he will realize how many sins had been committed through his eyes, nose, ears, and other parts of the body, much of which he was not even aware off. Rasulullah ⟦AR:a1524⟧ had said, “Every one of you will have to appear before Allah Ta’ala, and will have to face Him, with no barrier in between. There will be no lawyer or interpreter to fight your case. There will be heaps of your deeds, good and bad, on either side of you. The fire of Jahannam will be in front of you. Therefore you should try your best to ward off this fire through sadaqah (voluntary charity), even if it be with a single date (or even a piece of a date).” It is stated in one Hadith, “On the Day of Qiyaamah, you will first be reminded about how you were blessed with good health and were given cold water to drink” (which implies, whether you showed gratitude for these favours). According to another Hadith, “You will not be allowed to move away from the court of Allah Ta’ala until you have answered five questions: a. How did you spend your life? b. How did you utilize your youth? c. How did you earn your wealth? d. How did you spend it? (i.e. whether earning and spending was in a lawful manner). e. How did you act upon the knowledge which you acquired?”","Hadith 4 – Planting trees in Jannah","⟦AR:a1525⟧","Hadhrat Abdullah ibn Masood ⟦AR:a1528⟧ narrates that Rasulullah ⟦AR:a1529⟧ says, “On the night of Me’raaj, when I met Hadhrat Ibrahim (alayhis salaam) he asked me to convey his salaams to my Ummat and tell them that the soil of Jannah is very fine and fertile and there is lots of water to irrigate it, but the land is all plain and its plants are ⟦AR:a1530⟧ subhanallah, alhamdulillah, laailaaha illallaah and Allahu Akbar (so that one can plant there as much as he likes).”","According to one Hadith, the above Kalimah is also followed by ⟦AR:a1531⟧ laahawla wa laaquwwata illa billaah. According to another Hadith it was said, “A tree for every part of this Kalimah is planted in Jannah.” It is stated in one Hadith, “Whosoever recites ⟦AR:a1532⟧ subhaanallaahil azeem wa bihamdihi, a tree is planted for him in Jannah.” It is stated in one Hadith, “Rasulullah ⟦AR:a1533⟧ was going somewhere when he saw that Hadhrat Abu Hurayrah ⟦AR:a1534⟧ was planting something. He asked him what he was doing, ‘I am planting a tree,’ was the reply. Thereupon Rasulullah,","⟦AR:a1535⟧ said, ‘Should I tell you about the best plantation? It is ⟦AR:a1536⟧ subhanallah walhamdulillah wa laailaaha illallaah wallaahu akbar, the recitation of each of these Kalimahs causes a tree to grow for you in Jannah.’”","Note: Hadhrat Ibraahim (alayhis salaam) sent his salaams through Rasulullah ⟦AR:a1537⟧ to this Ummat. The Ulama have written that ZIKR whosoever hears this Hadith, should say in return,","⟦AR:a1538⟧ wa alyhis salaam warahmtullaahi wa barakaatuhu (May peace be upon him as well as Allah’s mercy and His blessings). The second thing mentioned in the Hadith is that the soil of Jannah is very fertile and its water very sweet. This can be interpreted in two ways. Firstly, it is the description of that place which is extremely fine, its soil (according to some Ahaadith) is of saffron and musk, and its water is very sweet, so that everybody loves to have a house there and as it has all facilities for recreation and for planting gardens, etc., nobody will like to leave it. The second interpretation is that wherever there is fertile soil and excellent water, there is always lush growth. In that case, it means that saying subhaanallah once will cause a tree to be planted and then by virtue of the fertile soil and excellent water, this tree will continue to grow by itself. Only the seed is required to be planted once, the growth afterwards is all automatic. In this Hadith, Jannah is stated to have a totally plain land. In other Ahaadith where Jannah has been described it is stated that there are all kinds of fruit trees in it, so much so that the literal meaning of the word Jannah is “garden”. There is thus a sort of outward contradiction here.","The Ulama explain that originally Jannah is a plain land without any trees, but when it will be handed over to the various people, they will find gardens and trees there in accordance with their deeds. The second explanation by some Ulama is that the gardens in Jannah will be awarded according to the deeds of good people and, as such, it is the deeds that are said to have caused these trees to grow for them. The third explanation is that the smallest Jannah that anybody will get will be bigger than the whole world. Some parts of it are covered with original gardens and other parts of it are without any growth, so that trees will get automatically planted there according to the Zikr and glorification done by its recipient. Hadhrat Moulana Gangohi (rahmatullahi alayh), a great Shaikh and Aalim, has stated in his book ‘Al-Kaukabud Durree’ that all the trees are available there in the form of seedlings and are planted according to the good deeds, after which they continue to grow.","Hadith 5 – More valuable than a mountain of gold","⟦AR:a1539⟧","(⟦AR:a1540⟧)⟦AR:a1541⟧ Hadhrat Abu Umaamah ⟦AR:a1542⟧ narrates that Rasulullah ⟦AR:a1543⟧ said, “One who is unable to toil at night i.e., he cannot keep awake and worship at night, or is too miserly to spend money, or is too cowardly to take part in Jihaad (fighting in the path of Allah Ta’ala) should say subhaanallaahi wa bi hamdihi excessively, because this action is more valuable to Allah Ta’ala than spending a mountain load of gold in His path.”","Note: How great is the grace of Allah Ta’ala that even those who cannot bear hardship in the path of Allah Ta’ala are not deprived from earning virtues and huge rewards. One who cannot keep awake at night, cannot spend in the path of Allah Ta’ala, because of miserliness, and cannot take part in Jihaad, because of cowardice, but still has value for Deen in his heart and is anxious to improve his life in the Aakhirah, is still eligible to earn the favours of Allah Ta’ala. It is one’s extreme misfortune if he cannot earn something even then.","Hadith 6 – Zikr is most liked by Allah Ta’ala","⟦AR:a1544⟧","Hadhrat Samurah bin Jundub ⟦AR:a1547⟧ narrates that Rasulullah ⟦AR:a1548⟧ said, “The words most liked by Allah Ta’ala consist of four Kalimahs, viz; Subhaanallah, Alhamdulillaah, laailaaha illallaah and Allahu Akbar which may be recited in any sequence.”","Note: According to one Hadith, these Kalimahs are also mentioned in the Qur-aan Shareef. These Kalimahs occur very frequently in the Qur-aan Shareef, wherein there is the command and persuasion for their recitation as described in detail in Part one. It is stated in one Hadith, “Adorn the festivals of Eid with these words by their frequent recitation.”","Hadith 7 – The poor surpassing the wealthy","⟦AR:a1549⟧","(⟦AR:a1551⟧)⟦AR:a1552⟧","(⟦AR:a1553⟧#)⟦AR:a1554⟧ Hadhrat Abu Hurayrah ⟦AR:a1555⟧ narrates that once a group of poor Muhaajirs came to Rasulullah ⟦AR:a1556⟧ and said, “O Rasulullah ⟦AR:a1557⟧! Only the rich attain the higher spiritual grades, and the eternal bounties of Allah fall only to their lot.” “How?” enquired Rasulullah ⟦AR:a1558⟧. They replied, “They offer Salaah and observe fasting in the same manner as we do, but, being rich, they are able to ZIKR perform other good deeds, like giving sadaqah and freeing slaves, which we being poor are unable to do.” Rasulullah ⟦AR:a1559⟧ said, “Should I tell you something, by acting upon which, you may overtake your predecessors and surpass your successors and nobody may be better than you unless he also acts upon the same thing.” “Do tell us,” said the Sahaabah ⟦AR:a1560⟧. “Recite Subhaanallah, Alhamdulillah and Allahu Akbar thirty-three times each after every Salaah,” said Rasulullah ⟦AR:a1561⟧. They acted upon his advice, but the rich of those days came to know of it and started doing the same. The poor again came to Rasulullah ⟦AR:a1562⟧ and complained, “Our rich brothers have come to learn what you told us and are also acting upon it.” Rasulullah. ⟦AR:a1563⟧ then remarked, “It is the favour of Allah Ta’ala which He bestows on whomsoever He likes. Nobody can stop Him.” According to another Hadith, Rasulullah ⟦AR:a1564⟧ is also reported to have said to them, “Allah Ta’ala has also favoured you with a substitute of sadaqah. Reciting Subhaanallah once is sadaqah, saying Alhamdulillah once is sadaqah, intercourse with one’s wife is sadaqah.” The Sahaabah ⟦AR:a1565⟧ were astonished to hear this, and asked, “O Rasulullah! ⟦AR:a1566⟧ indulgence with one’s wife is an act of satisfying one’s lust, and you say this is also sadaqah?” Rasulullah ⟦AR:a1567⟧ said, “Would it not be a sin to indulge in the unlawful?”","“Yes”, said the Sahaabah ⟦AR:a1568⟧. “In the same manner, engaging in halaal will amount to sadaqah and reward,” explained Rasulullah ⟦AR:a1569⟧.","Note: From this it is clear that to share the bed with one's wife in order to save oneself from adultery brings reward from Allah Ta’ala. In another Hadith, the reply of Rasulullah ⟦AR:a1570⟧ to the query by the Sahaabah ⟦AR:a1571⟧ that sharing the bed with the wife is for the satisfaction of one’s lust was, “Just tell me, if a child is born as a result thereof, and when he grows up to youth and becomes the center of your expectations, and then he happens to die, will you then not hope for a reward from Allah Ta’ala in lieu of this loss?” Their reply was in the affirmative, and then Rasulullah ⟦AR:a1572⟧ continued, “Why this expectation of reward? Did you create him? Did you guide him or did ZIKR you sustain him? On the other hand, it was Allah Ta’ala who created him, guided him and sustained him. Similarly, you put your semen in the lawful place, then it is up to Allah Ta’ala to make it into a child or prevent it from becoming a child.” In short, this Hadith implies that the reward from Allah Ta’ala is for one’s having become the cause of the birth of the child.","Hadith 8 – Tasbeehaat after the Fardh Salaah","⟦AR:a1573⟧","Hadhrat Abu Hurayrah ⟦AR:a1576⟧ narrates that Rasulullah ⟦AR:a1577⟧ said, “Whosoever reads 33 times Subhaanallah, 33 times Alhamdulillah, 33 times Allahu Akbar after every Salaah and then reads once the following ⟦AR:a1578⟧ all his sins are forgiven, even though they may be (countless) like the foam in the sea.”","Note: “sins are forgiven” (by virtue of zikr) has already been discussed under several Ahaadith. According to the Ulama, it is only the minor sins that are forgiven. In this Hadith, it is stated that three Kalimahs should be recited 33 times each, and then Laailaaha illallaahu wahdahu la shareekalahu lahul mulku walahul hamdu wahuwa ‘alaa kulli shayin qadeer once. According to the next Hadith, two of the three Kalimahs should be recited 33 times each and the third one i.e. Allahu Akbar 34 times. Hadhrat Zaid ⟦AR:a1579⟧ has narrated, \"Rasulullah ⟦AR:a1580⟧ had ordered us to recite Subhaanallah, Alhamdulillah and Allahu-Akbar thirty-three times each after every Salaah. An Ansaari Sahaabi ⟦AR:a1581⟧","ZIKR saw in a dream that a person advised reciting the three Kalimahs 25 times each and then laailaaha illallaah also 25 times. When Rasulullah ⟦AR:a1582⟧ was told about this dream, he permitted him to recite it in that way\". According to one Hadith, Subhaanallah, Alhamdulillah and Allahu-Akbar should be read 11 times each after every Salaah, and according to another Hadith it is ten times each. In one Hadith, the recitation of Laailaaha illallaah is ten times and that of the other three Kalimahs is 33 times each. According to one Hadith, each of the four kalimahs should be read hundred times each. All these Ahaadith are narrated in the book ‘Hisnul Haseen’. The apparent difference in these versions is due to the different circumstances of the persons who were advised by Rasulullah ⟦AR:a1583⟧. Those who were busy with other (important) work were advised the lesser number and those who were free were advised a greater number. The Muhaqqiqeen, religious authorities, however, advise that one should conform to the numbers narrated in the Ahaadith just as the quantity of a thing that is used as a medicine is also specified.","Hadith 9 – Tasbeehaat after every Fardh Salaah","⟦AR:a1584⟧","Hadhrat Ka’b bin Ujrah ⟦AR:a1587⟧ narrates that Rasulullah ⟦AR:a1588⟧ said, “The following words are such that one who recites them is never disappointed. These are which should be recited, 33 times Subhaanallah, 33 times Alhamdulillah and 34 times Allahu-Akbar respectively after every fardh Salaah.”","Note: These Kalimahs have been termed as Mu’aqqibaat (things that will follow), either because these are recited after the Salaah or because the recitation of these after committing sins results in washing them off, or ZIKR because these are recited one after the other. Hadhrat Abu Darda ⟦AR:a1589⟧ narrated, “We have been directed to recite Subhaanallah 33 times, Alhamdulillah 33 times and Allahu-Akbar 34 times after every Salaah.”","Hadith 10 – Reward greater than mount Uhud","⟦AR:a1590⟧","Hadhrat Imraan bin Husain ⟦AR:a1593⟧ narrates that Rasulullah ⟦AR:a1594⟧ once said, “Is there anybody amongst you who may be able to do good deeds every day which are equal to Uhud (a mountain near Madinah Shareef).” The Sahaabah ⟦AR:a1595⟧ said, “O Rasulullah! Who has the strength to do that?” “Everybody has the strength to do it,” replied Rasulullah ⟦AR:a1596⟧, “How is it?” enquired the Sahaabah ⟦AR:a1597⟧. He explained, “The reward of Subhaanallah is greater than the mountain Uhud, that of laailaaha illallaah is greater than Uhud, that of Alhamdulillah is greater than Uhud and that of Allahu Akbar is greater than Uhud.”","Note: Therefore, the reward of each of these Kalimahs is greater than the mountain of Uhud, or rather it is even greater than many such mountains. It is said in one Hadith that the reward of Subhaanallah and Alhamdulillah fills all the Heavens and the Earths. It is said in another Hadith that the reward of Subhaanallah occupies half the pan of the scale (in which deeds will be weighed), the reward of Alhamdulillah occupies the remaining half, and the reward of Allahu-Akbar fills the space between the Earth and the sky. It is stated in one Hadith that Rasulullah ⟦AR:a1598⟧ had said,","⟦AR:a1599⟧ is more dear to me than all the things under the Sun.”","Mulla Ali Qari (rahmatullahi alayh) explained it to mean that it is more dear than spending in the path of Allah Ta’ala all that which this world contains. It is said that once Hadhrat Sulaymaan (alayhis salaam) was flying somewhere on his throne, when the birds spread their wings to protect him from the sun, and the armies of men and jinn were accompanying him. On seeing this, a pious person praised Allah Ta’ala for the grandeur of this vast kingdom. Hadhrat Sulaymaan (alayhis salaam) remarked, “The credit in the account of deeds of a believer for reciting Subhaanallah once is more than the whole kingdom of Sulaymaan Bin Dawood, because this kingdom is temporary but the reward of reciting Subhaanallah is everlasting.”","Hadith 11 – Five things are very weighty on the scales","⟦AR:a1600⟧","Hadhrat Abu Salaam ⟦AR:a1603⟧ narrates that Rasulullah ⟦AR:a1604⟧ said, “Bakh! Bakh! How weighty in the scales are five things, viz. ⟦AR:a1605⟧ (laailaaha illallaah, Allahu Akbar, Subhaanallah, Alhamdulillah) and the exercising of patience by the father (or the mother) over the death of his (or her) obedient child.”","Note: The subject-matter of this Hadith is narrated by many Sahaabah ⟦AR:a1606⟧ in so many other Ahaadith. The words (Bakh! Bakh) are exclaimed at the time of extreme joy and pleasure. These things are of great joy and pleasure to Rasulullah ⟦AR:a1607⟧ and are therefore, stressed so much by him. Is it not therefore, incumbent upon us, who claim to love him, that we should show extreme devotion to these Kalimahs, because doing so also amounts to showing respect, obedience and gratitude to Him.","Hadith 12 – The advice of Hadhrat Nooh (alayhis salaam) to his son","⟦AR:a1608⟧",":⟦AR:a1609⟧","(⟦AR:a1610⟧)⟦AR:a1611⟧ Hadhrat Sulaymaan bin Yasaar (rahmatullahi alayh) narrates from an Ansaari Sahaabi ⟦AR:a1612⟧ that Rasulullah ⟦AR:a1613⟧said, “Hadhrat Nooh (alayhis salaam) said to his son, “I will give you a piece of advice, and in order that you may not forget it, I will say it very briefly. I advise you to do two things and forbid you from doing two things. The two things which I recommend are such that Allah Ta’ala and His noble creation are greatly pleased with them, and both of these have easy access to Allah Ta’ala. One of the two things is laailaaha illallaah, which, if it were enclosed in the mighty sky, will break through it and reach Allah Ta’ala and if all the heavens and the earth were placed in one pan of the scale and this kalimah were put in the other pan, the latter would out weight the former. The second thing that I recommend to you is the recitation of subhaanallahi wabihamdihi which is the Ibaadah (form of worship) of all the creation and by virtue of which all the creation get their sustenance. There is none among the creation that do not make the tasbeeh of Allah Ta’ala but you do not understand their speech. And the two things from which I forbid you, are shirk (polytheism) and arrogance, because these two keep you away from Allah Ta’ala and His noble creation.”","Note: The subject matter of this Hadith has also been discussed before when describing the virtues of laailaaha illallaah. It is mentioned in the Qur-aan Shareef, that the entire creation hymns the glory of Allah Ta’ala. One of these aayaat is:","⟦AR:a1614⟧","“There is none among the creation who does not hymn His glory.” (Surah Israa - Aayah 44)⟦AR:a1615⟧","It is narrated in many Ahaadith that on the night of Mi’raaj, Rasulullah ⟦AR:a1616⟧ had heard all the heavens hymning the glory of Allah Ta’ala.","Once Rasulullah ⟦AR:a1617⟧ happened to pass by a group of men who, though halted, were still sitting on the backs of their horses and camels. He said to them, “Do not use the backs of your animals as chairs and pulpits. Many a times they are better than their riders and make zikr of Allah Ta’ala more than their riders.” Hadhrat Ibn Abbas ⟦AR:a1618⟧ said that even the crops hymn the glory of Allah Ta’ala, and the owner gets the reward for it. Once, a bowl was presented to Rasulullah ⟦AR:a1619⟧, in which there was sareed (a special dish made with gravy, bread and meat). He remarked that the food was making the tasbeeh of Allah Ta’ala.","Somebody asked if he understood its tasbeeh. He replied in the affirmative, and then he asked that it be taken to a certain person. When the cup was brought to him, he heard it hymning the glory of Allah Ta’ala. In the same way, it was presented to another person who also heard it. Somebody requested that all those present should be allowed to hear it. Rasulullah ⟦AR:a1620⟧ said, “If someone fails to hear it, others will think that he is a sinner.” This is known as kashf which the Ambiyaa (alayhimus salaam) possessed to a highest degree. The Sahaabah ⟦AR:a1621⟧, at times, also experienced it as a result of their nearness and company with Rasulullah ⟦AR:a1622⟧.","Kashf Hundreds of incidents can be cited as a proof thereof. Even the Sufis often develop this quality through their mujaahadah (spiritual exertion),","as a result of which they are able to understand what the rocks and ZIKR animals recite and speak. But according to the authentic Ulama, expertise in this line is not necessarily proof of one’s high spiritual attainment or nearness to Allah Ta’ala. Whoever makes mujaahadah (exerts himself) for this can develop it, irrespective of whether he attains nearness to Allah Ta’ala or not. Therefore, the Ulama do not attach any importance to it. On the other hand, they regard it as harmful for a beginner who may get so much absorbed and involved in it that it becomes a hindrance to his spiritual progress. Some mureeds of Moulana Khalil Ahmad Sahaaranpuri (rahmatullahi alayh) happened to develop a sort of kashf. In order to prevent its further progress, Moulana (rahmatullahi alayh) stopped them from making all forms of zikr. Furthermore, the Ulama avoid development of kashf, because this leads to the sins of others being exposed, which according to them is a means of polluting the heart. Allamah Sha’raani (rahmatullahi alayh) has related in his book Meezaanul Kubra about Hadhrat Imam Abu Hanifa (rahmatullahi alayh) that when he happened to see somebody performing wudhu, he could also see the sins being washed away in the water, so much so that he could even distinguish whether the sins were major, minor or merely undesirable deeds, just as one is able to see the material things. Once he happened to go into the wudhu khana in the main masjid of Koofa, where a young man was making wudhu. After looking at the water used by him, he quietly advised him, “My brother! Make taubah from disobeying your parents,” which he did. Then he saw another person and said to him, “My brother! Refrain from adultery, it is a major sin,” and the man made taubah from adultery. He saw that the water used by yet another man indicated the sins of drinking and sinful amusement. He advised the man accordingly who also made taubah immediately. Afterwards, Hadhrat Imam Abu Hanifa (rahmatullahi alayh) made dua, “O Allah! Take away this thing from me. I do not want to see the shortcomings of other people.” His dua was accepted by Allah Ta’ala, and he was relieved of this ability. It is related that it was during that period that he had declared the water once used for wudhu to have become impure. When he saw the dirt and bad smell of sins in it, he could not regard it as clean. After he was relieved of this power, he also retracted his view of declaring this water as impure. It is related of a mureed of our Shaikh Moulana Abdur Rahim Raipuri (rahmatullahi alayh), may Allah Ta’ala enlighten his grave, that ZIKR for many days on end, he could not go out to answer the call of nature, because he found spiritual light prevailing all over. Similarly, there are hundreds and thousands of incidents proving beyond any doubt that those who experience kashf can see hidden things, according to the degree of their attainment.","Hadith 13 – An easy zikr for old and weak people ⟦AR:a1623⟧:⟦AR:a1624⟧:⟦AR:a1625⟧","⟦AR:a1626⟧",":⟦AR:a1627⟧ (⟦AR:a1628⟧)⟦AR:a1629⟧","Hadhrat Umme Haani ⟦AR:a1630⟧ related that once when Rasulullah ⟦AR:a1631⟧ visited her, she said to him, “O Rasulullah ⟦AR:a1632⟧! I have grown very old and weak. Tell me something that I may be able to do while sitting.” Rasulullah ⟦AR:a1633⟧ said to her, Recite Subhaanallah 100 times and you will get a reward as if you set free 100 Arab slaves, recite alhamdulillah 100 times, which will fetch you a reward as if you present 100 horses, fully equipped, for the Jihaad, say Allahu Akbar 100 times, which is as if you sacrificed 100 camels for the sake of Allah Ta’ala; and say laailaaha illallaah 100 times, the reward of which will fill all the space between the earth and the sky. There is no other commendable action that can surpass it.”","Hadhrat Salma ⟦AR:a1634⟧, the wife of Abu Raafe’ ⟦AR:a1635⟧, had also requested Rasulullah ⟦AR:a1636⟧ to prescribe for her some zikr which may not be very lengthy. Rasulullah ⟦AR:a1637⟧ advised her, “Recite Allahu Akbar ten ZIKR times, because Allah Ta’ala says in reply, ‘This is for Me,’ recite Subhaanallah ten times, because Allah Ta’ala says in reply, ‘This is for Me’, and then recite Allahummaghfirli (O Allah! forgive me) ten times, because then Allah Ta’ala says, ‘Yes, I have forgiven you.’ If you recite Allahummaghfirli ten times, Allah Ta’ala will also say to each time, ‘I have forgiven you.’”","Note: What a brief and easy zikr has been taught by Rasulullah ⟦AR:a1638⟧ for old and weak people, especially women. It is very brief and involves no effort or going about, and yet what a tremendous reward is promised for it. It is really a pity if we fail to earn this great reward. Hadhrat Umm-e-Sulaim ⟦AR:a1639⟧ has narrated that she also requested Rasulullah ⟦AR:a1640⟧ to prescribe for her something that she should recite before her dua to Allah Ta’ala at the time of Salaah, and that she was told, “Recite Subhaanallah, Alhamdulillah and Allahu-Akbar ten times each, and then make dua for whatever you like.” In another Hadith, Allah Ta’ala will say; “Yes, Yes, I accept it.” How simple and common are these words, that no effort is required to memorise them. We engage in such useless talk throughout the day but if, whilst doing our business or sitting in the shop or working on the field, we make this zikr as well, then along with our work for the worldly life we can also earn lots of wealth and reward for the next life of the Aakirah.","Hadith 14 – The Malaaikah go out in search of people making","⟦AR:a1641⟧",":⟦AR:a1642⟧:⟦AR:a1643⟧:⟦AR:a1644⟧:⟦AR:a1645⟧:⟦AR:a1646⟧:","⟦AR:a1647⟧:⟦AR:a1648⟧:⟦AR:a1649⟧:⟦AR:a1650⟧:⟦AR:a1651⟧",":⟦AR:a1652⟧","⟦AR:a1653⟧:⟦AR:a1654⟧:⟦AR:a1655⟧:⟦AR:a1656⟧:⟦AR:a1657⟧:","⟦AR:a1658⟧:⟦AR:a1659⟧:","⟦AR:a1660⟧:⟦AR:a1661⟧",":⟦AR:a1663⟧)⟦AR:a1664⟧ Hadhrat Abu Hurayrah ⟦AR:a1665⟧ narrates that Rasulullah ⟦AR:a1666⟧ said: “There is a class of Malaaikah who keep moving about on the pathways and wherever they find some people engaged in the zikr of Allah Ta’ala, they call each other and gather around them and pile up over each other right up to the sky. When that assembly for zikr is over, the Malaaikah ascend to the Heavens and then Allah Ta’ala, dispite knowing everything, asks them where they had come from? They say that they have come from such and such group of His servants who were busy in making zikr of tasbeeh (Subhaanallah), takbeer (Allahu Akbar) and tahmeed (alhamdulillah). Allah Ta’ala askes, “Have those people seen Me?” “No, our Rabb”, confirm the Malaaikah? “How would they have acted if they had actually seen me?” says Allah Ta’ala. “They would have busied themselves with even greater zeal in worshiping You and in hymning Your praise and Glory,” reply the Malaaikah. “What do they desire for?” “They want Jannah”, reply the Malaaikah. “Have they ever seen Jannah?” asks Allah Ta’ala. “No our Rabb” say the Malaaikah. “If they had seen it, how would they have acted?” says Allah Ta’ala. “Their zeal, yearning, and their duas for it would have been even greater,” reply the Malaaikah. “What were they seeking refuge from?” says Allah Ta’ala. “They were seeking refuge from Jahannam”, say the Malaaikah. “Have they seen Jahannam?” “They have not seen it.” “How would they have acted if they had seen it?” says Allah. “They would have been more scared of it, and would have tried more for protection against it,” say the Malaaikah. Then Allah Ta’ala says, “Alright then, all of you bear witness that I grant forgiveness to all those present in that assembly.” One angel says, “O Allah! A person happened to be there only by chance; he had come for some other purpose and had not taken part in what they did.” Allah Ta’ala says, “That group was so blessed that whosoever sat with them, even by the way, is not deprived of the blessings (and thus he ZIKR is also forgiven).”","Note: It is described in several Ahaadith that there is a group of Malaaikah who go about in search of gatherings and individuals engaged in zikr, and wherever they find them, they sit near them and listen to their zikr. This subject matter is already included in Hadith No. 8 in Chapter 1, wherein it is also explained why Allah Ta’ala praises these people in the presence of the Malaaikah. The enquiry by an angel that there was a person in that assembly who had come there for his personal work was only a statement of facts, because on that occasion those Malaaikah were acting as the witnesses that those people were engaged in Ibaadah and zikr of Allah Ta’ala. That is why they had to clarify the position, in case there should be any objection. But it is the extreme benevolence of Allah Ta’ala that, because of the blessed people engaged in zikr, a man who is just sitting with them coincidently, is not deprived of blessings. Allah Ta’ala says in the Qur-aan Shareef:","⟦AR:a1667⟧","“O you who believe! Fear Allah Ta’ala and be with the truthful.” (Surah Taubah - Aayah 119)","The Sufis say, “Remain with Allah Ta’ala, and if this is not possible, then be in the company of those people who remain with Allah Ta’ala.” Remaining with Allah Ta’ala is a reference to the Hadith in ‘Bukhaari Shareef’ where in it is mentioned that Allah Ta’ala says, “By means of nafl Salaah, My servants keep on getting nearer and nearer to Me, till I make him My beloved. And at that stage, I become his ears with which he listens, his eyes with which he sees, his hands with which he holds, his feet with which he walks and whatever he begs of Me I grant it to him.” Allah Ta’ala becomes his hands and feet, etc., means that he performs his actions for earning the pleasure and love of Allah Ta’ala and that he does not do anything against the will of Allah Ta’ala. The books of history relate the lives of many sufis of this level. A booklet, known as ‘Nuzhatul Basaateen’ is specially devoted to the account of such Sufis. Shaikh Abu Bakr Kattaani (rahmatullahi alayh) related, “Once, at the time of Hajj, there was a gathering in Makkah Mukarramah of some Sufis, the youngest among whom was Junaid Baghdadi (rahmatullahi ZIKR alayh). In that gathering, there was a discussion on the subject of the Love of Allah Ta’ala and as to who is the lover of Allah! Many of them expressed their views on the subject, but Junaid Baghdadi (rahmatullahi alayh) remained silent. He was pressed to say something. With his head bowed down and tears in his eyes, he said, ‘A lover (of Allah Ta’ala) is he who forgets his own self, remains engaged in the zikr of Allah Ta’ala with due regard to all its requirements; sees Allah Ta’ala with the eyes of his heart, which is burnt by the heat of the fear of Allah Ta’ala, the zikr of Allah Ta’ala intoxicates him like a cup of wine, he speaks the word of Allah Ta’ala as if Allah Ta’ala speaks through his mouth. If he moves he does so under the command of Allah Ta’ala. He derives peace of mind only through obedience to Allah Ta’ala and when such a stage is reached, his eating, drinking, sleeping, awaking and, in short, all his actions are for the pleasure of Allah Ta’ala. He neither pays any heed to the worldly customs, nor does he attach any importance to negative criticism by the people.”","Incident of the son-in-law of Sa’eed bin Musayyib (rahmatullahi alayh) Hadhrat Sa’eed bin Musayyib (rahmatullahi alayh) was a well-known Tabi’ee, and is counted amongst the great Muhadditheen. A person by the name of Abdullah bin Abi Widaa-ah, who used to go to him very often, related as follows: “I could not go to him for a few days, and when I went to him, Hadhrat Sa’eed (rahmatullahi alayh) asked me where I had been. I told him that my wife had passed away and that I remained busy getting work done. He said, “Had you informed me, I could have also joined the funeral.” When, after a little while, I got up to leave he said, “Have you married again?” I replied, “Who would marry a penniless person such as I?” He said that he would arrange it, and immediately he read out the marriage sermon and made my nikaah (marriage declaration) with his own daughter, fixing the mehr at a minimal sum of eight or ten aanas.” (This small amount as mehr may be permissible according to them, as it is according to some Imaams, but according to Imam Abu Hanifa (rahmatullahi alayh) a sum less than two rupees and eight annas is not permissible). After the nikaah, I left the place. Only Allah Ta’ala knows how overjoyed I was. In my happiness, I was thinking where to borrow the money from for expenses to bring the wife ZIKR to my house. I remained absorbed in these thoughts till it was evening. I was fasting, and I broke my fast at sunset. After the Maghrib Salaah I reached home and lighting the lamp, I started eating my bread with olive oil, when somebody knocked at the door. “Who is there?” I asked, “Sa’eed”, came the reply. I started thinking which Sa’eed it was. It did not occur to me that it could be Hadhrat Sa’eed (rahmatullahi alayh), because for forty years, he had never been to any place except the masjid and his own house. I was surprised to see him standing outside, and said to him that he should have rather called for me. He replied, “It was proper for me to come. I thought that since you have been married, you should not spend the night alone in your house. I have, therefore, brought your wife to live with you.” Saying this, he sent his daughter in, closed the door and went away. The girl, being overwhelmed with modesty, fell down on the ground. I bolted the door from inside, removed the bread and olive oil from near the lamp lest she should see it, climbed up on the roof of my house and called out to my neighbours. When people gathered, I told them that Hadhrat Sa’eed (rahmatullahi alayh) had given his daughter to me in marriage and that he had himself brought her and left her in my house. They were all greatly surprised, and exclaimed, “Is it true that she is already in your house?” “Yes”, I confirmed. The news spread and also reached my mother, who at once came there and said, “If you touch her within three days, I will not see your face. In three days we will make all the preparations.” After three days, when I met the girl, I found her extremely beautiful. She was a Haafizah of the Qur-aan Shareef, very conversant with the Sunnah of Rasulullah ⟦AR:a1668⟧ and well acquainted with her obligations to her husband. For one month, neither Hadhrat Sa’eed (rahmatullahi alayh) came to me, nor did I go to him. After one month, when I went to him, there was a big gathering. After making salaam to him, I sat down. When all the others left, he asked me how I found my wife. I replied, “She is most excellent, so much so that friends become happy for me and foes become envious.” He further said, “If you find anything undesirable, you may rectify her.” After I returned from there, he sent me through a special messenger a gift of 24 000 Dirhams (which comes to about five thousand rupees). This girl had been demanded by King Abdul Malik bin Marwaan for marriage with his son, Waleed, who was the crown prince,","but Hadhrat Sa’eed (rahmatullahi alayh) had declined the offer. In this way, he had earned the wrath of King Abdul Malik, who, on some other excuse, got him punished with a hundred lashes in the bitter cold weather and then had a utensil of cold water poured on him.”","Hadith 15 – Ten virtues for each letter of this kalimah ⟦AR:a1669⟧:⟦AR:a1670⟧:⟦AR:a1671⟧",":⟦AR:a1672⟧","Hadhrat Ibn Umar ⟦AR:a1675⟧ narrates that Rasulullah ⟦AR:a1676⟧ said, “Whosoever recites ⟦AR:a1677⟧ (Subhanallahi walhamdulillaahi walaailaaha illallaahu wallaahu Akbar) will be rewarded with ten virtues for each letter thereof. Whosoever supports an unjust party in a dispute incurs the wrath of Allah Ta’ala until he repents and makes taubah. Whosoever intercedes to prevent infliction of punishment according to Islamic law is considered to oppose Allah Ta’ala and whosoever slanders a Muslim man or woman will be imprisoned in the Aakhirah in Radghatul Khabaal (a deep part of Jahannam), until he gets forgiven from this sin, which will hardly be possible there.”","Note: Backing an unjust cause has nowadays become our second nature. In spite of knowing that we are at fault, we become unjust and bias for the sake of our relatives and our party. We are not afraid of the anger, displeasure, and punishment of Allah Ta’ala when our relatives and friends are involved. Let alone telling them that they should abstain from committing wrong, we cannot even keep quiet and remain neutral, but we go to the extreme in supporting them. If anybody puts up a claim against them, we try to oppose him. If a friend of ours commits theft,","oppresses somebody, or indulges in adultery, we encourage and help him ZIKR in all possible ways. Is this according to the dictates of our Imaan and our Deen? Is this according to the Islam that we feel proud of? Do we not thus degrade our Islam in the eyes of others, and degrade ourselves before Allah Ta’ala? It is stated in one Hadith that the one who deals or fights with somebody on the basis of race (sectionalism) is not one of us. According to another Hadith, sectionalism means to help one’s own people in their wrong cause. “Radghatul Khabaal” is the mud formed by the blood and pus of those in Jahannam. How dirty and horrible would be that place where such people, who slander the Muslims, will be imprisoned. In this life, we take it very lightly to make accusations against whosoever we like, but we will realise the seriousness of our offence in the Aakhirah when we will be required to justify and prove whatever we have said here, and the proof to be given there will have to be what was acceptable from the Shariah point of view. Flowery talk based on lies will be of no help there. What we said here and what the consequences were, will all be known there. Rasulullah ⟦AR:a1678⟧ had said, “Sometimes one talks merely to amuse others, but, because of it, he is thrown into Jahnnam to a depth which exceeds the distance between the earth and the sky. A slip of the tongue is worse than the slip of the foot.” It is said in one Hadith, “Whosoever mocks somebody else for his sin will find himself involved in it before his death.” Imam Ahmad (rahmatullahi alayh) explained that this Hadith refers to such sins from which the sinner has made taubah. Hadhrat Abu Bakr Siddeeq ⟦AR:a1679⟧ used to hold his tongue and say, “Because of you, we fall into trouble.” Ibnul Munkadir (rahmatullahi alayh), a famous Muhaddith and a Taabi’ee, was seen weeping when he was about to die. Someone asked why he wept. He replied, “I do not remember to have committed any sin, but I might have said something which, though insignificant in my sight, may turn out to be something very serious before Allah Ta’ala.”","Hadith 16 – Dua to recite at the end of a meeting ⟦AR:a1680⟧:⟦AR:a1681⟧","⟦AR:a1682⟧","⟦AR:a1683⟧:⟦AR:a1684⟧(⟦AR:a1685⟧","“Hadhrat Abu Barzah Aslami ⟦AR:a1687⟧ narrates that during the last period of his life, whenever Rasulullah ⟦AR:a1688⟧ got up from a meeting, he used to recite,","⟦AR:a1689⟧","(Glory be to You O Allah, with the highest of Praises; I bear witness that there is none worthy of worship except You, I seek Your forgiveness and turn to You.)”","Someone said, “You have begun reciting this recently and you had not been reciting in the past.” Rasulullah ⟦AR:a1690⟧ said, “It is the kaffaarah (atonement) of the sitting.” According to another version Rasulullah ⟦AR:a1691⟧ has said, “These words constitute the kaffaarah of the sitting and were taught to me by Hadhrat Jibra-eel (alayhis salaam).”","Note: Hadhrat Aa-ishah ⟦AR:a1692⟧ also related, “Whenever Rasulullah ⟦AR:a1693⟧ got up from a meeting, he would recite:","⟦AR:a1694⟧","When I asked him the reason for reciting this dua so often, he said, ‘If a person recites it at the end of a meeting, then all his mistakes and shortcomings during the meeting are forgiven.’” We are all likely to do some irrelevant and useless talk during a meeting. This dua is very brief, but whosoever recites either of the two versions of this dua will get saved from the adverse results of that meeting. Allah Ta’ala has provided so many facilities for our benefit.","Hadith 17 – Your name mentioned in the presence of Allah Ta’ala ⟦AR:a1695⟧:⟦AR:a1696⟧","⟦AR:a1697⟧","Hadhrat Numaan bin Basheer ⟦AR:a1700⟧ narrates that Rasulullah ⟦AR:a1701⟧ said, “When a person hymns the greatness of Allah, i.e.","recites ⟦AR:a1702⟧ these kalimahs revolve round the Arsh (throne of Allah Ta’ala) with a low humming tone, and mention the name of the reciter. Do you not wish that there should be somebody near Allah Ta’ala to mention and recommend you before Him?”","Note: People who try to get close to the rulers or hanker after positions, get overwhelmed with joy and feel so proud if they are praised before a governor, not to speak of even the viceroy or the minister or the king, even though such a recommendation does not benefit them in Deen or dunya. It is quite clear that this brings no Deeni benefit to them. In dunya also they have no benefit because if there is some benefit in these recommendations, the harms are far more greater than the benefits. In order to approach high officials, some people squander their property, get involved in debt, earn the enmity of others and thus disgrace themselves in so many ways. All this is experienced during the election period. On the other hand, just imagine the blessings and honour of one’s name being mentioned before the Arsh of Allah Ta’ala, the Rabb of all Rabbs, who controls this world as well as the Hereafter and in fact everything in the universe, Who controls the hearts of the kings, Who grants success or failure, gain or loss; so that, all the people of the world, including the rulers and the ruled, the kings and their subjects, cannot harm or help anybody against His will. They cannot give even a drop of water to anybody if He does not will it. No worldly wealth or honour can be compared to this blessing that one’s name should be mentioned with favour before such a Supreme Rabb. If a person attaches more importance to any worldly honour, he does a great wrong to himself.","Hadith 18 – Counting on ones fingers","⟦AR:a1703⟧","⟦AR:a1704⟧:⟦AR:a1705⟧","Hadhrat Yusayrah ⟦AR:a1708⟧, one of the Muhaajir women, related that Rasulullah ⟦AR:a1709⟧ had said, “Make it a point of reading Subhaanallah, Laailaaha illallaah, Taqdees (Subhaanal Malikil Quddoos; Subbuhun Quddusun Rabbul Malaaikati war rooh) and counting on your fingers, because the fingers will also be questioned on the Day of Qiyaamah about the deeds performed by them and will speak out what they did. You should not neglect doing zikr of Allah Ta’ala, otherwise you would get deprived of His Mercy.”","Note: On the Day of Qiyaamah, not only the body of a person, but even his hands, feet, and every limb will be questioned about the good and bad actions performed by them, as stated in the Qur-aan Shareef at so many places. At one place, it is stated,","⟦AR:a1710⟧","“The day when their tongues, hands and feet will stand witness against them about the sins they committed.” (Surah Noor - Aayah 24)","At another place, it is said:","⟦AR:a1711⟧","At this place, the subject matter is described in several aayaat, which are translated as follows: “On that Day (Day of Qiyaamah), the enemies of Allah Ta’ala will be driven towards Jahannam. Then they will be checked at one place, till they have all reached near Jahannam. At that time, their ears, eyes, skin, etc., will bear witness against them, (and will speak out about the sins committed through these by each person). At this, those people will (in utter surprise) say to them, “Why do you give witness against us?” (it was for you that, in the worldly life, we indulged in sins?) These organs will reply, “Allah Ta’ala has given us the ability ZIKR of speech, as He gave the ability of speech to all things. It is He Who created you the first time, and unto Him you have returned.” (Surah Haa meem Sajdah - Aayah 19)","There are many Ahaadith that describe this sort of testimony. In one Hadith, it is stated, “On the Day of Qiyaamah, the non-believer, in spite of knowing his own sins, will deny that he had ever committed them. He will be told that his neighbours stand witness against him. He will reply that the neighbours speak lies out of enmity against him. He will be told that his own family testify against him, but he will say that they are also false. Then his own limbs will be made to give evidence against him. According to one Hadith, the thigh will be the first to testify the evil deeds committed by it. It is stated in one Hadith, “The last one to cross the Siraat Bridge will pass stumbling to this side and that side, just as a child does when his father gives him a beating. The Malaaikah will ask him whether he would confess to his sins if he were helped to cross it with ease. He will promise that he will confess the truth, and he will swear by Allah that he will not hide any fact. The Malaaikah will make him stand erect and pass the Siraat Bridge. When he has crossed over, he will be asked by the Malaaikah to give his statement. Thinking that, if he confesses, he may be sent back to Jahannam, he will flatly deny having committed any sin.","The Malaaikah will tell him that they can produce witnesses against him. He will look around and as there will be nobody, he will think that since everybody has now reached their destination, no witness can be available against him, and therefore, he will agree to face the witnesses. His own limbs will be asked to speak the truth, and when they start speaking he will be left with no option but to accept. Then he will say, “There are many serious sins that are still to be told.” Allah Ta’ala will then say that he has been granted forgiveness. Therefore, it is necessary for us that we should make our limbs do as many good acts as possible, so that they may give witness in our favour. It is for this reason that Rasulullah ⟦AR:a1712⟧ had ordered (his followers) to make zikr on the fingers. For the same reason, it is mentioned in another Hadith that we should attend the masjid very frequently, so that the foot-steps will bear witness in our favour, and reward will be granted for these.","How fortunate are those people against whom there is nobody to stand witness, either because no sins were committed or because they were washed off through taubah etc., and who (on the other hand) have hundreds and thousands of witnesses to testify to their good deeds and virtues. The easy way to become one such person is: Firstly, if a sin is committed, it should be wiped out at once by means of taubah (because in this way the sin is wiped away, as stated in Hadith No 33 of Section 2, Chapter II) and secondly, the virtues should be accumulated in the account of deeds and there should be witnesses to testify to them. The limbs used for good deeds will all stand witness in one’s favour. Counting (of zikr) on the fingers by Rasulullah ⟦AR:a1713⟧ himself is mentioned in various words in several Ahaadith. Hadhrat Abdullah bin Amr ⟦AR:a1714⟧ related that Rasulullah ⟦AR:a1715⟧ used to make zikr by counting on his fingers. In the Hadith under discussion, there is warning against neglecting the zikr of Allah Ta’ala, which deprives one of His Mercy. It is learnt from this that people who neglect zikr are ignored in respect of the Mercy of Allah Ta’ala. It is said in the Qur-aan Shareef, “You remember Me, then I will remember you (with My Mercy).” Allah Ta’ala has thus made making His zikr a condition for granting His favours. The Qur-aan Shareef says:","⟦AR:a1716⟧","“And a person who intentionally blinds himself to the of zikr Allah Ta’ala (which may be recitation of the Qur-aan or any other zikr), We appoint a shaytaan on him, who remains with him all the time and who (with other such shaytaans) keeps on misleading all such people (who have become blind to the zikr of Allah Ta’ala), and yet they feel they are rightly guided.” (Surah Zukhruf - Aayah 37)","It is stated in one Hadith that a shaytaan is appointed to remain with every person. In the case of a non-believer, he takes part in everything he does; he is with him even when he eats, drinks and sleeps. In the case of a believer, he remains at some distance, but is always on the lookout for a chance to attack him unawares when he is not making the zikr of Allah Ta’ala. Allah Ta’ala says at another place in the Qur-aan Shareef:","⟦AR:a1717⟧","(⟦AR:a1718⟧)⟦AR:a1719⟧ “O, you who believe! Let not your wealth or your children (and other similar things) distract you from the remembrance of Allah Ta’ala. Those who do so are the losers. And spend of that wherewith We have provided you, before death overtakes one of you and then he says, ‘My Rabb: if only You would give me respite for a little while, then I would give charity and be amongst Your pious ones,’ But Allah Ta’ala will never give respite to any soul when its time has come and Allah Ta’ala is aware of all that you do.” (Surah Munaafiqoon - Aayah 9-11)","There are some people who are mindful of the remembrance of Allah Ta’ala at any given time. Hadhrat Shibli (rahmatullahi alayh) writes, “I happened to see a lunatic on whom some boys were throwing stones at. I scolded the boys, who said, “This man claims that he sees Allah.” I went near him and found that he was murmuring something. On listening to him attentively, I heard him saying, “You have done so well to have set these boys after me.” I said to him, “These boys accuse you of something.” “What do they say?” he enquired. I said, “They say that you claim to see Allah Ta’ala.” He yelled a shriek and said, “O Shibli, I swear by Him, who has afflicted me with His Love and Who keeps me wandering restlessly sometimes near Him and at times away from Him. If I were to lose sight of Him even for a while, my heart would burst into pieces on account of the pangs of separation.” Saying this, he turned and ran away from me reciting the following couplet:","⟦AR:a1720⟧","Your appearance is constantly before my eyes, your remembrance is always on my tongue, your abode is in my heart, then where can you hide from me.","When Junaid Baghdadi (rahmatullahi alayh) was about to die, someone advised him to recite the kalimah. He said, “I have never forgotten it at any time.” (you should remind it to someone who may have neglected it).","When Hadhrat Mumshaad Dinwari (rahmatullahi alayh) was about to ZIKR die someone made dua to Allah Ta’ala for granting of such and such blessings to him in Jannah. He smiled, and said, “For the last thirty years, Jannah with all its blessings has been appearing before me, but I have not even once diverted my attention from Allah Ta’ala towards it.” When somebody reminded Hadhrat Ruwaym (rahmatullahi alayh) at the time of his death, to recite the kalimah, he said, “I have no acquaintance with anyone except Allah Ta’ala.” When Hadhrat Ahmad bin Khadhrawayh (rahmatullahi alayh) was about to die, somebody asked him something. With tears in his eyes he said, “For the last ninety-five years, I have been knocking at a door which is now about to open. I am not aware whether it will be a good or a bad fortune for me. I am too absorbed to talk to anybody at this time.”","Hadith 19 – A special zikr taught to Hadhrat Juwayriyyah ⟦AR:a1721⟧","⟦AR:a1722⟧",":⟦AR:a1723⟧:⟦AR:a1724⟧:⟦AR:a1725⟧","⟦AR:a1726⟧","Hadhrat Juwayriyyah ⟦AR:a1729⟧ related, “When Rasulullah ⟦AR:a1730⟧ left my house for the Fajar Salaah, I was sitting on the musalla (busy in the zikr of Allah Ta’ala). When he came back after Chaasht Salaah (just before midday), I was still sitting in the same position. He asked me whether I had continued in that position right from the time he left in the morning. I replied in the affirmative. He then said, “After I left you, I recited four kalimahs three times which, if compared to all that you have recited since the morning, will be found to outweigh it. These kalimahs are:","⟦AR:a1731⟧","(Glory and praise be to Allah Ta’ala equal in number to His creation, according to His will and pleasure, equal in weight to His Arsh and equal to the ink of his words).”","⟦AR:a1732⟧","It is mentioned in another Hadith that Hadhrat Sa’ad ⟦AR:a1735⟧ accompanied Rasulullah ⟦AR:a1736⟧ to the house of a Sahaabi woman ⟦AR:a1737⟧, who had before her some date seeds and pebbles, on which she was counting her zikr. Rasulullah ⟦AR:a1738⟧ said to her, “May I tell you something which may be easier (or better) than this?” (i.e. easier than counting zikr on the stones)","⟦AR:a1739⟧ ⟦AR:a1740⟧","I glorify Allah equal to the number of His creation in the Heaven, I glorify Allah equal to the number of His creation on the earth, and I glorify Allah equal to the number of His creation in between the two (i.e. between the Heaven and the Earth), and I glorify Allah equal to the number of things He is to create. And likewise Allahu Akbar, Alhamdulillaah, Laailaaha illallaah and laahawla walaa quwwata illaa billaah.","Note: Mulla Ali Qari (rahmatullahi alayh) has written that the zikr in the words mentioned above is more rewarding because one concentrates ZIKR on the attributes of Allah Ta’ala mentioned therein, and then meditates over them. It is evident that the more one meditates and contemplates over the zikr one does, the better it is. It is for this reason that the recitation of even a few aayaat of the Qur-aan Shareef, with proper contemplation on what is read, is far better than considerably more recitation done without proper understanding. Some Ulama consider that this zikr is superior because there is in it an expression of one’s utter helplessness in respect of counting the praises and favours of Allah Ta’ala, which is the best form of submission to Him. It is for this reason that some Sufis say that we commit countless sins, but we recite the name of Allah Ta’ala a limited number of times by counting. This does not mean that we should not count zikr. If it were so, then counting in particular cases would not have been stressed in the Ahaadith. In many of the Ahaadith, special rewards are promised for doing a particular zikr a specific number of times. It really means that one should not feel satisfied after completing the specified number, and that after completing the zikr specified for particular timings of the day, one should still remain engaged in other various forms of zikr in one’s free moments, because zikr is such a precious wealth that it should not be confined to any number or any other limitation.","The Tasbeeh These Ahaadith also indicate the permissibility of using a tasbeeh (i.e. a string of beads) for keeping a count of the zikr. Some people think this to be a bidat (innovation), but this is not correct, because its source is found in the time of Nabi ⟦AR:a1741⟧. Rasulullah ⟦AR:a1742⟧ saw others counting on pebbles and date-seeds whilst making zikr, but did not object to it, which proves its justification. Stringing or not stringing these beads together does not make any difference in its ruling. Therefore, all Ulama and Fuqahaa have been using it. Moulana Abdul Hay Saahib (rahmatullahi alayh) wrote a book named Nuzhatul Fikr on this subject. Mulla Ali Qari (rahmatullahi alayh) says: “This Hadith provides a valid proof for the commonly used string of beads, because Rasulullah ⟦AR:a1743⟧ saw his companions counting on date-seeds and pebbles, and did not disapprove of it, which proves its justification, and stringing or not stringing the beads does not make any difference. Therefore, the ZIKR statement of the people who call this practice a bidat (innovation) is not reliable. In the terminology of the Sufis, the string of beads is called a whip for Shaytaan”. Someone once saw a tasbeeh in the hands of Hadhrat Junaid Baghdadi (rahmatullahi alayh) at a time when he was at the height of his spiritual glory, and questioned him about it. He replied that he could not give up a thing by means of which he had attained nearness to Allah Ta’ala. It is narrated about many Sahaabah ⟦AR:a1744⟧ that they kept date-seeds and pebbles for counting zikr. It is related about a Sahaabi named Abu Safiyyah ⟦AR:a1745⟧ that he used to do zikr whilst counting on small pebbles or stones. It is related about Hadhrat Sa’ad bin Abi Waqqaas ⟦AR:a1746⟧ that he used both date stones as well as pebbles. Hadhrat Abu Sa’eed ⟦AR:a1747⟧ is also reported to have used pebbles for counting zikr. It is mentioned in Mirqaat that Hadhrat Abu Hurayrah ⟦AR:a1748⟧ used to count on a string with knots on it. It is mentioned in ‘Sunan Abi Dawood’, a book of Ahaadith, that Hadhrat Abu Hurayrah ⟦AR:a1749⟧ used to keep a bag full of date-seeds and pebbles for counting zikr and that when the bag would get empty, his servant would put the date-seeds and pebbles back into the bag and place it near him again. The bag would get empty because the stones were placed outside the bag whilst counting the zikr, till all the stones would be placed outside the bag. The servant would then put the same stones back into the bag and place it near him. It is also narrated about Hadhrat Abu Darda ⟦AR:a1750⟧ that he had a bag containing ajwah date-seeds, on which he would commence zikr after the Fajar Salaah and would continue till all the seeds were emptied from the bag. Hadhrat Abu Safiyyah ⟦AR:a1751⟧, a slave of Rasulullah ⟦AR:a1752⟧, used to spread a piece of skin with pebbles on it before him and he would count his zikr with these pebbles from morning to midday. When this skin with pebbles used to be removed from there, he would then attend to his other needs. After the Zuhr Salaah, the skin was again spread before him and he would continue with his zikr on the pebbles till the evening. The grandson of Hadhrat Abu Hurayrah ⟦AR:a1753⟧ narrated that, his grandfather used to have a string with two thousand knots in it, and he would not go to bed until he had completed making zikr on these.","Hadhrat Faatimah ⟦AR:a1754⟧, the daughter of Hadhrat Husain ⟦AR:a1755⟧, also ZIKR had a string with knots on which she used to count her zikr. In the language of the Sufis, the tasbeeh is also known as muzakkirah (that which reminds), because when it is held in one’s hand, there is a sort of urge for doing zikr, and therefore, it is termed as such. In this connection a Hadith is also narrated through Hadhrat Ali ⟦AR:a1756⟧ that Rasulullah ⟦AR:a1757⟧ had said, “What a good muzakkirah (reminder) is the tasbeeh.” In this regard, a Hadith is narrated by Moulana Abdul Hay (rahmatullahi alayh); “Every Shaikh (teacher) in my line right up to a pupil of Hadhrat Junaid Baghdadi (rahmatullahi alayh) had bestowed a tasbeeh on his pupil and recommended him to make zikr on it.” The pupil of Hadhrat Junaid (rahmatullahi alayh) had stated, “On seeing a tasbeeh in the hand of my Shaikh, I enquired if he still needed the tasbeeh after having reached such a spiritual height.” He replied that he had seen this tasbeeh in the hand of his Shaikh, Sirri Saqati (rahmatullahi alayh) and had put the same question to him, and Hadhrat Sirri Saqati (rahmatullahi alayh) had also replied that on seeing a tasbeeh in the hand of his Shaikh, Hadhrat Ma’roof Karkhi (rahmatullahi alayh), he had put the same question to his Shaikh Hadhrat Bishr Haafi (rahmatullahi alayh), who said that he had also put the question to his Shaikh Umar Makki (rahmatullahi alayh), who had also stated that he had asked the same question from his Shaikh Hadhrat Hasan Basri (rahmatullahi alayh), as to why he kept a tasbeeh in his hand in spite of his having attained such spiritual heights, to which the Shaikh replied, “It had proved very useful in my initial stages of tasawwuf and I had made progress because of it. I do not want to leave it in the last stage when I want to use my heart, tongue, hands and everything in making the zikr of Allah Ta’ala.” There is some discussions in the field of Hadith in this regard.","Hadith 20 – Tasbeeh-e-Faatimah","⟦AR:a1758⟧",":⟦AR:a1759⟧:⟦AR:a1760⟧",":⟦AR:a1761⟧","⟦AR:a1762⟧:⟦AR:a1763⟧:","⟦AR:a1764⟧",":⟦AR:a1765⟧",":⟦AR:a1766⟧)⟦AR:a1767⟧ (⟦AR:a1768⟧ Hadhrat Ali ⟦AR:a1769⟧ said to one of his students, “May I tell you a story relating to me and my wife, Faatimah ⟦AR:a1770⟧, the daughter of Rasulullah ⟦AR:a1771⟧ and the most beloved one in his family?” “Do tell us,” replied the student. Hadhrat Ali ⟦AR:a1772⟧ said, “Most definitely I will tell you. She used to grind the corn herself, as a result of which there were marks of calluses on her hands. She used to fetch the water in a skin bag, the strings of which left marks on her chest. She swept the house herself as a result her clothes remained dirty. Once Rasulullah ⟦AR:a1773⟧ received a few slaves, both men and women and I persuaded Faatimah ⟦AR:a1774⟧ to go to her father and ask for a servant who could help her in her work. She went, but on seeing a big crowd with Rasulullah ⟦AR:a1775⟧, she came back. The next day, Rasulullah ⟦AR:a1776⟧ came to our house and asked her why she had come to him the previous day. She kept silent (out of modesty), so I said, ‘O Rasulullah! ⟦AR:a1777⟧, her hands have become rough on account of working the grindstone, the skin bag used by her for fetching water has left marks on her chest, and her clothes remain dirty because of sweeping the house. Therefore, I had sent her to ask for a slave so that she would get some relief in her work.’ Rasulullah ⟦AR:a1778⟧ said, ‘O Faatimah! Keep fearing Allah Ta’ala, discharge your obligatory duties to Him, do all the work in the house yourself and at the time of going to bed recite Subhaanallah 33 times, Alhamdulillaah 33 times and Allahu Akbar 34 times, which totals 100, because this is better for you ZIKR than a servant.’ She said, ‘I submit to the Will of Allah Ta’ala and the advice of His Rasool ⟦AR:a1779⟧.’","According to another Hadith, a similar story is related of two cousins of Rasulullah ⟦AR:a1780⟧ who, along with his daughter, Faatimah ⟦AR:a1781⟧, went to him and told him of their hardships and asked for a servant. Rasulullah ⟦AR:a1782⟧ replied to them, “As for giving you a servant, the orphans of the Battle of Badr deserve preference over you but I can tell you something that is better than a servant. After every Salaah, recite these three Kalimahs (i.e. Subhaanallah, Alhamdulillah and Allahu Akbar) thirty-three times each and then recite once,","⟦AR:a1783⟧","This will be more useful than a servant.”","Note: Rasulullah ⟦AR:a1784⟧ recommended this zikr especially to members of his family and his relatives. According to one Hadith, he would advise his wives to recite Subhaanallah, Alhamdulillaah and Allahu Akbar thirty-three times each at the time of going to bed. In the Hadith under discussion, he recommended this zikr to be beneficial for worldly labour and hardship. The reason is obvious that worldly labour and hardship is not a matter of serious consequence for a Muslim. He is always anxious to provide for the comforts and joys in the life after death. It was therefore that Rasulullah ⟦AR:a1785⟧ diverted the attention of his dear ones from the hardships and worries of this life to making provision for the comforts in the Aakhirah. That this particular zikr is most rewarding in the Aakhirah has been described in the Hadith given in this chapter. The other reason why Rasulullah ⟦AR:a1786⟧ recommended these tasbeehaat for zikr is that, in addition to spiritual and religious gains, these tasbeehaat bring many worldly benefits as well. There are many things in the Book of Allah Ta’ala and in the sayings of Rasulullah ⟦AR:a1787⟧ which result not only in spiritual benefits but also in worldly benefits. Thus, it is said in one Hadith that during the time of Dajjaal the food of the believers will be the same as that of the Malaaikah, i.e. reciting Subhaanallah, etc.. Allah Ta’ala will satisfy their hunger. This Hadith proves that in this life one can also live upon the zikr of Allah Ta’ala without eating and drinking anything. When a common believer can acquire this at the time of Dajjaal, it is no wonder that the pious servants of Allah Ta’ala can attain this blessing even in present times. Therefore, one should not deny or refute that on certain occasions there were some Buzroogs who had lived without (or on insufficient) food for days on end. It is stated in one Hadith that when a fire breaks out anywhere, Takbeer (Allahu Akbar) should be recited excessively, because it will help in extinguishing the fire. It is written in the book ‘Al-Hisnul Haseen’ that if somebody feels difficult or tired in doing some job and requires additional strength to overcome his shortcoming, he should recite Subhaanallah 33 times, Alhamdulillaah 33 times and Allahu Akbar 34 times, before going to bed, or each of the three tasbeehaat should be recited 33 times or any one of the three may be said 34 times. Hafiz Ibn Taymiyah (rahmatullahi alayh) has deduced from the Ahaadith in which Rasulullah ⟦AR:a1788⟧, instead of giving a servant to Hadhrat Faatimah ⟦AR:a1789⟧, advised her to recite these tasbeehaat, that one who does this zikr with constancy will not get tired while doing difficult jobs. Hafiz Ibn Hajar (rahmatullahi alayh) has stated that even if he feels a little tired, it will not harm him in any way by reading these tasbeehaat. Mulla Ali Qaari (rahmatullahi alayh) has mentioned that it had been experienced that the recitation of this zikr before going to bed removes tiredness and increases one’s strength. Allamah Suyuti (rahmatullahi alayh) has written in his book ‘Mirqaatus-Sa’ood’ that the recitation of these tasbeehaat is better than a servant is true in respect of the life in the Aakhirah. Because the benefits that will add up in the Aakhirah as a result of this zikr cannot be compared to the small benefit and usefulness of a servant in this world. Even from the worldly perspective it is also better, because the strength that will be acquired through doing this zikr enables one to accomplish more than is possible even with the help of a servant. According to one Hadith, Rasulullah ⟦AR:a1790⟧ has said, “There are two routines which, if followed by a Muslim, will enable him to enter Jannah. Both these routines are very easy to follow, but very few people will act on them. One is to recite these three tasbeehaat ten times each after every Salaah. In this way, one glorifies Allah Ta’ala 150 times and thereby earns 1500 rewards every day. The second routine is to recite Subhaanallah 33 times, Alhamdulillaah 33 times and Allahu Akbar 34 times before going to bed every day. In this way, one does 100 good deeds but actually earns 1000 rewards. Someone asked the reason why only a few people will be able to act upon this? Rasulullah ⟦AR:a1791⟧ said, “At the time of Salaah, shaytaan comes and reminds him of something, which makes him get up and go away, and at night shaytaan reminds him of other work, which makes him neglect the recitation of this zikr.” In these Ahaadith there is one thing especially noteworthy that Hadhrat Faatimah ⟦AR:a1792⟧, who will be the leader of women in Jannah, and the daughter of the leader of mankind in both the worlds, used to grind the corn flour herself, as a result of which her hands developed calluses on them, would herself fetch the water in the skin water bag, which left impressions on her chest and would sweep the house herself, so that her clothes remained dirty and did all other household duties like cooking meals and preparing bread, etc. Do our womenfolk do this much work or even half of that with their own hands? If it is not so and our lives have little resemblance with the lives of those whom we profess to be our leaders, then it is a matter of great shame. It ought to have been that we, who claim to be their servants, should put in more labour than our masters, but it is a matter of great disappointment that the actual position is quite the opposite.","⟦AR:a1793⟧","Salaatut Tasbeeh Now I will describe something that is really very important and thereby conclude this section of this book. The tasbeehaat mentioned above are very important and very useful from a worldly as well as a spiritual point of view as mentioned in the Ahaadith given above. As these tasbeehaat are very important and rewarding, Rasulullah ⟦AR:a1794⟧ prescribed a special Salaah, which is known as Salaatut Tasbeeh (i.e. Salaah of these ZIKR tasbeehaat). It is called Salaatut Tasbeeh, because these kalimahs are recited 300 times during this Salaah. Rasulullah ⟦AR:a1795⟧ greatly stressed this and encouraged us to offer this Salaah as is evident from the following Ahaadith;","⟦AR:a1796⟧","1) Once Rasulullah ⟦AR:a1800⟧ said to his uncle, Hadhrat Abbaas ⟦AR:a1801⟧, “O, Abbaas, my uncle! I want to make a special gift to you i.e.","to tell you something special, so that if you act upon it, Allah Ta’ala will forgive all your sins, whether past or present, intentional or unintentional, minor or major, open or secret. That action is to offer four rakaats of nafl Salaah and during each rakaat, after you have recited Surah Faatihah and one more Surah, then you should say:","⟦AR:a1802⟧","15 times, while standing, then repeat it 10 times when you are in ruku, 10 times when you stand up from the ruku, 10 times in the first sajdah, 10 times when you rise from the first sajdah, 10 times in the second sajdah, and 10 times when you sit up after the second sajdah. The total in each rakaat comes to 75. If possible, you should offer this Salaah once every day and if you cannot do it daily, then offer it every Friday, or once a month, or once a year or at least once in your lifetime.”","⟦AR:a1803⟧","2) A Sahaabi narrates, “Once Rasulullah ⟦AR:a1806⟧ said to me, ‘Come to me tomorrow morning, I will grant you something. I will give you a special gift.’ I thought that I would be given something of material value. When I went to him he said to me, ‘Offer four rakaats of Salaah after midday.’ Then Rasulullah ⟦AR:a1807⟧ explained the method of offering this Salaah (as given in the above Hadith). Rasulullah ⟦AR:a1808⟧ also told me that even if I were more sinful than all the people of the world, my sins would be forgiven. I asked him what I should do if for some reason, I am not able to offer this Salaah at the given time. He told me to offer it whenever I could during the day or night.”","⟦AR:a1809⟧:⟦AR:a1810⟧","(3) Rasulullah ⟦AR:a1813⟧ had sent his cousin, Hadhrat Ja’far, ⟦AR:a1814⟧ to Ethiopia. When he returned from there and reached Madinah Shareef, Rasulullah ⟦AR:a1815⟧ embraced him, kissed him on his forehead, and said to him, “Shall I give you something, give you good tidings, give you a gift, grant you a present?” He replied in the affirmative and then Rasulullah ⟦AR:a1816⟧ asked him to offer four rakaats of Salaah in the manner explained already. In this Hadith the four tasbeehaat are also followed by,","⟦AR:a1817⟧ laahawla walaa quwwata illaa billaahil a’liyyil a’zeem.","⟦AR:a1818⟧","(⟦AR:a1820⟧","(4) Hadhrat Abbaas ⟦AR:a1821⟧ narrated, “Rasulullah ⟦AR:a1822⟧ said to me ‘Should I grant you a present, give you a gift, bestow something on you?’ I thought that he wanted to give me some material thing which had not been given to anybody else. Then he taught me the method of offering four rakaats, as explained above. He also told me that when I sit for at-tahiyyaat, I should repeat this tasbeehaat before reciting at-tahiyyaatu...”","⟦AR:a1823⟧",":⟦AR:a1824⟧:⟦AR:a1825⟧:⟦AR:a1826⟧:⟦AR:a1827⟧","⟦AR:a1828⟧:⟦AR:a1829⟧",":⟦AR:a1830⟧","⟦AR:a1831⟧","5) Hadhrat Abdullah bin Mubaarak (rahmatullahi alayh) and many other Ulama, while narrating the virtues of Salaatut Tasbeeh, also narrate the following method of offering this Salaah. “After reciting sanaa and before starting Surah Faatihah repeat these kalimahs 15 times. Then start with ta’awwuz and tasmiyyah and, after completing Surah Faatihah and some surah, these tasbeehaat should be repeated ten times before the ruku, ten times during the ruku, ten times after rising from the ruku, ten times in each sajdah and ten times while sitting between the two sajdahs. This completes seventy-five times in one rakaat (so that these tasbeehaat do not have to be read in the sitting position after the two sajdahs). In the ruku subhaana rabbiyal azeem and in sajdah subhaana rabbiyal a’ala should be recited before reciting the tasbeehaat.” (This method is also narrated to have been advised by Rasulullah ⟦AR:a1833⟧).","Note: (1) Salaatut Tasbeeh is a very important Salaah as is evident from the Ahaadith given above. Rasulullah ⟦AR:a1834⟧ enjoined it as a matter of great kindness and favour and stressed its importance. As such, the Ulama, Muhaddiseen, Fuqaha and Sufis, throughout the past centuries, have been particular in offering this Salaah. Haakim (rahmatullahi alayh), who is an authority on Hadith, has written that the authenticity of this Hadith is supported by the fact that, from the Tab-e-Taabi’een (The second generation after the Sahaabah ⟦AR:a1835⟧) to our times with continuity, all the great Ulama of Deen have been offering this Salaah constantly and have been advising people to do so. Amongst such great people was Abdullah bin Mubaarak (rahmatullahi alayh). He was the teacher of the teachers of Imaam Bukhaari (rahmatullahi alayh). Imaam Bayhaqi (rahmatullahi alayh) stated that even before Ibnul Mubaarak, Abul Jauzaa (rahmatullahi alayh), a great Taabi’ee (one who had seen the Sahaabah ⟦AR:a1836⟧) and whose narrations are considered to be reliable, used to be very particular in offering this Salaah. As soon as he heard the azaan for the Zuhr Salaah, he would go to the Masjid and would complete this Salaah before the Zuhr Salaah daily. Abdul Aziz bin Abi Rawwaad (rahmatullahi alayh), who was the teacher of Ibnul Mubaarak (rahmatullahi alayh), and who was a great devotee, buzroog and pious man, stated that one who desires to go to Jannah should be very constant in offering Salaatut Tasbeeh. Abu Usmaan Hayree (rahmatullahi alayh) who was a great buzroog stated that nothing is as effective as Salaatut Tasbeeh in providing relief from misfortunes and sorrows. Allama Taqi Subki (rahmatullahi alayh) stated, “This Salaah is very important and one should not get misled if some people happen to deny its importance. One who ignores it even after learning about its reward, is negligent in Deeni matters, fails to act like virtuous people, and should not be considered as a reliable person.” It is stated in Mirqaat that Hadhrat Abdullah bin Abbaas ⟦AR:a1837⟧ used to offer this Salaah every Friday. (2) Some Ulama do not accept this Hadith to be authentic, because they cannot reconcile that there could be so much reward, especially forgiveness of major sins, for offering only four rakaats of Salaah. But since it has been narrated by many Sahaabah ⟦AR:a1838⟧, its authenticity cannot be denied. However, according to many Aayaat and other Ahaadith, taubah remains an essential condition for the forgiveness of major sins. (3) In the Ahaadith given above, two slightly different methods of offering this Salaah have been described. The first method is that;","⟦AR:a1839⟧ should be recited fifteen times while standing, after reciting Surah Faatihah and one surah, ten times after reciting subhaana rabbiyal azeem in the ruku, ten times after rising from ruku, ten times, after reciting subhaana rabbiyal a’ala in each sajdah, ten times while sitting between the two sajdahs; and ten times after the second sajdah, when after saying subhaana rabbiyal a’ala one should repeat it ten times before standing after the first and third rakaats and before reciting At-Tahiyyaat in the second and fourth rakaats.","According to the second method of offering this Salaah, the tasbeehaat should be recited fifteen times after reciting sanaa and before reciting Surah Faatihah, ten times after reciting Surah Faatihah and a surah, and the rest is like the first method, except that it is not necessary to recite this tasbeehaat after the second sajdah in any rakaat. The Ulama have stated, “It is better if this Salaah is offered sometimes according to the first method and sometimes the second method.”","Masaail of Salaatut Tasbeeh As this Salaah is not a general practice, a few rules are mentioned below for the ease of those who offer it: (1) In this Salaah, no surah is particularly specified. Any surah may be recited. But some Ulama have stated that four out of the five surahs, namely Hadeed, Hashr, Saf, Jumu’ah and Taghaabun should be recited. According to some Ahaadith, at least twenty aayaat should be recited. According to some, it should be any of the following surahs, Zilzaal, Aadiyaat, Takaasur, Asr, Kaafiroon, Nasr, and Ikhlaas.","2) Counting should not be done verbally as this act will break or nullify the Salaah. Counting on the fingers or by means of a string of beads is permissible but Makrooh (not desirable). The best way is that the fingers should be kept in their position, but should be pressed on the hand or body one by one for counting.","(3) If one forgets to recite the tasbeeh at any stage, he should make up the number in the next act of Salaah, except that no such deficiency should be made up after rising from ruku, between the two sajdahs or after the second sajdah. In these three positions, one should recite the tasbeehaat as specified and then make up the deficiency in the next position. For instance, if one forgets recitation of the kalimah in the ruku one should make up this deficiency in the first sajdah. Similarly, the deficiency of the first sajdah should be made up in the second sajdah and that of second sajdah in the second rakaat while standing or, if one forgets to do so, then in the last rakaat while sitting and before reciting at tahiyyaat. (4) If, for some reason, sajdatus sahw becomes necessary, the tasbeehaat should not to be recited then, because the number of 300 has already been completed. However, if the total has been less than 300, the deficiency can then be made up in sajdatus sahwu as well.","(5) According to some Ahaadith the following dua should be recited ZIKR after at-tahiyyaat and before the salaam:","⟦AR:a1840⟧","(⟦AR:a1841⟧","⟦AR:a1842⟧ #","O Allah! I ask of you to grant me taufeeq (ability) like that of the people of guidance, actions like that of the people of yaqeen (conviction), sincerity like those who make taubah for their sins, courage like those who make sabr (patience), sacrifice like those who have fear, aspirations as possessed by those who are endowed with Your love, ibaadah (worship) like that of the pious and recognition like that of the Ulama. And allow all of these (blessings) to remain with me till I meet with You. O Allah! I beg of You to bless me with such fear which would prevent me from committing sins so that I may do acts of obedience for You in a way that I will receive Your pleasure, and I may make taubah sincerely before You out of fear for You, that I may be encouraged to do acts of ibaadah (worship) out of special regards for You, and I may rely purely on You in all matters and hope for the best from You, O The Unblemished Creator of light. You are above all defects. O our Sustainer! Grant us complete light (noor) and forgive us; no doubt You have complete control over everything. O! You, the Most Merciful, grant my dua out of Your Mercy. (6) Except the three forbidden times, this Salaah can be offered at any time of the day or night. However, the preferred time is after Zawwaal (midday), then any time during the day and thereafter any time during the night. (7) According to some Ahaadith, the third kalimah should also be followed by lahawla wal quwwata illa billah as also stated in Hadith No.","three given above. It is, therefore, better to recite it sometimes in addition ZIKR to the third kalimah.","⟦AR:a1843⟧","(Hadhrat Shaikh) ZAKARIYYA KANDHALVI Friday Night 26th Shawwal 1358 (A.H.)","c3\u002Fs107","c3",1790772758851]